Zekeniam Y’Isra’EL

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

[“EHYEH ASHER EHYEH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

I AM / WILL BE WHAT I AM / WILL BE:

"And YHWH said to mosheh , 'I am that which I am. [ehyeh asher ehyeh]' and he

said, 'so you will say to the sons of Y’isra’EL, "I am [ehyeh] has sent me to you."

'and YHWH said further to mosheh, 'now you are to say to the sons of Y’isra’EL,

"YHWH, elohey of your fathers Abraham, Yitzchak [Isaac], and Yaa’qob [Jacob], has

sent me to you. this is my name forever, and this is my memorial for generation to

generation." ' "Shemoth 6:3," 'and I appeared to Abraham, to Yitzchak, and to

Yaa’qob as hashadday [the almighty]. and my name, YHWH, was not well known

(famous) to them.

YHWH, ELohey Tsebaoth, is his name.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear

Yahu(ah)shua

Gal_5:18

Look again it does not say the law is no longer valid, but the written law which was

written on sapphire stone, those same words are written (spiritually) on our hearts

Rhomaios 8:14

For as many as are led by the Ruach Elohim (אלהים), they are the Benai Elohim

.(אלהים)

Led: Aramaic, guided. This resolves the dilemma of our not being able to always

trace our roots to being literal physical descendants of Yaaqov, because “sons of

Elohim” are a particular title used for those of the Northern Kingdom who were once

“not a people” any longer.

Hoshea 1:10

Yet the number of the Benai Yisrael shall be as the sand of the sea, which cannot be

measured nor numbered; and it shall come to pass, [that] in the place where it was

said unto them, Ye [are] not my people, [there] it shall be said unto them,

[Ye are] the Benai EL Chai.

The fact of our being drawn back to YHWH by His Ruakh is what identifies who we

are.

YirmeYahu 31:33

But this [shall be] the covenant that I will make with ha bayit Yisrael; After those

days, saith YHWH (יהוה), I will put My Torah in their inward parts, and write it in

their hearts; and will be Eloheihem, and they shall be My people.

I will put My Torah right in their midst [where they draw near]. This does not mean

we will obey like robots; something comes to be written on our hearts by constant

meditation on it and habitual rehearsing it in our minds until it becomes second

nature. “Write” can mean “engrave". What is on our hearts is not easily forgotten

Tehillim. 119:11

Thy word have I hid in mine heart, that I might not sin against thee.

it is certainly not something we can ignore and consider dead and gone! When

Yahshua rules with a rod of iron

Tehillim. 2:9

Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's

vessel.

there will be no option but to learn His Torah.

Zecharyahu 14:18

And if the family of Mitzrayim go not up, and come not, that [have] no [rain]; there

shall be the plague, wherewith YHWH (יהוה) will smite the goyim that come not up to

keep the feast of tabernacles.

Ivrim 8:10

For this [is] the Brit (covenant) that I will make with the beyt (house of) Y’Isra’EL

after those days, saith the Master; I will put My Torah into their mind, and write

them in their hearts: and I will be to them a Elohim, and they shall be to Me a people:

WITHOUT the TORAH being in our MINDS and written upon our HEARTS, we

are not HIS PEOPLE and he is not our FATHER

In the original Hebrew there is no indication that the Torah or any of its

commandments are changed, only that they are repeated. This repetition is all part of

the renewal of Torah which is a primary paradigm of the Book of Hebrews in the

original Hebrew.”

But if you are led along by the Ruakh (spirit), you are

not “under Torah”.

!!!!!!! And why !!!!!!!

Because the flesh is covetous toward the Ruakh (spirit), and the Ruakh (spirit) [sets

its desire] against the flesh, and these are set in opposition to one another, lest you

should do whatever things you might decide [to do].

Galates 5:17

For the flesh lusts against the Ruakh, and the Ruakh against the flesh: And these are

opposed one to the other:

so to keep you from doing the things you want to do.

A Spiritual Torah for a spiritual man with the indwelling of Ruakh HaQodesh

touching our (Ruakh) Spirit

Its all about RIGHTEOUSNESS, not yours or mine but OF YHWH, which are

demonstrated in keeping HIS commandments, not Jewish law, or Christian heresy, or

even Muslim sayings

It’s not you being righteous; it’s about YHWH writing righteousness on your heart

and minds

That’s how we show our love to our Father

Devarim 6:5

And thou shalt ahav YHWH (יהוה) Eloheicha b'kol l’vavcha (thy heart), b'kol

N'feshcha (thy soul), b'kol modecha (thy might).

ahav: or, love—be fully committed to.

To love YHWH is to keep His commandments.

That’s what the Ruakh HaQodesh does withi in you

Yochanan 14:15

If ye ahavah Me, shomer My mitzvot.

