AN ANALYSIS OF MORAL VALUE IN AHMAD FUADI’S NOVEL RANTAU...
Transcript of AN ANALYSIS OF MORAL VALUE IN AHMAD FUADI’S NOVEL RANTAU...
AN ANALYSIS OF MORAL VALUE IN
AHMAD FUADI’S NOVEL RANTAU 1 MUARA
SKRIPSI
BY
ANIS KUSMIYATI
NPM 10181040
UNIVERSITAS WIJAYA PUTRA
FACULTY LANGUAGE AND LITERATURE
ENGLISH DEPARTMENT
2014
AN ANALYSIS OF MORAL VALUE IN
AHMAD FUADI’S NOVEL RANTAU 1 MUARA
SKRIPSI
Submitted in partial fulfillment of the requirements for the Sarjana Degree
in English
BY
ANIS KUSMIYATI
NPM 10181040
UNIVERSITAS WIJAYA PUTRA
FACULTY LANGUAGE AND LITERATURE
ENGLISH DEPARTMENT
2014
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APPROVAL SHEET I
This thesis entitled An Analysis of Moral Value In Ahmad
Fuadi’s Novel Rantau 1 Muara by Anis Kusmiyati, NPM 10181040 has
been approved to be presented in thesis examination.
Supervisor,
Date ……../……/2014
Yeni Probowati, S.Pd
NIDN. 0718107701
Acknowledge by
The Head of Language and Literature Study Program
Yeni Probowati, S.Pd
NIDN. 0718107701
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APPROVAL SHEET II
This thesis entitled An Analysis of Moral Value In Ahmad Fuadi’s
Novel Rantau 1 Muara by Anis Kusmiyati, NPM 10181040 has been examined
in front of the Board of examiners on August 13th
, 2014.
Board of Examiners Signature Occupation
Dra. Arjunani, MM ......................... First Examiner
NIDN. 0715065202
Yulis Setyowati, M.Pd ......................... Second Examiner
NIDN. 0714077502
Acknowledged by
The Dean of Faculty of Language and Literature
Dra. Arjunani, MM
NIDN. 0715065202
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STATEMENT SHEET
The thesis entitled “An Analysis of Moral Value In Ahmad Fuadi’s
Novel Rantau 1 Muara” actually is an original work of the writer. And she will
be responsible if it is realized the other work.
Surabaya, August 2014
The Writer
Anis Kusmiyati
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MOTTO
Science without religion is blind
Religion without science is futile
Success comes from strong desire
No pain no gain
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DEDICATION
I dedicated my thesis to my beloved parents,
To my mother, Mrs. Badiyah
To my father, Mr. Kosim
Those who always give me love, support and motivation.
I also dedicated this thesis to my advisor, Mrs. Yeni Probowati. S.Pd.
Dra. Arjunani, MM as The Dean of Faculty of Language and Literature.
A very special thanks also to all my lecturers over the years who have been
teaching me at English letters Department
of Wijaya Putra University
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ACKNOWLEDGEMENT
First of all, I would like to thank the Almighty Allah SWT who always gives
me health, strength, guidance, and patience in my life especially during the
preparation and process of writing this thesis until this thesis has been finish.
Great thank to my beloved parents, Mr. Kosim and Mrs. Badiyah, for their
endless love. Thank you for your prayers and supports. Both of you are my spirit
and motivation in finishing my thesis. To my sisters Umi Chasanah and Fitri
Yanti for their attention and prayers. To my brother Nuryadi that always helps
me.
Iam deeply indebted to my thesis advisor Mrs. Yeni Probowati, S.Pd. who has
always give the constant generosity, opportunity of time, guidance,
encouragement and suggestions until this thesis is completed. I also wish thank
to Mrs. Dra. Arjunani, MM as the Dean of English Department for her advices
and information about the study in Language and Literature Faculty.
Special thanks for all lecturers of the same faculty who have endless wisdom
and shared their knowledge during the study. To all my friends in Literature
Class and special for my lovely friend Novia Susanti for her readiness to help and
for sharing her experiences with me.
Surabaya, August 2014
The Writer
Anis Kusmiyati
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ABSTRACT
Kusmiyati, Anis. 2014. An Analysis Of Moral Value In Ahmad Fuadi’s Novel
Rantau 1 Muara. Skripsi, English Department, Faculty of Language and
Literature Universitas Wijaya Putra. Advisor: Yeni Probowati, S.Pd.
Keywords: moral value.
This research is intended to describe the moral values based on the main
character. In the other word is to describe the morality of the main character to
stem from individual moral, social moral, and religion moral. The researcher uses
a descriptive qualitative method with data analysis approach.
In this research the researcher uses the theory of moral/moral message by Burhan
Nurgiyantoro Teori Pengkajian Fiksi . In literary work, moral generally means
some suggestion that related with tenet of practical moral values, that can be
understands by the readers through the text story. The moral tenet itself included
problems of human life. Generally the problems of human life can be divided into
three parts interaction such as: interactions between human to themselves or the
person to him/herself, human to others and environment, and the interaction
between human to their God. From this study the researcher found three kinds of
moral values, there are some of the kinds of moral values: (1) Interactions of the
human to themselves is called individual moral, such as: discipline, confidence,
self-respect and bravery, responsibility and independence, patience, consistency,
hard worker and optimism. (2) Interactions of the human to others and
environment is called social moral, such as: solidarity to others, care to others,
help each other, and love to others. (3) Interactions of the human to their God is
called religion moral, such as: syukur/thanks to God, dzikir/remember to Allah,
tawakal/trust in God who orders everything, doa/pray to Allah, and obedient to
Allah and His messenger.
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TABLE OF CONTENTS
TITLE ........................................................................................................... i
APPROVAL SHEET I ................................................................................. ii
APPROVAL SHEET II ................................................................................ iii
STATEMENT SHEET .................................................................................. iv
MOTTO ......................................................................................................... v
DEDICATION .............................................................................................. vi
ACKNOWLEDGEMENT ............................................................................ vii
ABSTRACT .................................................................................................. viii
TABLE OF CONTENTS ............................................................................... ix
CHAPTER I. INTRODUCTION
A. Background of the Study .................................................... 1
B. Statement of Problems ......................................................... 4
C. Objective the Study .............................................................. 4
D. Significant of the Study ........................................................ 4
E. Scope and Limitation of the Study....................................... 4
F. Definition of Key Terms ...................................................... 4
G. Organization of The Paper ................................................... 5
CHAPTER II. REVIEW OF RELATED LITERATURE
A. The Definition of Moral Values........................................... 6
A.1. Beliefs ...................................................................... 6
A.2. Values ..................................................................... 7
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A.3. Morals ..................................................................... 8
A.4. Moral Values ............................................................ 9
B. The Kinds of Moral Values................................................. 9
CHAPTER III. METHODOLOGY
A. Research Method ....... ........................................................ 12
A.1. Data Source ............................ .............................. 13
A.2. Technique of Collecting Data ............................... 14
A.3. Technique of Analyzing Data ............................... 14
CHAPTER IV. ANALYSIS AND DISCUSSION
A. Moral Values Of the Novel Rantau 1 Muara............................................. 15
A.1. Individual Moral ......................................... .................................. 15
A.1.1. Discipline ...................................................................... 16
A.1.2 Confidence ..................................................................... 16
A.1.3 Self-respect and Bravery ................................................ 17
A.1.4 Responsibility and independence .................................... 19
A.1.5 Patience ........................................................................... 20
A.1.6 Consistency ..................................................................... 21
A.1.7 Hard Worker and Optimism ............................................ 22
A.2. Social Moral .................................................................................. 23
A.2.1 Solidarity to others ........................................................ 24
A.2.2 Care to others ................................................................. 25
A.2.3 Help each other .............................................................. 26
A.2.4 Love to others ................................................................. 26
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A.3 Religion Moral ................................................................................. 28
A.3.1 Syukur/Thanks to God .................................................. 29
A.3.2 Dzikir/Remember to God .............................................. 29
A.3.3 Tawakal/Trust in God who orders everything................ 30
A.3.4 Doa/Pray to Allah .......................................................... 31
A.3.5 Obedient to Allah and His Messenger ............................ 33
CHAPTER V. CONCLUSION AND SUGGESTION
A. Conclusion ....................................................................... 35
B. Suggestion ....................................................................... 36
BIBLIOGRAPHY
APPENDIX
CHAPTER I
INTRODUCTION
A. Background of the Study
Prose is the one kinds of genres of literature. Prose is a form of
written language that is not organized according to the formal pattern of
verse. In the literature world prose also called narrative fiction, narrative
text, narrative discourse(Nurgiyantoro, 2010:02). It means that the narrative
fiction is a type of literature that describes imaginary people and events,
not real or true: existing only in stories. Most of the stories is a product
of the author knowledge and experience. Narrative fiction generally favors
prose for the writing of novels, and short stories.
