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Why I am not Charlie
Posted on 9 January 2015
There is no but about what happened at Charlie Hebdo yesterday. Some people published some cartoons, and
some other people killed them for it. Words and pictures can be beautiful or vile, pleasing or enraging, inspiring
or offensive; but they exist on a different plane from physical violence, whether you want to call that plane spirit
or imagination or culture, and to meet them with violence is an offense against the spirit and imagination and
culture that distinguish humans. Nothing mitigates this monstrosity. There will be time to analyze why the killers
did it, time to parse their backgrounds, their ideologies, their beliefs, time for sociologists and psychologists
to add to understanding. There will be explanations, and the explanations will be important, but explanations
arent the same as excuses. Words dont kill, they must not be met by killing, and they will not make the killers
culpability go away.
a paper birdUn pajaro de papel en el pecho / Dice que el tiempo de los besos
no ha llegado
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To abhor what was done to the victims, though, is not the same as to become them. This is true on the simplest
level: I cannot occupy someone elses selfhood, share someone elses death. This is also true on a moral level: I
cannot appropriate the dangers they faced or the suffering they underwent, I cannot colonize their experience,
and it is arrogant to make out that I can. It wouldnt be necessary to say this, except the flood of hashtags and
avatars and social-media posturing proclaiming #JeSuisCharlie overwhelms distinctions and elides the
point. We must all try to be Charlie, not just today but every day, the New Yorker pontificates. What the hell
does that mean? In real life, solidarity takes many forms, almost all of them hard. This kind of low-cost, risk-free,
E-Z solidarity is only possible in a social-media age, where you can strike a pose and somebody sees it on their
timeline for 15 seconds and then they move on and its forgotten except for the feeling of accomplishment it gave
you. Solidarity is hard because it isnt about imaginary identifications, its about struggling across the canyon
of not being someone else: its about recognizing, for instance, that somebody died because they were different
from you, in what they did or believed or were or wore, not because they were the same. If people who are
feeling concrete loss or abstract shock or indignation take comfort in proclaiming a oneness that seems to fill the
void, then it serves an emotional end. But these Cartesian credos on Facebook and Twitter I am Charlie,
therefore I am shouldnt be mistaken for political acts.
Erasing differences that actually exist seems to be the purpose here: and its perhaps appropriate to
the Charlie cartoons, which drew their force from a considered contempt for people with the temerity to
be different. For the last 36 hours, everybodys been quoting Voltaire. The same line is all over my several
timelines:
Among the dead at Charlie Hebdo: Deputy chief editor Bernard Maris and cartoonists Georges Wolinski,
Jean Cabut (aka Cabu), Stephane Charbonnier, who was also editor-in-chief, and Bernard Verlhac (aka
Tignous)
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Those 21 words circling the globe speak louder than gunfire and represent every pen being wielded by an
outstretched arm, an Australian news site says. (Never mind that Voltaire never wrote them; one of his
biographers did.) But most people who mouth them dont mean them. Instead, theyre subtly altering the
Voltairean clarion cry: the message today is, I have to agree with what you say, in order to defend it. Why else
the insistence that condemning the killings isnt enough? No: we all have to endorse the cartoons, and not just
that, but republish them ourselves. Thus Index on Censorship, a journal that used to oppose censorship but now
is in the business of telling people what they can and cannot say, called for all newspapers to reprint the
drawings: We believe that only through solidarity in showing that we truly defend all those who exercise their
right to speak freely can we defeat those who would use violence to silence free speech. But is repeating you
the same as defending you? And is it really solidarity when, instead of engaging across our differences, I just
mindlessly parrot what you say?
But no, if you dont copy the cartoons, youre colluding with the killers, youre a coward. Thus the right-wing Daily
Caller posted a list of craven media minions of jihad who oppose free speech by not doing as theyre
ordered. Punish these censors, till they say what we tell them to!
From the twitter feed of @thereaIbanksy, January 7
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If you dont agree with what Charlie Hebdo said, the terrorists win.
Youre not just kowtowing to terrorists with your silence. According to Tarek Fatah, a Canadian columnist with an
evident fascist streak, silence is terrorism.
Of course, any Muslim in the West would know that being called our enemy is a direct threat; youve drawn
the go-to-GItmo card. But consider: This idiot thinks he is defending free speech. How? By telling people exactly
what they have to say, and menacing the holdouts with treason. The Ministry of Truth has a new office in Toronto.
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Theres a perfectly good reason not to republish the cartoons that has nothing to do with cowardice or
caution. I refuse to post them because I think theyre racist and offensive. I can support your right to publish
something, and still condemn what you publish. I can defend what you say, and still say its wrong isnt that the
point of the quote (that wasnt) from Voltaire? I can hold that governments shouldnt imprison Holocaust deniers,
but that doesnt oblige me to deny the Holocaust myself.
