Antisemitism in Europe 2014

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    Antisemitism in Europe

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    World Values Surveydata: % of peoplerejecting to have

    a Jewish neighbour

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    WVS28 bis 83,4 (5)23,2 bis 28 (4)20,8 bis 23,2 (3)18,2 bis 20,8 (6)14,8 bis 18,2 (5)11,2 bis 14,8 (5)

    9,1 bis 11,2 (5)6,4 bis 9,1 (5)4,4 bis 6,4 (5)1,6 bis 4,4 (5)

    Anti Semitism

    E!p"#n#tor$ note% &bis' is s ort #n *or &r#n+in+ *rom to'- .ountries itmissin+ #"ues #re m#r e in +reen .o"or

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    WVS

    28 bis 83,4 (5)23,2 bis 28 (4)20,8 bis 23,2 (3)18,2 bis 20,8 (6)14,8 bis 18,2 (5)11,2 bis 14,8 (5)

    9,1 bis 11,2 (5)6,4 bis 9,1 (5)4,4 bis 6,4 (5)1,6 bis 4,4 (5)

    Anti Semitism

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    lobal Antisemitism! latest data! World Values Survey

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    lobal racism! latest data! World ValuesSurvey

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    Muslim population shareper total population

    % Muslim Confidence in OsamaBen Laden (PEW International,

    data for 200 or nearest !ear"

    Lebanon 70 2

    Turkey 99 #

    Tanzania 35 $$

    Kuwait 85 $

    Cte d'Ivoire 38,6 $&

    I rae! "#,6 $&

    $%y&t 9" $'

    ordan 95 20

    (oro))o 98,7 20

    *ene%a! 9# 20

    (a!i 90 0

    (a!ay ia 60,# 2

    $t+io&ia #7,5

    aki tan 96,35 '

    -an%!ade + 88

    Indone ia 88,.. )$

    /i%eria 50 #2

    "#% of$sraeliuslim

    citi&enssupported

    'sama (en)aden*

    in +ur,ey

    supportamonguslims

    for 'sama (en)aden was

    -%

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    Eugene.elacroi/

    0anati1uesde +anger

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    Eug2ne.elacroi/)a 3oce juive au

    aroc

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    Gabriel A. Almond (January 12, 1911 December 25, 2002)

    Partici atory democratic in!titution! relate to t"e mannerin #"ic" eo le #it"in a olity $ie# t"eir relation!"i !

    #it" ot"er! $i! a $i! t"eir o#n intere!t!. %"e ci$ic culturei! lurali!tic, and ba!ed on communication ander!ua!ion, a culture o& con!en!u! and di$er!ity, a

    culture t"at ' ermit! c"an e but 'moderate! it. %"i!ci$ic culture i! but one e*am le o& olitical culture

    enerally, #"ic" t"ey ta+e to re&er to t"e ! eci callyolitical orientation! -- attitude! to#ard! t"e olitical

    !y!tem and it! $ariou! art!, and attitude! to#ard t"erole o& t"e !el& in t"e !y!tem. oreo$er, in it! o!ition o&

    eneral $alue! and attitude! !"ared by t"e o ulace,olitical culture i! &ormulated a! t"e connectin lin+

    bet#een micro- and macro olitic!.

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    There are three broad types of political culture:

    1) aroc"ial, in #"ic" no clear di erentiation o& ! eci colitical role! and e* ectation! e*i!t! amon actor!, i.e.

    olitical ! eciali ation i! minimal2) !ub ect, in #"ic" in!titutional and role di erentiatione*i!t! in olitical li&e, but to#ard! #"ic" t"e citi en !tand! inlar ely a!!i$e relation! and3) artici ant, in #"ic" t"e relation!"i ! bet#een! eciali ed in!titution! and citi en o inion and acti$ity i!

    interacti$e.