Yahu(ah)shua’s commandments are the same as His Father’s. This is not in the

Ruakh (spirit) of a man telling his wife that she had better do what he says “or

else”, but rather since YHWH put His heart within His commandments, if we do

what He says to do, we will find out more of what He is really like, and will not

have to guess at what would please Him.

Your heart is literally the innermost center of our being, where we find our balance-

the seat of our motivation, determination, and inclinations. Before embarking on any

venture, we must ask how it will put Him first. If it cannot, there is no place for it.

“Heart”

comes from a root meaning to bake bread.

The bread of community

1 Cor. 10:17

For we [being] many are one lechem, (bread) [and] one body: for we are all partakers

of that one lechem (bread).

We pray

Mattiyahu 6:11

Give us this day our daily lechem.

Devarim 8:3

And he humbled you, and suffered you to hunger, and fed you with manna, which

you knewest not, neither did your avot know; that he might make you know that man

does not live by lechem only, but by every [word] that proceedeth out of the mouth of

YHWH (יהוה) does man live.

Yahu(ah)shua said

I am that lechem of life. I am ha Chayim lechem which came down from heaven: if

any man eat of this lechem, he shall live for ever: and the lechem that I will give is

My flesh, which I will give for the life of Olam Hazeh.

This then must be what is on our hearts. Passion: soul, life-force, or appetite, i.e.,

what one hungers for. Are we hungry for security, fame, power, respect, attention—or

to see His people in their Land? What the wicked hungers for will leave him hungry,

but what the righteous “eats” will satisfy him.

Prov. 13:25

The righteous eateth to the satisfying of his soul:but the belly of the wicked shall

want.

If your soul finds no satisfaction in the Sabbath, what sticks are you gathering

When we “chew the cud” of YHWH’s Torah day and night

Y’hoshua 1:8

This sefer ha Torah shall not depart out of thy mouth; but thou shalt meditate therein

day and night, that thou mayest observe to do according to all that is written therein:

for then thou shalt make thy way prosperous, and then thou shalt have good success.

Thou Shall

the same word used in Hebrew for “very much”, i.e., forcefulness, from a root

meaning to rake burning coals or embers together. What should burn within us is

The love for YHWH.

??????? How do we show our for love Him ???????

Devarim 6:17

Ye shall diligently Shomer mitzvot YHWH (יהוה) Eloheinu, and His edot, and his

chukkim, which he hath commanded thee.

Which reads in modern day english

“Diligently guard the commands of יהוה your Elohim, and His witnesses, and His

laws which He has commanded you

Yahu(ah)shua said

“He that hath received His Testimony hath set to His seal that Elohim (אלהים) is

Emet”(truth)

Yochanan 5:39

Search the scriptures:For in them ye think ye have eternal life: and they are they

which testify (witness) of Me.

One man cannot bear the Torah; but a people can

Yahu(ah)shua said this verse was the greatest commandment in the Torah.

But He said a second was “like it”

Loukas 10:27

And he answering said, Thou shalt love YHWH thy Elohim with all thy heart, and

with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour

as thyself.

This is because loving those from the same flock—literally, who graze from the same

pasture as we do—is a large part of what YHWH wants from us

Mikha 6:8

He has declare to you: O man, what [is] good; and what does YHWH require of you

But to do justice, and to love kindness, and to walk humbly with your Elohim?

Require: Though we tend to shrink back from judging, He simply calls us to do so in

the right way. Judging rightly is exactly what Israel’s rulers were not doing at this

time. Walk: This hearkens back to what YHWH had told Avraham

“Walk before Me and be perfect.”

Beresheet 17.1

And when Avram was ninety-nine years old, YHWH (יהוה) Ra ah el Avram, and said

unto him, ANI SHADAI EL; halak (walk) before ME, and be thou tamiym

Humbly: modestly, respectfully, knowing one’s place. So if we do not do this, we will

not truly loving YHWH either.

1 Yochanan 4:20-21

If a man says, I love Elohim, and hateth his achi, he is a liar: for he that love not his

achi whom he hath seen, how can he love Elohim whom he hath not seen? And this

mitzvah that we from Him, that he who love Elohim love his achi also.

And these words that I am commanding you today shall be on your mind

On your mind: Aramaic, "taken to heart". You are the one who has to determine to

accomplish these things. It is not His job to make us inclined toward them; it is ours,

so do not ask Him to do what He expects you to do. Of course He will grease the

wheels if you do, but rather than feeling sorry for yourself because of your weakness,

do something about it!

Galates 5:4

You who are declared right by Torah have severed yourselves from HaMashiyach,

you have fallen from favour. For we through the Ruakh by faith, eagerly wait for the

expectation of righteousness.