Its true, as Salman Rushdie says, that Nobody has the right to not be offended. You should not get to invoke
the law to censor or shut down speech just because it insults you or strikes at your pet convictions. You certainly
dont get to kill because you heard something you dont like. Yet, manhandled by these moments of mass
outrage, this truism also morphs into a different kind of claim: That nobody has the right to be offended at all.
I am offended when those already oppressed in a society are deliberately insulted. I dont want
to participate. This crime in Paris does not suspend my political or ethical judgment, or persuade me
that scatologically smearing a marginal minoritys identity and beliefs is a reasonable thing to do. Yet this means
rejecting the only authorized reaction to the atrocity. Oddly, this peer pressure seems to gear up
exclusively where Islams involved. When a racist bombed a chapter of a US civil rights organization this week,
the media didnt insist I give to the NAACP in solidarity. When a rabid Islamophobic rightist killed 77 Norwegians
in 2011, most of them at a political partys youth camp, I didnt notice many #IAmNorway hashtags, or
impassioned calls to join the Norwegian Labor Party. But Islam is there for us, it unites us against Islam. Only
cowards or traitors turn down membership in the Charlie club.The demand to join, endorse, agree is all about
crowding us into a herd where no one is permitted to cavil or condemn: an indifferent mob, where differing from
one another is Thoughtcrime, while indifference to the pain of others beyond the pale is compulsory.
Weve heard a lot about satire in the last couple of days. Weve heard that satire shouldnt cause offense
because its a weapon of the weak: Satire-writers always point out the foibles and fables of those higher up the
food chain. And weve heard that if the satire aims at everybody, those forays into racism, Islamophobia, and
anti-Semitism can be excused away. Charlie Hebdo has been a continual celebration of the freedom to make
fun of everyone and everything.it practiced a freewheeling, dyspeptic satire without clear ideological lines. Of
course, satire that attacks any and all targets is by definition not just targeting the top of the food chain. The law,
in its majestic equality, forbids the rich as well as the poor to sleep under bridges, Anatole France wrote; satire
that wounds both the powerful and the weak does so with different effect. Saying the President of the Republic is
a randy satyr is not the same as accusing nameless Muslim immigrants of bestiality. What merely annoys the
one may deepen the others systematic oppression. To defend satire because its indiscriminate is to admit that it
discriminates against the defenseless.
Kierkegaard, the greatest satirist of his century, famously recounted
his dream: I was rapt into the Seventh Heaven. There sat all the gods
assembled. They granted him one wish: Most honorable
contemporaries, I choose one thing that I may always have the
laughter on my side. Kierkegaard knew what he meant: Children used to
laugh and throw stones at him on Copenhagen streets, for his gangling
gait and monkey torso. His table-turning fantasy is the truth about satire.
Its an exercise in power. It claims superiority, it aspires to win, and
hence it always looms over the weak, in judgment. If it attacks the
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powerful, thats because there is appetite underneath its asperity: it
wants what they have. As Adorno wrote: He who has laughter on his
side has no need of proof. Historically, therefore, satire has for
thousands of years, up to Voltaires age, preferred to side with the
stronger party which could be relied on: with authority. Irony, he added,
never entirely divested itself of its authoritarian inheritance, its
unrebellious malice.
Satire allies with the self-evident, the Ides reues, the armory of the
strong. It puts itself on the team of the juggernaut future against the
endangered past, the successful opinion over the superseded one.
Satire has always fed on distaste for minorities, marginal peoples, traditional or fading ways of life. Adorno
said: All satire is blind to the forces liberated by decay.
Charlie Hebdo, the New Yorker now claims, followed in the tradition of
Voltaire. Voltaire stands as the god of satire; any godless Frenchman
with a bon mot is measured against him. Everyone remembers his
diatribes against the power of the Catholic Church: crasez
lInfme! But whats often conveniently omitted amid the adulation of
his wit is how Voltaire loathed a powerless religion, the outsiders of his
own era, the medieval, barbaric immigrant minority that afflicted
Europe: the Jews.
