ANGA PUJA
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Transcript of ANGA PUJA
ANGA PUJA
1. om bhakta kantaka haarine namaha gurupaduke poojayami
Poojayami = I am praying to those
Gurupaduke Poojayami = Divine feet of SadGuru (that have the power to )
haarine = wards off
Bhakta = the devotee’s
kantaka = difficulties and obstacles
namaha = I am doing namaskaram (pray with folded hands humbly).
2. om shruti seemanta sancharaya namaha paadatale poojayami
poojayami = I am praying to the divine
tale = surface
Paada = of the (lotus) feet
namaha = I am doing namaskaram – i.e. praying with folded hands humbly. [to that divine embodiment of Sadguru, who]
sancharaya = has His divine presence (wanders) in the (Chara = to move)
seemanta = (divine) garden (of)
shruti = the Vedas
3. om shishyaanuraktaya namaha padaangulih poojayami
poojayami = I am praying to the divine
padaangulih = paada (feet) + angulihi (fingers) = fingers of the divine feet (of Sadguru).
namaha = I am doing namaskaram – i.e. praying with folded hands humbly. [to that divine embodiment of Sadguru, who]
(shishyaanuraktaya = sishya + anuraktaya)
anuraktaya = is most fond of Sishya = His (devotees)/disciples
4. om jagatpujyaaya namaha padou poojayami
poojayami = I am praying to the divine
padou = feet (of Sadguru).
namaha = I am doing namaskaram – i.e. praying with folded hands humbly. [to that divine embodiment of Sadguru, who]
(jagatpujyaaya = jagat + pujyaya)
pujyaya = is worshipped (by all in the )
jagat = ja (births) + ga (deaths) = the one that has arrival and departure as its core nature= i.e. the world (loka)
5. om jagadguruve namaha janghe poojayami
poojayami = I am praying to the divine
janghe = shank (of Sadguru).
{jangha - Anatomy. the part of the lower limb in humans between the knee and the ankle; leg. the lower limb in humans, including both the leg and the thigh}
namaha = I am doing namaskaram – i.e. praying with folded hands humbly [to that divine embodiment of Sadguru, who]
jagadguruve = jagat + gurave = is the divine teacher for the whole world / all worlds.
6. om jayalakshmi sutaaya namaha janunee poojayami
poojayami = I am praying to the divine
janunee = knees (of Sadguru).
namaha = I am doing namaskaram – i.e. praying with folded hands humbly [to that divine embodiment of Sadguru, who]
sutaaya = is the (divine) son of
jayalakshmi = the divine mother Jayalakshmi.
7. om narasimha tanoojaaya namaha ooroo poojayami
poojayami = I am praying to the divine
ooroo = thighs.
namaha = I am doing namaskaram – i.e. praying with folded hands humbly [to that divine embodiment of Sadguru, who]
tanoojaaya = tanu (body) + ja (birth) = I the (divine) son of Narasimha = Sri Narasimha Teertha
8. om jaganmoolaaya namaha mooladharam poojayami
poojayami = I am praying to the divine
mooladharam = the ‘moolaadhara chakra’ of Sadguru Deva.
{the very first Chakra in the 6 divine charkas in human body where through a Yogi manages to traverse the Jundalini Saksti. Conquering of each chakra i.e. Siddhi - releases specific energies and
powers for the Yogi who attains them. In human body, each chakra is also contemplate to be the confluence of 12,000 nerves, causing it to be a junction point powerhouse of great enegry. Ashram’s book called “the serpent power” explains this in detail. HH Sri Swamiji’s Kundalini keertanalu in Telugu and His Sree Chakra literature and the Navaavarana Bhajans (CD Tripura] beautifully explain these charkas and this process of how Kundalini travels through these 6 chakras. Also the video VHS tape Yoga Brahma clearly describes in detail this process of 6 Chakras. Ashram’s Datta Darsanam video demonstrates how Lord Datta manifested the 6 Chakra powers through tapas when He submerges to the bottom surface of the lake as a small boy in His childhood.) Mooladhaara is at the base of lotus posture of human body. Ganapti is the presiding deity.}
namaha = I am doing namaskaram – i.e. praying with folded hands humbly [to that divine embodiment of Sadguru, who]
jaganmoolaaya = jagat + moolaya = is the pivot/root/base for the whole world / all worlds in the universe.