Narrative fiction tells about some kinds of the problem of human life,
such as: the human interactions to themselves, to others/environment, and to
their God. Therefore, fiction consists of the story which concern to give
entertainment and all at once teach something to the readers. His
experience include moral values that became the principle of life. In
literary work, moral is generally representative the view of life of the
author. He wants to share about knowledge and his experience to the
readers.
Moral generally it means a type of human behavior as a consequence
of beliefs about what is right or wrong, good or bad, insofar, as that
behavior is useful or effective. In a sense, moral is the study of what
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thought to be right and what is generally done by a group, society, or
culture. In a general moral correspond to what actually is done in a
society. However, right or wrong it is relative to be done. It means that
moral is studied as psychology, sociology, or anthropology, so each
societies has different moral codes. The people view about moral, values,
beliefs, generally influenced the way of life their society(Nurgiyantoro
2010:321).
The way of life and value both of them are the one of substance of
culture. Values are beliefs about what is right and what is important in
life. It means the values are something good, considered something that
very important of society. Values are the principles people use when
determining what they feel is right, wrong, bad or good. While the way of
life is values that accept and select by personal or societies. It means the
human behavior not opposite with norm, religion, social and law. The
values people use are often relations with a system beliefs called moral.
Moral is comes from the Latin word mores, meaning custom, tradition,
proper behavior. Moral often attributed to right and wrong, good and bad
of human behavior. Therefore, customs and traditions of societies became
to the standards people have when differentiating between right and wrong
and good and bad. Morals are beliefs and values that conform to normal
standards of what is right and wrong which deal with people’s habits of
conduct.
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Novel which imitate of the real human life are related with the
functions literary work to entertain and benefit. We can get information,
entertainment, knowledge and tenet moral values from the reading novel.
According to Kenny(in Nurgiyantoro 2010:321), in literary work, moral is
generally means some suggestions that related with tenet of practical moral
values, that can understands by the readers through the text story. It is so
practical because we can find the like it in the real world, by the
characters that show their moral values through their action on the text
story. It shows the way of the author to share some of problem human
life. Values people include things such as attitudes, actions, fairness and
respects.
Rantau 1 Muara is the third of the trilogy negeri 5 menara books
written by A.fuadi Tempo correspondent, reporter for Voice of America
(VOA), photographer and a scholarship hunter. Alif Fikri is the main
character in this novel. This novel, is inspire based on the true story. This
novel tells about self consistency to reach the dreams. Dreams to get a
good job, to find soul-mate, and to get the goal of life or where the life
end. From the main character behavior the writer learn about honesty,
compassion, integrity, and cheerful. The writer takes it because it is very
entertaining and makes the writer enthusiastic to continue reach the
dreams.
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B. Statement of the Problems
Based on the background of the study above, the problem is: What
is the moral value that is expressed in Ahmad Fuadi’s Novel Rantau
1 Muara?
C. Objective the Study
Related to the problem above, the objective of the study is: To
describe the moral values that are expressed in Ahmad Fuadi’s Novel
Rantau 1 Muara.
D. The Significant of the Study
In this research the writer expect that the study can support for the
development of literary study, especially among the people who are
interested and willing to study it. The writer also expect that the readers
can takes the moral values which expressed in the novel.
E. Scope and Limitation of the Study
To makes easier the study, the writer gives limitation of the study.
The thesis focuses on the studying of moral values in the novel Rantau 1
Muara, based on the moral behavior of main character, Alif fikri. His
moral values to himself and to others/environment and his moral values to
God.
F. Definition of Key Terms
The writer gives some definitions of the key terms to clarify the terms
that used in this researched.
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1. Moral Value : in Literary work, moral is generally means some
suggestions that related with tenet of practical moral values, that can
be understand by the readers through the text story Kenny(In
Nurgiyantoro,2010:321).
2. Character: Character is the peoples who are showing in the
narrative fictions, or drama, which by the readers estimated have
the moral quality and a sure inclination through the word and
actions Abrams(In Nurgiyantoro, 2010:165).
3. Morality: Morality is the expression of heart through the actions of
human being(Suseno, 1987:58).
G. Organization of the Paper
The writer divided this paper into five chapters, the first chapter is
introduction, it contains of Background of the study, statement of the
problem, objective the study, significant of the study, scope and limitation
of the study, definition of the key terms, organization of the paper. The
second chapter is review of related literature to analysis the novel. In this
chapter consist all of related literatures which explain about the definition
of moral values. The third chapter is methodology, consists of research
method, data source, technique of collecting data, and technique of
analyzing data. The fourth chapter is analysis, and the thesis ended in fifth
chapter contains conclusion and suggestion followed by Bibliography.
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CHAPTER II
REVIEW OF RELATED LITERATURE
In this chapter, the writer would like to explore about review of
related literature that consists of Definition of Moral values, and The Kinds
of Moral Values.
A. The Definition of moral values
Talking about morals, we can’t separated with beliefs and values.
Morals, values, and beliefs are the terms that refer to the ways people
think, behave and react. Morals, values, and beliefs have the same
meaning, however they has a separate meaning of its own. Each terms
builds upon the other terms, beginning with beliefs. Values are a type of
belief, and morals are a type of value.
A.1. Beliefs
Belief is a strong feeling that something/somebody exist or true:
confidence that something/somebody is good or right. Something
that we believe, especially as part of our religion(Oxford Advanced
Learner’s Dictionary:1948). Beliefs are conclusions, assumptions and
explanations people use to make sense of their experiences.
Generally, beliefs are ways of thinking that are ignored in a person
by repetitive thinking and reacting to situations.
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A.2. Values
Children learn about what is right and wrong, good or bad
from their parents and other members of the family. They learn
everything they need such as learn how to eat good, how to speak,
how to act etc. when they grow up they will have interacting with
others who is not usually a member of the family like
neighborhoods and societies. Children must be enable to conform
with them and able to adaptations with environment in where they
live. Children needs socialization in order to know how they should
act in the middle of societies and cultural environments. Finally we
learn about values since when we still young until now, we grow
and learn from the experience.
