Bible Tongue Speaking and Modern Impostors.doc

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    Sign to un+elievers. !or. "#:22 sed today &or e3citement.

    4or use o& edi&ying !or. "#:26 S(ow entertain.

    Spirit su+5ect to speaker. !or. "#:26-," Today - %on't stop me 'm getting a revelation.

    Spoke to pro&it t(e c(urc( !or. "#:6 o pro&it today.

    7rayed &or interpretation. !or. "#:", Today - pray &or tongue speaking.

    Spoke to instruct. !or."#:", evel in con&usion - no instruction.

    9elieved ospel. 0ark "6:"6 %eny gospel +ecause getting new revelation.

    Spoke to +ene&it (earers. !or. "#:$ o so today. 9ene&it in glory o& speaker.

    nterpret so unlearned understand.; " !or. "#:"6 nterpretation not done today.

    o accusation o& madness. !or. "#:2, Today con&usion rampant.

    o con&usion allowed. !or. "#:,, Today all in con&usion.

    Women kept silence. !or. "#:,# All speak today. n regulating usage o& gi&ts women (adnot a+ilities.

    *oly Spirit 9aptism audi+le. o mistake in knowing *. S.came upon t(em. Acts 2:2

    one will say so today.

    *oly Spirit +aptism visi+le. ot mistaken in seeing. Acts2:,

    one will say so today.

    *oly Spirit +aptism (eard. o mistake in (earing. Acts 2:# o so today.

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    Compare the truth with the fake:

    Simon The Fake Vs Apostles the truth: Acts 8:5 "

    Purpose of the gifts

    Bible modern pentecostals

    To con&irm god's word word con&irms gi&ts

    9ring A+out nity & 4ait( 0any %i&&erent !(urc(es !laim To *ave

    i&ts !on&irm 4alse Teac(ings

    Miracles

    Bible modern pentecostals

    %ependent n 4ait( & *ealer Acts ,:/ %ependent n 4ait( & 7erson *ealed

    & ot *ealed- o 4ait(

    Truly Supernatural Acts ,:/ Scienti&ic

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    $ords %f Praise To &ecei'e The (oly "host )

    Jesus who baptized 120 believers with the Holy Ghost on the day of Pentecost 10 days after He ascended to

    heaven, is still baptizing Christians with the Holy Ghost today Acts 2:1-4. Usually Jesus baptizes believers with theHoly Ghost while they are praising the Lord, and their words change from words of praise to unknown tongues,which is proof that they have received the Holy Ghost. We suggest these words of praise to use while seeking theBaptism. To try to say words of praise too perfectly hinders the Holy Ghost from speaking in His Heavenlylanguages through you.

    S*+ T(, $%&DS %-T .%-D#

    As you praise God, do NOT try to stop stammering. In fact the more you get the words of praise mixed up, theeasier it is for the Holy Ghost to take control of your tongue and speak in unknown tongues through you. Isa.28:11: "For with stammering lips and another tongue will I speak to this people."

    To Start Seeking, say the words of Praise in a paragraph below over and over very rapidly for 2 or 3 minutes, thengo to the next paragraph, repeating the words of Praise in each paragraph about the same length of time. After youhave repeated the words in all of the paragraphs, you may start at the beginning, and use these words of praise overand over.

    1. Glory To God, Hallelujah Glory To God Hallelujah Glory To

    2. Praise Precious Jesus, Prince Of Peace, Praise Precious Jesus

    3. I Love You Jesus, I Love You Jesus, I Love You Jesus,

    4. Jesus Savior Save Sinful Souls, Sanctify Saints To Serve Thee

    5. Praise God The Father, God The Son, And God The Holy Ghost,

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    6. I Beseech Blessed Baptizer Bestow Bountiful Baptismal Blessings

    7. Glory To Jesus Glory To Jesus Glory To Jesus Glory To

    8. While Wholeheartedly Worshipping, Willing Waiting, Jesus Baptize Me With The Holy Ghost. WhileWholeheartedly Worshipping

