Basaair Al Darajaat - Vol 7 (English)
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BASAAIR AL-DARAJAAT
FI FAZAAIL AAL-E-MUHAMMADasws
BY
ABU JAFAR MUHAMMAD BIN AL-HASSAN
BIN AL-FAROOKH AL-SAFFAAR
Companion of Imam Hassan Al-Askariasws
""
Part Seven
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TABLE OF CONTENTS
CHAPTER 1 REGARDING THE MENTION OF THE HADEETH WHICH THE MESSENGER OF
ALLAHsawwMADE KNOWN TO ALIasws .................................................................................................. 4
CHAPTER 2 REGARDING THE IMAM asws, IF HE aswsWISHES TO KNOW THE KNOWLEDGE,HE aswsKNOWS IT..................................................................................................................................... 6
CHAPTER 3 WHAT HAPPENS WITH THE IMAMasws REGARDING THE IMPRINTING, AND
THE DELIVERY, AND THE WHISPERINGS IN THEIRaswsHEARTS AND THEIRaswsEARS ............. 7
CHAPTER 4 REGARDING THE EXPLANATION OF THE IMAMSaswsFOR THE EXISTENCE OF
THEIRaswsKNOWLEDGES BEING THREE AND THE INTERPRETATION OF THAT .................... 10
CHAPTER 5 REGARDING THE IMAMS asws, THEY aswsARE MUHADDITHUN WHO GIVE OUT
UNDERSTANDING ................................................................................................................................. 12
CHAPTER 6 REGARDING THE CHARACTERISTICS OF THE MUHADDITH, HOW IT GETS IT
HAS BEEN NARRATED TO THE IMAMSasws ....................................................................................... 14
CHAPTER 7 WHAT THINGS GET DELIVERED TO HIMasws, MATTER AFTER MATTER, DAY
BY DAY, AND HOUR BY HOUR FROM THE OCCURRING EVENTS ............................................... 18
CHAPTER 8 REGARDING THE IMAMSaswsBEING THE INHERITORS OF THE KNOWLEDGE
FROM THE MESSENGER OF ALLAHsaww, AND FROM ALI BIN ABU TALIBasws, AND THAT THE
WISDOM GETS IMPRINTED IN THEIR CHESTS, AND GETS WHISPERED INTO THEIR EARS 20
CHAPTER 9 REGARDING THE IMAMSasws, THEYasws SPEAK ON SEVENTY PERSPECTIVES,
ALL OF THEM IS A WAY OUT (SOLUTION), AND THEYasws ISSUE VERDICTS (FATWAS) BY
THAT ....................................................................................................................................................... 23
CHAPTER 10 REGARDING THE IMAMSasws, THEYaswsRECOGNISE THE EXCESSES AND THE
DEFICIENCIES IN THE EARTH FROM THE TRUTH AND THE FALSEHOOD .............................. 26
CHAPTER 11 REGARDING THE IMAMSasws, THEYaswsSPEAK IN EVERY LANGUAGE ............. 28
CHAPTER 12 REGARDING THE IMAMSasws, THEYaswsUNDERSTAND ALL THE LANGUAGES 33
CHAPTER 13 REGARDING THE IMAMSasws, THEYasws RECITE THE BOOKS WHICH
DESCENDED UPON THE PROPHETSas IN DIFFERENT LANGUAGES, THE TORAH, THEEVANGEL AND OTHER THAN THAT ................................................................................................. 36
CHAPTER 14 REGARDING THE IMAMSasws, THEYasws UNDERSTAND THE SPEECH OF THE
BIRDS....................................................................................................................................................... 38
CHAPTER 15 REGARDING THE IMAMSasws, THEYasws RECOGNISE THE SPEECH OF THE
ANIMALS, AND THEY RECOGNISE THEMasws, AND THEY ANSWER IF THEYaswsCALL THEM 44
CHAPTER 16 REGARDING THE IMAMSasws, THEYasws RECOGNISE THE SPEECH OF THE
METAMORPHOSED ONES, AND THEYaswsRECOGNISE THEM ...................................................... 52
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CHAPTER 17 REGARDING THE IMAMSasws, THEYaswsARE THE DISTINGUISHING ONES (AL-
MUTAWASSAMUN) IN THE EARTH, AND THE ONES ABOUT WHOMasws ALLAHazwj HAS
MENTIONED IN HISazwjBOOK THAT THEYaswsRECOGNISE THE PEOPLE BY THEIR MARKS 53
RARE FROM THE CHAPTER ............................................................................................................... 62
CHAPTER 18 REGARDING THE IMAMasws, HEaswsDOES NOT NEED THE UNDERSTANDING OF
ANY ONE HISasws COMPANIONS AND DOES NOT ACCEPT THE WORDS OF ANY ONE
REGARDING THEM FOR RECOGNISING THEM .............................................................................. 63
CHAPTER 19 WHAT WENT FROM THE IMAMSasws FROM THE HADEETH OF THE
MESSENGER OF ALLAHsaww WHICH WENT TO THE GENERAL-(PUBLIC), AND WHAT IS SO
SPECIAL-ABOUT THESE FROM THE OTHERS................................................................................. 65
CHAPTER 20 REGARDING THE IMAMSasws, THE ONES WHO RESEMBLE THEMasws ARE
FROM THOSE WHO WERE BEFORE THEMasws ................................................................................. 69
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)1(
CHAPTER 1 REGARDING THE MENTION OF THE HADEETH WHICH THE
MESSENGER OF ALLAHsawwMADE KNOWN TO ALIasws
)1(
.1 It has been narrated to us by Abu Al-Qasim, from Muhammad Bin Yahya Al-Ataar, fromMuhammad Bin Al-Hassan Al-Saffar, from Muhammad Bin Abdul Jabbar, from Al-Barqy, fromFazaalat Bin Ayub, from Sayf Bin Umeyr, from Abu Bakr Al-Khazramy, from the slave of Amarat BintRafa, who has narrated the following:
Umm Salmaas the wife of the Prophetsawwhaving said: The Messenger of Allahsawwsaid during his
saww illness in which he
saww passed away: Call my
saww friend to
mesaww
. Aisha sent for her father. When he came, hesaww
covered up hissaww
faceand said: Call mysawwfriend to mesaww. Abu Bakr returned confused, and Hafsa sentfor her father. When he came, he
sawwcovered up his
sawwface and said: Call my
saww
friend to mesaww. Umar returned confused, and Fatimaasws sent for Aliasws. Whenhe
asws came, the Messenger of Allah
saww sat upright, and then grabbed Ali
asws by
hissaww garment. Aliasws said: Hesaww It has been narrated to measws a thousandHadeeth, each Hadeeth opened a thousand doors until I
asws perspired, and the
Messenger of Allahsaww
perspired. Hissaww
perspiration rolled on to measws
and myasws
perspiration rolled on to him
saww
.
)2(
.2 It has been narrated to us by Ahmad Bin Muhammad, from Ali Bin Al-Hakam, from Sayf, fromAbu Bakr, from Amaar Al-Dahny, from the slave of Al-Rafai, who has said the following:
Umm Salmaas
, wife of the Prophetsaww
having said: The Messenger of Allahsaww
said
during his
saww
illness in which he
saww
passed away: Call my
saww
friend to me
saww
.Aisha sent for her father. When he came, the Messenger of Allahsaww
covered uphissawwface and said: Call mysawwfriend to mesaww. He returned puzzled, and Hafsasent for her father. When he came, Prophetsawwcovered up hissaww face and said:Call my
saww friend to me
saww. He walked away embaressed, and then Fatima
asws
sent for Aliasws. When heasws came, the Messenger of Allahsaww sat upright, thengrabbed Ali
aswsby his
aswsclothes. Ali
aswssaid: He
sawwIt has been narrated to me a
thousand Hadeeth, each Hadeeth opened a thousand doors, until the Messenger ofAllahsaww perspired and hissaww perspiration rolled on to measws and myaswsperspiration rolled on to him
saww.
)3(
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3 It has been narrated to us by Muhammad Bin Al-Husayn, from Jafar Bin Basheer and Al-Hassan
Bin Ali Bin Fazaal, from Masny Al-Hanaat, from Mansour Bin Hazim, from Bakr Bin Habeeb, who hassaid the following:
Abu Jafarasws
having said: The Messenger of Allahsaww
called for hissaww
dearestone. Aisha and Hafsa sent for their respective fathers. When they both came, hesawwcovered up his
saww face. He
saww uncovered his
saww face and said: Call my
saww
dearest one to mesaww
. Aisha sent for her father, and Hafsa sent for her father.When they both came, the Messenger of Allah
sawwcovered up his
sawwface. So they
went. Abu Bakr and Umar said, Did you not see that the Messenger of Allahsaww
didnot want us? Aisha and Hafsa said, But, hesawwsaid: Call mysawwfriend to mesaww.We hoped it would be you two. Ali
aswsIbn Abu Talib
aswscame over. The Messenger
of Allahsawwhugged himasws, chest to chest, and leaned towards hisaswsear. HesawwIt
has been narrated to himasws
a thousand Ahadeeth, for every Hadeeth were athousand doors.
)4( .
4 It has been narrated to us by Ahmad Bin Muhammad, from Al-Husayn Bin Saeed, from Al-Husayn Bin Alwaan, from Saeed Bin Tareyf, from Al-Asbagh Bin Nabaata who said:
I heard Aliasws
say: The Messenger of Allahsaww
It has been narrated to measws
onethousand Ahadeeth, for every Hadeeth were a thousand doors.
)5(
. .
5 It has been narrated to us by Muhammad Bin Al-Husayn, from Jafar Bin Basheer, from YahyaBin Mainy Al-Ataar, from Basheer Al-Dahaan, who has said the following:
Abu Abdullahasws
having said: The Messenger of Allahsaww
said during hissaww
illnessin which hesaww passed away, to Aisha and Hafsa: Call to mesawwmy saww friend.They both sent for their respective fathers. When they came, the Messenger ofAllah
sawwlooked at them, and turned away from them. Then he
sawwsaid: Call my
saww
friend. They sent for Aliasws. When heasws came, hesaww did not stop narrating tohim
asws. When he
aswscame out, he
aswsmet them (Abu Bakr and Umar). They said,
What did yourasws
friend narrate to youasws
? Heasws
said: Hesaww
It has been narratedto me
aswsa thousand doors, each door opened to a thousand doors.