Studying a culture it means studying values people, its
something ideas of life that are they want. If we give expression to
values people, we are studying about them because values is the
standard people to distinguish between right and wrong, guidance
our choices and identify what is important in life. In the other
word values are the types belief a person has regarding to
distinguish between right and wrong, good and bad. Values are
considered the fundamental beliefs of people, it means that the
values are the collections of attitude, feeling or belief of good and
bad, right and wrong, noble and contemptible, and what are the
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important and unimportant. Values people have included things such
as honesty, consistent, responsible, optimism, self confident, cheerful,
compassion, integrity, courage, fairness, and respect
A.3. Morals
Moral from the Latin word mos the plurals is mores its means
the custom or ways of life. Discusses about morals usually refer to
ethics, ethics and morals are has same meaning, but in the daily
life there are some differences. Morals or morality use to measure
which valued happening, while ethics use to studying of system
value that well done. Suseno(1987:14) differentiating between tenet of
moral and ethic.
Ajaran moral adalah wejangan-wejangan, khotbah-khotbah,
patokan-patokan, kumpulan peraturan dan ketetapan, entah
lisan atau tertulis, tentang bagaimana manusia harus hidup dan
bertindak agar ia menjadi manusia yang baik. Sumber langsung
ajaran moral bagi kita adalah pelbagai orang dalam kedudukan
yang berwenang, seperti orang tua dan guru, para pemuka
masyarakat dan agama, dan tulisan-tulisan para bijak. Etika
bukan sumber tambahan bagi ajaran moral, tetapi filsafat atau
pemikiran kritis dan mendasar tentang ajaran dan pandangan
moral. Etika adalah ilmu, bukan sebuah ajaran. Jadi etika dan
ajaran moral tidak berada ditingkat yang sama. Yang
mengatakan bagaimana harus hidup, bukan etika melainkan
moral.
From the quotation above its to show that the morals refer to the
tenet of right and wrong, good and bad which generally or society
acceptance. Therefore, customs and traditions of societies became to the
standard people have when differentiating between good and bad behavior.
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While the ethics is the science and its not tenet, so the standard
differentiating of good and bad is the human mind. Ethic is more
theoretical characteristic, while the moral is practical characteristic.
A.4. Moral Values
Moral values are beliefs and values people that conform to
normal standards of what is right and wrong and deal with people
habits of conduct. The standard of the moral values is difference
between one society and other society. The difference standards of
morals and ethics is on the basic of determining or standards
measure right and wrong that used. be based on customs or
agreement that dealing with society. If the society regard that the
some behavior is a good so its also good for their values. Finally,
the characteristic standards of morals and ethics is local and
temporal. On the view Islamic religion, moral values is expressions
of heart through the actions of human being, the standard of moral
values is Alqur’an and Hadist/Sunnah. Therefore, a good moral
values is considered motivation from of people belief, because of
the beliefs must to shows in daily activity.
B. The Kinds of Moral Values
Moral values is the standards good or bad behavior, it is
common with ways people thinks and actions. When the peoples do
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something usually getting reactions from others people. Positive
attitude usually getting a good reactions from others. According to
Nurgiyantoro(2010:323-324).
Jenis ajaran moral itu sendiri dapat mencakup masalah, yang
boleh dikatakan, bersifat tak terbatas. Ia dapat mencakup seluruh
persoalan hidup dan kehidupan, seluruh persoalan yang
menyangkut harkat dan martabat manusia. Secara garis besar
persoalan hidup dan kehidupan manusia itu dapat dibedakan
kedalam persoalan hubungan manusia dengan diri sendiri,
hubungan manusia dengan manusia lain dalam lingkup social
termasuk hubunganya dengan lingkungan alam, dan hubungan
manusia denganTuhannya.
From the quotation above the moral tenet is related with the
some interactions between human to themselves or the person to
her/himself, human to others people and environment, and the
interactions of the human to their God.
Persoalan manusia dengan dirinya sendiri dapat bermacam-
macam jenis dan tingkat intensitasnya. Hal itu tentu saja tidak
lepas dari kaitannya dengan persoalan hubungan antarsesama dan
dengan Tuhan. Pemisahan itu hanya untuk memudahkan
pembicaraan saja( Nurgiyantoro,2010:324).
According to quotation above, the writer making conclusion
about the kinds of moral values. In other word the kinds of morals
such as individual moral, social moral, and religion moral, the
explanation is the below :
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1. Individual Moral is the attitude of the human to him/herself, its
means that human has the right to make their decisions and spirit
to do something or actions.
2. Social Moral is the attitude of the human to others consider the
environment, include action to help, paid of promise, compassion,
care etc. The personal freedom limited of the social freedom so, the
relationships between personal and social its very closed because
when the person takes actions usually get the reactions from the
others. Finally, as the human that life in society we should respect
each others.
3. Religion Moral is the attitude of the human to God which can they
show in daily activity, it means that all the activity are connected
with the worship of them. The person who are believing strongly in
the existence of a God its called religious.
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CHAPTER III
METHODOLOGY
In this chapter, the writer would like to explains about research
methodology which consists of Research Method, Data Source, Technique
of Collecting Data, Technique of Analyzing Data.
A. Research Method
Research method on the basically is a scientific method of data
analysis. It means that the scientific is the manner to get data which have
the functions and purposes. Discusses about method always related with
methodology, both of them often interchanged as having the same
meanings. However, each has a separate meaning of its own. According to
Surajiyo(2008:90), the understanding about method is different with
methodology. Methods is a manners, ways, guideline to implementations or
technique until become practical characteristic. While the methodology can
also called science of method, it means that the methodology is the
science which study about manners, ways or practical guideline on the
research, so the research methodology study theory concept of various
method. Methodology was very important and provide the crucial steps that
are used in conducting scientific research.
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To analyze Rantau 1 Muara novel, the writer used the descriptive
qualitative method with data analysis approach. The qualitative research is
descriptive, the data collected are in the form of words or pictures rather
than numbers(Bogdan and Bikle 1992:30). From this statement the writer
concludes that qualitative research is a method to analyze the data with all
of richness as closely as possible to the form in narrative form, the
written word is very important in the qualitative approach.
According to Bogdan and Biklen Qualitative researchers tend to
analyze their data inductively. They do not out data or evidence to prove
hypotheses they hold before entering the study; rather, the abstractions are
built as the particulars that have been gathered are grouped together.
Finally the goal of the research, the researcher must be enable to interpret
their experience in the process of the research. The research method used
in this study classified into three parts:
A.1. Data Source
The primary data of this study was taken from Ahmad Fuadi’s novel
Rantau 1 Muara (2013). Secondary data are taken from many literary books
that relevant materials to support and complete the primary data sources.
This study focused on the analysis of moral value that expressed in this
novel.
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A.2. Technique of Collecting Data
The data was collected from the Ahmad Fuadi’s novel Rantau 1
Muara that contains many moral values. Reading it intensively,
understanding it, writing down all the information relevant to the topic of
discussion were the methods that were done. Finally the writer makes the
conclusion based on the data analyze.
A.3. Technique of Analyzing Data
The writer begins to analyze data from choosing the novel, than
reading it and understanding all sentences from the novel to identify moral
value that expressed in the novel. After that, the writer collecting reference
that relevant to analysis then all the information relevant to the topic of
discussion transcribe. In this analysis the writer uses the theory of
moral/moral message by Burhan Nurgiyantoro Teori Pengkajian Fiksi. In
the process of analysis it could be seen each kind of moral value.