9. om dattatreya swaroopaaya namaha katim poojayami
poojayami = I am praying to the divine
katim = the waist
namaha = I am doing namaskaram – i.e. praying with folded hands humbly [to that divine embodiment of Sadguru, who]
swaroopaaya = is a form of (incarnation of )
Dattatreya = Lord Dattatreya himself
10. om anaadi brahmachaarine namaha swadhishtaanam poojayami
poojayami = I am praying to the divine
swadhishtaanam = swadhishtaana chakra – the 2nd from the bottom - out of the 6 Chakras in human body.
namaha = I am doing namaskaram – i.e. praying with folded hands humbly
brahmachaarine = brahma (in the ultimate divine tattva/ state) + chaarine (moving in) = practices celibacy
anaadi = na (that has no) + aadi (beginning) = times immemorial.
i.e. who has been a bachelor from times immemorial.
Anagha Maata, the divine consort of Lord Dattatreya is perceived as the “divine energy” within the lord, one with him – but not a separate embodiment! Thus Lord Datta, though in married form has Anagha maata as His divine consort, yogically is considered to be a bachelor. Please note that culmination of Yoga has profound link to celibacy according to scriptures. Whne the Yogi attains Siddhi – fulfillment, tremendous energy manifests – and that is the feminine form personified.
So when chanting this Mantra, one should meditate and reflect on the divine mother as the ‘subtle’ form of the energy inside the Yogi Dattatreya in Swaroopa of our beleoved Sadguru Deva.
11. om ganapatyavataraaya namaha udaram poojayami
poojayami = I am praying to the divine
udaram = stomach (of Sadguru).
namaha = I am doing namaskaram – i.e. praying with folded hands humbly [to that divine embodiment of Sadguru, who]
Ganapatyavataaraaya = Ganapati (Lord Ganapati)+ avataaraaya (form of) = is the divine form of Lord Ganapati
12. om bhakta chintaamanaye namaha manipooram poojayami
Poojayami = I am praying to the divine
Manipooram = the 3rd Chakra from the bottom of the human body out of the total 6 Chakras
namaha = I am doing namaskaram – i.e. praying with folded hands humbly [to that divine embodiment of Sadguru, who]
chintaamanaye = Chinta (wanted) + mani (divine precious stone that has powers to give) = is like the divine precious stone that has the powers to give what ever wants that
Bhakta = the devotee has.
i.e. Sadguru bestows the boons and gives His devotees whatever they want!
13. om dayaa samudraaya namaha hridayam poojayami
Poojayami = I am praying to the divine
Hridayam = heart (of Sadguru Deva)
namaha = I am doing namaskaram – i.e. praying with folded hands humbly [to that divine embodiment of Sadguru, who]
samudraaya = is the ocean (of)
Daya = mercy.
14. om pranava swaroopaya namaha anaahatam poojayami
Poojayami = I am praying to the divine
Anaahatam = the 4th Chakra from the bottom of the human body in lotus posture - out of the total 6 Chakras
namaha = I am doing namaskaram – i.e. praying with folded hands humbly [to that divine embodiment of Sadguru, who]
swaroopaaya = is a form of (embodment of )
Pranava = the primordial divine sound syllable ‘OM’, also known as Pranava. (the sound that is supposed to be permeating the whole universe inherently since times immemorial.)
{
Literature:
Aum is also called the Pranava, a sanskrit word which means both controller of life force (prana) and life-giver (infuser of prana). “That which causes all the pranas to prostrate themselves before and get merged in the Paramatman, so as to attain identity with Him, is for that reason known as the Pranava.”
}
15. om aashritaneeka bhaaradhrute namaha skandou poojayami
Poojayami = I am praying to the divine
Skandou = shoulders (of Sadguru Deva).
namaha = I am doing namaskaram – i.e. praying with folded hands humbly [to that divine embodiment of Sadguru, who]
bhaaradhrute = Bhara (burden or load/weight) + Dhurte (bearing) = is bearing the burden of (i.e. who is warding off all evils, burdens and difficulties of His devotees)
Aashritaneeka = Ashrita (those who surrendered) + Aneka (many) = many who surrendered to Him seeking refuge (in His lotus feet).