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)2(
CHAPTER 2 REGARDING THE IMAMasws
, IF HEasws
WISHES TO KNOW THE
KNOWLEDGE, HEasws
KNOWS IT
)1(
.1 It has been narrated to me Muhammad Bin Abdul Jabbar, from Safwaan Bin Yahya, from IbnMuskan, from Badr Bin Al-Waleed, from Abu Al-Rabie Al-Shaamy who said:
Abu Abdullahasws said: The Al-Alim (the knowledgeable one), if heasws wishes toknow, knows.
)2( .
2 It has been narrated to us by Al-Haysam Al-nahdy, from Al-Hassan Bin Al-Husayn Al-Lului, fromSafwaan Bin Yahya, from Ibn Muskaan, from Yazeed Bin Fardaq Al-Nahdy, who has said thefollowing:
Abu Abdullahasws
having said: The Imamasws
, if wishes to know, knows.
)3( .
3 It has been narrated to us by Sahl Bin Ziyad, from Ayub Bin Nuh, from Safwaan Bin ahya, fromIbn Muskaan, from Badr Bin Al-Waleed, from Abu Rabie Al-Shaamy, who has said the following:
Abu Abdullahasws
having said: The Imamasws
, if heasws
wishes to know, knows.
)4(
.4 It has been narrated to us by Ahmad Bin Al-Hassan Bin Ali Bin Fazaal, from Umar Bin Saeed Al-madainy, from Masdaq Bin Sadaqa, from Amaar Al-Saabatany or from Abu Ubeyda, from Amaar Al-Saabatany who said:
I asked Abu Abdullahasws
about the Imamasws
, does heasws
know the unseen (Al-Ghaib)? He
asws said: No, but if he intends to know something, Allah
azwj Makes
himasws
to know that.
)5(
.5 It has been narrated to us by Umraan Bin Musa, from Musa Bin Jafar, from Amro Bin Saeed Al-
Madaainy,who has said the following:Abu Abdullah
asws having said: If the Imam
asws makes the intention to know
something, Allahazwj
Makes himasws
to know that.
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.)3(
CHAPTER 3 WHAT HAPPENS WITH THE IMAMasws
REGARDING THE
IMPRINTING, AND THE DELIVERY, AND THE WHISPERINGS IN THEIRasws
HEARTS AND THEIRasws
EARS
)1(
.1 It has been narrated to us by Ahmad Bin Muhammad, from Al-Husayn Bin Saeed, from FazaalatBin Ayub, from Dawood Bin Farqad, from Al-Hars Bin Al-Mugheira Al-Nazary who said:
I said to Abu Abdullahasws
, May I be sacrificed for youasws
, when the Imamasws
isasked, and there is nothing (personal opinion) with him
aswsregarding it, (inform me)
from where does heasws come to know it? Heasws said: It gets imprinted in hisaswsheart an imprint, or it gets whispered into his
aswsears a whispering.
)2(
.2 It has been narrated to us by Ahmad Bin Muhammad, from Ali Bin Al-Hakam, from Ali Bin AbuHamza, from Abu Baseer who said:
I said to Abu Abdullahasws
, If the Imamasws
is asked, and there is nothing beyondhimasws regarding it, from where does heaswscome to know it? Heaswssaid: It getsimprinted in his
asws heart an imprint, or it gets whispered into his
asws ears a
whispering.
)3(
.3 It has been narrated to us by Umraan Bin Musa, from Musa Bin Jafar, from Amro Bin Saeed Al-Madainy, from Isa Bin Hamza Al-Saqafy who said:
I said to Abu Abdullahasws
, We ask you a question, sometimes youasws
reply quickly,and sometimes youasws leave it and then answer us. Heasws said: Yes, It getsimprinted and whispered in our
asws ears and our heart. If it gets imprinted or
whispered, weasws speak, and if it gets held, weasws withhold (as weasws are theDivine Tongue).
)4(
.4 It has been narrated to us by Ahmad Bin Muhammad, from Al-Husayn Bin Saeed, from Al-Husayn Bin Ali Bin Yaqteen, from his father who said:I asked Abu Al-Hassanasws about something from the commands of theknowledgeable one
asws. He
asws said: Imprinted in the heart, and whispered in the
hearing, and they may both happen together (at the same time).
)5( .
5 It has been narrated to us by Salmat Bin Al-Khataab, from Ali Bin Maysar Al-Madainy, from Al-Hassan Bin Yahya Al-Madainy, who has said the following:
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I said to Abu Abdullahasws
, (Please) inform me, if I ask you, how will youasws
answer? Heaswssaid: By inspiration, or hearing it, and perhaps these will be bothtogether.
)6(
.6 It has been narrated to us by Muhammad Bin Abdul Hameed, from Yunus Bin Yaqoub, from Al-Hars Bin Al-Mugheira who said:
I said to Abu Abdullahasws, This knowledge that heasws(Imamasws) has been made toknow, something has been delivered into the heart or whispered in hisasws ears?He
aswsremained silent until the people forgot about it, and then said: That as well as
that.
)7(
.7 It has been narrated to us by Al-Hassan Bin Musa Al-Khashaab, from Ibrahim bin Abu Smaak,
from Dawood Al-Hars Al-Nazary who said:I said to Abu Abdullahasws, The Imamaswsis asked something, for which heaswsdoesnot have anything, from where does he
aswscome to know it? He
aswssaid: Imprinting
in the heart an imprint, and whispering in the ears a whispering.
)8(
.8 It has been narrated to us by Muhammad bin Isa, from Ahmad Bin Al-Hassan, from MuhammadBin Abu Hamza, from Ali Bin Yaqteen who said:
I said to Abu Al-Hassanasws
, Youasws
come to know the knowledge of yoursasws
byhearing or by inspiration? Heaswssaid: Hearing occurs, and inspiration occurs, and
they both occur together.
)9( .
9 It has been narrated to us by Ali Biin Ismail, from Muhammad Bin Umar, from Amro Bin Yunus,from Al-Hars who said:I said to Abu Abdullah
asws, This which you
asws come to know from your
asws
knowledge, something is delivered in hisasws heart, or whispered in hisasws ear?He
aswswas silent, until the people forgot about it, then said to me: That, as well as
that.
)10(
.10 It has been narrated to us by Ahmad Bin Muhammad, from Ahmad Bin Muhammad Bin AbuNasr, from Hamaad Bin Usman, from Al-Hars Bin Al-Mugheira Al-Nazary who said:
I said to Abu Abdullahasws
, What do youasws
know from the total of yourasws
knowledge? Is it delivered into his
aswsheart, or/and it is whispered into his
aswsears?
Heasws
said: A Revelation like the Revelation to the mother of Musaas
.
)11(
.11 It has been narrated to us by Muhammad Bin Isa, who from Abu Abdullah Al-Husayn Bin Aliwho said:
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I said to Abu Ibrahimasws
(seventh Imam Musa Al-Kazimasws
), The knowledge whichyouaswshave, something is delivered in hisaswsheart, or whispered into hisaswsears?He
asws said: Imprinted in the heart, and whispered in the ears, and both occur
together.
)12(
.12 It has been narrated to us by Yaqoub Bin Yazeed, from Ibn Abu Umeyr, from Muhammad BinHamraan, from Sufyaan Bin Al-Samt, from Al-Najashy, who has said the following:
Abu Abdullahasws
having said: Among usasws
, by Allahazwj
, is the oneasws
to whomasws
is whispered in hisaswsear, or imprinted in hisaswsheart, and heaswsshakes hands withthe Angels. I said, Did it happen before, or will it be happening, or (does it happeneven) today? Heaswssaid: But, rather today. I said, Before or today? Heaswssaid:But, rather today, O son of Al-Najashy, until he
aswssaid it three times.
)13(
.
13 It has been narrated to us by Al-Hassan Bin Ali, from Anbasat, from Ibrahim Bin Muhammad BinHamraan, from his father Muhammad Bin Hamraan, and Muhammad Bin Abu Hamza, from Sufan BinAl-Samat, from Abu Al-Khayr who said:
I said to Abu Abdullahasws
, I asked Abdullah Bin Al-Hassan. He thinks that there isno Imamaswsamong youasws. He asws said: Yes, by Allahazwj, O son of Al-Najashy,that among us
aswsis one
aswsit gets imprinted in his
aswsheart, and whispered in his
asws
ears, and the Angels shake hisaswshands. I said, Among youasws? Heaswssaid: Yes,
by Allahazwj
, among usasws
today, yes, by Allahazwj
, among usasws
today, three times.
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)4(
CHAPTER 4 REGARDING THE EXPLANATION OF THE IMAMSasws
FOR THE
EXISTENCE OF THEIRasws
KNOWLEDGES BEING THREE AND THE
INTERPRETATION OF THAT
)1(
.1 It has been narrated to us by Muhammad Bin Al-Husayn, from Muhammad Bin Ismail, fromHamza Bin Bazeeh, from Ali Al-Saai who said:
I asked Al-Sadiqasws
about what has reached concerning theirasws
knowledge. Heasws
said: What has been delivered of our
aswsknowledge is of three perspectives past,
remaining, and present occurrences. As for the past, its explanation has alreadybeen done, and as for the remaining, it has been written down, and as for the current
events, it gets imprinted in the hearts and it gets whispered in the hearing, and it isthe highest of ourasws
knowledges, and there is no Prophetas
after ourasws
Prophetsaww.
)2(
.2 It has been narrated to us by Ibrahim Bin Haashim, from Muhammad Bin Al-Fazeyl, from
Muhammad Bin Al-Fazeyl who said:I said to Abu Abdullah
asws, We are reporting from Abu Abdullah
aswsthat he
aswssaid
that: Ouraswsknowledge is remaining and written down, and gets imprinted on theheart, and whispered in the hearing. As for the remaining, is what has preceded fromouraswsknowledge, and as for the written down, is what comes to usasws, and whatgets imprinted in the hearts, and it is inspiration, and it gets whispered in the hearing.It is from the Angel.
And it has been reported by Zarara, similar to that, from Abu Abdullahasws
, said, Isaid, How does he
aswsknow that it was from the Angel, and there is no fear that it is
from the Shaitaan, and heasws did not see the person? Heasws said: It brings
tranquillity to himasws. Heaswsrealises by that that it is from the Angel, and had it beenfrom the Shaitaanla, it would make himasws restless, and that the Shaitaanla, OZarara, cannot present himself to the Master
aswsof this Command.
)3(
.3 It has been narrated to us by Muhammad Bin Isa, from Muhammad Bin Ismail and Salmat, fromAli Bin Maysar, from Muhammad Bin Ismail, from Hamza Bin Azie, from Al-Saai who said:
I asked Abu Al-Hassanasws
, about the sum of theirasws
knowledge, heasws
said: Thesum of ouraswsknowledge is in three perspectives past, and remaining, and current
events. As for the past, it has been explained, and as for the remaining, it has beenwritten down, and as for the current events, it gets imprinted in the hearts, and
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whispered in the hearing, and it is the highest of ourasws
knowledges, and there is noProphetasafter ouraswsProphetsaww.
