Acts 4:32-5:42 Great Power of the Apostles inside the Community Great Power of the Apostles beyond...

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Acts 4:32-5:42 Great Power of the Apostles inside the Community Great Power of the Apostles beyond the Community Community Blessed (4:32-37) Community Judged (5:1-11) Power among the people Power amidst persecution Imprisonme nt and Escape Inquisiti on and Release Apostle s gave their testimo ny (4:33) [Apostle s] did not cease teaching and preachin g Jesus as the Christ (5:42) Teaching Temple (20,24- 26) Teaching Temple (42) 5:12 16 5:17 26 5:27 42 4:32 5:11 Barnabas Ananias, Sapphira (Negative- Exception) Council Gamaliel (Positiv e- Exceptio

Transcript of Acts 4:32-5:42 Great Power of the Apostles inside the Community Great Power of the Apostles beyond...

Page 1: Acts 4:32-5:42 Great Power of the Apostles inside the Community Great Power of the Apostles beyond the Community Community Blessed (4:32-37) Community.

Acts 4:32-5:42

Great Power of the

Apostles inside the

Community

Great Power of the Apostles

beyond the Community

Community Blessed

(4:32-37)

Community Judged

(5:1-11)

Power among the people

Power amidst persecution

Imprisonment and Escape

Inquisition and Release

Apostles gave their testimony (4:33)

[Apostles] did not cease teaching and preaching Jesus as the Christ (5:42)

Teaching Temple (20,24-26)

Teaching Temple (42)

5:12 16 5:17 26 5:27 424:32 5:11

Barnabas

Ananias, Sapphira (Negative-Exception)

Council

Gamaliel(Positive-Exception)

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Structural Relationships:

1 Causal Contrast with Causation

Cause Powerful Ministry of the Apostles (5:12-16;[4:32-5:11])

Contrasting Effects

Crowds- Fear,

Affirmation, Honor,

Openness-Message

Religious Leaders

Jealousy, Rejection,

Persecution

1 Recurrence of Contrast

*Note: There are two subordinate contrasts in this segment, relating to each of the two major groups presented: in the church, between Barnabas vs. Ananias and Sapphira (4:32-5:11); and among the religious authorities, between council as whole vs. Gamaliel (5:33-39).

Apostles vs. Religious authorities

God (Way of God/Power of God) vs. Humans (Way of Humans/Power of Humans)

In terms of oppositionIn terms of effectiveness

vs.

CauseEffect

(5:12-42)

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3 Climax

Effective ministry amidst internal and external hindrances/opposition (4:32-5:39)

Climactic description of the continuing, indomitable witness of the apostles in the wake of terrible harassment (5:40-42)

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Acts 4:32-5:42Sin: Deception/Lying -> Church/Apostles -> God/Holy Spirit (vv.3,4) (Note

connection)(Hypocrisy/ (vv.3,4,8)(Rebellious, dishonest self-will)(Fundamental violation of unity - 4:32-37)

Love of Praise-Community

(cf.4:36)

Love of Money(Both self-centered vs.

others-centered)

Note how the positive aspects of community life and the doing of good (4:32-37) provide an opportunity for evil.

vs. Love for Community/God

Also - Spiritual dullness - Unaware of divine plane: not men-but God (v.3,4)-Same problem as rel. authorities-Insisted on human level

Presumption-God-Tempted/tested H.S. (v.9). Misinterpret divine goodness for divine indulgence

Disdaining-Blessings of xn fellowship & unity-IngratitudeRepudiation of salvation-existence

Judgment: Death - Note color of story-death painted all over story Note nature of this judgment

Coercive (see recurrence of feet language): God will have his submission

Purgative - Purity of church (sanctifying,gracious)

Effect: Fear (Healthy/God-induced)(Climax)

Warning-Church (5:5,11;cf.5:12-16) Note again: Close connection

Witness-Outside Between internal life and external witness

Tension

Causn

Causn

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Acts 4:32-5:42

Analysis of Contrast - Apostles vs. Religious Leaders

a Reason - Opposition - Full of jealousy (5:17) vs. Full-Holy Spirit (cf.4:31)