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CHAPTER IV
ANALYSIS AND DISCUSSION
In this chapter, the writer attempt to analysis the moral values in
Ahmad Fuadi’s Novel Rantau 1 Muara. After read it intensively the writer
find many kinds of moral values expressed in this novel. The moral value
based on the actions of the main character, Alif Fikri.
A. Moral Values of The Novel Rantau 1 Muara
In this case the writer would like to explains about moral values of
the Fuadi’s Novel Rantau 1 Muara. The writer find three kinds of the
moral values in this novel, there are individual moral, social moral and
religion moral. The explanation of the kinds of moral is in the below:
A.1. Individual Moral
Individual moral is the attitude of the human to him/herself, its means
that human has the right to make their decisions and a spirit to do
something or actions. Everybody needs the individual moral, individual
moral support human to reach happiness and perfectly life as personality
through used all the potency, ability, and soft skill. Finally Individual
moral are very important things to walk of life.
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A.1.1 Discipline
When we have expectation in anything we needs, we must control the
way our behave and make ourselves do things that we believe we should
do. We are the leaders of ourselves, we must leads ourselves to do
something which have the best values.
tentulah Aku beruntung………………Berapa ratus malam
sepi yang aku habiskan sampai dini hari untuk mengasah
kemampuanku, belajar, membaca, menulis, dan berlatih
tanpa henti(R 1 M, 2013:08).
From the quotation above, Alif Fikri disciplined himself to exercise his
abilities in learning, reading, writing, and nonstop improving his
knowledge.
“Sus, jangan matikan dulu, masih mau baca nih.”kataku sambil
mengambil buku TOEFL………aku selalu merasa harus
membaca sebelum tidur(R 1 M, 2013: 109).
From the quotation above, Alif always learning TOEFL before go to
bed. He always do something perfectly to get the best result. we should
like him in order to succeed and discipline in everything, such as
discipline in works, daily activity, and discipline in time management.
A.1.2. Confidence
One of the factors that helps human to confident is a good self
concept. The self concept influential in behavior, if the self concept said
that he/she was able to be in love, respected, succeed and was able to do
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things, so their behavior show what it same with their self concept. On the
contrary if the self concept said that he/she was not able to be in love
and respected, failed and was not able to do things, so their behavior
show anything which same with their self concept. Finally we should be
sure about our abilities to do thing and be successful.
Kami bersalaman dengan sentakan keras……….. Dadaku terbakar
rasa kesal. Lihat saja nanti. Aku akan mengalahkan Randai.
Persaingan yang panas tapi sehat. Fastabiqul khairat, berlomba-
lomba menuju kebaikan(R 1 M, 2013:28).
From the quotation above, he doesn’t like the conditions and he
willing to do things and makes one decision to be winner in everything.
He very trust in his abilities to do it and very confident to defeat his
friend.
“saya yakin kemampuan saya besar, tapi belum tertantang saja.
Beberapa minggu ini saya mulai bosan dengan rutinitas………
”oke siap Mas. Saya akan berjuang habis-habisan.”(R 1 M,
2013:114).
From the quotation above he doesn’t like something monotone and
bore in routines activity. He willing to do things that have a great
challenge. He very trust in his abilities to do it then make others believe
in and be sure about his abilities and qualities, in both of work place or
friendships world.
A.1.3. Self-respect and Bravery
Before we share our love to others we must love ourselves, because
who don’t know how to love themselves they can’t love others. We needs
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self-development to get something which really valuable in life. We are
independent people which very intelligent or smart, we don’t let others
people lower ourselves or makes ourselves unappreciated. We are a good
person when we can handle situations and brave to take risk from the
taken of decisions.
Aku berpikir keras bagaimana cara menjawab pertanyaan tanpa
berbohong, tapi juga tidak merendahkan harkatku didepan mereka.
“Aku masih menunggu hasil beberapa wawancara. Sementara itu aku
terus menulis,”kataku(R 1 M, 2013:27).
From the quotation above, he still keeps his honesty although he have
difficult situations. He doesn’t let others people lower him because he
have high self-esteem and he is a courageous person.
”ayo panggil orangnya sekarang!” suaranya makin tinggi.
Lengannya tanpa segan sudah terjulur ke dalam pagar. Intimidasi
fisik tampaknya sudah dimulai. Aku punya pilihan, bisa mengaku
akulah orangnya, atau bilang kalau Alif Fikri sedang keluar. Aku
ragu-ragu. Tapi Kiai Rais pernah bilang, jangan takut pada
manusia. Dunia itu rata, di atas langit, di bawah tanah. Semua
sama. Kenapa takut?(R 1 M, 2013:36).
From the quotation above, he dare say it to his guest and he still keep
his honesty. He has high self-esteem and he doesn’t like the other people
lower him. His beliefs that all the people that live in the world is on the
same level, so don’t be afraid.
Seperti pesilat ulung, aku meloncat secepat kilat ke dalam
kabin jipnya. Duduk di samping Jenderal Broto di jok kulit
gelap ini…………. Aku coba tarik napas panjang sabil
mengingat nasihat Kiai Rais dulu , “jangan takut pada
manusia. Yang membatasi kita atas dan bawah itu Cuma
langit dan tanah.”(R 1 M, 2013:119).
19
From the quotation above, he very enthusiasm in do his duty, he brave
on his heart and his action. He always love himself and do something with
beautiful action.
A.1.4. Responsibility and independence
The health of humans soul is showed in their actions. when our soul
and our body healthy we can do anything and when we have done with
ourselves we can do things to others people. One of the important
characters of harmonious personality is responsible for many kinds of
responsibility such as responsible for our duties, families, jobs, clients,
friends, neighborhoods and person who have relations with us as
personality and general society.
“Oke Mas,” jawabku senang. Aku pegang erat-erat kertas penugasan
pertamaku ini. Sepertinya penugasan ini tidak sulit. Hanya mengikuti
rapat dan konferensi pers lalu wawancara dengan beberapa pajabat
pemerintah dan pemenang tender. Tugasku yang menantang adalah
mengendus kalau modus korupsi di balik proyek(R 1 M, 2013:59).
From quotation above , he was very responsible for himself to finish
his duties. His responsibility is not only for himself but also for his boss.
He was know about what he do and always accept his duties happily.
Setelah dua minggu menjadi doctor, aku menerima gaji
pertama. Untuk pertama kali dalam hidup aku
mendapatkan gaji yang langsung ditransfer ke rekeningku.
Dalam sekejap Rp 1.250.000 habis aku bagi-bagi, untuk
Amak, adik-adik, utang, biaya makan, dan membeli
sepotong pantalon dan kemeja…………….Hari ini aku
tunaikan kembali tugasku yang sempat tertunda sebagai
anak laki-laki dan kakak tertua: membantu mereka secara
financial, sesuai kemampuanku(R 1 M, 2013:69).
20
From the quotation above, he able to fulfillment his daily need and
his family need. He was able to make others trust to him and rely on, he
is very credible in many things.
Tiba-tiba telepon di apartemen berdering. Rupanya sebuah
telepon untuk menagih janji datang Mas Aji. Janjiku menjadi
koresponden. “Lif, saya ingin minta tolong kamu dan Dinara
melakukan wawancara dan reportase investigasi tentang peran
Amerika di Indonesia tahun1965(R 1 M, 2013: 282).