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)5(
CHAPTER 5 REGARDING THE IMAMSasws
, THEYasws
ARE MUHADDITHUN
WHO GIVE OUT UNDERSTANDING
)1(
.1 It has been narrated to us by Yaqoub Bin Yazeed, from Muhammad Bin Ismail Bin Yazie whosaid:
I heard Abu Al-Hassanasws say: The Imamsasws are truthful knowledgeable ones,explainers, Muhaddithun (the transmitters of Ahadith).
)2(
.
2 It has been narrated to us by Abu Talib, from Usman Bin Isa who said:I, and Abu Baseer, and Muhammad Bin Umraan were with the slave of AbuJafar
aswsat his house in Mecca. Muhammad Bin Umraan said, I have heard Abu
Abdullahasws
say: Weasws
are twelve narrators of Ahadeeth (Muhaddith). Abu Baseersaid to him, By Allah
azwj, I have too heard (this) from Abu Abdullah
asws. He swore
once, and twice that he had heard it. Abu Baseer said: Such is what I have heardfrom Abu Jafaraswssaying.
)3(
.
.3 It has been narrated to us by Ahmad Bin Muhammad, from Al-Hassan Bin Mahboub, fromJameel Bin Saaleh, from Ziyad Bin Sowqah, from Al-Hakam Bin Aynat who said:
I came to Aliasws
Bin Al-Husaynasws
one day. Heasws
said to me: O Hakam, do youknow the Verse through which Ali
aswsIbn Abu Talib
aswsis recognised.
The companion who killed himasws
knew about it. These were great matters whichheaswswas narrating to the people. Al-Hakam said, I said to myself, If I pause onknowing from the knowledge of Ali
aswsBin Al-Husayn, I will know by that which are
the great matters. I said: No, by Allahazwj
, I do not know about it. Inform me, Oson
aswsof the Messenger of Allah
saww.
Heaswssaid: By Allahazwj, the Statement of Allahazwj [22:52] And We did not sendbefore you any messenger or prophet or a Muhaddith . I said, And Ali
asws Bin
Abu Talibasws was a Muhadditha? Heasws said: Yes, and all the Imamsasws fromus
asws, the People
aswsof the Household, are Muhaddith.
)4(
.4 It has been narrated to us by Ali Bin Hasaan, from Musa Bin Bakr, from Hamraan, who has said:
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Abu Jafarasws
said that the Messenger of Allahsaww
said: From the Peopleasws
ofmysawwHousehold there are twelve Muhaddith. Abdullah Bin Zayd, who was cousinof Ali
aswsfrom his
aswsmothers side, said to him
saww, Glory be to Allah
azwj! He
aswswas
a Muhaddith but it was as if he was in denial of that.
Abu Jafarasws
addressed him saying: But, by Allahazwj
, but the sonasws
of your mother(meaning Aliasws) knew that. When heasws said that, the man was silenced. AbuJafar
aswssaid: this is that which made Abu Al-Khattab to perish. He did not know the
explanation of the Muhaddith and the Prophetsaww.
)5(
.
5 It has been narrated to us by Abdullah, from Al-Hassan Bin Musa Al-Khashaab, from Ibn Samatand Ali Bin Al-Husayn Bin Rabaatat, from Ibn Azina, from Zarara who said:
I heard Abu Jafarasws say: The twelve Imamsasws from the Progenyasws ofMuhammad
saww, all of them are Muhaddith, from the sons
aswsof the Messenger of
Allahsawwand the sonsaswsof Aliasws, for both the Messenger of Allahsawwand Aliaswsare their
asws fathers
asws. Abdul Rahman Bin Zayd said, mentioned that, he was a
brother of Aliasws Bin Al-Husaynasws from hisasws mothers side. Abu Jafaraswsgrabbed him and said: But, the son of your mother, was one of them
asws.
)6(
6 It has been narrated to us by Muhammad Bin Al-Husayn, from Safwaan Bin Yahya, from AbuAl-Hassan Al-Reza
aswshaving said: Abu Jafar
aswswas a Muhadditha.
)7( .
7 It has been narrated to us by Ahmad Bin Muhammad, from Al-Hajaal, and someone else, fromAl-Qasim Bin Muhammad, from Zarara, who has said the following:
Abu Jafarasws
sent a message (letter) to Zarara: Iasws
have made it known to Al-Hakam Bin Aynat that the successorsaswsof Aliaswsare Muhaddithun.
)8( .
8 It has been narrated to us by Abdullah Bin Muhammad, from Ibrahim Bin Muhammad Al-Thaqafy,from Ahmad Bin Muhammad Al-Thaqafy, from Ahmad Bin Yunus Al-Hajaal, from Ayub Bin Hasan,from Qatadah, the following:
heasws (The Imam) recited [22:52] And We did not send before you anymessenger or prophet or a Muhaddith.
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.) 6)
CHAPTER 6 REGARDING THE CHARACTERISTICS OF THE MUHADDITH,
HOW IT GETS IT HAS BEEN NARRATED TO THE IMAMSasws
)1(
1 It has been narrated to us by Muhammad Bin Al-Husayn, from Al-Nazar Bin Shuayb, from AbdulGhaffar Al-Jaazy, who has narrated the following:
I said to Abu Abdullahasws
that so and so narrated to me that Aliasws
, and Al-Hassan
asws were both Muhadditheen. I asked (them), How is that? They said,
They bothasws
had it whispered into theirasws
ears, Heasws
Truly so.
)2(
.2 It has been narrated to us by Al-Hassan Bin Ali, from Ubays Bin Hashaam, from Karaam BinAmro Al-Khashamy, from Abdullah Bin Abu Yafour who said:
I said to Abu Abdullahasws
, we say that Aliasws
had it whispered into hisasws
ears, orwhispered into hisasws chest and hisasws ears. Heasws said that Aliasws was aMuhaddith. When asked to expand upon it, he
asws said that: Ali
aswswas one day
with the Clan of Qureyza and the Clan of Al-Nuzeyr. Jibraeelas
was on hisasws
right,and Mikaeelaswswas on hisaswsleft. Both were narrating to himasws.
)3(
.
3 Narrted to us by Ahmad Bin Muhammad, from Al-Husayn Bin Saeed, from Hamaad Bin Isa, fromAl-Husayn Bin Al-Mukhtar, from Al-Hars Bin Al-Mugheira Al-Nazary, from Hamraan who said:
Abu Jafarasws
said to me that Aliasws
was a Muhaddith. I went out to mycompanions. I said to them, I have come to you with a strange thing. They said,What is it? I said, I heard Abu Jafar
aswssay that Ali
aswswas a Muhaddith.
They said, Do not make up a thing, but ask the one who
asws
narrated it. I returned tohimasws
. I said to himasws
, I narrated to my companions with what youasws
hadnarrated to me. They told me not to make up a thing, but go and ask the one whoaswsnarrated it. He
aswssaid to me: An Angel narrated to him
asws. I said, They are saying
that heaswsis a Prophetas. Heaswsmoved hisaswshand like this (a gesture), then said:And like the companion of Musa
as, or like Zulqarnayn, or what has reached you all
about it. And with you all is its example (of Ahadith).
)4(
.
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4 It has been narrated to us by Ahmad Bin Muhammad, from Al-Abbas Bin Marouf, and Al-HusaynBin Saeed, from Hamaad Bin Isa, from Al-Husayn Bin Al-Mukhtar, from Abu Baseer, who has said thefollowing:
Abu Abdullahasws
said: Aliasws
was a Muhaddith, and Salmanar
was a Muhaddith. Isaid, And what is the sign ofAl-Muhaddith? Heaswssaid: An Angel comes to himasws
and makes the impression in his
asws
heart, like this and this.
)5(
.
5 It has been narrated to us by Al-Abbas Bin Marouf, from Hamaad Bin Isa, from Rabie, fromZarara, who has said the following:
Zarara has narrated that I was in Al-Medina when I shook on their animals, and thereoccurred (a thought) in myself a thing from the matters of Al-Muhaddith. I came toAbu Jafar
asws. I sought permission. He
aswssaid: Who is this? I said, Zarara. He
asws
said: Enter. Then he
asws
said: The Messenger of Allah
saww
used to dictate to Ali
asws
before going to sleep, (once) upon waking up after a short spell of sleep, he sawwhe
saww looked at the Book, and he
saww asked (from Ali
asws): Who dictated it to
youasws? Heaswssaid: Yousawwdid. Hesawwreplied, rather it was Jibraeel.
)6(
.
6 It has been narrated to us by Muhammad Bin Al-Husayn, from Safwaan, from Abdullah Muskaan,from Hujr Bin Zayda, from Hamraan, who has said the following:
So and so narrated to me that Abu Jafarasws
narrated to him that Aliasws
and Al-
Hassanasws
were both Muhaddath? Heasws
said: How did he narrate to you? I said,He narrated to me that they
aswsboth had it whispered into their
aswsears. He
aswssaid:
True.
)7(
.7 It has been narrated to us by Muhammad Bin Al-Husayn, from Ahmad Bin Muhammad Bin AbuNasr, from Abdul Kareem, from Ibn Abu Yafour who said:
I said to Abu Abdullahasws: We say that Aliaswshad it imprinted in hisasws heart, or
hisasws
chest, or (whispered) into hisasws
ears. Heasws
said that: Aliasws
was aMuhaddith. I enquired, Is there an example with you
asws? He
aswssaid that: Ali
asws
was a Muhaddith. When heasws repeated that to him, heasws said that: One dayAli
aswswith the Clan of Qureyza and Al-Nuzeyr, and Jibraeel
aswas on his
asws right,
and Mikaeelason hisaswsleft. They were narrating to himasws.
)8(
.8 It has been narrated to us by Ahmad Bin Muhammad, from Muhammad Bin Sinan, from Al-Husayn Bin Mukhtar, from Abu Baseer, who has said the following:
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I heard Abu Abdullahasws
say: Aliasws
was a Muhaddith. I said to himasws
: Explainthat to me, may AllahazwjKeep you well. Heaswssaid: AllahazwjSends an Angel whowhispers into his
aswsears, like this, and this and this.
)9(
.9 It has been narrated to us by Ibrahim Bin Hashaam, from Yahya Bin Abu Umran, from Yunus,from a man, from Muhammad Bin Muslim who said:
I mentioned Al-Muhaddath in the presence of Abu Abdullahasws. Heaswssaid: Heaswshears the voice but does not see. I said, May Allah
azwjKeep you well, how does
heasws know that it is the speech of the Angel? Heasws said: Heasws experiencestranquillity and the dignity until he
aswsknows that it is an Angel.