Voltaires anti-Semitism was comprehensive. In its contempt for the
putatively primitive, it anticipates much that is said about Muslims in
Europe and the US today. The Jews never were natural philosophers,
nor geometricians, nor astronomers, Voltaire declared. That would do
head Islamophobe Richard Dawkins proud:
Funny little man:
Contemporary Danish
cartoon of Kierkegaard
Funny little man: Voltaire
writing
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The Jews, Voltaire wrote, are only an ignorant and barbarous people, who have long united the most sordid
avarice with the most detestable superstition and the most invincible hatred for every people by whom they are
tolerated and enriched. When some American right-wing yahoo calls Muslims goatfuckers, you might think hes
reciting old Appalachian invective. In fact, hes repeating Voltaires jokes about the Jews. You assert that your
mothers had no commerce with he-goats, nor your fathers with she-goats, Voltaire demanded of them. But
pray, gentlemen, why are you the only people upon earth whose laws have forbidden such commerce? Would
any legislator ever have thought of promulgating this extraordinary law if the offence had not been common?
Nobody wishes Voltaire had been killed for his slanders. If
some indignant Jew or Muslim (he didnt care for the
Mohammedans much either) had murdered him mid-career,
the whole world would lament the abomination. In his most
Judeophobic passages, I can take pleasure in his scalpel
phrasing though even 250 years after, some might find this
hard. Still, liking the style doesnt mean I swallow the
message. #JeSuisPasVoltaire. Most of the mans admirers
avoid or veil his anti-Semitism. They know that while his
contempt amuses when directed at the potent and impervious
Pope, it turns dark and sour when defaming a
weak and despised community. Satire can sometimes
liberate us, but it is not immune from our prejudices or
untainted by our hatreds. It shouldnt douse our critical
capacities; calling something satire doesnt exempt it from
judgment. The superiority the satirist claims over
the helpless can be both smug and sinister. Last year a former
Charlie Hebdo writer, accusing the editors of indulging racism,
warned that The conviction of being a superior
being, empowered to look down on ordinary mortals from on
high, is the surest way to sabotage your own intellectual
defenses.
Of course, Voltaire didnt realize that his Jewish victims were weak or powerless. Already, in the 18th century, he
saw them as tentacles of a financial conspiracy; his propensity for overspending and getting hopelessly in debt to
Jewish moneylenders did a great deal to shape his anti-Semitism. In the same way, Charlie Hebdo and its like
never treated Muslim immigrants as individuals, but as agents of some larger force. They werent strivers doing
the best they could in an unfriendly country, but shorthand for mass religious ignorance, or tribal terrorist
fanaticism, or obscene oil wealth. Satire subsumes the human person in an inhuman generalization. The Muslim
isnt just a Muslim, but a symbol of Islam.
You are an infamous impostor, Father,
but at least youre circumcised: Voltaire
lectures to a priest
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This is where political Islamists and Islamophobes unite. They cling to agglutinative ideologies; they melt people
into a mass; they erase individuals attributes and aspirations under a totalizing vision of what identity means. A
Muslim is his religion. You can hold every Muslim responsible for what any Muslim does. (And one Danish
cartoonist makes all Danes guilty.) So all Muslims have to post #JeSuisCharlie obsessively as penance, or
apologize for what all the other billion are up to. Yesterday Aamer Rahman, an Australian comic and social critic,
tweeted:
A few hours later he had to add:
Cartoon by Sudanese artist Khalid Albaih, from Aljazeera.com
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618 THOUGHTS ON WHY I AM NOT CHARLIE
Pingback: Charlie Hebdo | misanthropic anthropologist
This insistence on contagious responsibility, collective guilt, is the flip side of #JeSuisCharlie. Its #VoustesISIS;
#VoustesAlQaeda. Our solidarity, our ability to melt into a warm mindless oneness and feel were doing
something, is contingent on your involuntary solidarity, your losing who you claim to be in a menacing mass. We
cant stand together here unless we imagine you together over there in enmity. The antagonists are fake but
theyre entangled, inevitable. The language hardens. Geert Wilders, the racist right-wing leader in the
Netherlands, said the shootings mean its time to de-Islamize our country. Nigel Farage, his counterpart in the
UK, called Muslims a fifth column, holding our passports, that hate us. Juan Cole writes that the Charlie
Hebdo attack was a strategic strike, aiming at polarizing the French and European public at sharpening the
contradictions. The knives are sharpening too, on both sides.
We lose our ability to imagine political solutions when we stop thinking critically, when we let emotional
identifications sweep us into factitious substitutes for solidarity and action. We lose our ability to respond to
atrocity when we start seeing people not as individuals, but as symbols. Changing avatars on social media is a
pathetic distraction from changing realities in society. To combat violence you must look unflinchingly at the
concrete inequities and practices that breed it. You wont stop it with acts of self-styled courage on your computer
screen that neither risk nor alter anything. To protect expression thats endangered you have to engage with the
substance of what was said, not deny it. That means attempting dialogue with those who peacefully condemn or
disagree, not trying to shame them into silence. Nothing is quick, nothing is easy. No solidarity is secure. I
support free speech. I oppose all censors. I abhor the killings. I mourn the dead. I am not Charlie.
