A Paper Bird

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Why I am not Charlie Posted on 9 January 2015 There is no “but” about what happened at Charlie Hebdo yesterday. Some people published some cartoons, and some other people killed them for it. Words and pictures can be beautiful or vile, pleasing or enraging, inspiring or offensive; but they exist on a different plane from physical violence, whether you want to call that plane spirit or imagination or culture, and to meet them with violence is an offense against the spirit and imagination and culture that distinguish humans. Nothing mitigates this monstrosity. There will be time to analyze why the killers did it, time to parse their backgrounds, their ideologies, their beliefs, time for sociologists and psychologists to add to understanding. There will be explanations, and the explanations will be important, but explanations aren’t the same as excuses. Words don’t kill, they must not be met by killing, and they will not make the killers’ culpability go away. a paper bird Un pajaro de papel en el pecho / Dice que el tiempo de los besos no ha llegado Why I am not Charlie | a paper bird http://paper-bird.net/2015/01/09/why-i-am-not-charlie/ 1 of 28 1/12/2015 12:25

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  • Why I am not Charlie

    Posted on 9 January 2015

    There is no but about what happened at Charlie Hebdo yesterday. Some people published some cartoons, and

    some other people killed them for it. Words and pictures can be beautiful or vile, pleasing or enraging, inspiring

    or offensive; but they exist on a different plane from physical violence, whether you want to call that plane spirit

    or imagination or culture, and to meet them with violence is an offense against the spirit and imagination and

    culture that distinguish humans. Nothing mitigates this monstrosity. There will be time to analyze why the killers

    did it, time to parse their backgrounds, their ideologies, their beliefs, time for sociologists and psychologists

    to add to understanding. There will be explanations, and the explanations will be important, but explanations

    arent the same as excuses. Words dont kill, they must not be met by killing, and they will not make the killers

    culpability go away.

    a paper birdUn pajaro de papel en el pecho / Dice que el tiempo de los besos

    no ha llegado

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  • To abhor what was done to the victims, though, is not the same as to become them. This is true on the simplest

    level: I cannot occupy someone elses selfhood, share someone elses death. This is also true on a moral level: I

    cannot appropriate the dangers they faced or the suffering they underwent, I cannot colonize their experience,

    and it is arrogant to make out that I can. It wouldnt be necessary to say this, except the flood of hashtags and

    avatars and social-media posturing proclaiming #JeSuisCharlie overwhelms distinctions and elides the

    point. We must all try to be Charlie, not just today but every day, the New Yorker pontificates. What the hell

    does that mean? In real life, solidarity takes many forms, almost all of them hard. This kind of low-cost, risk-free,

    E-Z solidarity is only possible in a social-media age, where you can strike a pose and somebody sees it on their

    timeline for 15 seconds and then they move on and its forgotten except for the feeling of accomplishment it gave

    you. Solidarity is hard because it isnt about imaginary identifications, its about struggling across the canyon

    of not being someone else: its about recognizing, for instance, that somebody died because they were different

    from you, in what they did or believed or were or wore, not because they were the same. If people who are

    feeling concrete loss or abstract shock or indignation take comfort in proclaiming a oneness that seems to fill the

    void, then it serves an emotional end. But these Cartesian credos on Facebook and Twitter I am Charlie,

    therefore I am shouldnt be mistaken for political acts.

    Erasing differences that actually exist seems to be the purpose here: and its perhaps appropriate to

    the Charlie cartoons, which drew their force from a considered contempt for people with the temerity to

    be different. For the last 36 hours, everybodys been quoting Voltaire. The same line is all over my several

    timelines:

    Among the dead at Charlie Hebdo: Deputy chief editor Bernard Maris and cartoonists Georges Wolinski,

    Jean Cabut (aka Cabu), Stephane Charbonnier, who was also editor-in-chief, and Bernard Verlhac (aka

    Tignous)

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  • Those 21 words circling the globe speak louder than gunfire and represent every pen being wielded by an

    outstretched arm, an Australian news site says. (Never mind that Voltaire never wrote them; one of his

    biographers did.) But most people who mouth them dont mean them. Instead, theyre subtly altering the

    Voltairean clarion cry: the message today is, I have to agree with what you say, in order to defend it. Why else

    the insistence that condemning the killings isnt enough? No: we all have to endorse the cartoons, and not just

    that, but republish them ourselves. Thus Index on Censorship, a journal that used to oppose censorship but now

    is in the business of telling people what they can and cannot say, called for all newspapers to reprint the

    drawings: We believe that only through solidarity in showing that we truly defend all those who exercise their

    right to speak freely can we defeat those who would use violence to silence free speech. But is repeating you

    the same as defending you? And is it really solidarity when, instead of engaging across our differences, I just

    mindlessly parrot what you say?