)10(
.10 It has been narrated to us by Ali Bin Ismail, from Safwaan Bin Yahya, from Al-Hars Bin Al-Mugheira, from Hamraan, from Al-Hakam in Aynia, who has said:
Ali Bin Al-Husaynasws
having said: Knowledge of Aliasws
is in a Verse from theQuran. He said, And we hid the Verse. He said, When we had a gathering and wewere studying the Quran, we did not recognise the Verse. I came to Abu Jafar
asws. I
said to him, that Al-Hakam Bin Aynia, .......... (Part of this Hadeeth is missing seeHadeeth 11 & 13 below for more detail)
)11(
.
11 It has been narrated to us from Ali Bin Al-Husaynaswshaving said: Knowledegeof Ali
aswsis in a Verse from the Quran, and we
aswsconcealed the Verse. He
aswssaid:
Read O Hamraan, and heaswsread [22:52] And We did not send before you anymessenger or prophet.Abu Jafar
aswssaid: [22:52] And We did not send before you any messenger or
prophet or a Muhaddith. I said, And Aliaswswas a Muhadditha? Heaswssaid: Yes.
I went to our companions and said, I was right, Al-Hakam was concealing from us.Abu Jafar
aswssaid that Ali
aswswas a Muhaddath. They said to me, Dont make up
things, but we will ask the one whoasws narrated it. After that, I came to AbuJafar
asws. I said, Did you
aswsnot narrate to me that Ali
aswswas a Muhaddath? He
asws
said: Yes. I said, Who narrated it? Heasws
: Angel narrated it. I said, I say thathe
aswswas a Prophet
asor a Messenger
as. He
asws said: No, but his
aswsexample is
that of the successor of the Suleiman asand the example of successor of Musaas,and his
aswsexample is the example of Zulqarnayn
as.
)12(
.
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12 It has been narrated to us by Abbas Bin Marouf, from Hareez, from Zarara who said:I said to Abu Abdullahaswsthat: Youraswsfatheraswsnarrated to me that Aliasws, and Al-Hassan
aswswere Muhadditheen. He
aswssaid: How did he
aswsnarrate to you? I said,
Heasws
narrated to me that it was whispered into theirasws
ears. Imamasws
replied:Myaswsfatheraswsspoke the truth.
)13(
.
13 It has been narrated to us by Abu Muhammad, from Umran, from Musa Bin Jafar, from Ali BinAsbaat, from Muhammad Bin Al-Fazeyl, from Abu Hamza Al-Thumaly who said:
I, and Al-Mugheira Bin Saeed were seated in the Mosque. Al-Hakam Bin Aynia
came to us and said, I have heard from Abu Jafaraswsa Hadeeth, which no one hasever heard at all. We asked him. He refused to inform us of it. We came to him
asws.
We said that, Al-Hakam Bin Aynia has informed us that he has heard from youaswswhich no one has heard from you
aswsat all. He refused to inform us about it.
Heasws
said: Yes, weasws
have found knowledge of Aliasws
in a Verse from the Book ofAllah
azwj[22:52] And We did not send before you any messenger or prophet or
a Muhaddith, but when he desired, the Shaitan made a suggestion respectinghis desire. I said, And what is the Muhaddith? He
aswssaid: The one who receives
a (Divine) Message in hisaswsears. Heaswshears the buzzing sound like the sound ofthe pouring water, or he leaves an imprint on his
asws heart. He
asws hears the
occurrence like the occurrence of the episodes on the dripping water, that it is thenews. Then he
asws said: Like the example of Al-Khizr
as, and like the example of
Zulqarnaynas
.
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.)7(
CHAPTER 7 WHAT THINGS GET DELIVERED TO HIMasws
, MATTER AFTER
MATTER, DAY BY DAY, AND HOUR BY HOUR FROM THE OCCURRING
EVENTS
)1(
.1 It has been narrated to us by Ayub Bin Nuh, from Safwan Bin Yahya, from Shuaib, from Zareys,who has said the following:
I heard Abu Abdullahaswssay: As for the knowledge, it is what occurs by the nightand the day, day by day, and hour by hour.
)2(
.2 It has been narrated to us by Ahmad Bin Muhammad Bin Ali Bin Al-Noman, from Ibn Muskan,from Zareys who said:
I, along with Abu Baseer, was with Abu Jafarasws
. Abu Baseer said to himasws
: May Ibe sacrificed for youasws, what is included in youraswsknowledge? Heaswssaid: O AbuMuhammad, our
asws knowledge is not that (which you consider) Al-Ghaib, but
Allahazwjhas Given usaswsthe knowledge which is other than (the knowledge) whichsome of you have (acquired), but its about the occurance of the events (which isRevealed to) him
aswshour after hour.
)3(
.3 It has been narrated to us by Ahmad Bin Muhammad, from Al-Husayn Saeed, from one of ourcompanions, from Abu Baseer who said:
I said to Abu Abdullahasws, May I be sacrificed for youasws, which is this knowledgewith you
asws? He
asws said: What occurs by the night and the day, and the matter
after matter and the thing after the thing, up to the Day of Judgement.
)4(
.
4 It has been narrated to us by Ahmad Bin Muhammad, from Ibn Sinan, from Abu Baseer who said:
I heard himasws
say: With usasws
are the earlier Parchments, Parchment of Ibrahimas
and Musaas. Zareys said to himasws, Are these not the Tablets? Heaswssaid: Yes.Zareys said, This is surely the knowledge. He
aswssaid: This is not the knowledge,
but these are the effects. The knowledge is what occurs by the night and the day,day by day and hour by hour.
)5(
.
5 - It has been narrated to us by Abdullah Bin Muhammad, from Muhammad Bin Al-Waleed, from
Yunus Bin Yaqoub, from Mansour Bin Haazim who said:
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I heard Abu Abdullahasws
say: With usasws
is a Parchment in which is thecompensation for a scratch. I said, This is the knowledge. Heaswssaid: This is notthe knowledge, but it is the effect. As for the knowledge, it is which occurs duringevery day, and night, from Messenger of Allah
saww, and from Ali
asws Bin Abu
Talibasws.
)6(
.6 It has been narrated to us by Muhammad Bin Isa, from Safwaan Bin Yahya, from Shuaib Al-Hadaad, from Zareys Al-Kunasy who said:
I was with Abu Abdullahasws. Abu Abdullahaswssaid: With usaswsis the Parchment ofIbrahim
asand the Tablets of Musa
as. Abu Baseer said to him
asws, This is surely the
knowledge. Heaswssaid: This is not the knowledge, but it is the effects. As for theknowledge, it is what occurs by the night and the day, day by day, and hour by hour.
)7(
.7 It has been narrated to us by Ahmad Bin Muhammad, from Ali Bin Al-Hakam, from Sayf BinUneyra, from Abu Al-Sabaah, from Al-Aala Bin Siyaabat, who said:
Abu Abdullahaswshaving said: Surely weaswsknow what (happens) in the night andthe day.
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)8(
CHAPTER 8 REGARDING THE IMAMSasws
BEING THE INHERITORS OF THE
KNOWLEDGE FROM THE MESSENGER OF ALLAHsaww
, AND FROM ALI BIN
ABU TALIBasws, AND THAT THE WISDOM GETS IMPRINTED IN THEIR CHESTS,
AND GETS WHISPERED INTO THEIR EARS
)1(
.1 It has been narrated to us by Ahmad Bin Muhammad, from Al-Barqy, from Al-Nazar Bin Suweyd,from Yahya Bin Umran Bin Al-Hars Bin Al-Mugheira, who has said:
Abu Abdullahasws
having said: The earth is never left without a knowledgeable one
(Imamasws). I said, The knowledge which youaswsknow of, what is it? Heaswssaid:Inheritance from the Messenger of Allah
saww, and from Ali
asws Bin Abu Talib
asws,
knowledge which makes usasws
to be needless of the people, and the people are notneedless of usasws. I said, And the wisdom, gets delivered in hisasws chest orwhispered into his
aswsears? He
aswssaid: That, as well as that.
)2(
.
2 It has been narrated to us by Ahmad Bin Muhammad, from Al-Husayn Bin Saeed, from FazaalaBin Ayub, from Umar Bin Abaan, from Al-hars Al-Nazary who said:
I said to Abu Abdullahasws, Inform me about the knowledge that youasws know, awisdom that gets delivered in his
asws (Imam
aswss) chest or an inheritance from the
Messenger of Allahsaww
, or does it get whispered in hisasws
ears? Abu Abdullahasws
said: That, as well as that, then said: An inheritance from the Messenger ofAllah
saww, and Ali
asws Bin Abu Talib
asws, knowledge which has made us
asws to be
needless of the people, and the people are not needless from usasws.
)3(
.
3 It has been narrated to us by Ahmad Bin Muhammad, from Al-Hassan Bin Musa Al-Khashaab,from Ali Bin Ismail, from Safwaan, from Al-Hars Bin Al-Mugheira who said:
I said, Inform me about the knowledge that youasws
have. Heasws
said: Inheritancefrom the Messenger of Allah
sawwand from Ali
aswsBin Abu Talib
asws. I said, We are
narrating that, Heasws
gets it delivered into hisasws
heart, and whispered into hisasws
ears. He
aswssaid: That, as well as that.
)4(
.4 It has been narrated to us by Ahmad Bin Muhammad, from Musa Bin Al-Qasim, from Ibn AbuUmeyr, from Abaan Bin Usman, who has said:
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I heard Abu Abdullahasws
say: The earth is not left except without a knowledgeableone (The Imamasws), who knows the permissible and the Prohibited which the peopleneed from him
asws, and he
asws is not needy of them. I said, may I be sacrificed for
youasws
, what is that? Heasws
said: An Inheritance from the Messenger of Allahsaww
,and from Ali bin Abu Talibasws. I said, A wisdom that gets delivered into hisasws
chest, or something gets whispered into hisasws
ear? Imamasws
said: Or that.
)5(
5 It has been narrated to us by Ayub bin Nuh, from Safwaan Bin Hayy, from Al-Hars, who has said:I said to Abu Abdullah
asws: Inform me, who makes you
asws to know your
asws
knowledge? Heasws
said: An inheritance from the Messenger of Allahsaww
, and fromAliaswsBin Abu Talibasws. I said, I have been narrating, Theyaswsget it delivered intotheir
aswshearts, and it gets whispered into their ears. He
aswssaid: That, as well as
that.
