Bath uni ai seminar april 2015 by Patrick Crogan
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Transcript of Bath uni ai seminar april 2015 by Patrick Crogan
Context• Media/cultural studies, film, animation• Abiding interest in war as part of culture/media
• And philosophical work on technology and its part in human culture, media, war etc.
Aim• PART 1 Situate development of AI/automated robotics generally
as human technological development – philosophy of ‘technicity’
• PART 2 Some comments on war/military technoscience (and AI)
• PART 3 A critique of Ronald Arkin’s propositions concerning the automationof lethal robotic systems (more a ‘diagnosis’ of his thinking – and I promise tosay something about souls)
Andre Leroi-Gourhan
• ‘Exteriorisation’ – exporting of functions (hunting, gathering, shelter) to external objects
• Non-organic, quasi-evolutionary dynamic
Ethno-cultural not genetic evolution;‘epi-phylogenetic’ notphylogenetic…
Stiegler
• The long dance of the ‘who’ and the ‘what’:Both ‘lead’ and both ‘follow’ so much so it is impossible to say once and for all who or what came first
The human ‘being’ is a becoming.Human being is a being-in-default of an essential nature….
Technicity
= this condition of not having a stable, essential condition.
• We become in relation to technological dynamics that are not simply our tools to make our life easier, our labour more efficient. But nor are they independent of us completely
• Organology: study of relations of the 2 kinds of “organs”: the biological (brain, body, group) and the technical (Ancient Greek organon – tool, instrument )
Eg. war
• (war and technological modernity go hand in glove)
Mass production and arms manufacture
Mass production of killing
War is ‘fictional’• Strife over ways of living (= ways of adopting
technically enabled possibilities)• Who are we/what are we to become (or
remain? Or ‘go back to’?)
• ALL FICTIONS (which is not to say unimportant: on the contrary! Pay strict attention to your ‘stories’ and ‘histories’)
• And remember they are technically implemented and conditioned/shaped
PART 2: AI (‘Cognitive simulation’)
Arthur Samuels’ Checkers program for IBM 1956
Stan Ulam H-Bomb researcher team’s ‘Los Alamos Chess’ program on the MANIAC at Los Alamos National Lab, 1956
AI ‘paradigms’
• This
is the model of this (symbolic manipulation)
• Embodied intelligence (material process, emergent quality of lower level operations)
Marco Dorigo’s Swarmanoid project
Technicity is missing
• Classic AI: yes of course the digital computer is a model of thinking. But not the first, the only or the ultimate one.
and• Thinking has already been coloured/directed
technically and technologically in a long history of different histories of cultural beliefs/concepts/ways of living
Other models of thinking
Above: Watt & Boulton’s Steam engine governor;Left: Indigenous Australian sand-painting ceremony
Technocultural Programme
• Leroi-Gourhan: culture amounts to a pro-gramme for behaviour, ways to live, that is technical and conceptual, exterior and interior
• Stiegler: this programme is a response to the ‘who are we?’ question of human being, the being without an essential identity.
• It programs our thinking…..
In the future….Advances in computing speeds and capacity will change how technology affects the OODA loop [Observe, Orient, Decide and Act]. Today the role of technology is changing from supporting to fully participating with humans in each step of the process. In 2047 technology will be able to reduce the time to complete the OODA loop to micro or nano- seconds. Much like a chess master can outperform proficient chess players, UAS will be able to react at these speeds and therefore this loop moves toward becoming a “perceive and act” vector. Increasingly humans will no longer be “in the loop” but rather “on the loop” – monitoring the execution of certain decisions. Simultaneously, advances in AI will enable systems to make combat decisions and act within legal and policy constraints without necessarily requiring human input (41).
‘Ethical governor’
• ‘inspiration’ from Watt’s mechanical governor that was ‘intended to ensure that the mechanism behaved safely and within predefined bounds of performance’ (128)
• A ‘bolt-on component between the hybrid architectural system [robot/software/human operator] and the actuators’ (127)
Exteriorisation unbounded
• Delegation of functions/capacities that will wreck the dynamic to and fro between:
‘human’ and technical extension/prosthesisThought/judgment/consideration/care/responsibility/self-reflection AndAction, procedure, task, duty, system of operations, Technocultural ‘programme’
Forgetting…
• Our fictional character• Our provisional, contingent character• That war is a failure to negotiate these fictions
peacefully
• Automating war’s prosecution is the worst imaginable response to this failure
A better (if older) model of thought
• Not Calculation—decision, or ‘perceive and act’ models
• But intermittent emergence of higher ‘intelligence’ out of the constant interactions of the lower ‘souls’
• Aristotle’s De Anima – soul as animating force/principle
3 souls of living beings
• Vegetative soul: capacity to nourish and reproduce (eg. plants)
• Sensitive soul: capacity for sense perception and movement/action in response (eg. animals)
• Noetic soul (for Aristotle, only the human posesses this): capacity for self-reflection, thought
Stiegler: read Aristotle dynamically
• The capacities are overlapping and in dialogue• The ‘noetic’ is a potential of the human, that
appears intermittently• Always the potential of ‘regression’ to less
reflective, more ‘automatic’ modes of actingAnd• The human is always a human-technical
composition, so ‘our’ noetic, intelligent potential is technically conditioned,