    But no, if you dont copy the cartoons, youre colluding with the killers, youre a coward. Thus the right-wing Daily

    Caller posted a list of craven media minions of jihad who oppose free speech by not doing as theyre

    ordered. Punish these censors, till they say what we tell them to!

    From the twitter feed of @thereaIbanksy, January 7

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  • If you dont agree with what Charlie Hebdo said, the terrorists win.

    Youre not just kowtowing to terrorists with your silence. According to Tarek Fatah, a Canadian columnist with an

    evident fascist streak, silence is terrorism.

    Of course, any Muslim in the West would know that being called our enemy is a direct threat; youve drawn

    the go-to-GItmo card. But consider: This idiot thinks he is defending free speech. How? By telling people exactly

    what they have to say, and menacing the holdouts with treason. The Ministry of Truth has a new office in Toronto.

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  • Theres a perfectly good reason not to republish the cartoons that has nothing to do with cowardice or

    caution. I refuse to post them because I think theyre racist and offensive. I can support your right to publish

    something, and still condemn what you publish. I can defend what you say, and still say its wrong isnt that the

    point of the quote (that wasnt) from Voltaire? I can hold that governments shouldnt imprison Holocaust deniers,

    but that doesnt oblige me to deny the Holocaust myself.

    Its true, as Salman Rushdie says, that Nobody has the right to not be offended. You should not get to invoke

    the law to censor or shut down speech just because it insults you or strikes at your pet convictions. You certainly

    dont get to kill because you heard something you dont like. Yet, manhandled by these moments of mass

    outrage, this truism also morphs into a different kind of claim: That nobody has the right to be offended at all.

    I am offended when those already oppressed in a society are deliberately insulted. I dont want

    to participate. This crime in Paris does not suspend my political or ethical judgment, or persuade me

    that scatologically smearing a marginal minoritys identity and beliefs is a reasonable thing to do. Yet this means

    rejecting the only authorized reaction to the atrocity. Oddly, this peer pressure seems to gear up

    exclusively where Islams involved. When a racist bombed a chapter of a US civil rights organization this week,

    the media didnt insist I give to the NAACP in solidarity. When a rabid Islamophobic rightist killed 77 Norwegians

    in 2011, most of them at a political partys youth camp, I didnt notice many #IAmNorway hashtags, or

    impassioned calls to join the Norwegian Labor Party. But Islam is there for us, it unites us against Islam. Only

    cowards or traitors turn down membership in the Charlie club.The demand to join, endorse, agree is all about

    crowding us into a herd where no one is permitted to cavil or condemn: an indifferent mob, where differing from

    one another is Thoughtcrime, while indifference to the pain of others beyond the pale is compulsory.

    Weve heard a lot about satire in the last couple of days. Weve heard that satire shouldnt cause offense

    because its a weapon of the weak: Satire-writers always point out the foibles and fables of those higher up the

    food chain. And weve heard that if the satire aims at everybody, those forays into racism, Islamophobia, and

    anti-Semitism can be excused away. Charlie Hebdo has been a continual celebration of the freedom to make

    fun of everyone and everything.it practiced a freewheeling, dyspeptic satire without clear ideological lines. Of

    course, satire that attacks any and all targets is by definition not just targeting the top of the food chain. The law,

    in its majestic equality, forbids the rich as well as the poor to sleep under bridges, Anatole France wrote; satire

    that wounds both the powerful and the weak does so with different effect. Saying the President of the Republic is

    a randy satyr is not the same as accusing nameless Muslim immigrants of bestiality. What merely annoys the

    one may deepen the others systematic oppression. To defend satire because its indiscriminate is to admit that it

    discriminates against the defenseless.