)6(
.6It has been narrated to us by Ibrahim Bin Hashaam, from Al-Hassan Bin Ali Bin Fazaal, from AliBin Uqba, from Abu Khamsh, from Al-Hars Bin Al-Mugheira, who has said:
Abu Jafarasws
having said: Among usasws
, the People of the Household, oneknowledgeable one
asws does not pass away until he
asws sees, the one
asws after
himasws, knows the like of hisaswsknowledge, or whatever Allahazwjso Desires. I said,What is this knowledge? He
asws said: An inheritance from the Messenger of
Allahsaww, and from AliaswsBin Abu Talibasws, making himasws to be needless of thepeople but people are dependent on him
asws.
)7(
.7 It has been narrated to us by Ibrahim Bin Haashim, from Yahya Bin Abu Umran, from Yunus,from a man who said:
I heard himasws
say: Allahazwj
does not Leave the Earth without a knowledgeableoneasws, to whomaswsthe people are needy to, and heaswsis not needy of the people.He
asws knows the Permissible and the Prohibited. I said, May I be sacrificed for
youasws, by what does heaswscome to know? Heaswssaid: An inheritance from theMessenger of Allah
sawwand Ali
aswsbin Abu Talib
asws.
)8(
.8 It has been narrated to us by Muhammad bin Abdul Hameed, from Yunus Bin Yaqoub, from Al-Hars Bin Al-Mugheira Al-Nazary who said:
I said to Abu Abdullahasws
, The knowledge that youasws
have, which thing is itssource? He
asws said: Inehritance from the Messenger of Allah
saww and Ali
asws Bin
Abu Talibasws. The people are needy to usasws, but weasws are not needy of thepeople.
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)9(
.9 It has been narrated to us by Muhammad Bin Al-Husayn, from Jafar Bin Basheer, from Al-Mufazzal, from Al-Hars, who has said:
I said to Abu Abdullahasws
, Inform me about the knowledge that youasws
know.He
asws said: An inheritance from the Messenger of Allah
saww, and from Ali
asws Bin
Abu Talibasws
. I said, We are narrating that it gets delivered to yourasws
heart, orwhispered into youraswsear. Heaswssaid: Or that.
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)9(
CHAPTER 9 REGARDING THE IMAMSasws
, THEYasws
SPEAK ON SEVENTY
PERSPECTIVES, ALL OF THEM IS A WAY OUT (SOLUTION), AND THEYasws
ISSUE VERDICTS (FATWAS) BY THAT
)1(
.1 It has been narrated to us by Muhammad Bin Al-Husayn, from Al-Nazar Bin Shuayb, from AbdulGhajaar Al-Jaazy, who has said:
Abu Abdullahaswshaving said: Iaswsspeak on seventy perspectives, for measws, in allof them is a way out (solution).
)2(
2 It has been narrated to us by Ahmad Bin Muhammad, from Muhammad Bin Ismail, from Ali BinAl-Nomaan, from Ibn Muskaan, from Abdul Ala Bin Ayn who said:
Ali Bin Hanzala and I came to Abu Abdullahasws
. Ali Bin Hanzala asked himasws
aquestion. Heaswsanswered regarding it. A man said, If it was such and such? Heaswsanswered regarding it from another perspective. He said, If it was such and such?Heasws answered it from another perspective, until heasws answered it from fourdifferent perspectives.
.Ali Bin Hanzala turned towards me and said, O Abu Muhammad, we are wiser by ithaving heard it from Abu Abdullahasws. He said, Dont say this, O Abu Al-Hassan, foryou are a pious man. That is from the things which are narrow things, and there is noflow to it except on one perspective from these, like the time for Friday Prayers.There is no time for it except for one. The setting of the sun is from the things whichare wide things, flowing on many perspectives, and this is from these, by Allah
azwj,
that to it are seventy perspectives.
)3(
.3 It has been narrated to us by Abdullah, from Al-Hassan Bin Al-Husayn Al-Lului, from Ibn Sinan,from Ali Bin Abu Hamza who said:
Abu Baseer and I came to Abu Abdullahasws
. We were given permission to beseated, Abu Abdullahasws spoke a letter. I said to myself, This is from what I willcarry to the Shiites. By Allah
azwj, this is a Hadeeth, the like of which I have not heard
before at all. Heasws
looked at my face, and then said: Iasws
speak with one letter. Formeasws, in it are seventy perspectives. If Iasws like Iasws take such, or if Iasws like Iaswstake such (the other).
)4(
.
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4 It has been narrated to us by Muhammad Bin Isa, from Muhammad Bin Abu Umeyr, fromMuhammad Bin Hamraan, from Muhammad Bin Muslim, who has said:
Abu Abdullahasws
has said: I speak by the speech which has seventy perspectives.For usasws, from all these is the way out (solution).
)5(
.5 It has been narrated to us by Muhammad Bin Isa, from Muhammad Bin Abu Umeyr, from Jameel,from Ayub the brother of Adeem, from Hamraan Bin Ayn, who has said:
Abu Abdullahasws
has said: Iasws
speak on seventy perspectives. For measws
, in allthese is the way out (solution).
)6( .
6 It has been narrated to us by Ahmad Bin Muhammad, from Al-Hassan Bin Mahboub, from Al-Howl, who has said:
Abu Abdullah
asws
has said: You are more understanding than the people of what youknow of the meanings of ourasws speech. Ourasws speech is applicable on seventyperspectives.
)7(
.7 It has been narrated to us by Muhammad Bin Isa, from Muhammad Bin Sinan, from AbdulKareem Bin Amro, from Abu Baseer who said:
I heard Abu Abdullahasws say: Iasws speak by one speech, to it are seventyperspectives. I
aswstake such as I
aswslike.
)8(
.8 It has been narrated to us by Ahmad Bin Muhammad, from Al-Husayn Bin Usmaan, who hassaid:
Abu Abdullahasws
having said: Iasws
speak by the speech which applies on seventyperspectives. For me
asws, is a way out (solution) from all these.
)9(
.9 It has been narrated to us by Ahmad Bin Muhammad Bin Al-Husayn Bin Saeed, from FazaalatBin Ayub, from Hamraan Bin Ayn, who has said:
I heard Abu Abdullah
asws
say that he
asws
speaks on seventy perspectives, and in allof these is the way out (solution).
)10(.
10 It has been narrated to us by Ahmad Bin Muhammad, from Abdul Rahmaan Bin Abu Najraan,from Muhammad Bin Muslim who said:
Abu Abdullahasws
said: Iasws
sepak on seventy perspectives. For measws
, from theseis the way out (solution).
)11(
.
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11 Ahmad Bin Muhammad, from Muhammad, from Al-Husayn Bin Saeed, from Fazaalat Bin Aub,from Umar Bin Abaan Al-Kalby who said:
Abu Abdullahasws
said: Iasws
speak on seventy perspectives, from all of these is theway out (solution).
)12(
.12 It has been narrated to us by Muhammad Bin Isa, from Ibn Jabalat, from Abu Al-Sabaah, fromoAbdul Rahmaan Bin Sayaabat, who has said:
Abu Abdullahasws
has said: Iasws
speak on seventy perspectives. From all of these isthe way out (solution).
)13( .
13 It has been narrated to us by Muhammad Bin Abdul Jabbar, from Al-Barqy, from Fazaalat, fromAbu Al-Sabah, who has said:
Abu Abdullah
asws
has said: I
asws
narrate to the people on seventy perspectives. Formeasws, in each of these perspectives from them, is the way out (solution).
)14(
.14 It has been narrated to us by Ahmad Bin Muhammad, from Al-Husayn Bin Saeed, fromFazaalat Bin Ayub, and Ali Bin Al-Hakam together, from Umar Bin Abaan Al-kalby, from Adeem thebrother of Ayub, from Hamraan Bin Ayn, who has said:
I heard Abu Abdullahasws
say: Iasws
speak on seventy perspectives. For measws
, in allof them, is the way out (solution).
)15(
.15 It has been narrated to us by Ahmad Bin Muhammad, from Abdul Rahman Bin Abu Najraan,from Muhammad Bin Hamraan, from Muhammad Bin Muslim who said:
Abu Abdullahasws
said: Iasws
speak on seventy perspectives. For measws
, from theseis the way out (solution).
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)10(
CHAPTER 10 REGARDING THE IMAMSasws
, THEYasws
RECOGNISE THE
EXCESSES AND THE DEFICIENCIES IN THE EARTH FROM THE TRUTH AND
THE FALSEHOOD
)1(
1 It has been narrated to us by Muhammad Bin Isa, from Ibn Sinan and Ali Bin Al-Noman, fromAbdullah Muskaan, from Abu Baseer, who has said:
Abu Abdullahasws
has said: Allahazwj
does not Leave the earth except there is in it aknowledgeable one
aswswho knows (where are) the excesses and deficiencies in the
Earth. If the believers exceed in something, heasws takes it away from them, and ifthey are deficient in something, he
aswscompletes it for them. He
asws takes them to
completion, and were it not for that, the affairs of the believers would becomeconfusing for them and they would not be able to distinguish between the truth andthe falsehood.
)2( .
2 It has been narrated to us by Muhammad Bin Isa, from Ibn Abu Umeyr, from Mansour Bin Yunus,from Ishaq Bin Amaar, who has said:
I heard Abu Abdullahasws
say: The Earth is not left empty except in it is aknowledgeable one
asws, whenever the believers exceed in something, he
aswstakes it
away from them, and if they are deficient in something, heasws
completes it for them.
)3(
.3 It has been narrated to us by Muhammad Bin Abdul Jabbar, from Abdullah Bin Al-Hajaal, fromThaalbat, from Ishaq Bin Amaar who said:
Abu Abdullahasws
said: The Earth is not empty of the one who knows where is theincrease and the decrease. If the Muslims came with excess, heaswssubtracts it, andif they come with deficiency, he
asws completes if for them, and had it not been for
that, the affairs of the Muslims would become confusing for them.
)4(
.4 It has been narrated to us by Muhammad Bin Abdul Jabbar, from Al-barqy, from Fazaala, fromShuaib, from Abu Hamza who said:
Abu Abdullahasws
said: The Earth does not remain except in it is a manasws
fromusasws who recognises the truth. If the people exceed in something, heasws says:They have exceeded, and if they are deficient in it, he
aswssays: They are deficient,
and if they come by it, heasws ratifies them, and had it not been like that, the truthwould not be distinguishable from the falsehood.