(evplh,sqhsan zh,lou) (evplh,sqhsan a[pantej tou/ a`gi,ou pneu,matoj)

[Obsessed/Consumed w/ jealousy; driving force]

Note causation here - Jealous at the apostles’ popularity w/ the people- the personal awe/reverence of people toward them (including honor, praise, & control- cf. 5:12-16)Self-centered Honor for themselvesHuman-centered Praise from humansPower-centered Power over the people

b Reason - Opposition - Bring people/situation vs. Apostles - are bringing the (5:20,26,28,40) under control of people under divine control

their authority (care nothing about their own authority, which is established by God)

Note- Pettiness of this behavior (as well as other dimensions of the leaders’ behavior here): the world is experiencing the radical revolution of the inbreaking of God’s kingdom (e.g. 2:14-36), and they are obsessed w/ their honor, power, and control --- In this context, their behavior is ridiculous (consequently - later, by divine orchestration of events, they are made to look ridiculous)

(Contra-Apostles, who rejoice in dishonor for sake of Christ-5:44)

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Acts 4:32-5:42

c Reason-Opposition - Condemnation of Xn vs. Apostles - Proclaim the gospel not to condemn, but to lead to repentance and forgiveness -> Restoration/Salvation

(5:30-32;cf.3:19)

d Character-Opposition-Reliance upon vs. Apostles- Lack of (human) authoritystatus and status

e Character-Opposition-Threat/Intimidation vs. Apostles-Armed only(5:18,40) Violence w/ the name of X. (5:20,27-32,42)

Note relationship. (Reject violent response- 5:26)

Proclamation- Bring this man’s blood upon us

vs.Appropriate

response- Repentance (5:28)

(5:17-18,27-28,40)

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f Character-Opposition-Fearful/Intimidated/ vs. Apostles-Fearless/CourageousCowardly to proclaim gospel in face

(5:26,28;cf. of great threat (5:21,27-32, 5:33 w/ 5:40) 40,42)

g Character-Opposition-Disobedient to God vs. Apostles - Obedient to God vs. Expectation re.

leaders of the peopleof God

Obedient to Humans(Orient behavior around concern

for opinions & responses of significant [powerful] persons

[5:26,33,40;cf.5:24])

Disobedient to Humans(Have no concern to orient

behavior around opinions & responses of significant

[powerful] persons [5:29;5:20-21,32,41-42])

Irony: They abstain from violence only when they fear it will result in violence toward them (5:26)

Acts 4:32-5:42

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Acts 4:32-5:42h Result-Opposition - Failure/Futility vs. Apostles-Victory/Effectiveness

Note- The comic/absurd character of the leaders’ attempt to quiet the Apostles in 5:21-26.

Note- Contrast between initial pompous behavior (5:21b) and final perplexity (5:24).

Note- The finality of this failure indicated by direct involvement of angel of Lord (5:19): w/ these cosmic forces working vs. them, the opposition never has a chance. In spite of their dullness and denials, these leaders are up against the very power of God itself. They may live in a world of fantasy if they like, but reality is even now crashing in upon them.Purpose thwarted-Impotent!

In their ultimate goal- To bring everything under their control- they fail miserably. They are losing control of the people (see 5:12-16,26 [where the people are close to stoning them for blasphemy-cf.6:11;7:58]), and they are even losing control of themselves (5:33).

Nothing can stop the Apostles- either external forces (5:17-20), or internal fears (5:40-42).

Purpose fulfilled!

At end- 5:40-42- victory over opponents- not even spirits daunted. Indeed- rejoice at opposition; the radial newness of the Xn existence is indicated by the fact that dishonor becomes honor- total reversal. Reason- everything seen in Christological vs. self-centered perspective.

- The beginning of the end of the old order-the rejection of the old leadership in favor of the new (apostles) points to the shift from racial Israel as people of God to repenting ones as the true Israel of God.

Note- Role of Gamaliel- and contrast between Gamaliel & rel. leaders in general