Bandemataram Album

8/10/2019 Bandemataram Album

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Ghar Vapasi and Dealers in falsehood Part #1

Elite member of IM (Intellectuals Maa) wrote an article condemnin recent e!ent of

Ghar Vapasi" es such sort of e!ent must be condemned b$ e!er$ Indian% but before

that we must o into depth of entire Ghar Vapasi row" &uthor 'uoted Vi!eanand i

to Gandhi i in order to abuse *induism in the countr$" *e also went on to sa$ thatthat &mbedar left *induism with announcement that ++ I was born a *indu, that

was not in m$ hands, but I will not die a *indu"Debate o!er con!ersion oin in this

from so lon that these IM failed to nd that the !arious *indu orani-ation the$ are

abusin for con!ersion issue are the one who were demandin .anti+con!ersion law

throuhout the countr$/ and when from the 0oor of the house distinuish member

of parliament proposed anti+con!ersion law it was .hristian orani-ation which was

not in fa!or of the anti+con!ersion law/

Selective Quotes of Babasaheb

IM(Intellectuals maa) are in habit of 'uotin reatest personalities of landselecti!el$"

&uthor also mentioned that .In the debate the word used is 2con!ertin3 others"/

Where is the place for people volunteering and adopting another religion, like

Ambedkar and so many others?

If author discussion the ra!e daner of con!ersion in this countr$ and if he is

'uotin the 4abasaheb then he must also discuss .5h$ 4abasaheb didn3t con!erted

to hristianit$ of Islam6/

Dr" &mbedar writes7 8Indian hristians lie all other Indians are di!ided b$ race, b$lanuae and b$ caste" 9heir reliion has not been a su:cientl$ unif$in force as to

mae di;erence of lanuae, race and caste as thouh the$ were mere distinctions"

ource7+ D &hir7 5h$ Dr" &mbedar re=ected hristainit$% 4%lumoon 4oos% P" ??

4abasaheb e!en stated that con!ersion to hristianit$ or Islam means de+

nationali-ation of the depressed" &fter his proclamation to left *induism, @i-am of

*$derbad o;ered him mone$to con!ert to Islam alon with his followers"

8If the depressed classes embrace hristianit$ or Islam the$ not o out of the *indu

reliion, but also the$ o out of the Indian culture" on!ersion to hristianit$ or

Islam would de+nationalise the depressed classes8, he said"

>ource7+ Dnahan=a$ Aeer,7 Dr" &mbedar, Bife and Mission, 4omba$, 1C, p"FH 7

9he 9imes of India, 4omba$, F ul$, 1C?
http://indianexpress.com/article/cities/delhi/christians-not-in-favour-of-anti-conversion-law-archbishop-anil-couto/http://indianexpress.com/article/cities/delhi/christians-not-in-favour-of-anti-conversion-law-archbishop-anil-couto/http://www.drthchowdary.net/media/sec_combat_jun_07.pdf?phpMyAdmin=ac578279beb589a6550c84d62557f1b6http://www.drthchowdary.net/media/sec_combat_jun_07.pdf?phpMyAdmin=ac578279beb589a6550c84d62557f1b6http://www.drthchowdary.net/media/sec_combat_jun_07.pdf?phpMyAdmin=ac578279beb589a6550c84d62557f1b6http://www.drthchowdary.net/media/sec_combat_jun_07.pdf?phpMyAdmin=ac578279beb589a6550c84d62557f1b6http://indianexpress.com/article/cities/delhi/christians-not-in-favour-of-anti-conversion-law-archbishop-anil-couto/http://indianexpress.com/article/cities/delhi/christians-not-in-favour-of-anti-conversion-law-archbishop-anil-couto/


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4abasaheb stated about the fall of 4uddhism in India althouh somethin else has

been circulated b$ I>I (Indian >ecular Intellectuals) reardin fall of 4uddhism in

India% but that is di;erent stor$ altoether we will stic to con!ersion issue in India"