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This entry was posted in Human Rights, Politics, Religion, Uncategorized and tagged Adorno,
anti-Semitism, cartoons, Charlie Hebdo, France, Islam, Islamism, Islamophobia, racism, satire, Scott
Long, Tarek Fatah, Voltaire by scottlong1980. Bookmark the permalink [http://paper-bird.net/2015/01
/09/why-i-am-not-charlie/] .
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Amlie
on 10 January 2015 at 17:02 said:
In total disagreement with the idea that the so called unity against
Islam is the explanation for the wide support movement to Charlie
Hebdo as opposed to tragedies such as Utoya. The people in Utoya
were not journalists and its as simple as that. The media sticking with
their own
paulmarkphillips
on 10 January 2015 at 17:28 said:
Je suis Charlie is equivalent to I Am Spartacus. You want to kill
Charlie, you have to kill us all. Its not a difficult concept. Your
overlong blog doesnt alter that. We also need all moderate Muslims
to stand up and say Je suis Charlie, so that these extremists begin to
understand that they cannot possibly win. Having to kill several billion
people to get their way is beyond even their wildest imaginings. Je
suis Charlie is a powerful message in three words. You require nearly
3,000 words to demolish the intent. You fail. Why did you even try?
Dear oh dear.
Lee Moz
on 10 January 2015 at 18:21 said:
Spot on.
Jason
on 10 January 2015 at 19:54 said:
You really dont get it. Whine whine whine. You are
wrong and those reading your words whenever you
say them are hating you exist. They are being nice, I
dont care Lee, U Are an idiot. Thanks Have A nice
day. If you respond, I dont care I wont be reading it.
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Barry
on 10 January 2015 at 18:53 said:
More to the point. Right now, Westerners are not killing 4 or 12
Middle Easterners they are killing them by the thousands,
then tens of thousands, then hundreds of thousands In the
past two decades or so in Libya, Syria, Iraq, Afghanistan and
Pakistan and threatening to do same to Iran. Of course, Mid-
dle Easterners are also killing themselves, but thats no ex-
cuse you can employ especially for such banal goals as con-
trol of oil and the protection of Israeli expansion into its neigh-
bors land. No, the truth is Westerners do the killing, Middle
Easterners do the dying.
As for Charlie Hebdo it is banal hate speech with no redeem-
ing political value. To be delicate about it its as if a small
press in the US received notoriety by repeatedly depicting
MLK taking it up the ass. Celebrate that noble use of the pen.
Janet
on 10 January 2015 at 20:01 said:
I get what youre saying, but I dont think that this piece misses
the point at all. It is simply offering another take on the com-
plexity of the situation. Youre right that those 3 words are very
powerful and make an important point, but sometimes the
more subtle and complex points can only be made through
more words, more dialogue and more willingness to actually
engage in thoughtful discussion. BOTH (powerful slogans and
thoughtful dialogue) have an important place in these kinds of
situations, and both can make equally important points. They
are not mutually exclusive.
neurovomit
on 10 January 2015 at 17:30 said:
Fuck charlie
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Satire is a tool to be used against the powerful not the weak.
Having said that, the likes of ISIS & al queda have done a lot more to
insult islam than that infantile rag.
If you had any sense then paying this incident more attention than the
annual US cinema shoot up might warrant a lesson in perspective.
Jean-Claude PEUGEOT
on 10 January 2015 at 18:42 said:
About perspective you are right, except that you dont under-
stand that you are too far from France to really know what
Charlie Hebdo is and it is certainly not an infantile rag : this is
litteraly judging a book by its cover ! Like in the case of Sal-
man Rushdies book, most of the people who condemned it
had not bothered to read it, either because it would have been
an impiety to doubt the mullahs or because they did not give a
damn about litterature.
ca procter
on 10 January 2015 at 20:41 said:
Unfortunately Religion in our world is the POWERFUL force.
Satire against religion is VERY important as religion has been
an evil force in controlling and limiting human freedom. Scien-
tific reason has made great strides against old superstition.
We must not allow the apartheid view of religion to win and
keep people subjugated and weak.
neurovomit
on 10 January 2015 at 22:39 said:
Nice but when a group of people who have been re-
cently subjugated to a western invasion that has re-
sulted in hundreds of thousands dead, appaling incar-
ceration (abu ghraib, guantanamo), state sanctioned
torture, rendition, daily bombardment that has lasted
decades etc It might be worth reassessing what
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POWERFUL really is and what THE POWERFUL are
getting away with. Moreover this sort of deadly back-
drop is not one where 10 years of malicious pisstaking
is going to result in every one of the 1.5 bil muslims
shrugging their shoulders and saying its just words.