This is the side on which Yishmael laughs at Yitzhak, for it is using YHWH’s

beneficial gift to compare ourselves to others.

For the Torah did not complete the thing. But a hope that is greater than it entered in

on behalf of it by which we are drawn near to Eloah.

WE wait for the expectation of righteousness.

When we look at our own character and position from a legal point of view, will not

only despair when he comes to the end of his reckoning, but if he be a wise man he

will despair at the beginning; for if we are to be judged on the footing of the law,

there shall no flesh living be justified.

You and I will be judged out of those things which were written in the scrolls

Revelation 20:12

And I saw the dead, small and great, stand before Elohim; and the scrolls were

opened: and another scroll was opened, which is [the sefer] of life: and the dead were

judged out of those things which were written in the scrolls, according to their works.

Shimon Kefa Alef 4:6

For for this cause was the good news proclaimed also to them that are dead, that they

might be judged according to men in the flesh, but live according to Elohim in the

Ruakh.

our desire is to have the qualities listed in

If we live in the Ruach, let us also halak ( walk) in the Ruach.

Gal 5:22-23,

But the fruit of the Ruakh is love, joy, peace, patience, gentleness, gracious,

trustworthiness, Meekness, Self-control: against such there is no Torah.

Fruit: an idiom for results or effects.

But

I love this word "but." Gaining victory over the flesh by keeping the law is futile in

our own ability, but if we're led of the Ruach, we're not under the law theologically

or practically.

But spiritually

We're free!

against which the no proscription in the law.

IMPORTANT READ THE NEXT VERSE

Rhomias 6:22

But now being made free from sin,and become avadim (Servants) to Elohim,

!!!!!!! ye have your fruit unto set apartness, !!!!!!!

and the end everlasting life.

Modern translation

But now that you have been set free from sin and "enlisted" in YHWH's service, you

have your fruit, which leads to being made holy--and has everlasting life as its final

“kickback”,

Rhomaio 6.18

Being then made free from sin, ye became the avadim (servants) of Tzedek

(righteousness).

Made subject: If we leave one area of servitude, we by definition enter the service of

the other. The Exodus freed Y’Isra’EL from Pharaoh to serve YHWH. To be free

from sin’s control while still in fallen bodies, there is still a discipline by which we

must live (Torah), but it has no direct connection with earning YHWH’s favor. It is a

myth that we can actually serve self; that is really only one more form of serving sin.

These non-Jewish believers were claiming to be free from the Torah, but there is no

“freedom” in an absolute sense, but only freedom from one of the only two masters

that truly exist, so that we are free TO serve the other.

WALKING IN HIS RIGHTEOUNESS IS WHAT SETS

US APART

Rhomaios 6:19

I speak after the manner of men because of the infirmity of your flesh: for as ye have

yielded your members avadim (served) to uncleanness and to iniquity unto iniquity;

even so now yield your members avadim (serve) to Tzedek (righteous) unto set

apartness.

Modern translation

I am speaking in human terms on account of your human nature's inability to

understand this: with that in mind, just as you yielded the members of your [bodies]

into servitude to uncleanness and to one kind of lawlessness after another, so now

"enlist" your bodies in the service of righteousness, whose outcome will be

sanctification.

Your inability to understand is the infirmity of our flesh: This is a mild rebuke to

those who prided themselves on their “ability” to understand something their Jewish

neighbors could not. (Ch. 14-15) One kind of lawlessness after another: being sucked

deeper and deeper into things contrary to Torah. Enlist: yield yourself rather than

being "drafted" against your will into another, unprofitable, kind of service. But he

has in mind a particular result to be gained by their step-by-step growth in holiness

which is larger than a merely personal lifestyle of righteousness: the salvation of Jews

who do not yet believe. (Ch. 9-12). For this reason he asks them to suppress their

bodily lusts (in this case, culinary tastes) for a higher purpose.

The infirmity of your flesh

Your…inability to understand:

This is a mild rebuke to those who prided themselves on their “ability” to understand

something their Jewish neighbors could not. (Ch. 14-15) One kind of lawlessness

after another: being sucked deeper and deeper into things contrary to Torah. Enlist:

yield yourself rather than being "drafted" against your will into another, unprofitable,

kind of service. But he has in mind a particular result to be gained by their step-by-

step growth in holiness which is larger than a merely personal lifestyle of

righteousness: the salvation of Jews who do not yet believe. (Ch. 9-12). For this

reason he asks them to suppress their bodily lusts (in this case, culinary tastes) for a

higher purpose.

Rhomaios 6:20

For when ye were the avadim of sin, ye were free from Tzedek.