    A artici ant i! a!!umed to be a#are o& and in&ormed aboutt"e olitical !y!tem in bot" it! o$ernmental and oliticala! ect!. A !ub ect tend! to be co niti$ely oriented rimarilyto t"e out ut !ide o& o$ernment4 t"e e*ecuti$e,

    bureaucracy, and udiciary. %"e aroc"ial tend! to beuna#are, or only dimly a#are, o& t"e olitical !y!tem in allit! a! ect!.

    %"e maintenance o& t"e!e more traditional attitude! and

    t"eir &u!ion #it" t"e artici ant orientation! lead to abalanced olitical culture in #"ic" olitical acti$ity,in$ol$ement, and rationality e*i!t but are balanced by

    a!!i$ity, traditionality, and commitment to aroc"ial $alue!.

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    e e.te ei+ bours$ .ountr$ o* ori+in o*

    t e re e.tin+ personmmi+r#nts/*orei+

    n or erseop"e o* #

    i**erent r#.eomose!u#"s eop"e o* #

    i**erentre"i+ion

    # er#+e

    :ur e$ 31; 30; 89; 34; 46;$prus 23; 17; 50; 17; 27;? r#ine 19; 12; 60; 13; 26;

    S"o eni# 21; 18; 42; 16; 24;o"#n 15; 14; 56; 12; 24;

    :ot#" 19; 15; 41; 13; 22;t#"$ 16; 13; 25; 12; 17;

    =in"#n 17; 12; 24; 10; 16;@erm#n$ 16; 9; 17; 5; 12;

    @re#t rit#in 16; 5; 19; 2; 11;Sp#in 8; 9; 9; 7; 8;S it er"#n 8; 6; 12; 5; 8;

    et er"#n s 10; 9; 5; 3; 7;or #$ 8; 4; 8; 3; 6;

    An orr# 3; 4; 7; 3; 4;S e en 2; 2; 4; 2; 3;

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    e e.tiono*

    e e.tion o* e e.tion o* e e.tion o* e e.tion o* e e.tion o*

    $ enomin#tion o* t ere e.tin+ person

    omose!u#"s

    mmi+r#nts/*orei+nor ers

    eop"e o* #i**erentr#.e

    eop"e o* #i**erent

    re"i+ion

    eop"e ospe# #

    i**erent"#n+u#+e

    # er#+e!enop obi#/ omop obi# r#te

    : e > ur. o* S e en 4; 1; 1; 1; 1; 2;rotest#nt 18; 10; 7; 5; 6; 9;

    E #n+e"i.#" 21; 16; 10; 8; 9; 13;om#n >#t o"i. 30; 15; 14; 11; 9; 16;

    :ot#" 35; 15; 12; 11; 9; 16;Brt o o! 64; 23; 20; 18; 13; 28;

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    ;ejected 3eighbours: Jews $ enomin#tion o*

    t e re e.tin+ personot mentione entioned :ot#"

    rotest#nt 94,20; 5,80; 5547 (100;)=ree . ur. / on

    enomin#tion#"

    . ur.

    93,80; 6,20; 661 (100;)

    om#n >#t o"i. 85,30; 14,70; 16760 (100;):ot#" 84,40; 15,60; 33448 (100;)Brt o o! 81,80; 18,20; 7044 (100;)

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    foreign born population

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    European countries could use a period of benign neglect of the Islam issue butonly after they finish incorporating religion into the national fabric. For too long,they have instead masked an absence of coherent integration policy under the

    cloak of multiculturalism. he state outsourced the hard !ork of integration toforeign diplomats and Islamist institutions for e"ample, some students in

    #ermany read $audi%supplied te"tbooks in $audi%run institutions.his neglect of integration helped an unregulated underground Islam to take

    hold in storefronts, basements and courtyards. It reflected !ishful thinking about

    ho! long guest !orkers !ould stay and perpetuated a myth of eventual departureand repatriation.In &ritain, for e"ample, race%based e'uality la!s protected $ikhs and (e!s as

    minorities, but not )indus and *uslims, since they !ere still consideredforeign.