16. om mohaachide namaha baahoo poojayaami
Poojayami = I am praying to the divine
Baahoo = hands (of Sadguru)
namaha = I am doing namaskaram – i.e. praying with folded hands humbly [to that divine embodiment of Sadguru, who]
Mohaachide = moha (lust) + chhide (banishing) = destroys the lust of the devotees (and liberates them)
17. om abhayapradaya namaha hastou poojayami
Poojayami = I am praying to the divine
Hastou = palms (of the hands) (of Sadguru Deva)
namaha = I am doing namaskaram – i.e. praying with folded hands humbly [to that divine embodiment of Sadguru, who]
Abhayapradaaya = Abhaya (assurance of removing fear) + pradaaya giver = gives the assurance of removing fear (to all His devotees).
18. om sankeertana paraaya namaha kantham poojayami
poojayami = I am praying to the divine
kantham = neck (of Sadguru Deva).
namaha = I am doing namaskaram – i.e. praying with folded hands humbly [to that divine embodiment of Sadguru, who]
paraaya = is immersed in
sankeertana = divine singing of God’s glory
19. om panktipaavana paavanaaya namaha vishuddham poojayami
poojayami = I am praying to the divine
vishuddham = the 4th Chakra from the bottom of the human body when in lotus posture, out of the total 6 Chakras
namaha = I am doing namaskaram – i.e. praying with folded hands humbly [to that divine embodiment of Sadguru, who]
panktipaavana paavanaaya = glorifies the ‘pankti paavana’. Pankti means line or row.
[Honestly I do not know the figurative meaning of this mantra. This kind of mantras will have some mythological story significance behind them wher ethey relate to an incident in epic etc.]
I can try to say that He glorfies groups of His devotees. He removes sins of His devotees. In essence He is the sin-remover.
I searched internet and found this definition:
atha.ced.vedavit.sarvaih.pankti.dosair.vivarjitah.
na.ca.syaat.patito.raajan.pankti.paavana;eva.sah.
20. om pranavaakaara keshaagraaya namaha koorcham poojayami
poojayami = I am praying to the divine
koorcham = beard (of Sadguru)
namaha = I am doing namaskaram – i.e. praying with folded hands humbly [to that divine embodiment of Sadguru, who]
keshaagraaya = kesa (hair) + agraaya (tip of the)= has the edge of the hair of His beard
pranavaakaara = Pranava + Aakara = in the form of OMkara.
21. om sookti piyoosha varshine namaha vaktram poojayami
poojayami = I am praying to the divine
vaktram = mouth (of Sadguru).
namaha = I am doing namaskaram – i.e. praying with folded hands humbly [to that divine embodiment of Sadguru, who]
varshine = is showering
piyoosha = divine nectar (amruta) (of)
Sookti = su(good) + ukti(saying/preaching) = virtue preaching
22. om jaganmohanaaya namaha mandasmitam poojayami
poojayami = I am praying to the divine
mandasmitam = manda (gently) + smitam(smiling) = gentle smile (of Sadguru).
namaha = I am doing namaskaram – i.e. praying with folded hands humbly [to that divine embodiment of Sadguru, who]
jaganmohanaaya = jagat + mohanaaya = has the greatest charm that is attracting and overwhelming/mesmerizing the entire world.
23. om prapancha vishrutaaya namaha karnou poojayami
poojayami = I am praying to the divine
karnou = ears (of Sadguru)
namaha = I am doing namaskaram – i.e. praying with folded hands humbly [to that divine embodiment of Sadguru, who]
vishrutaaya = vi + shrutaaya = listens greatly to
prapancha = pra + pancha = the one that is perceived by 5 senses – the world
i.e. He has the capability to greatly listen to His devotees all over the world.
24. om saakshimaatraya namaha netre poojayami
poojayami = I am praying to the divine
netre = eyes (of Sadguru)
namaha = I am doing namaskaram – i.e. praying with folded hands humbly [to that divine embodiment of Sadguru, who]
maatraya = is subtle enough just as a
saakshi = witness (to what is going on in the world, but does not Himself part take in any activity or attach to it in the worldly affairs).