    9. Glory To God, Gracious Generous Giver Of Good Gifts. Glory To

    Rainbow Revival Church, 890 Crenshaw, Los Angeles CA

    So what Happens? The individual commits a few phrases to memory and begins to say them over and over. Histongue gets twisted, but he must keep on trying. Finally he is muttering, stammering and stuttering and he blames itall on the Holy Spirit ... HOW SHAREFUL! Now I wonder if Peter and the rest of the apostles had this list in Acts2 while they were waiting in the upper room for the Holy Spirit? Do you reckon that they were practicing all thattime? Of course, the above is IGNORANCE GONE TO SEED.

    But a very remarkable thing happened soon after I received this list. I was in Pampa, Texas in a meeting andwatching a religious program from Amarillo. They had a Catholic nun on the program who claimed to have beenbaptized with the Holy Spirit. Her "testimony" was that she had not been able to speak well because she DIDstutter. But, when she received the baptism of the Holy Spirit, SHE QUIT STUTTERING. So, to stutter or not tostutter-that is the question. I hope that we all understand that those who were baptized with the Holy Spirit in the

    days of the apostles were given languages that could be understood as the Bible reveals in Acts 2:8 -1 1; and theywere not the kind of gibberish that would be produced by one who practiced according to the "Rainbow Revivalformula." (Contributed by J.T. Smith)

    n t(e last decade t(e tongue-speaking p(enomenon (as +een e3perienced in most religious groups in t(e nited Statesas well as &oreign countries. t is t(e most talked a+out religious item o& our time. Tongue speaking is automatic speec(

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    w(ic( consists o& utterances wit(out conscious e&&ort or t(oug(t wit( no rational meaning and wit( no conscious7urpose. Students o& t(e tongue-speaking p(enomenon see it as t(e outgrowt( o& t(ree t(ings: 4irst t(e dryness o&religious ritual in t(e western culture; second t(e crisis climate o& our time &rom w(ic( people seek escape; and t(irda personal religious void.

    T(e common (uman p(enomenon o& tongue speaking is o&ten con&used wit( t(e ew Testament gi&t o& speaking inot(er languages. T(ey are not t(e same in content source or purpose. !ontemporary tongue speaking is o&ten calledglossolalia. t is to +e compared to laug(ter w(ic( is a type o& automatic speec(. ne laug(s not +ecause (e (asrationally decided t(at somet(ing is &unny or +ecause (e makes a conscious e&&ort to +ut it is an automatic response toa situation.

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    n t(e early "$6)'s neo- 7entecostalism +egan in Ban uys !ali&ornia and (as spread rapidly t(roug( t(e traditionale3isting religious organiEations. t (as +ecome very popular even in oman !at(olicism and (as divided a num+er o&7rotestant c(urc(es.

    T(e &act t(at t(e tongue-speaking e3perience is &ound in &alse and contradictory religions would indicate t(at its sourceis not &rom od +ut is a (uman e3perience con&used &or divine intervention. T(e &act t(at t(e same e3perience is knownin all religions ancient and modern !(ristian and pagan and sometimes outside t(e religious e3perience altoget(erwould indicate t(at its source is not &rom od. T(e &act t(at it can +e learned and imitated would indicate t(at it is not amiracle.

    T(e ew Testament gi&t o& tongues is a miracle and consists o& speaking in (uman languages t(at t(e speaker (ad notknown or learned +y natural means. !ontemporary tongue speaking must not +e con&used wit( t(e ew Testament gi&to& tongues. ne is a (uman p(enomenon; t(e ot(er a divine miracle. ne is common to all religions ancient and

    modern; t(e ot(er is uniFue to t(e c(urc( in t(e &irst century. ne is irrational ecstatic utterances; t(e ot(er is (umanlanguage. ne can +e imitated and learned; t(e ot(er is a miracle &rom od. T(ere is not(ing wrong wit( t(e

    p(enomenon o& giving &ort( ecstatic utterances +ut it is error w(en it is con&used wit( t(e ew Testament gi&t o&tongues.

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