    Institutional e"clusion fueled a demand for religious recognition, and did much tounite and segregate *uslims. Islamist organi+ations became the most visibledefenders of the faith. It is crucial no! to provide the right mi" of institutional

    incentives for religious and political moderation, and the most promising strategyfor doing that is for governments to consult !ith the full range of la!%abiding

    religious institutions that *uslims have themselves established.

    C :imes,ttp%// n$times .om/2012/01/24/opinion/ o to inte+r#te europes mus

    "ims tm"D rF0

    http://www.nytimes.com/2012/01/24/opinion/how-to-integrate-europes-muslims.html?_r=0http://www.nytimes.com/2012/01/24/opinion/how-to-integrate-europes-muslims.html?_r=0http://www.nytimes.com/2012/01/24/opinion/how-to-integrate-europes-muslims.html?_r=0http://www.nytimes.com/2012/01/24/opinion/how-to-integrate-europes-muslims.html?_r=0
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    *uslim integration into estern societies has become ofincreasing importance to policymakers and researchers since - //.

    he idea that e"clusion of *uslim communities from mainstreamsociety threatens international security has gained particularcurrency in Europe as a result of attacks in 0msterdam, *adrid,and 1ondon and riots in 2aris. hat most of those involved in theseterrorist incidents !ere European citi+ens of 0sian or 0fricandescent brought many to 'uestion integration and immigration

    policies and the e"tent to !hich these policies can foil a futurehomegro!n attack.

    errorism in Europe has prompted several researchers to e"amine*uslim integration in the est 3)addad and $mith 45546 *alik4557a6 0ngenendt et al. 45586 $inno 455-9. :et these studies tend toconcentrate on integration !ithin individual countries rather than incross%national comparison. 0 notable e"ception is ;esari 345579,but her study underscores the transformation and reconciliation ofIslam in the est, rather than the e"tent to !hich *uslims areincluded into estern societies.

    r#n on o$"#n

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    +he potential of violenceof the $slamist ideologyC )ondon bombings

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    +he potential of violenceof the $slamist ideologyC adrid bombings

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    C and the Arab (arometer dataabout Arab acceptancy of terrorism

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    +he victims of +oulouse C

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    +he $slamist murderer

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    6D?69?566@

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    6D?69?566@ Erdogan as ambled Away olitical 8apital

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    (u !i &o&u!ation +are &er tota! &o&u!ation

    % Muslim *upport for *uicideBom+in 1 $2 Internationa!, data

    or .007 or neare t year4

    I rae! "#,6 7

    zbeki tan 89 7

    $%y&t 9" 8

    er any 3,7 8

    aki tan 96,35 9

    Indone ia 88,.. "0

    (oro))o 98,7 ""

    Tanzania 35 ""

    ran)e 7,5 "6

    *&ain .,5 "6

    Turkey 99 "6

    nited Kin%do .,7 "6

    $t+io&ia #7,5 "8

    *ene%a! 9# "8

    -an%!ade + 88 .0

    Kuwait 85 ."

    ordan 95 .3(a!ay ia 60,# .6

    Cte d'Ivoire 38,6 30

    %anda "5 30

    Lebanon 70 3#

    (a!i 90 39

    /i%eria 50 #.

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    GHionism has spread li,e a virus tohumanityI $ resident (ulent

    KildrimL http:??wwwFjpostFcom?$nternational?ArticleFasp/MidN5"--9=

    L

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    0 = tohave hosted Iranian 2resident,

    *ahmoud 0hmadine?ad@. Efraim $nbar

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    ErdoOan receives addafi human rights award6" .ecember 56"6! Wednesday ? P(;A $ VA;)$Q! +;$ ')$

    http://www.todayszaman.com/newsDetail_getNewsById.action load!detay"newsId!##$%$&

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    addafiIsvictims

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    ErdoganGs mentor

    Erba,anGs funeral:Erba,an said: 0or -966 Kears Jews ruled over the

    worldF $tGs a reign oflawlessness! cruelty and

    violence

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    (rdogan cancels () meeting due to (rba*an+s funeral

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    TM