Aramaic Prayers, Passages, And Intonations

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    Prayers, Passages

    and Intonations eBookTo accompany the CD ProgramAramaic Prayers, Prayers, Passages and Intonations

    from the Aramaic Peshitta and Khaburis texts of

    The Holy Biblewith Dale Allen HoffmanAll contents 2011 SpiritIntoSound Productions

    W W W. D A L EA L L E N H O F F M A N . C O M

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    Jwb0AbwoonKJV: Our Father

    Intonation Pronunciation on Disc:AhwoonThe first word of the Aramaic Lords Prayer (Our Father). The first word of The Aramaic Prayer of

    Yeshua (Lords Prayer); Consistently birthing anew from absolute to manifest; Abwoonis the Eternal

    Wellspring of Life, the Presence which Creates and gives birth from, into and through the expansive

    force of Alaha. Our One, Absolute, Eternal Being.

    0rhwnNoohraKJV: Light

    Intonation Pronunciation on Disc: NoorahLight. Conscious/aware, human awareness. Lunar, feminine, reflective light. In Semitic

    understanding, human consciousness/light, as well as the light of the moon, are feminine reflections

    of the sun/God Light.

    FwklmMalkoothaKJV: Kingdom

    Intonation Pronunciation on Disc: MaooahIn language, Malkoothais a feminine gender term. Whereas Kingdom would imply a political or

    physical territory, Malkootharefers to a spiritual territory, often of a priest. Greek Basileia.

    Malkoothais the spiritual territory where one is able to remain centered within the conscious

    awareness of oneness with Alaha. When, as an example, I get along great with everyone exceptthis one person, then that person would be considered outside of your spiritual territory, as could

    an issue such as money, etc.

    0mxr RakhmaKJV: Merciful, Mercy

    Intonation Pronunciation on Disc: RamaAll-Embracing Love for another; Compassion, empathy; Rakhma is a realization that what we call

    Love which is not a commodity or thing which can be given or taken, but rather what we ARE

    when living and communicating from the deepest spaciousness within our being. Rakhma is the all-

    encompassing, all-embracing Love which flows forth from the Center Point of ones True Being.

    The old Hebrew root implies a re-birthing process from ones inner, spiritual womb. Rakhma

    surrounds, includes, nurtures, feeds, and stimulates vibrant, vital Life and growth in all who are

    embraced by and through it while instantaneously burning off anything unlike pure, all-

    encompassing Love in ones consciousness. Root Rapoints to an expansive radiating forth of light

    and heat. Root Khmis the Old Hebrew word for womb or interior place. Rakhmais also the word

    for friend.

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    ty4rb BeresheetKJV: In the Beginning

    Intonation Pronunciation on Disc: Bearah sheetBefore the beginning; from pure potentiality; Pre-manifestation; absolute; Quantum Physics

    wave; translated in KJV as In the Beginning. Non-manifest emptiness with the potential of

    anything. First letter beyt means housing/being, and reshet/resheet means to cast a net

    outward. The fractal beginning and outward expansion of all Creation.

    0n0 0n0 Ena Ena, EnanaKJV: I Am

    Intonation Pronunciation on Disc:AynahnahLiterally I I or I inside I or I within I; I Am; I Am That I Am, Higher witness, observer,

    awareness, consciousness; Christ Mind; In Exodus 3:2, If Moses had heard the Name of God from

    the non-consumed burning bush in Aramaic, he would have heard Enana. Hebrew:Ehyeh asherehyeh).

    0xwrRookhaKJV: Spirit, Wind

    Intonation Pronunciation on Disc: RoohaThe active, expansive forces of Alaha; Spirit, Breath, Wind, Air, Atmosphere, Gravity, Vapor,

    Electricity, Electromagnetism, etc; Rookha applies to any elemental force whose source is

    undetectable but has effects that can be detected through our senses. The word spirit is derivedfrom the Latin Spiritus, which means breath. Hindu Prana; Greek Pneuma. Hebrew Ruach,

    Arabic Rookh.

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    An Aramaic to English spiritual interpretation of

    The AramaicLords Prayerof YeshuafromThe Gospels of Matthew and Luke

    byDale Allen Hoffman Nm

    pah Jl9 Lod

    Our One, Absolute, Eternal Being, of which we are borne forth from the Realm of the All

    and the Only.