Dr" 4J &mbedar writes, .9here is no doubt that the fall of 4uddhism in India was

due to the in!asions of the Musalmans" Islam came out as the enem$ of the 24ut3"

9he word 24ut3 as e!er$bod$ nows is an &rabic word and means an idol" @ot man$

people howe!er now what the deri!ation of the word 24ut3 is" 24ut3 is the &rabic

corruption of 4uddha" 9hus the oriin of the word indicates that in the Muslim mind

idol worship had come to be identied with the reliion of the 4udhha"/uch was the slauhter of the 4udhhist

priesthood perpetrated b$ the Islamic in!aders" 9he aLe was struc at the !er$ root"

or b$ illin the 4udhhist priesthood Islam illed 4udhhism"/

>ource7+ &hir, D% Dr" &mbedar on Islam% hap II% Muslim peeches, Knpublished

5ritins, 4omba$, 1CO and P" F1

Lokmanya Tilak to DNA studies and Aryan Invasion theory

Author wrote How is ancestry important in ones faith and the citizenship today? Do

we have to trace our ancestry to decide todays faith? Where will this lead us?he

theory of evolution apart the latest D!A studies show that humans beginning is

from "outh Africa# he coming of Aryans to $ndia from Arctic zone %&okmanya ilak '

to that Aryans were original inhabitants of $ndia is a perpetual debate, with more

heat than light in it#

&uthor 'uoted that *umans beinnin from &frica and we are indienous people of

this land is perpetual debate but the author who is pointin towards D@& studies of

some sort fails to o throuh the latest research of ellular and Molecular biolo$

centre *$derabad"

&s per researcher (he study e)ectively puts to rest the argument that south

$ndians are Dravidians and were driven to the peninsula by Aryans who invaded

!orth $ndia,* said +rof "ingh, a molecular biologist and former chief of entre for

ellular and -olecular .iology, Hyderabad#
http://www.dnaindia.com/india/report-new-research-debunks-aryan-invasion-theory-1623744http://www.dnaindia.com/india/report-new-research-debunks-aryan-invasion-theory-1623744


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E!en 4abasaheb re=ected this theor$ .4abasaheb as &mbedar was popularl$

nown as wrote7 .9he theor$ of in!asion is an in!ention" 9his in!ention is necessar$

because of a ratuitous assumption that the Indo+Germanic people are the purest of

the modern representation of the oriinal &r$an race" 9he theor$ is per!ersion of

scientic in!estiation" It is not allowed to e!ol!e out of facts" ecularism and J>>

&uthor said three t$pes @ationalism3s competed with each others durin freedom

strule% but author failed to eLplain wh$ Muslim @ationalism shaped up in this

countr$ durin the freedom strule6 Dear author it is I>I circle which created di!ide

amonst the societ$ and used J>> as anti+Muslim aent in order to foster $our own

!ested interest"

Bet me 'uote a-le &hmed which throws liht o!er Indian >ecularism (author fails to

understand that !ersion of Indian @ationalism as per his perception is infested

>ecularism which ne!er wants countr$ to be united)"

$n his book /-y eleven years with 0akhrudin Ali Ahmed1, -r# 0azle Ahmed

2ehmaney provides an interesting case which throws great light on the psychology

of secularism# During the 3mergency days, when members of the 4amat5e5$slami

were put in the same 6ail as the members of the 2"", the former began to discover

that the latter were no monsters as they were made to believe by /nationalist1

propaganda7 therefore they began to think better of their Hindu brothers# his sent

alarm into the heart of their secularists and nationalists# -aulavis belonging to

4amait58l58lema5e5Hind met the +resident and reported to him about the growing

rapport between the leaders of the two communities# his /stunned1 the +resident

and he said that this carried two (ominous future for ongresite -uslim leaders*#

He also promised that (he would speak to $ndira6i about this dangerous

development and ensure that -uslims remain -uslim*

Missionaries on!ersion

&uthor tr$ to state in his article that there are few cases of missionaries con!ersions

in Indian and b$ and lare most of them are !oluntaril$" 4ut author fails to eLplain

from @i$oi ommission to forced con!ersions in India"