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)5(
.5 It has been narrated to us by Ahmad Bin Muhammad, from Al-Husayn bin Saeed, from Al-NazarBin Suweyd, from Muhammad Bin Abdul Rahmaan, from Shuayb Al-Hadaad, from Abu hamza Al-
Thumaly, who has said:Abu Jafaraswshas said: The Earth does not remain except in it is oneaswsfrom usaswswho recognises the truth. If the people have exceeded, he
asws says: They have
exceeded, and if they are deficient, heaswssays: They are deficient. Had it not beenlike that, similarly they would not have been able to distinguish the truth from thefalsehood.
)6(
.6 It has been narrated to us by Ibrahim Bin Haashim, from Yahya Bin Abu Umraan, from Ishaq Bin
Amaar, from Muhammad Bin Muslim, who has said:Abu Jafarasws has said: Allahazwj does not Leave the earth except in it is aknowledgeable one
asws who knows the excesses and the deficiencies from the
Religion of Allahazwj. If the believers have exceeded in something, heaswsremoves itfrom them, and they are deficient in something, he
aswscompletes it for them, and had
it not been for that, the affairs of the believers would become confusing for them.
)7(
.7 It has been narrated to us by Ahmad Bin Muhammad, from Al-Husayn Bin Saeed, from Ali Bin
Asbaat, from Suleyman the slave of Tarbaal, from Ishaq Bin Amaar who said:I heard Abu Abdullah
asws say: The Earth is never empty except in it is a
knowledgeable oneasws. Whenever the believers exceed in something, heaswspushesthem back to the truth, and if they are deficient in something, he
aswscompletes if for
them.
)8(
.
8 It has been narrated to us by Abdullah Bin Jafar, from Muhammad Bin Isa, from Ali Bin Ismail Al-Maysami, from Thaalbat, from Abdul Ala the slave of Aal-Saam, who has said:
Abu Jafarasws
said, I heard himasws
say: Allahazwj
does not Leave the Earth without aknowledgeable one
asws, who decreases what the people have exceeded in, and
increases what they are deficient it, and had it not been for that the affairs of thepeople would have become confusing for them.
)9( .
9 It has been narrated to us by Al-Hassan Bin Ali Bin Al-Noman, from his father, from Shuayb,from Abu Hamza, who has said:
Abu Jafaraswshas said: The Earth is never empty except that in it will be a manaswsfrom us
asws, who recognises the truth. If the people have exceeded in something,
heasws
says: They have exceeded, and if they are deficient from it, heasws
says:They are deficient.
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)11(
CHAPTER 11 REGARDING THE IMAMSasws
, THEYasws
SPEAK IN EVERY
LANGUAGE
)1(
1- It has been narrated to us by Muhammad Bin Al-Hassan Al-Saffar, from Muhammad Bin Al-Husayn, from Ali Bin Mahziyar, who has narrated:
I came up to Al-Tayyab Al-Haadiasws(Imam Muhammad Taqiasws) and heaswsstartedbefore me and spoke to me in Persian.
)2(
.2 It has been narrated to us by Ahmad Bin Muhammad, from Ali Bin Al-Hakam, from Hamaad BinAbdullah Al-Faraa, from Matab, who has narrated:
I did not see the son of Abu Al-Hassanasws the first, until One day Is'haq andMuhammad, his brother, came to him
asws, and Abu Al-Hassan
aswswas speaking in a
language which was not Arabic. A Saqlaaby boy came. Heaswsspoke to him in hislanguage. He went. He
asws came with Ali
asws his
asws son and said: This is Ali
asws,
myasws
son. One after the other they came and accepted it. Then heasws
spoke to theservant in his language. He understood and went. He came with Ibrahim. He said,This is Ibrahim, my son. Then he
asws spoke by a speech that he understood. He
went. They did not stop coming down, young man after young man, and he
asws
spoketo them, five children and young boys, all of different races and languages.
)3(
.3 It has been narrated to us Muhammad Bin Isa, from Ali Bin Mahziyar who said:I sent my boy as a messenger to Abu Al-Hassanasws, and heaswswas a Saqalamiya.The boy returned to me surprised. I said, What is the matter with you my son? Hesaid, How can I not be surprised, heaswsdid not stop speaking to me in Saqalaniyya,as if he
aswswas one from us. I thought, it was as if he
aswswas at home among them.
)4(
.4 It has been narrated to us by Ahmad Bin Muhammad, from Ibn Abu Al-Qasim and Abdullah BinUmran, from Muhammad Bin Bashir, from a man from Amaar Al-Saabaty who said:
Abu Abdullahasws
said to me: O Amaar, Fazallalahu, fakassau fakasahuin Satoora(a language). I said, May I be sacrificed for you
asws, I have not seen anyone more
eloquent in Nabtiyya (a language) than youasws. Heaswssaid: O Amaar, and (weaswsare eloquent) in every language.
)5(
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)(
.5 It has been narrated to us by Al-Hassan Bin Muhammad, from his father Muhammad Bin Ali BinSahreef, from Ali Bin Asbaat, from Ismail Bin Abaad, from Aamir Bin Ali Al-Jamaie who said:
I said to Abu Abdullahasws
, May I be sacrificed for youasws
, we eat the slaughtered(animals) of the People of the Book, and we do not know whether they have recitedthe Name (of Allah
azwj) over it or not. He
aswssaid: If you have heard them recite the
Name, eat it. Do you know what they say on their slaughtered (animals)? I said,No. Heaswsrecited out something similar to what the Jews speak, then said: This iswhat they have been Ordered to. I said, May I be sacrificed for you
asws, do you
asws
think that we need to write it down? Heaswssaid: Write Nooh Aywa Adeenu YalheezMalhuwa Aalim Aharsuwa Aw Razwa Banu Yusau Mowsaq DagAl-Astahwa.
)6(
.6 It has been narrated to us by Al-Nahdy, from Ismail Bin Mahraan Bin Mahraan, from a man frominhabitants of Birma who said:
I was in the presence of Abu Abdullahasws
. I bade farwell to himasws
and went outuntil I reached Al-Aws, then I remembered my need. I returned to himasws, and thehouse was full of family members, and I wanted that I should ask him
aswsabout the
eggs of the water cockerels. Heaswssaid to me: Yaatab, meaning the eggs, DaaNamayna, meaning water cockerels, Banaahal, meaning do not eat.
)7( )(
.7 It has been narrated to me Ahmad Bin Al-Husayn, from Al-Hassan Bin Bara, from Ahmad BinMuhammad Bin Abu Nasr, from a man from inhabitants of the bridge of Babel who said:
There was a man in the town who used to hurt me, and he was saying O Rafizi(Rejector), and used to verbally abuse me, and he had been titled as monkey of thetown. I went on Pilgrimage in the same year from that day. I came to AbuAbdullah
asws. He
asws began by saying Kowfuhu Manaamat. I said, May I be
sacrificed for youasws, when? Heaswssaid: In the hour. I made a note of the day andthe hour. When I proceeded to Al-Kufa, my brother met me. I asked him about the
news of who had remained and who had died. He said, to me, Kowfuhu Manaamat,and it is in Al-Nabatiyya (a language) The monkey has died. I said to him, When?He told me that it was on such and such a day in the time, which I had beeninformed of by Abu Abdullahasws.
)8(
.
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8 It has been narrated to us by Ibrahim in Ishaq, from Abdullah Bin Ahmad, from Abdul RahmaanBin Abu Abdullah Al-Khazaie, from Nasr Bin Mazaahim, from Amro Bin Shimr, from Jabir, who hasnarrated the following:
Abu Jafarasws
has said: When the daughter of Yazdjard was presented before Umarand entered Al-Madina, the noblemen of Al-Madina flocked to the Masjid which was
illuminated by her face. When she entered the Masjid and Umar saw her, she hid herface and said Aah Peyrouz Baad Aharmaz. Umar was angered by that and said:She is abusing me, and it was his imagination. Amir-ul-Momineen
aswssaid to him:
That is not for you, turn away from her. She has a right to choose a man from theMuslims, then you can count her as being Fey (War booty). Umar said, She canchoose. She went (walked around) until she placed her hand on the head of Al-Husayn Bin Ali
asws. Amir-ul-Momineen
asws said: What is your name? She said,
Jahaan Shah. Heasws
said: But, it is Shehr Banoo. Then heasws
looked at Al-Husaynaswsand said: O Abu Abdullahasws, youaswswill have a sonasws from her whowill be better than the inhabitants of the Earth.
)9(
.
9 It has been narrated to us by Muhammad Bin Haroun, from Abdul Rahmaan Bin Abu Najraan,from Abu Najraan, from Abu Haroun Al-Abdy, who has narrated the following:
Abu Abdullahasws
said something (like the following) to one of hisasws
servants: If youran without finishing it, I
aswsshall have to usher you like a donkey. I said, May I be
sacrificed for youasws, and what is the ushering treatment of a donkey? Heaswssaid:When Noah
aswsmade them (of creatures) to enter into the ship in pairs, two donkeys
refused to enter. Heaswstook a twig of palm and used it to usher them once, and said
to it: Absaa shaatana, meaning Enter, O Shaitaan.
)10(
10 It has been narrated to us by Abdullah Bin Jafar, from Ahmad Bin Muhammad Bin Ishaq Al-Karkhy, from his uncle Muhammad Bin Abdullah Bin Jabir Al-Karkhy, and he was a good man and hewas a writer for Ishaq Bin Amaar, then repented from that, from Ibrahim Al-Karkhy who said:
I was in the presence of Abu Abdullahasws. Heaswssaid: O Ibrahim, where are you
staying in Al-Kharkh? I said, In an area called Shadarwaan. Heasws
said to me: Areyou familiar with Qatafta? When Amir-ul-Momineen
asws came to the people of Al-
Naharwaan, heasws stayed at Qatafta. The people of Badarwiya gathered aroundhim
asws. They complained about the heavy taxation, and they spoke to him
aswsin Al-
Nabatiyya (a language), that their neighbours had extensive land and less taxation.He
asws answered them in Al-Nabatiyya language Wa garz ta min owdya. Its
meaning was, A small Torment of the Lordazwj
is better than a greater Torment.
)11(
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11 It has been narrated to us by Muhammad Bin Abdul Jabbar, from Al-Hassan Bin Al-Husayn Al-Lului, from Ahmad Bin Al-Hassan, from Al-Fayz Bin Al-Mukhtar, who has narrated the following:
Once, in a lengthy Hadeeth regarding the matter of Abu Al-Hassanasws
, until heasws
said to him: Heasws
is your Masterasws
about whomasws
you will be questioned, soadmit to his
aswsrights. I stood up until I kissed his
aswsforehead and his
aswshand and
supplicated to Allahazwj
for himasws
. Abu Abdullahasws
said: But, there is nopermission (to tell everyone) regarding that.