This is not saying that an enlightenment in is not sorely
needed. This, however, will not come from crudity and
insult. The mere presence of an ISIS and AQ is suffi-
cient to spur a new theology and this sort of thought
has already started im universities both in the west and
in some muslim countries. Eventually it may lead to a
religion that permits its followers to loosen its ties with
dogma and even leave entirely. Charlie hebdo has
added nothing to this. Whats turning people away from
islam or at least questioning it are the nuts who gunned
down the people at CH.
Lee Moz
on 11 January 2015 at 06:34 said:
How about fuck you.
neurovomit
on 11 January 2015 at 06:49 said:
How about it sweetheart?
Here I am
on 10 January 2015 at 17:32 said:
I am am not Charlie Hebdo I am not a killer of opinion I am not a
bomb in a school dropped from a Western drone I am not the Iraq
war I am not the pen that ordered Guantanamo I am not
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incitement to hatred
Lee Moz
on 10 January 2015 at 18:27 said:
Charlie was commenting on the hatred found in the fundamen-
talist extremes of all religionsif you cant see that, there is
something wrong.
John Orchard
on 10 January 2015 at 19:59 said:
But the point is that they were also expressing funda-
mentalist hate from a secularist perspective. This is not
to justify what happened at all they did it nonviolently,
and being massacred like that is inexcusable.
vendetta
on 10 January 2015 at 17:35 said:
I agree with a lot of things you say but I am french and live in France
and the situation with the Muslim community (which is far to be
considered as a minority in many french cities btw) is probably too
complex and would use another year of blogging. So lets dont make
Muslims guilty of this terrorist act but lets also not reduce France to a
country of racists people and turn white french people into the bad
guys against thereligious minorities.
And about the je suis Charlie yes it can be seen as a fashion move
somehow but for numerous french it was meant as Charlies
values(freedom of expression, speech and laugh) are the values i
recognize myself and my country in and which nobody can kill. Who
would have the pretention to say I know how it feels to be killed for an
idea (or whatever you say in this article).of course you can see a part
of dramaaddiction and selfcompassionin this hashtag like in most
things noroudays. But I see it another way,the terrorists killed a
symbol of our country because humour and freedom of expression
are big part of the french identity or at least what we would like to
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keep as such.and this shock showed us that we could maybe lose all
this one day and probably made us feel our roots again and what we
want to defend.
It is in this way that the comparison with September 11th was made.
Sorry for my English. I am just french
Lee Moz
on 10 January 2015 at 18:24 said:
They have achieved one thing these bastardsthey have
united the English and the French for the first time in about
1000 years. Im English, but me and my friends and millions of
others say Vive Le France.
Jean-Claude PEUGEOT
on 10 January 2015 at 18:27 said:
Well said but the problem with the american public is that they
do not know what Charlie Hebdo exactly is : some of them
even believe it is a racist paper because all what is shown to
them is a choice of the most offending front pages, even tron-
cated on purpose and nobody explains the 2nd, sometime 3rd
degree of the humour that allways needs a pause to be under-
stood. And this is a fatal flaw in a country were religious funda-
mentalists can decide the result of an election.
ca procter
on 10 January 2015 at 20:44 said:
Maybe if you compared Charlie Hebdo to South Park
americans would understand. South Park uses comedy
to say the most outrageous things.
neurovomit
on 10 January 2015 at 22:56 said:
South park gets away with it though because it is actu-
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Pingback: Shared from WordPress | thewarning15jtb
ally funny
Padraic Kellington
on 10 January 2015 at 23:40 said:
And South Park makes fun of non-critical sloppy think-
ing, without playing favourites. Example: the character
Token racist? No. Because it is a SATIRICAL com-
ment about the often one African American character
in each show, and that a backward swipe against the
idiocy of racism. A fine line Charlie Hebdo passed all
too often. But then again, I hear France finds Jerry
Lewis hysterical, lol.
Anitadiah
on 10 January 2015 at 17:45 said:
Reblogged this on My Short and Full of Life Life.
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Pingback: Charlie Hebdo | Jumping Jolens
Lisa Shaw
on 10 January 2015 at 17:46 said:
This is so well said.
Lee Moz
on 10 January 2015 at 18:28 said:
Extremists will say the same.
Nick Scott Greene
on 10 January 2015 at 17:53 said:
Reblogged this on The TinHead Emporium.
Tatoosh
on 10 January 2015 at 18:48 said:
Ha ha nice long explanation why you have no balls! Or ovaries
either! I may detest Charlie Hebos work. But your gutless approach is
beyond pathetic. It is whining intellectual rationalizing at the its best
or worst.
