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  • As American as Apple Pie: How Anwar al-Awlaki Became the Face of Western Jihad

    Foreword by Lord Carlile of Berriew QC

    A policy report published by the International Centre for the Study of Radicalisation and Political Violence (ICSR)

    Alexander Meleagrou-Hitchens

  • ABOUT ICSR The International Centre for the Study of Radicalisation and Political Violence (ICSR) is a unique partnership in which King’s College London, the University of Pennsylvania, the Interdisciplinary Center Herzliya (Israel), the Regional Center for Conflict Prevention Amman (Jordan) and Georgetown University are equal stakeholders.

    The aim and mission of ICSR is to bring together knowledge and leadership to counter the growth of radicalisation and political violence. For more information, please visit www.icsr.info.

    CONTACT DETAILS For questions, queries and additional copies of this report, please contact:

    ICSR King’s College London 138 –142 Strand London WC2R 1HH United Kingdom T. +44 (0)20 7848 2065 F. +44 (0)20 7848 2748 E. [email protected]

    Like all other ICSR publications, this report can be downloaded free of charge from the ICSR website at www.icsr.info.

    © ICSR 2011

    AUTHOR’S NOTE This report contains many quotes from audio lectures as well as online forums and emails. All of these have been reproduced in their original syntax, including all spelling and grammatical errors.

  • 1

    Contents

    Foreword 2 Letter of Support from START 3 Glossary of Terms 4 Executive Summary 6

    Chapter 1 Introduction 9

    Chapter 2 Methodology and Key Concepts 13 Social Movement Theory 13 Framing and Frame Analysis 14 Frame Alignment 16 Boundary Activation 17 Al Wala’ Wal Bara’ 17 The Fluidity of Salafi and Islamist Thought 20

    Chapter 3 Background 25 United States 25 United Kingdom 27 Yemen 29

    Chapter 4 Awlaki’s and the Ikhwan in the United States and United Kingdom 33 Tolerance: A Hallmark of Muslim Character 35 The Life of the Prophet: The Makkan Period 38 It’s a War on Islam 40 Lessons from the Companions: Living as a Minority 43 Stop Police Terror 44 The Life and Times of Umar bin Khattab 47

    Chapter 5 Awlaki, Salafi-Jihadi Ideology and al-Qaeda 53 The Book of Jihad 53 Constants on the Path of Jihad 55 The Dust Will Never Settle Down 67 Anwar al-Awlaki’s Blog 69 44 Ways to Support Jihad 72 Post 2009 Output 75

    Chapter 6 Conclusion 79

    Appendix 83

  • 22

    Lord Carlile of Berriew Q.C.

    In the UK, United States, and much of Europe, one of the key components of any counter-terrorism strategy includes provisions for preventing or countering radicalisation. The more we know about this complex and complicated process, the better we can inform the policy-making process. Research by organisations such as the International Centre for the Study of Radicalisation and Political Violence provides an invaluable resource for practitioners and experts alike.

    This report on the development of Anwar al-Awlaki’s political thought, and his influence in the West, provides us with a substantial and important explanation of the process of radicalisation. One of the key recommendations I made in my recent review of the UK’s Prevent strategy was that it must focus on challenging the ideological underpinnings of Islamist-inspired terrorism and the individuals who promote extremist ideology among our youth. Of these ideologues, Awlaki is among the most prominent and influential operating in the English language. He has been linked to numerous plots to attack major Western cities, and continues to spread his message, primarily through the internet. In a study that takes us from his beginnings as a preacher in a small mosque in San Diego, California to his present role as an ideologue for al-Qaeda in the Arabian Peninsula, Alexander Meleagrou- Hitchens’s report provides an insight into the role that Awlaki plays in the current ‘homegrown’ terrorist threat to the West, and how he came to hold his current ideological positions. As the first serious attempt to offer a scholarly and forensic analysis of Awlaki’s messaging and discourse, it should become required reading for anyone working in this field. Without studies of this quality, we shall fail to understand the sources of one of the greatest dangers to our democratic system.