I said to himasws
, May I be sacrificed for youasws
, can I inform about it to some?Heaswssaid: Yes, your wife, and your child, and your friend. And I had my wife, andmy son, and Yunus Bin Zibyaan who was a friend of mine. When I informed them,they Praised Allahazwjon that, and Yunus said, No, By Allahazwj, until we hear thatfrom him
asws, and he was in a hurry for that. He went out and I followed. When I got
to the door, I heard Abu Abdullahasws
say: He has preceded you, O Yunus! the
matter is as he has said it to you. Fayz Zarqat Zarqat. I said, I have already donethat, and Zarqat in Al-Nabatiyya (a language) means, Safeguard it with yourself.
)12(
.12 It has been narrated to us by Al-Husayn Bin Ali, from Ahmad Bin Hilal, from Usmaan Bin Isa,from Ibn Muskaan, from Yunus Bin Zibyaan who said:
I heard Abu Abdullahasws
say: At first (the people) came out in revolt against Musa
Bin Imranas at Marj and Anaq, and it is in Syria, and they revolted again theMessiah
asat Heran, and they revolted against Amir-ul-Momineen
aswsat Naharwaan,
and they will revolt against Al-Qaimaswsat Al-Daskara, and the king will be in agony.Then he
asws said to me: Kayf Maalah Dirbeen Maky Maalah, meaning In your
township, and it is in Al-Nabatiyya (a language), and that Yunus was from atownship of Dirbeen which is called Al-Daskarat.
)13( .
13 It has been narrated to us by Muhammad Bin Isa, from Abu Hashim who said:I was with him
asws and he
asws called one of his
asws servants in Al-Saqalabiyya (a
language) and Persian, and heaswssaid: Write this thing in Persian. I was saying, Iwill write it, and he
aswswas making his
aswsservant to write it.
)14( . .
14 It has been narrated to us by Muhammad Bin Ahmad, who has narrated the following:A group of people from Khurasaan came to Abu Abdullahasws. Heasws began bysaying: Man gayr masalat man Jamie mala man mahawish azbahu Allah
azwj, in
Nahaaber (a language). Some of them said, May we be sacrificed for youasws, we donot understand this speech. He
aswssaid: MaAl-kea baa zar ayd badam shud.
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)15(
15 It has been narrated to us by Al-Hassan Bin Ali Al-Sarsoony, from Ibrahim Bin Mahziyar who
said:Abu Al-Hassan had written to Ali Bin Mahziyar, ordering him to do some for sometime. We carried it out in the year two hundred and twenty eight. When we came toSayaalat, he wrote to let himasws know of our arrival, seeking permission, and thetime of our journey to himasws, and sought permission for Ibrahim. The answer cameback, giving us the permission. We travelled to him
aswsafter mid-day. We came out
on an extremely hot day, and with us was Masroor, the slave of Ali Bin Mahziyar.
When we approache hisasws
place, Bilal was standing there waiting for us, and Bilalwas a slave of Abu Al-Hassanasws. He said, Enter. We entered a chamber and wewere very very thirsty. We had hardly sat down when a servant came up, and withhim was a jug of cold water. We drank it. Then heaswscalled Ali Bin Mahziyar, whostayed with him
asws until after mid-afternoon (Al-Asr). Then he
asws called me. I
greeted himasws
and asked hisasws
permission to kiss hisasws
hand. Heasws
extendedhis
aswshand towards me. I kissed it, and he
aswssupplicated for me, and I sat down.
Then I stood up and bade farewell. When I went out from the door of the house,heasws called out to me saying: O Ibrahim! I said, Here I am, O my Masterasws.He
aswssaid: Do not flaunt (overdress).
.We were still seated, and Masroor, our slave, was with us. Heasws ordered for thestones to be set up. Then he
aswscame out. I placed a chair for him
asws. He
aswssat
down upon it, and I placed a chair for Ali Bin Mahziyar on hisaswsright. He sat, and Iwas on the side of the podium. A stone fell. Masroor said, Hasht. He
aswssaid (as a
comment): Hasht is eight. We said, Yes, O our Master . We stayed in hisaswspresence till the evening, then we went out.
Heaswssaid to Ali: Send Masroor to measwstomorrow. When he came, heaswssaid tohim in Persian: Bar Khudaya Choun. I said to him
asws, Neyk, O my Master
asws, it is
damaged. Heaswssaid to Masroor: Dar bihi band, dar biband (close the door). Thenhe
aswscovered his
aswscloak over me, hiding me from Nazar, until he
aswsasked me
whether I intended to meet Ali Bin Mahziyar. I said to himasws
, All these words arefrom Nazar? He
aswssaid: O Abu Al-Husayn, it is for fear from Amro Bin Qarh.
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)12(
CHAPTER 12 REGARDING THE IMAMSasws
, THEYasws
UNDERSTAND ALL THE
LANGUAGES
)1(
1 It has been narrated to us by Ahmad Bin Muhammad, from Al-Husayn Bin Saeed and Al-Barqy,from Al-Nazar Bin Suweyd, from Yahya Al-Halby, from Muhammad Bin Ali Al-Halby who said:
I heard Abu Abdullahasws
say: When they brought Aliasws
Bin Al-Husaynasws
, toYazeed
laBin Muawiya
la, May Allah
azwjCurse him
laand the ones who were with him
la,
they made himaswsgo in a house. One of them said, But they have made us to go in
this house, so that it would collapse upon us and kill us. The guards discussed inRaatan (a language). They said, looking at themasws, They are scared that the housewould collapse upon them by the time they come out of it, they would have beenkilled. Ali
aswsBin Al-Husayn
aswssaid: There is none better among us than myself
asws
inAl-Raatan, andAl-Raatanwith the people of Al-Madina isAl-Roomiya(Roman).
)2(
.2 It has been narrated to us by Abdullah Bin Jafar, from Abu Hashim Al-Jafary who said:I came to Abu Al-Hassanasws. Heaswssaid: O Abu Hashim, speak to this servant in
Persian, for he thinks he is good at it. I said to the servant, Zanooit Cheeast. He didnot answer me. He
aswssaid: He says, Your knee. Then I said, Naafat Cheeast.
He did not answer me. Heasws
said: He said, Your navel.
)3(
.3 It has been narrated to us by Ahmad Bin Muhammad, from Al-Husayn Bin Saeed, from lAl-NazarBin Suweyd, from Yahya Al-Halby, from the brother of Maleeh, from Fardaq who said:
I was with Abu Abdullahaswsand heaswshad sent a non-Arab boy who had returnedback to him
aswsfor he had gone without the letter. He
aswsdid not tell us until I thought
that heasws
was unhappy. Heasws
said to him: You can speak in any language thatyou so wish, for I
aswswill understand it from you.
)4(
.
4 It has been narrated to us by Muhammad Bin Jazak, from Yaaser Al-Khadam who said:There were Saqalabiyya (Rome) servants in the house of Abu Al-Hassanasws, andAbu Al-Hassan
asws was close to them. He
asws heard them at night discussing in
Saqalaniyya (a language), and in Roman, and they were saying, We used to havecupping done every year, and we have not done it this year over here. When it was
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the morning, heasws
directed them to one of the doctors. Heasws
said to him: Do thecupping in this vein for him, and in this vein for him. Then heaswssaid: O Yaaser, willyou not get the cupping done? I stretched my hand for the cupping to be done. Myhand had swollen. He
asws said to me: What is the matter with you? I informed
himasws. Heaswssaid: Dont, Iasws forbid you from that. Straighten your hand. Heasws
wiped hisasws
hand over his hand, and freed him from that. Heasws
said: Wait for awhile and do not drink, for a while, and after that, what Allahazwjso Desires, drink.Then I forgot about it, I drank. He
asws(reminded me) by hitting me.
.
And it has been reported by Yaqoub Bin Yazeed, from Ibn Abu Umeyr, from one ofhis men, from Abu Abdullah
asws, narrating a Hadeeth with an unbroken chain going
up to Al-Hassan Bin Aliaswsthat heaswssaid that: Allahazwjhas two cities, one of them
is in the East, and one in the West. In both of them are fences of iron, and in each ofthe cities are thousands and thousands of shutters of gold, and in them seventythousand languages are spoken, each language being different from the other, andIasws
understand all those languages, and what is in them, and what is between them,and there is no Proof other than measws, and my brother Al-Husaynasws.
)5(
.5 It has been narrated to us by Ahmad Bin Muhammad Bin Al-Husayn, from his father, by thischain, similar to it.
)6(
.6 It has been narrated to us by Muhammad Bin Al-Husayn, from Safwaan, from Dawood BinFarqad who said:
I mentioned the killing of Al-Husaynasws
, and Aliasws
Bin Al-Husaynasws
said, WhenIaswswas taken to Syria, to be placed in the prison, one of myaswscompanions said,The construction of this wall is not good. The Romans discussed it among them.They said, There is none among these, the owner of the blood (to make a claim forthem), if it were to fall down, and they meant me
asws. They kept us there for two
days, then called us, and moved us to another prison.
)7(
.7 It has been narrated to us by Muhammad Bin Abdul Jabbar, from Abu Abdullah Al-Barq, from
Fazaalah Bin Ayub, from a man from Al-Masaamah who was called with the title of Kardeyn, who hassaid:
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When I came to Abu Abdullahasws
and in his presence was Ismail. He said, his fatherhad mentioned in a lengthy Hadeeth that he had heard from a man, from AbuAbdullah
asws, different to what we used to think about it. He said: Bring the two men
from Al-Kufa who said that they informed you. He said, One of them, I heard and Iobeyed, and was happy, and I greeted him, and the other one said, indicating with
his hand that he is leaving, then said, No, by Allahazwj
, I have not heard, nor will Ifollow, nor am I happy until I hear it from himasws. Then he went out in the direction toAbu Abdullah
asws. I followed him. When we reached the door, I asked for permission.
Heaswsgave me permission. I entered before he did. Then heaswspermitted him andhe entered. When he entered, Abu Abdullah
aswssaid to him: O so and so, do you
want every command of mineasws
to you, you should be given a Parchment for itwhich would explain to you that such and such is the truth? He said, May I besacrificed for you
asws, I desired to hear it from you
asws. He
aswssaid: So and so is your
Imamaswsand your Masteraswsfrom after measws, meaning Abu Al-Hassanasws. No onewill claim it between me
asws and him
asws except for a deceptive dog. He turned
towards Al-Kufa, and he was trying to master the language of Al-Nabatiyya as if it
was his. He said to me, Darfahu (accept). Abu Abdullahaswssaid: In Darfahu, in Al-Nabatiyya. Accept it. He accepted it. We went out from hisaswspresence.