Bet us loo into @i$oi ommission to con!ersion in @orth+East (ust one case) from

discussion point of !iew% thouh there are hundreds of such case studies"

5ill 2seculars3 e!er debate @i$oi ommission report6


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9he committee a!e the followin recommendations7

9hose missionaries whose primar$ ob=ecti!e is prosel$tisation should beased to withdraw, and the lare in0uL of forein missionaries should becheced%

9he use of medical and other professional ser!ices as a direct means ofmain con!ersions should be prohibited b$ law%

&ttempts to con!ert b$ force or fraud or material inducements, or b$ tainad!antae of a person3s ineLperience or condence or spiritual weaness orthouhtlessness, or b$ penetratin into the reliious conscience of personsfor the purpose of consciousl$ alterin their faith, should be absolutel$prohibited%

9he onstitution of India should be amended in order to rule out propaationb$ foreiners and con!ersions b$ force, fraud and other illicit means%

Beislati!e measures should be enacted for controllin con!ersion b$ illealmeans%

Jules relatin to reistration of doctors, nurses and other personnelemplo$ed in hospitals should be suitabl$ amended to pro!ide a conditionaainst e!anelistic acti!ities durin professional ser!ice%

irculation of literature meant for reliious propaanda without appro!al ofthe >tate Go!ernment should be prohibited"

(Goel 1CCO, 1?+1?)

5ill >eculars e!er 'uestion the reliious con!ersion in @orth+east6

@ow let us chec the facts reardin reliious con!ersion b$ allurement and

inducement" Durin 1CC1+FHH1 period hristianit$ and Islam rew rapidl$ in @orth

Eastern part of the countr$" 9he @orth+Eastern states of India ha!e witnessed

eLponential rowth in the population of hristians as well as Muslims" &ssam

predominatel$ became Muslim, and @aaland, Mi-oram and Manipur turned

predominantl$ hristian" 5e also saw the decadal rowth of *indus as well as

4uddhist in the northeast states"

4etween 1CC1+FHH1, there was " rowth in hristian Population in@orth+Eastern Jeion"

&ssam is the most populated state of the northeast" In between 1CC1+FHH1,there was FC" rowth in Muslim Population and F" in hristianPopulation" &n alarmin fact is that the 4uddhist population declined b$+FH""


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9here was decadal rowth of *indus in se!eral districts of &ssam, especiall$in 4onaiaon, Dhubri, Aora=har, 4arpeta, @albari and Darran"

9here was whoppin 1H"C rowth in hristian Population and "rowth in Muslim Population of &runchal Pradesh"

9here was ?C"F rowth in hristian Population as well as ?C"? in MuslimPopulation of @aaland"

9here was +"F decadal rowth in *indu population of Manipur" *owe!er, atthe same time, hristians rew b$ ?"? and Muslims b$ "1"

Mi-oram recorded 1FF" rowth in Muslims populations and H" rowthin hristian population" *owe!er, at the same time, *indus recorded decadalrowth of +C""

9ripura recorded 1FH" rowth in hristian Population and FC" percentrowth in Muslim population" *owe!er, 4uddhist population recorded adecadal rowth of +FF"C"

Mehala$a recorded F"1 rowth in hristian3s population and Muslimsrew b$ ?1""

@ortheastern states eLcludin &ssam recorded H"? rowth in hristiansand F" rowth in Muslims"

>ource7 ensus Data 1CC1+FHH1"

In Aandhamal, ins see power shift to landless + *ome + li!emint"com

In 1CC1, there were H,HHH hristians in Aandhamal" 4$ FHH1, the number

had eLploded ?? to 11,CH"