    Alex Carlile

    Independent Reviewer of Terrorism Legislation 2001–2011 Independent Oversight of the Prevent Strategy 2011

    Foreword

  • 3

    Dear Colleagues,

    As is made clear in President Obama’s recent report, “Empowering Local Partners to Prevent Violent Extremism in the United States,” al-Qaeda and its affiliates and adherents are currently the preeminent terrorist threat to the United States. We know that al-Qaeda and its supporters are actively seeking to recruit or inspire Americans to carry out attacks against the United States and over the past several years we have seen increased numbers of American citizens or residents inspired by al-Qaeda’s ideology and involved in terrorism. Some have traveled overseas to train or fight, while others have been involved in supporting, financing, or plotting attacks in the homeland. In this context, there could hardly be a case of more pressing national concern than that of Anwar al-Awlaki. Over the last decade, during which he spent time in the United States and Britain, Awlaki has built up a formidable following in the West as a spiritual leader and spokesman for Western Muslim grievances.

    In order to counter Awlaki’s message of violence, we need to understand the path to radicalization followed by Awlaki and other jihadis who have been radicalized in the West. Our ability to counter the threat we face will be immeasurably strengthened if we can begin to grasp the aspects of al-Qaeda’s ideology that is most appealing to those who have grown up in the West.

    In this detailed report, Alexander Meleagrou-Hitchens endeavors to help us better understand how, why and when Awlaki began his journey on the path to violent jihad. The report goes a long way toward answering crucial questions about what we now refer to as ‘homegrown’ terrorism, and through interviews, rigorous research and analysis it provides us with the first authoritative and in-depth look into Awlaki’s ideology and its origins. The work builds upon a growing body of rigorous empirical analysis on radicalization processes, including notable contributions by a number of START researchers, that has helped to illuminate the diverse paths to and triggers of violent extremism.

    As a Department of Homeland Security, Science and Technology Center of Excellence, based at the University of Maryland, START places great value in cutting-edge research into the global jihad movement. In addition, as an academic institute, we are also constantly seeking out impartial, informative and original research. We are therefore delighted to be part of the author’s ongoing research on the topic of the spread of Salafi-jihadist ideology in the West, and look forward to continued collaboration with Mr. Meleagrou-HItchens and the International Centre for the Study of Radicalisation.

    Very Sincerely,

    Dr. Gary LaFree Director, National Consortium for the Study of Terrorism and Responses to Terrorism (START), University of Maryland

  • 44

    Al wala’ wal bara’: Salafi doctrine of loyalty and disavowal

    Ameer: Ruler

    Anbiya: The Prophets

    Aqeedah: Creed

    Auliya: Friend

    Ayah (pl. Ayat): Koranic verse

    Bida’a: Religious innovation

    Da’wah: Proselytism

    Deen: Religion

    Dunya: The temporal world

    Fard: Duty

    Fard al-ayn: Individual duty

    Fard khifayah: Collective duty

    Fasiq (pl. Fasiqeen): Person of no moral character and/or violator of Islamic law

    Fatwa (pl. Fatawa): An authoritative ruling on a point of Islamic law from a recognised scholarly authority

    Fe Sabeelillah: In the path of Allah

    Fiqh: Jurisprudence

    Fir’awn: The Pharaoh

    Hadith: Collected sayings of the Prophet

    Hakimiyya: Sovereignty

    Haqq: Truth

    Hijrah: Migration – refers specifically to Muhammad’s flight from Mecca to Medina with his followers in 622 AD

    Hudood: Islamic penal code

    Ibadah (pl. Ibadat): An act of worship to Allah

    Ikhwan: The Muslim Brotherhood

    Iman: Faith

    Irhab: Terror

    Jahiliyya Ignorance – in the context of this report it refers to countries that do not fully implement Sharia law as required by Salafi-jihadis

    Jama’a: (Islamic) Group

    Jihad: Struggle – in the context of this report it refers specifically to armed struggle

    Kafir (pl. Kuffar): Unbeliever

    Khilafa: The Caliphate

    Kufr: Unbelief

    Glossary of Terms

  • 5

    Madhab: Islamic school of thought

    Manhaj: Method

    Mujahid (pl. Mujahideen): Holy warrior

    Munafiq (pl. Munafiqeen): Religious hypocrite who outwardly practices Islam and conceals their unbelief

    Mushrik (pl. Mushrikeen): Polytheist

    Nusrah: The search for help – refers to Hizb ut-Tahrir’s method of seeking support to establish the Caliphate by co-opting powerful people or organisations, either through alliance or infiltration

    Quraish: Pre-Islamic, Arabian tribe

    Rasool/Rusool/Rasulullah: The Prophet Mohammed

    Sahaba: The Companions of Mohammed

    Salafi: Refers to the Salaf al-Salihin, the original group o