    I am empty within the awe of Your Presence and the purity of Your Name

    Empower my Creative Beingness through Your expansion from the ever -present Realm

    As I realize Our strength and virtue as One

    On the manifest earth as in the un-manifest Realm

    Provide the nourishment of Your insight and realization through me now and in every

    present moment

    Release my hidden past as I cancel my past concerns with others

    Do not let me lose my True Self in forgetfulness, but wholly release me from the errors of my

    perception

    For Thy Realm is the Absolute, the All and the Only

    And Our strength of virtue and magnificence

    From cosmic gathering to cosmic gathering, From age to age

    May these be the rooted earth from which all my actions flow Ahmeyn

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    An Aramaic to English experiential interpretat ion of

    Yeshuas Beatitudes fromThe Gospel of MatthewbyDale Allen Hoffman Nmpah Jl9 Lod

    Touveyhoun: Divinely attuned and consciously ripe in this present moment are those who have

    their true home in the emptiness of Spirit, Breath and the eternal, expansive forces fromAlaha,for they shall realize the blissfully empowering Presence of Life Itself.

    Touveyhoun: Divinely attuned and consciously ripe in this present moment are those with theabsolute willingness to experience and process through their intense emotional turmoil,confusion and suffering. They shall be freed from suffering as the root causes beneath their innerdivisions return to wholeness.

    Touveyhoun: Divinely attuned and consciously ripe in this present moment are those who allowtheir inner structures of comfort, in relation to others and self, to melt back into the empty

    potential of no-thing-ness, for they shall realize their Oneness within the infinite diversity ofCreation.

    Touveyhoun: Divinely attuned and consciously ripe in this present moment are those who hungerand thirst to selflessly regard and act on behalf of all concerned equally, fairly and as OneUnified Life, for they shall realize a fulfilled, complete and whole state of Being.

    Touveyhoun: Divinely attuned and consciously ripe in this present moment are those who birththeir Love for others, self and Life from their inner spiritual womb, for they shall experience theall-embracing Love which flows forth from the center-point of True Being.

    Touveyhoun: Divinely attuned and consciously ripe in this present moment are those who embodyabsolute clarity and purified perception to recognize the Single Nature of Life, for they shallrealize their Oneness withinAlahaThe Absolute Only Being.

    Touveyhoun: Divinely attuned and consciously ripe in this present moment are those who birthPeace from the center-point of their True Being, for they shall become Conscious, Creativevessels ofAlahaThe Absolute Only Being.

    TouveyhounDivinely attuned and consciously ripe in this present moment are those who feeldislocated, shut out and abandoned because of their virtue, goodness and decency, for theirs isthe blissfully empowering Presence of the feminine essence of Life Itself.

    ToubveykounDivinely attuned and consciously ripe in this present moment are you whenuprooted, cursed and reviled, and they say every malicious and spiteful word about you becauseof Me.

    Then express your joy and emanate the Oneness of ecstatic Universal Bliss through yourexpansion as the empathetic vibration of Life Itself, for likewise were the Prophets theconscious, creative channels ofAlahawho were singled out and terrorized before you.

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    An Aramaic to English experiential interpretation of

    The Magnificat

    fromThe Gospel of LukebyDale Allen Hoffman Nmpah Jl9 Lod

    The Lord magnifies the Breath of Life within, breathing as me.

    The exhilaration of the Absolute Being frees me from the chains of the illusions of my

    unconsciousness

    For He has beheld the humility of His handmaidFrom this moment forward all generations will shower blessings upon me

    For the Absolute One has created great things for me

    And Sacred and Whole is His presence.

    And His compassion is for those who wholly surrender to Him,

    Through the eternal blossoming of the One Life as new life

    He has confirmed His power with His expansion into life, as Life,

    And has melted away the mask of conceit at the heart of their delusions

    He has overthrown the superior from their thrones and raised up those of absolute humility

    He has sincerely nourished the appetite of those who truly hunger

    And has sent those bloated with earthly riches away empty-handed

    He has helped His servant Israel in remembrance of His eternal empathy

    And with those who birth through us for all time, for all ages

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    An Aramaic to English experiential interpretation of

    The Gospel of JohnSelections from Chapter 1

    byDale Allen Hoffman Nmpah Jl9 Lod

    Before the beginning, there was Meeltha, the Torah, the emanation of

    Living Law, the Creative Consciousness of Life Itself.

    And that Meetha was with Alaha the Absolute Only Being.

    And Alaha wasthat Meeltha.

    This was before the beginning with Alaha.

    Everything existed through His hands through the extension of

    Himself.

    And without Him, not even one thing existed of the things whichhave existed.

    Within and through Him was the Life Force Itself. And the Life Force

    was the conscious Light of Humanity.

    And that Light shines through the darkness. And the darkness

    cannot comprehend or overtake it.

    And the Meeltha descended into flesh and dwelt

    within/through/amongst us.

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