TheAnon
on 10 January 2015 at 18:48 said:
There is indeed no but in such conditions and I believe that your
entry on the matter, just like as the many other twitter posts arent
really well placed as the Charlie Hebdo cartoons had never been part
of your cultural background.
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Pingback: Dubout and Hebdo | Mehreen Kasana
The cartoon look, indeed, very shocking to people who saw those. But
you werent in the French political context when they were published.
Therefore, claiming I am not Charlie havent got any sense. Except,
maybe, a need to get more visits by using trending keywords perhaps.
Most of the Muslims from France choose not to speak on the matter
because they werent reading the magazine themself and I think it is a
respectable choice.
I firmly believe that you should do the same because you obviously
can understand the word satirical
TheAnon
on 10 January 2015 at 18:53 said:
I would definitly give credit if you were having a french cultural
background, but it isnt the case.
nullhogarth
on 10 January 2015 at 19:03 said:
I am not Charlie I just write provocative headlines as clickbait. Thats
it, isnt it?
Padraic Kellington
on 10 January 2015 at 19:12 said:
Je suis Frederic Boisseau
Ahmed Merabet
Franck Brinsolaro
Stephane Charbonnier
Jean Cabut
Georges Wolinski
Bernard Verlhac
Philippe Honore
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Bernard Maris
Elsa Cayat
Mustapha Ourrad
Michel Renaud,
Mais
Je ne suis pas Charlie.
If that is unacceptable with those who cannot distinguish one issue
from another, too bad. Barbarism includes a wide range of behaviour,
and justification.
Pandu Padmanegara
on 10 January 2015 at 19:12 said:
thats why, theres a powerful thing in the my country called: society
norm. Where everyones respect each other & implement social
inclusion. In freedom of speech, theres still a respect factor, so theres
no way hate,racism,prejudice can grow.
Intan K. Lukman
on 10 January 2015 at 19:26 said:
Reblogged this on Mischief Madness and commented:
Were facing, what my dear friend Tofan called, a social Bias that
polars wether youre an inhumane barbarian who by the way opposes
anyone not under your voice, or youre with the rest of the good guys
of the universe where free speech is loudly spoken so lets create
hate and anger upon a certain community which is totally acceptable
by our standard.
So yeah, sorry for the lost, violence is never the answer let alone
murder, but #JeSuisCharlie NOT.
Free speech, yes. Hate speech, no.
Mona
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on 10 January 2015 at 19:28 said:
We want the permission to republish this article. please contact.
scottlong1980
on 10 January 2015 at 19:39 said:
Hi Mona, I sent you an email. I am happy to have the article
republished. Just please include credit and a link to the blog.
My email (if mine doesnt arrive for some reason) is scott-
[email protected]. Thanks!
cc
on 10 January 2015 at 19:28 said:
Thank you for this thoughtful and respectful post. You have put into
words many of the thoughts and feelings that I had during the past
few days. I hope that discourse does not become even harsher on
deviant opinions. Terrorism is one aspect that endangers free
expression of speech, not only in its obvious effect, but because of the
reaction of mainstream society to it. I hope we can find a way to
dialogue.
Andrea
on 10 January 2015 at 19:45 said:
So, in the same vein, when do white Americans get to stop
apologizing for slavery? When do Christians get to stop apologizing
for the crusades? Why is something that happened yesterday not
relevant to an entire group, yet something that happened hundreds of
years ago still relevant? There doesnt get to be a double standard
AnnaF
on 10 January 2015 at 19:56 said:
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How would you call, Deleting a comment because it is against my
opinion? Damn and I made a good point on that. So actually what is
going on (and on and on and on) is that we keep and take in mind
only opinions that are similar to ours, the rest do not have place here,
right? So remind me what is this (if not a paradox) we are
commending on a blog where the main theme is about the current
facts that took place in France and where the freedom of speech was
violated, abused and murdered. and what do we do here again.?
scottlong1980
on 10 January 2015 at 20:12 said:
I am not sure what that means, but I havent deleted any com-
ments.
Poonam
on 10 January 2015 at 19:57 said:
Thank you for writing a very thoughtful and thought provoking essay.
#hashtagsarejustonlyhashtags
viewfromadyke
on 10 January 2015 at 20:06 said:
Thank you for this thoughtful essaysadly, in this age of tweets and
texts, many people do not seem very interested in reasoned,
exploratory discussion. Everything is not simple enough to express in
a few characters, a slogan, or a hateful epithet.