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)13(
CHAPTER 13 REGARDING THE IMAMSasws
, THEYasws
RECITE THE BOOKS
WHICH DESCENDED UPON THE PROPHETSas
IN DIFFERENT LANGUAGES,
THE TORAH, THE EVANGEL AND OTHER THAN THAT
)1(
.1 It has been narrated to us by Musa Bin Umra, from Al-Maysami, from Samaat, from a Sheykhfrom our companions, who has narrated the following:
Abu Jafarasws
, said, We went intending to see himasws
. When we passed by thehallway, we heard a recitation in Assyrian (language) in a beautiful voice. Heaswswasreciting and weeping, to the extent that some of us also started crying.
)2(
.2 It has been narrated to us by Ibrahim, from Al-Hassan Bin Ibrahim, from Yunus Bin AbdulRahman, from Hashaam Bin Al-Hakam, who has narrated:
A Hadith regarding the Hadeeth of Bureyha the Christian; He got together with himuntil he met Musa Bin Jafarasws. Heaswssaid: O Bureyha, how is your knowledge ofyour Book? He said, I know it. He
asws asked: How confident are you of its
interpretation? He said, What it holds me by the knowledge. He said, Musaaswsbegan by reciting the Evangel. Bureyha said, And the Messiah
asused to recite like
this, and no one has recited it by this recitation except for the Messiahas
. ThenBureyha said, I have been seeking this for fifty years. I embraced Islam at his
asws
hands.
)3(
.3 It has been narrated to us by Muhammad Bin Al-Husayn, from Ahmad Bin Al-Hassan Al-
Maysami, from Abaan Bin Usman, from Musa Al-Tameyri who said:We came to the door of Abu Jafaraswsto seek permission to see himasws. We hearda grieving voice reciting in Hebrew. We wept when we heard the voice, and wethought that he'
aswswas discussing with a man from the People of the Book, and
heaswsis reciting to them. We got the permission, and we came up to himasws. We didnot see any one with him
asws. We said, May Allah
azwjKeep you well, we heard a
voice in Hebrew. We thought that youaswswere in discussion with a man from thePeople of the Book, reciting to them. He
asws said: No, but I
asws remembered the
whispering (Munajaat) of Ilyasasto hisasLordazwj. Iaswswept from that. We said, MayAllah
azwjMake us to be sacrificed for you
asws, what was the whispering (Munajaat)?
Heas
went and said: O Lordazwj
, Do Youazwj
See Yourselfazwj
Punishing meas
after
myaslengthy Prayers to Youazwj? And heaswent on to number hisasdeeds. AllahazwjRevealed unto him
as: I
azwjwill not Punish you
as. He
as said: O Lord
azwj, and what
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Prevents Youazwj
that Youazwj
Say No, after having Said Yes, and Ias
am Yourazwj
servant, and in YourazwjCustody? HeazwjSaid: If IazwjSay a Word, IazwjFulfil it.
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)14(
CHAPTER 14 REGARDING THE IMAMSasws
, THEYasws
UNDERSTAND THE
SPEECH OF THE BIRDS
)1(
.
1 It has been narrated to us by Yaqoub bin Yazeed, from Al-Hassan Bin Ali Bin Al-Washa, from Al-Maysami, from Mansour, from Al-Thumaly who said:
I was with Aliasws
Bin Al-Husaynasws
in hisasws
house, and in it were sparrows, andthey were shouting. He
aswssaid to me: Do you know what they are saying? I said,
No, I dont know. Heasws
said: They are glorifying their Lordazwj
, and seeking theirsustenance.
)2(
.2 It has been narrated to us by Muhammad Bin Ismail, from Ali Bin Al-Hakam, from Malik Bin Atiya,from Abu Hamza Al-Thumalyy who said:
I was with Aliasws
Bin Al-Husaynasws
. The sparrows spread out and shouted. Heasws
said: O Abu Hamza, do you know what they are saying? I said, No. Heaswssaid:They are extolling the Holiness of their Lord
azwj, and are asking for strength for their
daily food. Then heasws
said: O Abu Hamza, [27:16] we have been taught thelanguage of birds, and we have been given all things.
)3(
.3 It has been narrated to us by Ahmad bin Muhammad, from Muhammad Bin Khalaf, from one ofhis men, who has narrated:
Abu Abdullahaswssaid, A man recited this Verse [27:16] we have been taught thelanguage of birds, and we have been given all things, Abu Abdullah
asws said:
There is nothing regarding it for anyone, but it is (for usasws) and weaswshave beenGiven all things.
)4(
4 It has been narrated to us by Ahmad Bin Muhammad, from Ahmad Bin Yunus, from Dawood Al-Hadaad, from Fazeyl Bin Yasaar, who has said:
Abu Abdullahaswssaid, I was with himaswswhen I looked at a couple of pigeons whichwere with him
asws. The male pigeon cooed to the female pigeon. He
aswssaid to me:
Do you know what he said? I said, No. Heaswssaid: it (the male pigeon) said, Oone who co-habits with me and is wedded to me, there is no creature more belovedto me than you, except that for my master Jafar Bin Muhammadasws.
)5(
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5 It has been narrated to us by Ahmad Bin Muhammad, from Muhammad Bin Al-Husayn, fromMuhammad Bin Ali, from Ali Bin Muhammad Al-Hanaat, from Aasim, from Muhammad Bin Muslim,who has said:
I was with Abu Jafar
asws
one day, when there happened to be a pair of Warshaan(birds) cooing. Abu Jafarasws answered them both for an hour, and then they flewaway. When they settled on the wall, the male bird cooed to the female bird, thenthey flew away. I said, May I be sacrificed for youasws, what is the situation with thebirds? He
asws said: O Ibn Muslim, Allah
azwj Created all things from clay, or the
animals or a thing in which is a soul, it listens to usasws
, and is obedient from the sonof Adam
as. This Al-Warshaan (The male bird) was harbouring evil thoughts about
her, and she swore that she was not unfaithful to it. She said, Will you be happywith Muhammad Bin Aliasws (as a mediator)? He was happy with that, and Iaswsinformed him, that he is being unjust to her. I
aswsratified her.
)6(
.6 And from him, from Al-Husayn Bin Ali Al-Noman, from Yahya Bin Zakariya, from Amro All Ziyaat,from Muhammad Bin Samaat, from Al-Nazar Bin Shuayb, from Muhammad Bin Muslim who said:
I heard Abu Jafarasws
say: [27:16] we have been taught the language of birds,and we have been given all things.
)7(
.
7 It has been narrated to us by Ahmad Bin Muhammad, from one of our companions who said:I gifted to Abu Abdullah
aswsa dove, Warshaan and a pigeon. Abu Abdullah
aswssaid:
As for the dove, she is saying I will destroy you, I will destroy you. Destroy herbefore she destroys you. He
asws gave the order for it. It was slaughtered. He
asws
said: And as for the Warshaan, he is saying, You are holy, you are holy. Heasws
gifted it to one of hisaswscompanions. Heaswssaid: The pigeon is with measws. Iaswsget happiness from it.
)8(
.
8 It has been narrated to us by Ahmad Bin Muhammad, from Al-Husayn Bin Saeed, from Al-NazarBi Suweyd, from Al-Halby, from Ibn Muskaan, from Abu Ahmad, from Shuayb Bin Al-Hassan whosaid:
I was seated in the presence of Abu Jafarasws
when we heard a voice from the dove.Heasws said: Do you know what she is saying? She is saying, I will destroy you.Destroy her before she destroys you.
)9(
.
9 It has been narrated to us by Muhammad Bin Abdul Jabbar, from Al-Hassan Bin Al-Hassan Al-Lului, from Ahmad Bin Al-Hassan Al-Maysami, from Saleh, from Abu Hamza who said:
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I was in the presence of Ali Bin Al-Husayn, and there were sparrows on the wall,across from the courtyard. Heaswssaid: O Abu Hamza, do you know what they aresaying? They are saying that there is a time for them in which to ask in strength. OAbu Hamza, do not sleep before sunrise, for I
asws dislike that for you. Allah
azwj
Divides in that time the sustenance of the servants, and on ourasws hands, Heazwj
Makes it to flow.
)10(
.10 It has been narrated to us by Muhammad Bin Al-Husayn, from Dawood Bin Farqad, fromAbdullah Bin Farqad who said:
Abu Abdullahaswswas travelling, and we were with himasws. A crow passed by andcawed. Abu Abdullah
asws said: It will die of starvation, and Allah
azwj did not Teach
anything except that Iasws came to know of it. By Allahazwj, Iasws am moreknowledgeable than you.
)11(
.11 It has been narrated to us by Musa Bin Jafar, from Muhammad Bin Abdul Jabbar, from Isa BinAmro, from Abu Shuayb, from Muhammad Bin Muslim who has said:
I heard Abu Jafaraswssay: [27:16] we have been taught the language of birds,and we have been given all things.
)12(
.12 - It has been narrated to us by Abdullah Bin Muhammad, from Muhammad Bin Abdul Kareem,
from Abdullah Bin Abdul Rahmaan, from Abaan Bin Usmaan, from Zarara, who has said:Abu Abdullah
aswssaid: Amir-ul-Momineen
asws said to Ibn Abbas that: Allah
azwj has
Taught usasws
the language of the birds as Heazwj
had Taught Suleiman BinDawood
as, and the language of every animal, in the land or sea.
)13(
.13 It has been narrated to us by Ahmad Bin Abu Abdullah Al-Barqy, from Al-Nazar Bin Suweyd,from Yahya Al-Halby, from Ibn Muskaan, from Abu Ahmad, from Sad Bin Al-Hassan who said:
I was seated in the presence of Abu Jafarasws
. I heard the voice of the dove. Heasws
said: Do you know what she is saying? We said, No, by Allahazwj
, we do not know.He
aswssaid: She is saying, I will destroy you. Destroy her before she destroys you.
)14( .
14 It has been narrated to us by Muhammad Bin Ismail, from Abdul Rahmaan Bin Abu Najraan,from Yahya Bin Umar, from his father, from Abu Shayba, from Muhammad Bin Muslim, who has said:
I heard Abu Jafarasws
say: [27:16] we have been taught the language of birds,and we have been given all things.
)15(
.
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15 It has been narrated to us by Ahmad Bin Muhammad, from Saeed Bin Janaah, from Ibn AbuUmeyr, from Hafs Bin Al-Bakhtary, from one of our companions, who has said:
Abu Jafarasws
said, I heard a dove shouting from the house of Abu Abdullahasws
.Heaswssaid: Do you know what this dove said? I said, No. Heaswssaid: She said, Iwill destroy you. But, we should destroy her before she destro