A Song of Longing for TARA the Infallible

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“if you recite this morning, noon and night as long as you live, not just from your mouth, but from the depths of your innermost heart and bones, with your consciousness penetrating its inner meaning each time you recite it, Venerable Tara will care for you and you will see Her Face. No hindrance can harm you, and your intentions will be fulfilled. The Buddhas and their Offspring also will be pleased and will take care of you. Making effort in the Twenty-One Homages and this practice, realize Venerable Tara !

Transcript of A Song of Longing for TARA the Infallible

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A Song Of Longing For Tara The Infallible

By Lozang Tanpa Gyalts’an

“If you recite this morning, noon and night as long as you live, not just from your mouth, butfrom the depths of your innermost heart and bones, with your consciousness penetrating itsinner meaning each time you recite it, Venerable Tara will care for you and you will see Her Face.No hindrance can harm you, and your intentions will be fulfilled. The Buddhas and theirOffspring also will be pleased and will take care of you. Making effort in the Twenty-OneHomages and this practice, realize Venerable Tara !

This prayer to Venerable Tara, in heartfelt words making his own requests and also non-deceptive to others, was composed by the Buddhist monk Lozang Tanpa Gyalts’an, in hisnineteenth year, the Water Mouse year (1852), on the third day of the Miracle month at B’an-gar Nam-gyal Ling. It is sure to have great benefits.”

Homage to Guru Arya-Tara!

1. Three Infallible Jewels of Refuge combined

In one, Divine Mother Whose nature is Compassion,

I bow to You from my heart! Till I’m enlightened,

Support me, I pray, with the hook of Your Compassion!

2. I call the Jewels as witness – from not just my mouth,

But the depth of my innermost heart and bones, I pray –

Think of me somewhat! Show me Your smiling face!

Loving One, grant me the nectar of Your Speech!

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3. Others cheat us with their made-up teachings,

Selling Dharma for money that’s marked by impermanence,

Proclaiming ignorance knowledge, puffed up with pride

Through the eight worldly Dharmas, Gurus great and small.

4. Since I cannot trust such Friends of degenerate times,

The principal Guru of mine is You Yourself.

Inspire me, Mother of the nature of love!

Arouse Your great power of Compassion! Think of me!

5. Relied on as Refuge, none of them will deceive us;

But, seeing the ways of this degenerate age,

Most Buddhas sink down into the bliss of Nirvana;

Some, though compassionate, have weak karmic connection.

6. Since I have no other Yidam deity,

My principal Deity is You Yourself.

Grant me siddhis, Mother of loving nature!

Arouse Your great power of compassion! Think of me!

7. Most protectors don’t show their powers and skills –

Disgusted with their practitioners, they do not act.

Others, proud of worldly fame, may be

Good for a while, but cheat us in the end.

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8. Since I cannot trust protectors such as these,

My principal Protector is You Yourself.

Fulfill the Activities, Mother of loving nature!

Arouse Your great power of Compassion! Think of me!

9. Common worldly riches, the meaning like the name,

Arouse defilements and bind one in Samsara.

What jewels, except the Aryas, though they grant wishes,

Can let me take even a sesame seed when I die?

10. Since I cannot trust illusory riches,

The principal wealth I have is You Yourself.

Grant my desires, O Mother of loving nature!

Arouse Your great power of compassion! Think of me!

11. Not fit to be trusted even for one day,

Their thoughts determinedly set on misbehavior,

Just acting friendly, these friends of no virtue

Play the friend when they wish, the enemy when they don’t.

12. Since I cannot trust these friends of degenerate times,

The principal friend of mine is You Yourself.

Be close to me, O Mother of loving nature!

Arouse Your great power of compassion! Think of me!

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13. In short, my Guru, my Deity and Protector,

My Refuge, dwelling, food, wealth, friends and all

Everything whatsoever I wish, You are;

So make me accomplish everything easily!

14. Let me stop also my present stubborn mind,

And rouse the Compassion that even on coming to give

A billion times for every being’s sake

My body and life tires not – inspire me thus!

15. The uprooter of Samsara’s maker, self-grasping,

The deep Middle Way, so hard to understand,

Avoiding all errors of the two extremes,

Pure Right View – Please inspire me to realize it!

16. Wishing, for sentient beings’ sake, to win Buddhahood,

Let me not think for a moment of my own pleasure,

But dedicating all virtues to beings and Doctrine,

Perfect my renounced Bodhi-mind – inspire me thus!

17. Rich in the Aryas’ Treasures, faith and the rest,

Let me become the best of Buddha-sons, able

To keep the smallest precept taught by the Conquerors,

Never contemptuous of it – inspire me thus!

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18. In outward behavior keeping the Hearer’s conduct,

Let me, in inward belief, revere the Profound

Vajrayana, and practice the Two-Stage Path,

So winning Enlightenment swiftly – inspire me thus!

19. Whether I’m happy or troubled, whether things

Go well or badly for me, whatever I do

You know about it, Venerable Tara, so

Think of me lovingly, my only mother!

20. Myself and all the beings with hopes of me

I offer to You, Venerable Tara!

Make us Your own, and to the highest Pure Land

Make us go quickly, with no births intervening!

21. My mothers, who do not follow the Conquerors’ teachings,

All mother sentient beings, whoever they are –

With Your hook of compassionate skilful means

Please transform their minds into Dharma!

22. Reciting this at morning, noon and night,

And bearing in mind Venerable Tara,

Let all sentient beings with hopes of me

Be born in whatever Pure Land they desire!

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23. May every member of the Three Precious Jewels,

Especially the Venerable Mother, compassionate-natured,

Look after me till I reach the point of Enlightenment

Letting me conquer quickly the four Maras’ hosts!