25. om vignaana nidhaye namaha aagnaa chakram poojayami
poojayami = I am praying to the divine
aagnaa chakram = the 5th Chakra from the bottom of the human body when in lotus posture, out of the total 6 Chakras
namaha = I am doing namaskaram – i.e. praying with folded hands humbly [to that divine embodiment of Sadguru, who]
nidhaye = is the abode of
Vignaana = wisdom and knowledge
26. om bhasmoushada pradaaya namaha phaalam poojayami
poojayami = I am praying to the divine
phaalam = forehead (of Sadguru)
namaha = I am doing namaskaram – i.e. praying with folded hands humbly [to that divine embodiment of Sadguru, who]
pradaaya = gives the
bhasmoushada = Bhasma (divine ash) + aushadha(medicine) = medicine of divine ash.
27. om ananda shikaraaya namaha shirah poojayami
poojayami = I am praying to the divine
shirah = head (of Sadguru)
namaha = I am doing namaskaram – i.e. praying with folded hands humbly [to that divine embodiment of Sadguru, who]
shikaraaya = is the pinnacle/tip of the
ananda = divine eternal bliss
28. om sahasra sheershaya namaha sahasraaram poojayami
poojayami = I am praying to the divine
sahasraaram = the 6th Chakra from the bottom of the human body when in lotus posture, out of the total 6 Chakras – this is the last chakra. As a yogi does saadhana this is the LAST chakra that gets released with immense energy. This is the ultimate goal of a yogi as this certifies/signifies TRUE and COMPLETE liberation -- Mukti.
namaha = I am doing namaskaram – i.e. praying with folded hands humbly [to that divine embodiment of Sadguru, who]
sahasra = has thousand
sheershaya = heads.
i.e. thousand here is just a signifying token representative of infinite. This means Sadguru is witnessing all brainwaves of innumerable humans all over the globe.
We can interpret this as, Sadguru resides in every living being across the world.
29. om sachchidanandaaya namaha sarvaanyangaani poojayami
poojayami = I am praying to the divine
sarvaanyangaani = sarvaani (all)+ angaani (body parts) = all body parts of (Sadguru Deva)
namaha = I am doing namaskaram – i.e. praying with folded hands humbly [to that divine embodiment of Sadguru, ]
sachchidanandaaya = whose name is Sachchidananda
i.e. I am meditating on the complete bodily form of my beloved Sadguru Deva
1. om bhakta kantaka haarine namaha gurupaduke poojayami
2. om shruti seemanta sancharaya namaha paadatale poojayami
3. om shishyaanuraktaya namaha padaangulih poojayami
4. om jagatpujyaaya namaha padou poojayami
5. om jagadguruve namaha janghe poojayami
6. om jayalakshmi sutaaya namaha janunee poojayami
7. om narasimha tanoojaaya namaha ooroo poojayami
8. om jaganmoolaaya namaha mooladharam poojayami
9. om dattatreya swaroopaaya namaha katim poojayami
10. om anaadi brahmachaarine namaha swadhishtaanam poojayami
11. om ganapatyavataraaya namaha udaram poojayami
12. om bhakta chintaamanaye namaha manipooram poojayami
13. om dayaa samudraaya namaha hridayam poojayami
14. om pranava swaroopaya namaha anaahatam poojayami
15. om aashritaneeka bhaaradhrute namaha skandou poojayami
16. om mohaachide namaha baahoo poojayaami
17. om abhayapradaya namaha hastou poojayami
18. om sankeertana paraaya namaha kantham poojayami
19. om panktipaavana paavanaaya namaha vishuddham poojayami
20. om pranavaakaara keshaagraaya namaha koorcham poojayami
21. om sookti piyoosha varshine namaha vaktram poojayami
22. om jaganmohanaaya namaha mandasmitam poojayami
23. om prapancha vishrutaaya namaha karnou poojayami
24. om saakshimaatraya namaha netre poojayami
25. om vignaana nidhaye namaha aagnaa chakram poojayami
26. om bhasmoushada pradaaya namaha phaalam poojayami
27. om ananda shikaraaya namaha shirah poojayami
28. om sahasra sheershaya namaha sahasraaram poojayami
29. om sachchidanandaaya namaha sarvaanyangaani poojayami