From the quotation above, he was responsible for paid of promise. His
promise is to be correspondent then his duties is report many news from
America.
A.1.5 Patience
Patience is the personal ability to accept annoying behavior or
difficulties without becoming angry and complaining(Oxford Advanced
Learner’s Dictionary:1948). Patience is one of the important indicator
health of soul. He/she able to keeps stability emotions and they don’t let
themselves to be weak or hopeless.
Krisis ekonomi Thailand yang sebelumnya terasa jauh dari
duniaku, sekonyong-konyong membekap Bandung dan
langsung menjerat tengkukku. Berat dan dingin. Membuatku
gamang.
Karena profesiku sebagai penulis akan macet, maka urusan
melamar pekerjaan tidak bisa aku tunda lagi(R 1 M,2013:18).
21
From the quotation above, he always has creative thinking to get a
solutions of his problems. He always trust to himself, he is able to
changes to suit new conditions or situations.
Hari ini aku tahu, krismon telah menusuk ulu hatiku, ketika
uang yang ada di dompetku hanya cukup untuk membeli
makan siang hari ini. Semua tabunganku di masa makmur
dulu tidak bersisa lagi. Sudah sebulan pula aku mengirim
uang sekolah untuk adik-adikku dan sudah dua minngu aku
menunda pembayaran uang kos. Hari ini juga aku insaf,
sudah waktunya harus melakukan tindakan yang selama ini
selalu kuhindari(R 1 M, 2013: 23).
From the quotation above, his conditions is very sadness, he was to
show that the patience isn’t to be silent and nothing do something, but
must be able to survive and always find a solution for the kinds of his
problems. So as we know that beside of the difficulties surely there is a
ease or in other word where is a problem there is a solution.
A.1.6. Consistency
When we have willing to do things or wants to get something we
must consistent in effort to do it. Always behaving in the same way till
get what are the expectation.
Aku mulai dari menulis buku harian di usia 13 tahun, lalu di
Pondok Madani aku bergabung dengan majalah syams. Dan
sepanjang kuliah di Unpad aku aktif di majalah Kutub. Dan aku
terus menulis untuk media massa sampai hari ini……………
Bukankah ini salah satu bentuk konsistensi? Sudah bertahun-
tahun aku menanam, mungkin sekarang waktunya menuai. Man
yazra yahsud. Siapa yang menanam, dia menuai(R 1 M,
2013:30).
22
From the quotation above, he always exercises his capabilities in
writing. He was consistent to be writer and he has a great hope to be
succeed. His magic word “Man yazra yahsud” became the best spirit of
him, he who behaving in the same way will surely succeed.
Mungkin dengan menjadi penulis dan wartawan, aku bisa merintis
jalan untuk bisa awet muda dengan tulisan dan karya jurnalistik
yang berguna dan abadi. Bisa mengubah dunia hanya dengan kata-
kata(R 1 M, 2013:42.)
From the quotation above, He was consistence to be a correspondent
and writer. He always willing to do something or achieving very much, in
order to bear a charmed life and he do what he want to do.
A.1.7 Hard Worker and Optimism
When we have dreams to get something we must always attempt to
reach it. When we have done to do it, we must certainly it will be
succeed.
Sudah beberapa bulan ini aku riset, mencari sekolah S-2 yang paling
pas untuk pengembangan ilmu dan karierku. Aku bertekad
mendalami seluk-beluk komunikasi dan media. Tuition fee yang
mencapai puluhan ribu dolar per tahun jelas tidak akan bisa aku
jangkau kecuali aku mendapat beasiswa, atau bekerja sambil
kuliah(R 1 M, 2013: 153).
From the quotation above, he was deepen in understanding related
media and communication. He always positive thinking in his effort surely
23
be succeed. His effort is about his desire to advanced education S-2
(master’s program) in abroad.
Di kepalaku berdengung-dengung pepatah Arab itu. Man thalabal
ula sghahirul layali. Siapa yang ingin mendapatkan kemuliaan,
bekerjalah sampai jauh malam. Apakah setiap orang yang bekerja
jauh malam akan dapat kemuliaan dan keberasilan? Tidak juga. Tapi
pengalamanku menyatakan jika aku bekerja melebihi jam kerja orang
kebanyakan, aku mungkin akan diganjar dengan hasil di atas orang
kebanyakan pula(R 1 M, 2013: 154-155).
From the quotation above , he very optimist that his effort didn’t in
vain. He was really want to be succeed, he always try to do things and
cheerful in doing it.
E-mail Profesor Rahmat kemudian disusul sebuah surat resmi yang
mendarat dimejaku tiga hari kemudian…………………..Semoga
usaha kerasku membaca buku TOEFL dan GRE setiap hari sejak
berbulan-bulan lalu akan membuahkan hasil bagus. Aku percaya
dengan man yazra’ yahsud. Siapa yang menanam, akan menuai.(R 1
M, 2013:172)
From the quotation above, beside his efforts to be succeed Alif very
optimist in what he dreams became true. His dreams is to be student in
the one of College in America via Fulbright Scholarship.
A.2. Social Moral
Human is individual and social personal, the human certainly doing
interactions with others in life. In their relationships with others, the
human must be know about the standard goods or bad behaviors in
society in order to make the relationship to be close and respect each
24
others. Social Moral is the attitude of human to others include actions to
help, compassions, care etc.
A.2.1. Solidarity to others
Beside of the family we have a good relationship with our friends. We
have friends in many case, in work place, school, environment where we
live. The word “friend” is refer to a person that we know and like, and
who is not usually a member of our family. Friends as a supporter to us
in many things such as : support an organization and a charity. We must
solidarity to others, solidarity is support by one person or group of people
for another because they share feelings, opinions, aims, etc.
Dalam sekejap, Indonesia dipenuhi demonstrsi seiring dengan
harga yang membubung dan kenaikan harga BBM. Aku dan Geng
Uno, walau sudah lulus, tetap ikut Bergabung dengan demo
mahasiswa sampai Gedung Sate(R 1 M, 2013:19).
From the quotation above, although he was graduate from his
university he always support his friends. He shows his support with action
by accompanied his friends demonstrated.
Besok hari Wira muncul di depan kamarku. “Lif, mau ikut?
Untuk solidaritas kawan mahasiswa yang meninggal di
Jakarta. Di gedung Sate bersama teman-teman.”
“Aku ikut.” Aku lupa kalau sedang flu berat(R 1 M,2013:21).
From the quotations above Alif forget that he was ill, he was very
enthusiasm to follow his friends invitation. When our friend needs our
helps and support we must to do it. We must available when our friend
25
need and consoles when our friend was depressed. If we do it happily it
make us rightfully proud.
A.2.2 Care to others
Life contiguous with others we must open minded with something that
happening in daily life, we must adaptable with conditions and situations.
When somebody need the helps, we must help without requested, we must
always exercises ourselves to care with others.
Bagai tertembak petir, Pasus terdiam kaku. Kami sedang
membopong kulkas pelan-pelan melipir sambil menunduk. Tiada
seorang pun yang berani mendongak melihat muka Mas Aji yang
menjulur dari jendela atas. Akhirnya kulkas yang sudah tinggal
masuk pintu kantor, kami dorong ke luar dan kami naikan kembali ke
bajaj yang kembali doyong(R 1 M, 2013: 80-81).
From the quotation above he was care to his friends, when trouble his
friends he always ready to helps. When his friends needs the help he
always help them without requested.
Jam 12 malam berdentang, saatnya kami boleh pulang.