Knowing this the understanding explains why many of our nearest and dearest are not

able to understand what you and I do, for it is by the Ruakh of YHWH, that we come

to understand the things of YHWH, and his Kingdom

Then you know that the Ruakh HaQodesh is leading you.

At the same time, be careful not to confuse your subjective feelings with the Spirit's

leading. Being led by the Ruach HaQodesh involves the desire to hear, the readiness

to obey YHWH's Word, and the sensitivity to discern between your feelings and his

promptings. Live each day controlled and guided by the Ruach HaQodesh.

Then the words of YHWH'shua HaMashiyach

will be in your mind, the love of YHWH'shua HaMashiyach will be behind your

actions, and the power of YHWH'shua HaMashiyach will help you control your

selfish desires.

How blessed to know that we dwell in the domains of grace and not of law!

When thinking of my state before YHWH the question is not,“Am I perfect in myself

before the law?” but, “Am I perfect in YHWH'shua HaMashiyach?

That is a very different matter. We need not enquire,

“Am I without sin naturally?” but, “Have I been washed in the fountain opened for

sin and for uncleanness? „It is not “Am I in myself well pleasing to YHWH?”

but it is “Am I accepted in the Beloved?”

The believer views his evidences from the top of Sinai, and grows alarmed

concerning his salvation; it were better far if he read his title by the light of Calvary.

“Why,” saith he, “my faith has unbelief in it, it is not able to save me.”

Suppose he had considered the object of his faith instead of his faith, then he would

have said, “There is no failure in him, and therefore I am safe. He sighs over his

hope:

“Ah!

my hope is marred and dimmed by an anxious carefulness about present things;

how can I be accepted?” Had he regarded the ground of his hope, he would have seen

that the promise of YHWH standeth sure, and that whatever our doubts may be,the

oath and promise never fail.

Ah!

Believer, it is safer always for you to be led of the Ruakh (Spirit) into gospel liberty

than to wear legal fetters. Judge yourself at what YHWH'shua HaMashiyach is rather

than at what you are. haSatan will try to mar your peace by reminding you of your

sinfulness and imperfections:

So the spiritual law sets us free.

Rhomias 6:18

Being then made free from sin,

ye became the avadim (servants) of Tzedek (righteusness).

RIGHTEOUSNESS

H113

The pictograph (eng: damn - with an added m; dean - as a judge) is a picture

of a door. The n is a picture of a seed representing the idea of life. Combined

these pictures mean "the door of life". The ancient Hebrew concept of a "judge"

is one who restores life. The goal of one that rules or judges is to bring a pleasant

and righteous life to the people. This can also mean a deliverer as one whom

restores life to his people.

Thayer Definition:

in a broad sense: state of him who is as he ought to be, righteousness, the condition

acceptable to YHWH the doctrine concerning the way in which man may attain a state approved of YHWH integrity, virtue, purity of life, rightness, correctness of

thinking feeling, and acting in a narrower sense, justice or the virtue which gives each

his due

and finally

Yochanan 15:16

Ye have not chosen me, but I have chosen you, and ordained you, that ye should go

and bring forth fruit, and [that] your fruit should remain: that whatsoever ye shall ask

of ha Avi in My Name, he may give it you.

Yahu(ah)shua made the first choice—to love and to die for us, to invite us to live

with him forever. We make the next choice—to accept or reject his offer. Without his

choice, we would have no choice to make.

JOY OF JOYS, Henceforth I call you not servants; for the servant knoweth not what his lord doeth:

but I have called you friends; for all things that I have heard of My Avi I have made

known unto you.

Yahu(ah)shua

Eloneinu Yahu(ah)shua HaMashiyach

In His Name

blessed be, in His name

'YHWH be with you.' and they answered him, 'YHWH bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard that

Yahu(ah)shua (

.passed by, cried out, saying, Have mercy on us, O YHWH, [thou] Ben David ( יהושע

And

Yahu(ah)shua stood still, and called them, and said, What will ye that I shall do unto

you?

They say unto Him, YHWH, that our eyes may be opened. So Yahu(ah)shua had

compassion [on them], and touched their eyes: and immediately their eyes received

sight, and they followed him.

His servant and yours

Shalom in Righteousness

by the GRACE of YHWH

keiYAH

nätzräya

Remember me and pray for me that YHWH will be gracious unto me and be merciful

unto my sins which I have sinned against him. Peace be to them that read and that

hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard, though

worthy of his Comfortable support while in the work. Should never preach for hire,

or make a secular traffic of the Ruakh (spiritual work): what a scandal is it for a

man to traffic with gifts which he pretends, at least, to have received from the Ruakh

HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a

living, or make a fortune, is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

Eloneinu Yahu(ah)shua HaMashiyach be with your Ruakh