Hanh Tran
on 10 January 2015 at 20:07 said:
This writer missed the point of I am Charlie message and gave
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wrong person the credit for the quote
Leigh M. Johnson (@DrLeighMJohnson)
on 10 January 2015 at 20:24 said:
Kudos to you here:
Hastagging Solidarity
Erik Baard
on 10 January 2015 at 20:38 said:
Voltaire never said those words, an account has hime writing a similar
sentiment to a Catholic cleric. As for the rest, Je suis Charlie has
nothing to do with the publications contents before the murders
(which I dont admire). Its a stand for free expression, recognizing
that tomorrow another hate group could target another publication to
address another grievance. We are all potential targets if we dont
stand together now.
Janet
on 10 January 2015 at 20:59 said:
I said this in an earlier reply to someone who made a similar
point, but it bears repeating here as well: I dont think that this
piece misses the point at all. It is simply offering another take
on the complexity of the situation. Youre right that those 3
words are very powerful and make an important point, but
sometimes the more subtle and complex points can only be
made through more detailed discussion, more comprehensive
dialogue and more willingness to actually engage in thoughtful
discussion. BOTH (powerful slogans and thoughtful dialogue)
have an important place in these kinds of situations, and both
can make equally important points. They are not mutually ex-
clusive.
davidly
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on 11 January 2015 at 03:41 said:
Very thoughtful reply, Janet. Ill admit up front that my
sympathies lie with the ideas expressed in this post, ie.
from the angle that one should be aware of all the im-
plications of this particular hashtag but in particular,
the fact that I just cannot be down with je suis Charlie
irrespective of their m.o. because inherent in the move-
ment is the continual ignoring of a broader problem un-
til it blows back home.
The problem, as I see it, is that the dialogue is prohibi-
tive if not impossible. I mean, there is no small contin-
gent who believe upon hearing that one or more of
the killers in this particular incident trained in Yemen
that the US will need to step up drone attacks in Ye-
men. And even the folks who dont necessarily come to
that conclusion, amongst them plenty of je suis Char-
liers who have since changed their avatars to the next
family photo, will certainly not be hash tagging
#IamAnInnocentYemeniDroneVictim
And when you look at how clustered-up this dialogue is
taking place on this forum and elsewhere, the amount
of misunderstanding and missing the point while telling
someone else they are doing the same, and on and on
and the fact that you will not see the points of this ar-
ticle or you or I make here on any Sunday talk shows,
well its exhausting.
gibson911
on 10 January 2015 at 20:40 said:
Reblogged this on gibson911 and commented:
its official and somehow relative to us.
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waitingforyourcall
on 10 January 2015 at 21:10 said:
Well written. Good one.
Christian Vigh
on 10 January 2015 at 21:13 said:
Satire is not an invention of Voltaire, although he was good at it, but
this is definitely not an invention borrowed by the potentially
discourteous Charlie Hebdos people ; look a little bit backward into
roman and greek litterature And please, dont forget people like
Diderot ; and you could also include Balzac, Flaubert, Maupassant,
although this will require reading much more pages for extracting their
satiristic contents.
Satire is part of french culture. And Charlie Hebdo (formerly Hara-Kiri,
amongst others) was formed by people who where figures in the
exercise of making us laugh, think, doubt, think and laugh again.
None of them ever killed anyone. And nobody ever obliged you to
read their writings and drawings.
Oh, a short parenthesis : curiously, everybody talks about their
drawings, but Ive not heard so far anybody talking about their
writings
May I encourage you to read Pierre Desproges, or have a look at
Coluche or Jean-Marie Bigard shows (amongst others) ? just to have
a taste of french humour.
Je suis Charlie doesnt mean youre a jerk if you are not Charlie,
although social behaviours tend to confirm what you said (there is
some kind of shame in not being Charlie, and it requires some kind
of courage in one telling he is not Charlie).
I think that the initial goal of Je suis Charlie was to say several things
(I apologize to the author if I misunderstood his original intents) ; and I
think it was spontaneous :
You tried to kill freedom of speech
You killed people
You killed innocents
You attacked my convictions, thinkings or whatever way youd like to
call it (oh, doesnt this seem familiar ?)
And since thre is this big messy internet thing out there, I will react
with other people
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This can be seen as self-styled courage as you mentioned, and I
agree with that, for more than 90% of cases, but not 100%.
And it turns out to be that this collective reaction now looks like a solid
wall, like a weapon that betrayed their terrorist authors.
Humorists didnt laugh about people of Islam obedience ; they were
pointing out well, everybody calls it integrism, but I cannot help from
calling it fascism. This is another notion you may have not caught
from Europe.
And now, today, in France, there is a very very big challenge : there
are hundred of thousands of muslims whose religion has been stolen
by terrorists to justify their act. And Im afraid there are hundred of
thousands of french people that think that all muslims are terrorists.