Melihat dia harus naik taksi sendiri di tengah hujan malam
buta, aku menawarkan diri untuk ikut naik taksi menemaninya
pulang. Dia tidak menolak(R 1 M, 2013:142).
From the quotations above, when his girlfriend will go home, he
bargaining to accompany her go home. He was sensitive with conditions
and situations in the time, then he was knew that his friends need the
help. He has a great feeling of wanting to protect his friend, he is very
accommodating.
26
A.2.3. Help each other
In daily life we needs each others to makes easier our activity. We
needs other person to help us in many situations and conditions, so we
also should be giving them something that they need.
Aku berbisik sendiri: ”tenang adiak-adiak kandung, abang kalian
sekarang ini sudah dapat pekerjaan. Tenang-tenang sajalah kalian
dalam bersekolah, Abang akan Bantu. Kita akan punya rezeki, insya
Allah tanggal muda bulan depan”(R 1 M, 2013:48).
From the quotations above he already helps his sisters, he spent all his
savings to send his sisters to school.
Kami baru bisa pulang dari kantor jam 10 malam dengan tubuh
serasa remuk.....................................”Assalamualaikum. Halo, halo?
Alif, Dinara ....Tolong bantu Mas Nanda. Telepon balik segera ya.
Please.” Tindakan pertamaku, meraup kunci mobil. Aku geber
mobilku segera ke rumah Mbak Hilda(R 1 M, 2013:337-338)
From the quotation above, he already helps his friend when his friend
needs the help. Although his conditions was not fit, he helped his friend
without postponement. It shows that someone needs our help we must
helps them early.
A.2.4. Love to others
Our love is not only for members of our family but it can be for our
friends. When we loves somebody we will miss them when they not
available beside us and we will very happy if they beside us. We really
27
hope who that we love is always very well anytime. With love we can do
anything which benefit for our life.
Ujung jariku mengail-ngail sandal jepit di bawah mejaku. Sambil
menyeret kaki ke musala, mataku mencuri-curi pandang ke meja
Dinara. Tampaknya dia belum pulang dari liputan. Aku
menertawakan dirin sendiri yang akhir-akhir ini kadang merasa
kehilangan dia. Atas dasar apa aku merasa kehilangan? Tidak
memiliki, kok kehilangan. Aku menggeleng-gelengkan kepala
sendiri(R 1 M, 2013: 148).
From the quotation above, when his girlfriend not available beside him,
he feel something lost from him. His feel like something new, now he
can’t live without his girlfriend.
’Halo, selamat pagi, ini Dinara,” katanya dengan suara ceria dan
ringan. Ah, betapa aku rindu mendengarkan alunan suaranya
seperti bernyanyi di gendang telingaku. Sejenak aku terdiam dan
mencari-cari apa kata pertamaku(R 1 M, 2013: 230).
From the quotation above, he very miss his girlfriend and he was
embarrassed when he listen her voice by phone.
Hilang yang tidak jelas itu ternyata lebih meresahkan daripada mati
yang pasti. Rasa kehilangan itu berkepanjangan dan di dalam
hatiku selalu ada sebuah lubang menganga yang tidak pernah
benar-benar sembuh. Bayang-bayang Mas Garuda kadang-kadang
msih muncul(R 1 M,2013:360).
From the quotations above, he really loves his friend, he has a strong
feeling or deeps affections for his friend till when the one of his friend
gone forever, he always remembers them and sometime he was really miss
them. It shows when we really loves somebody we will do anything for
28
them and we will always remembers them when they dead. We will to
love somebody very much and to be loyal to them.
A.3. Religion Moral
The value that related with God is also called divinity moral values, it
something interactions manage between human and God. On the other
word Religion moral is the attitude of the human to God which can they
show in daily activity, it means all the activities are connected with the
worship of them. The person who are believing strongly in the existence of
a God its called religious.
A.3.1. Syukur / Thanks to God
Syukur is the attitude of thanks to God, Allah. Syukur is demonstrate
by words and actions. syukur by words is praise to Allah by saying
hamdalah. while the syukur by actions is doing activity with all the
potency or something that our have like body part such as use the eyes to
read Commandment of God, Alqur’an.
Mataku rasanya berbinar-binar. “wah yang benar Bang, aku segera
meluncur ke kantor redaksi sekarang,” kataku terburu-buru. Selama di
Kanada aku banyak berkirim tulisan ke beberapa koran di Bandung,
tanpa tahu tulisan itu dimuat atau tidak. Aku hitung-hitung, honor
berbagai tulisan itu akan cukup melunasi uang kuliah dan membiayai
hidupku satu bulan lebih. Alhamdulillah(R 1 M, 2013:06).
From the quotations above he’s very be grateful to God about
something that he get by saying Alhamdulillah.
29
Aku kurang percaya dengan apa yang kulihat. Aku baca lagi. Iya, ini
surat penerimaan kerja dan aku diharapkan sudah masuk dua minggu
lagi di Jakarta. Alhamdulillah, doa dan usaha itu memang selalu
didengar-Nya. Kini aku bisa berdiri dengan kepala tegak ketemu lagi
dengan Randai dan Raisa(R 1 M, 2013:31).
From the quotation above, he saying Alhamdullilah when he get happy
news about job receipt.
Kami temukan Mas Nanda terbaring dengan kondisi lemah. Bahu dan
mukanya dibebat perban. Walau lengannya patah, menurut perawat
kondisinya stabil dan mungkin bisa segera pulang. Kalaulah dia sedang
tidak sakit, aku ingin peluk seerat-eratnya. Alhamdulillah, rasanya
sebagian beban yang menyesakkan dada kami hilang(R 1 M,
2013:350).
From the quotation above, when he found his friends he saying
Alhamdulillah , the meaning of the words is all of the praises is only for
Allah it means that he as the human didn’t have enough ability to control
all of the situations, so the human is very needed of the God help.
A.3.2 Dzikir/ Remember to God
Dzikir to Allah is remembers to Allah by words or by hearts and by
actions in various situations and conditions. Dzikir to Allah is makes
ourselves to be calm and quiet. If the human always remembers to Allah
so Allah will be remembers them.
Dua minggu, walau rasanya mata sudah perih, tapi aku susah
memicingkan mata malam ini....................................Barulah setelah
Tahajud, hatiku berangsur tenang dan sejenak kemudian aku
akhirnya tertidur juga dengan pulas(R 1 M, 2013: 171).
30
From the quotation above, he was depression and he didn’t sleep well.
So he decide to prayer perform, Tahajud is the one away remember to
Allah. After he finish prayers his soul become quiet and peace.
“Masya Allah…” hatiku menciut. Aku beristighfar. Seketika aku
merasa aliran dingin merayap ke seluruh urat sarafku. Aku tahu
lokasi kantor Mas Garuda yang di Manhattan itu tidak seberapa jauh
dari WTC. Tapi dia libur tiap hari selasa. Dia libur. Apa jangan-
jangan karena ada janji dengan Mas Nanda, maka dia ke Manhattan
di hari nahas ini? Dinara yang menguping pembicaraan
mencengkeram lenganku, ikut tegang(R, 1 M,2013:338).
From the quotation above he always remembers to God in many
situations and conditions. When he remember to Allah automatically his
feel becomes calm and quiet. Call the Allah’s name is the one way
remember to Allah.
A.3.3. Tawakal/ Trust in God who orders everything.