Knder the


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certicate to et o!ernment =obsas well"""8 sa$s sub+collector Pradipta Aumar"

>ome o!ernment o:cials sa$ that the Aandhas, who mae up F of the

population, own less than 1H of the district land" ource of 'uotes is a letter Vi!eaand =i wroteto >hri *aridas Viharidas Desai" I

ure m$ readers to read the entire letter and decided the conteLt especiall$ wh$

*indus con!erted to Islam out o *induism"
http://archive.tehelka.com/story_main.asp?filename=ts013004shashi.asphttp://www.ramakrishnavivekananda.info/vivekananda/volume_8/epistles_fourth_series/034_diwanji.htmhttp://archive.tehelka.com/story_main.asp?filename=ts013004shashi.asphttp://www.ramakrishnavivekananda.info/vivekananda/volume_8/epistles_fourth_series/034_diwanji.htm


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4ut the Bord is reat, the !eneance came sooner or later, and the$ who suced the

life+blood of the poor, whose !er$ education was at their eLpense, whose !er$

power was built on their po!ert$, were in their turn sold as sla!es b$ hundreds and

thousands, their wi!es and dauhters dishonoured, their propert$ robbed for the

last 1,HHH $ears, and do $ou thin it was for no cause6

5h$ amonst the poor of India so man$ are Mohammedans6 It is nonsense to sa$,

the$ were con!erted b$ the sword" It was to ain their libert$ from the " " "

-emindars and from the " " " priest, and as a conse'uence $ou nd in 4enal there

are more Mohammedans than *indus amonst the culti!ators, because there were

so man$ -emindars there" 5ho thins of raisin these sunen downtrodden

millions6 & few thousand raduates do not mae a nation, a few rich men do not

mae a nation" 9rue, our opportunities are less, but still there is enouh to feed and

clothe and made HH millions more comfortable, na$, luLurious" @inet$ per cent of

our people are without education Q who thins of that6 Q these 4abus, the so+

called patriots6

Either embrace Islam or pa$ IS&* how secular wow6

&fter the ad!ent of Islam in India the rulers o;ered Indian people either embrace

islam or pa$ IS&* thouh authors also claims that people con!erted to Islam due

to anticipation for reward b$ Muslim ins but fails to discuss .IS&* I@ I@DI&/ and

i-$ah+collector"

NTDU MuhUth ad+DUn told >ul9Tn &lTu d+DUn Ahal=U7 =$f the 4izyah5collector ask a

Hindu for silver, the latter should o)er gold in all humility# $f the collector wishes to

spit into his mouth, the latter should open his mouth without demur, so as to enablethe former to spit into it#

>ource7+ Di$T ad+DUn 4aranU, 9arUh+i iro-shThi, >a$$id &thar &bbas Ji-wi, selected

*indi tr", in his Ahal=U+AalUna 4hTrata, &liarh, 1C, p" H"

HARSH NARAIN wrote.Bie e!er$where else, in India, too, a lare numberof non+Muslims chose Islam for fear of i-$ah" Uro- >hTh 9uhlu' promulated an

ordinance imposin i-$ah on the *indus includin the 4rThama@a+s and eLemptin

them therefrom on con!ersion" *e writes that as a result of the ordinance the

*indus throned in clusters after clusters and roups after roups and were loriedb$ the lor$ of Islam" &nd liewise to this da$ of ours, the$ come from far and wide,

embrace Islam, and i-$ah is o; from them" (faw= faw= wa =amTat =amTat *unWd

Tmadand wa ba sharf+i IslTm musharraf shudand" 5a hamchunUn ilT $awmi+nT

hTdhT a- a9rTf mU T$and, wa UmTn mU Trand, wa =i-$ah a- IshTn dWr mU shawad")/

Source--Firoz Shah Tughluq,FuthHt-i Firozshh, ed. by Shaikh Abdur Rashid,

Aligarh, 1954, pp. 1-1!.


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"#o be co$#i$ued%

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