The big challenge is definitely not in deciding whether I am Charlie or
not ; the big challenge is that french people could think that people
of Islam obedience are terrorists. We have seen acts of violence (but
hopefully no victims) against mosques. And that terrorists also act
against the jewish community. And this apparently is not finished,
should we trust the medias
The big challenge is in solving what makes people behave as
terrorists. These are governements issues for political aspects, and
people issues for racism and historical aspects. Everybody has to
learn and accept the difference and, personally, I do not have any
problem with differences. But what a tough problem.
But let me go back to my original goal : I grew up with Wolinski and
Cabu. I liked the acid view of Wolinski, and I liked the kind
impertinence of Cabu, who also animated emissions for children and
teenagers in the 80s and 90s. Got the picture ?
Another social difference is that we do not have in France the culture
of weapons, as this is the case in the US. The attacks we followed on
the news in the preceding days are really rare. For example, the last
case of a potential murderer I can remember so far was in the 90s
(terrorist attacks excepted). So that was shocking. Hence again the
Je suis Charlie.
I am an atheist. No religious aspects other than stated from a
sociologic point of view will speak to me. I do understand religious
beliefs, but I cannot feel them. I feel however than so many people of
different religions are now feeling uncomfortable. Hence again the Je
suis Charlie ?
May I cite one of your sentences ?
We lose our ability to imagine political solutions when we stop
thinking critically
What about when politics stopped to think critically ? wasnt it the start
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of terrorism, when the US and (probably) western europe learned
eastern europe and asian people to fight against russia ? japan ?
other ?
Isnt Je suis Charlie a result of a carefully prepared, un-critically
thought, political behavior ?
And what is the main concern of people who claim Je suis Charlie ?
Isnt it to say : Im really fed up with your crap ?
Ill let you guess whether they point at the governments or at the
terrorists.
But I have an idea on the answer
Let me cite a short quote from the french humorist Pierre Desproges :
Children believe in Santa Claus ; adults not : they vote.
Christian.
callen
on 10 January 2015 at 21:19 said:
You seem to lump the muslims together as the weak. This is
nonsense. Royal Muslim Princes are some of the richest most
powerful and privileged people in the world. Elite in some muslim
societies be they princes or clergy make and uphold laws that give
1000 lashes of the whip and 10 years in prison for someone speaking
out! And the lawyer for this person was also imprisoned. Woman must
cover themselves, not allowed to drive! This fascist extremist religious
control over society breeds extremist acts. The powerful practice it on
their own people.
If you are not charlie think about this. They came for the anarchist
cartoonists and I said nothing, they came for the jews and I said
nothing, they came for the LGBT people and then I said nothing.
Je Suis Charlie means to stand up against fascist extremism practiced
by powerful people.
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Janet
on 10 January 2015 at 22:17 said:
Hes not talking about the powerful Muslim leaders. Hes talk-
ing about the immigrants in France many of whom fled those
oppressive leaders as well and find themselves caught be-
tween two cultures, just trying to live their lives and practice
their religion moderately, without being persecuted by either
extremists or bigots. That quote you use about how they
came for etc. etc. works both ways. Too much fear and ha-
tred can create fascism on either side of the equation. And this
must be acknowledged or we will just continue to perpetuate
the same hypocracy over and over again.
blockedletters
on 10 January 2015 at 21:24 said:
Reblogged this on blockedletters and commented:
Sorry to compare this tragedy to a B-rate movie, but this reminds me
of The Interview buzz about how terrorists (North Korea and Kim
Jong-Un) win if we dont watch the movie.
higgsbosoff
on 11 January 2015 at 05:41 said:
Comment deleted apparently, so yeah not going to push my ideas
further if you dont even want to take them in consideration (but thats
a pretty low bar to set ones tolerance). But consider this: discussing
the appropriateness of Charlie Hebdos satire in relationship to this
attack kind of comes off as spending two lines decrying a rapist and
then writing an entire article commenting how however the victim
really wore rather skimpy clothing. People doesnt solidarize with
Charlie because they think alike, but just because they think theyve
been victim of a gross injustice, and thats it and of course there are
hypocrites and people who just do it for herd effect on social networks
like there always are, in fact I didnt do it on my FB profile nor did I
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repost any of CHs drawings for the same reasons. I just think its
personal, and its right to call it out if someone specifically accuses
you of being some kind of traitor for NOT doing it, but it doesnt
make sense as a rant on its own. Obviously most people dont share
CHs ideas, they were a far-left French newspaper (and mind you,
European continental countries have a bar for far which is much
higher than in the US)! But thats besides the point.
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