Tawakal to Allah is surrendering everything to Allah and waiting of
the result of work or waiting of the activity consequence. On the other
word when we have done in do something so we surrender all about
decisions to Allah. Tawakal isn’t surrender to conditions, but tawakal is
support us for hard at work, because of the Allah Almightiness, we should
allowed His decisions. Finally after we hard at work whatever the result or
consequence is never mind for us, we will accept it as the best something
for us, don’t be disappointed and hopeless.
“ kawan-kawan di New York juga tidak ada yang tahu dan melihat Mas
Nanda. Ke siapa lagi kita harus bertanya?” kata Mbak Hilda sambil
31
melihat kejendela…...................... Saatnya untuk i’timad ala nafsi.
harus bertopang pada diri sendiri dan Yang Mahakuasa.
“ Mbak, tidak ada cara lain. Aku harus pergi sendiri ke Manhattan.”(R 1
M,2013:339).
From the quotations above he surrenders to Allah who orders
everything. The great disaster in the New York City makes his friend has
vanished. He should be take an actions to find his friend but he doesn’t
know how can he find, so he attempt to go to Manhattan with surrenders
everything to Allah.
Akhirnya kami sepakat untuk meminta petunjuk-Nya. “cinta, kita
salat Istikharah yuk. Dia selalu tahu apa yang paling baik buat kita, “
ajakku(R 1 M, 2013:385).
From the quotation above, When he has a problem with his wife to
determine the choices he ask to his wife in order to request Allah’s
guidance, because indeed He is Exalted in Might and Wise.
A.3.4. Doa / Pray to Allah
Doa or Pray to Allah is requesting everything to Allah. Doa is
nucleus of worship, performs a religious service, its forms confessions of
the limitation capability as the human that life in the world and
confessions of the Almighty powers of God. Furthermore, Doa and effort
are form two duties of the human side that conform with daily activity of
Muslim.
Ketika merebahkan badanku di lantai musala yang dilapisi karpet tipis,
aku tatap baling-baling timpang yang berderit-derit di setentang
32
keningku. Dengan pelupuk mata yang berat, aku bubungkan doaku
terakhir sebelum tidur. Semoga doaku ditiup oleh baling-baling sampai
ke langit. Ya Allah, mudahkanlah jalanku menuntut ilmu ke negeri
orang. Lalu aku telungkupkan buku TOEFL ke mukaku, siapa tahu
malam ini isi buku ini mencair dan mengalir pindah ke otakku(R 1
M,2013:156).
From the quotation above, he always prays to Allah before and after
he doing something. He request to Allah in order to ease his way to
study abroad.
”Mama bilang supaya Abang telepon secepatnya hari ini. Kasih selamat
ultah untuk Papa, biar dia senang,” kata Dinara di chatting room. Ini
mungkin momen penting yang bisa aku gunakan untuk mengubah
pendapatnya. Tuhan, sudah miliaran laki-laki di dunia ini Engkau
mudahkan untuk melamar dan berhasil, jadikan aku salah satu pelamar
yang berhasil itu. Amin(R 1 M, 2013:249)
From the quotation above, he prays to Allah when he has a plan to
marriage his girlfriend, Dinara. He want the girlfriend accept his a plan to
marry with him.
“ya Allah, tunjukilah kami jalan untuk menemukan mereka,” pintaku
dengan lemas sambil menggenggam erat syal itu. Badanku rasanya
lelah dan kakiku seperti tidak bertenaga menopang badan. Dinara
menguatkanku, ”Bang, siapa tahu mereka sudah keluar dari warung ini
waktu kejadian itu, atau sudah dievakuasi.” aku perlu prasangka baik
seperti ini. Aku ingin sekali percaya apa kata Dinara. Tapi aku tidak
tahu cara untuk membuktikan bahwa itu benar(R 1 M, 2013:348).
From the quotation above, he prayers in every times and in many
situations and conditions. Especially when he search his friends, Mas Nanda
and Mas Garuda. He is very trust to Allah’s protections, he admitted his
weakness.
33
A.3.5. Obedient To Allah and His Messenger
The relationships human to God is they must believe in God and
doing what Allah told to do. It means that as the human that believe in
God is must to obey the Allah instructions and to avoid what Allah
prohibitions.
Selesai mengatupkan kedua tanganku di wajah sebagai penutup doa,
aku ambil Alquran kecil di rak musala. Hari kamis malam Jumat
biasannya jadwalku membaca Yasin. Aku niatkan mengirimi
kebaikan bacaan mulia ini untuk almarhum Ayah dan keluargaku
yang telah mendahului kami(R 1 M, 2013:149).
From the quotation above, he always reading Commandment of God,
in Friday night. Its to shows that he was obey the Allah and His
messenger instruction.
” hey Alif, if you want to perform Friday prayer, please come with
me. Dekat sini kok,” kata Abdul............“oh, saya baru tahu ada
jumatan di kampus. Tadinya saya mau pergi ke musala Kedutaan
Indonesia yang agak jauh seperti minggu lalu,” jawabku senang(R
1 M, 2013:209).
From the quotation above, although he stay in foreign country he
didn’t forget to perform Friday prayer. Before he known there is a place
that very closes from his university to perform Friday prayer, he usually
do it at ambassador Indonesian musala, musala is small building or room
set aside in a public place for performance of religious duties.
34
Seperti nasihat Kiai Rais dulu, muara manusia adalah menjadi hamba
sekaligus khalifah di muka Bumi. Sebagai hamba, tugas kita adalah
mengabdi. Sebagai kholifah, tugas kita bermanfaat. Hidup adalah
pengabdian dan kebermanfaatan( R 1 M, 2013:395)
From the quotations above he was thinking about something that
happen to him such as why he was born to the world, life for what/who
and what should he do. He tried to understand about all that happen to
him and he counted everything that he do in everyday for his worship to
God then he remembered of teacher’s advise. The purpose of life in the
world is to be servant of God and becomes the leader/kholifah in the
world, as the servant the serve is our duties, as the leader/kholifah we
must useful to all. Finally he was understanding and try to do it, life is
services and beneficial to other.
35
CHAPTER V
CONCLUSION AND SUGGESTION
A. CONCLUSION
In this chapter the writer is going to draw a conclusion about moral
values that expressed in Fuadi’s novel Rantau 1 Muara. From this analysis
the writer found three kinds of moral values. The first is the actions of
main character to himself, as individual moral. The second is the actions
of main character to his environment, in this case includes the action of
main character to the people around him, like the family and friends, as
social moral. The third is about the actions of main character to his God
or the main character religion, as religion moral.
After analyzing the kinds of moral values, the writer found some
contents of each moral. For the first is about Individual Morals are
discipline, confidence, self-respect and bravery, responsibility and
independence, hard worker and optimism, patience, and consistency. The
second is about Social Morals the contains are solidarity to others, care to
others, help each other, and love to others. The third is about Religion
Morals are syukur/thanks to God, dzikir/remember to God, tawakal/trust in
God who orders everything, doa/pray to Allah, obedient to Allah and His
messenger.
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Based on the statement above, the contents of the novel is more
dominant to good moral values. It contains about the morality of main
character that has good attitude to all of people around him. He is very
good as the individual and social personal, he has the attitude that can
conform in many situations and conditions. We can take some kinds of
morals in this novel as a role of our life. It is a wonderful way to
improve our behavior and develop our intelligent spiritual.
B. SUGGESTION
Based on the explanations above, the writer would like to give
suggestions for the readers and the further researchers. For the readers, this
study is expected to enrich knowledge about value of life that very
important things for our life. So enrich your knowledge by reading science
books and reads of many literary books, especially novel. For the further
researchers, it is hoped that the study of moral value in the Fuadi’s novel
Rantau 1 Muara can be inspired continuing research in different novel by
similar study.
37
BIBLIOGRAPHY
Agustian, Ginanjar Ary. 2002. Belajar EQ dan SQ dari Sunah Nabi. Jakarta
Selatan: Penerbit Hikmah.
Bogdan, Robert C; Biklen, Knopp Sari, 1992. Qualitative Research For
Education;
An Introduction to Theory and Methods. Boston: Allyn and Bacon.
Dhohiri, Rohman Taufiq., Effendi.S., Mulyadi, Yad.H., Mulyati, Sri., Ngadiati.,
Purwanto, Asyhari Ahmad., Soemarno., Santoso, Agus., Soebiyati Anoek.,
Soegoyono A.Y., Suhartini, Tini., Wartono, Tarsisius., Zuhro. 2005.
Sosiologi Suatu Kajian Kehidupan Masyarakat Untuk Kelas 1 Sekolah
Menengah Atas Kurikulum Berbasis Kompetensi. Indonesia: Penerbit
Yudistira
Fuadi, Ahmad. 2013. Rantau 1 Muara. Jakarta: PT Gramedia Pustaka Utama.
Henslin M. James. 2006. Sosiologi Dengan Pendekatan Membumi Edisi keenam.
Jakarta: Penerbit Erlangga.
Hornby, S,A. 1948. Oxford Advanced Learner’s Dictionary. New York: Oxford
University Press
Nurgiyantoro, Burhan. 2010. Teori Pengkajian Fiksi. yogyakarta: Gadjah Mada
University Press.
Ratna, Kutha Nyoman. 2013. Teori, Metode, dan Teknik Penelitian Sastra dari
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Strukturalisme hingga Postrukturalisme perspektif Wacana Naratif.
Yogyakarta: Pustaka Pelajar.
Sugiyono. 2013. Metode Penelitian Kuantitatif, Kualitatif, dan R & D, Bandung :
Alfabeta.
Surajiyo. 2008. Filsafat ilmu dan Perkembangannya di Indonesia suatu
pengantar.
Jakarta: Bumi Aksara.
Suseno, Magnz Magnis. 1987. Etika Dasar Masalah-masalah pokok Fisafat
Moral,
Yogyakarta: Kanisius.
Wade, Carole;Tavris, Carol. 2007. Psikologi, edisi ke-9 Carole Wade, Carol
Tavris
Jakarta: Penerbit Erlangga
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SYNOPSIS
Kepercayaan diri Alif sedang menggelegak. Sudah separuh dunia dia
kelilingi, tulisannya tersebar di banyak media, dan dia diwisuda dengan
nilai terbaik. Perusahaan mana yang tidak tergiur merekrutnya?
Namun Alif lulus di saat yang salah. Akhir ’90-an, Indonesia dicekik
krisis ekonomi dan dihoyak reformasi. Lowongan pekerjaan sulit dicari.
Kepercayaan dirinya goyah, bagaimana dia bisa menggapai impiannya?
Secercah harapan muncul ketika Alif diterima menjadi wartawan di
ibu kota. Di sana, hatinya tertambat pada seorang gadis yang dulu pernah
dia curigai. Ke mana arah hubungan mereka?
Takdir menerbangkan Alif ke Washington DC. Life is perfect, sampai
terjadi tragedi 11 september 2001 di New York yang menggoyahkan
jiwanya. Kenapa orang dekatnya harus pergi? Alif dipaksa memikirkan
ulang misi hidupnya. Dari mana dia bermula dan ke mana dia akhirnya
akan bermuara?
‘mantra’ ketiga” man saara ala darbi washala” (siapa yang berjalan
di jalannya akan sampai di tujuan) menuntun pencarian misi hidup Alif.
Hidup hakikatnya adalah perantauan. Suatu masa akan kembali ke akar, ke
yang satu, ke yang awal. Muara segala muara.
Rantau 1 Muara adalah kisah pencarian tempat berkarya, pencarian
belahan jiwa, dan pencarian di mana hidup akan bermuara.
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BIOGRAPHY
Ahmad Fuadi lahir di Bayur, kampung kecil di pinggir Danau
Maninjau tahun 1972. Fuadi merantau ke Jawa, mematuhi permintaan
ibunya untuk masuk sekolah agama. Di Pondok Modern Gontor dia
bertemu dengan kiai dan ustad yang diberkahi keikhlasan mengajarkan
ilmu hidup dan ilmu akhirat. Gontor pula yang mengajarkan kepadanya
“mantra” sederhana yang sangat kuat, man jadda wajada, siapa yang
bersungguh-sungguh akan berhasil.
Lulus kuliah Hubungan Internasional, UNPAD, dia menjadi wartawan
Tempo. Tahun 1999, dia mendapat beasiswa Fulbraight untuk kuliah S-2 di
School of Media and Public Affairs, George Washington University, USA.
Merantau ke Washington DC bersama Yayi _____ istrinya _____ adalah
mimpi masa kecilnya yang menjadi kenyataan. Sambil kuliah, mereka
menjadi koresponden Tempo dan wartawan Voice of America (VOA). Berita
bersejarah seperti tragedi 11 september dilaporkan mereka berdua langsung
dari Pentagon, White House, dan Capitol Hill.
Menjadi seorang scholarship hunter, hingga kini Fuadi telah
memdapatkan sembilan beasiswa untuk belajar di luar negeri. Tahun 2004,
dia mendapatkan beasiswa Chevening Award untuk belajar di Royal
Holloway, University of London. Dia telah mendapat kesempatan tinggal
dan belajar di Kanada, Singapura, Australia, Amerika Serikat, Italia, dan
Inggris.
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Negeri 5 Menara telah diangkat ke layar lebar tahun 2011 dan
buku ini mendapatkan penghargaan: Nominasi Khatulistiwa Award 2010 dan
Penulis & Buku fiksi Terfavorit 2010 versi Anugerah Pembaca Indonesia.
Pada 2011, Fuadi dianugerahi Liputan6 Award, SCTV untuk kategori
motivasi dan pendidikan. Penulis Terbaik IKAPI dan Juara 1 Karya Fiksi
Terbaik Perpusnas. Tahun 2012, terpilih sebagai resident di Bellagio Center,
Italia dan tahun 2013 mendapat penghargaan dari DJKHI Kemenkumham
untuk kategori Karya cipta Novel.
Fuadi telah diundang jadi pembicara di berbagai acara internasional
seperti Frankfurt Book Fair, Ubud Writers Festival, Singapore Writers
Festival, Salihara Literary Biennale, Makassar Writers Featival, serta Bay
Writers Festival di Australia.
Penyuka fotografi ini pernah menjadi Direktur Komunikasi The
Nature Conservancy, sebuah NGO konservasi internasional. Kini, Fuadi
sibuk menulis, menjadi public speaker, serta membangun yayasan social
untuk membantu pendidikan anak usia dini yang kurang mampu ___
Komunitas Menara.
Karya Fuadi adalah sebagai berikut : Trilogi Negeri 5 Menara
diantaranya adalah Negeri 5 Menara, Ranah 3 Warna, dan Rantau 1
Muara. Untuk novel Negeri 5 Menara telah diterjemahkan kedalam bahasa
inggris dengan judul The LAND of FIVE TOWERS.