    Kierkegaard, the greatest satirist of his century, famously recounted

    his dream: I was rapt into the Seventh Heaven. There sat all the gods

    assembled. They granted him one wish: Most honorable

    contemporaries, I choose one thing that I may always have the

    laughter on my side. Kierkegaard knew what he meant: Children used to

    laugh and throw stones at him on Copenhagen streets, for his gangling

    gait and monkey torso. His table-turning fantasy is the truth about satire.

    Its an exercise in power. It claims superiority, it aspires to win, and

    hence it always looms over the weak, in judgment. If it attacks the

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  • powerful, thats because there is appetite underneath its asperity: it

    wants what they have. As Adorno wrote: He who has laughter on his

    side has no need of proof. Historically, therefore, satire has for

    thousands of years, up to Voltaires age, preferred to side with the

    stronger party which could be relied on: with authority. Irony, he added,

    never entirely divested itself of its authoritarian inheritance, its

    unrebellious malice.

    Satire allies with the self-evident, the Ides reues, the armory of the

    strong. It puts itself on the team of the juggernaut future against the

    endangered past, the successful opinion over the superseded one.

    Satire has always fed on distaste for minorities, marginal peoples, traditional or fading ways of life. Adorno

    said: All satire is blind to the forces liberated by decay.

    Charlie Hebdo, the New Yorker now claims, followed in the tradition of

    Voltaire. Voltaire stands as the god of satire; any godless Frenchman

    with a bon mot is measured against him. Everyone remembers his

    diatribes against the power of the Catholic Church: crasez

    lInfme! But whats often conveniently omitted amid the adulation of

    his wit is how Voltaire loathed a powerless religion, the outsiders of his

    own era, the medieval, barbaric immigrant minority that afflicted

    Europe: the Jews.

    Voltaires anti-Semitism was comprehensive. In its contempt for the

    putatively primitive, it anticipates much that is said about Muslims in

    Europe and the US today. The Jews never were natural philosophers,

    nor geometricians, nor astronomers, Voltaire declared. That would do

    head Islamophobe Richard Dawkins proud:

    Funny little man:

    Contemporary Danish

    cartoon of Kierkegaard

    Funny little man: Voltaire

    writing

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  • The Jews, Voltaire wrote, are only an ignorant and barbarous people, who have long united the most sordid

    avarice with the most detestable superstition and the most invincible hatred for every people by whom they are

    tolerated and enriched. When some American right-wing yahoo calls Muslims goatfuckers, you might think hes

    reciting old Appalachian invective. In fact, hes repeating Voltaires jokes about the Jews. You assert that your

    mothers had no commerce with he-goats, nor your fathers with she-goats, Voltaire demanded of them. But

    pray, gentlemen, why are you the only people upon earth whose laws have forbidden such commerce? Would

    any legislator ever have thought of promulgating this extraordinary law if the offence had not been common?

    Nobody wishes Voltaire had been killed for his slanders. If

    some indignant Jew or Muslim (he didnt care for the

    Mohammedans much either) had murdered him mid-career,

    the whole world would lament the abomination. In his most

    Judeophobic passages, I can take pleasure in his scalpel

    phrasing though even 250 years after, some might find this

    hard. Still, liking the style doesnt mean I swallow the

    message. #JeSuisPasVoltaire. Most of the mans admirers

    avoid or veil his anti-Semitism. They know that while his

    contempt amuses when directed at the potent and impervious

    Pope, it turns dark and sour when defaming a

    weak and despised community. Satire can sometimes

    liberate us, but it is not immune from our prejudices or

    untainted by our hatreds. It shouldnt douse our critical

    capacities; calling something satire doesnt exempt it from

    judgment. The superiority the satirist claims over

    the helpless can be both smug and sinister. Last year a former

    Charlie Hebdo writer, accusing the editors of indulging racism,

    warned that The conviction of being a superior

    being, empowered to look down on ordinary mortals from on

    high, is the surest way to sabotage your own intellectual

    defenses.

    Of course, Voltaire didnt realize that his Jewish victims were weak or powerless. Already, in the 18th century, he

    saw them as tentacles of a financial conspiracy; his propensity for overspending and getting hopelessly in debt to

    Jewish moneylenders did a great deal to shape his anti-Semitism. In the same way, Charlie Hebdo and its like

    never treated Muslim immigrants as individuals, but as agents of some larger force. They werent strivers doing

    the best they could in an unfriendly country, but shorthand for mass religious ignorance, or tribal terrorist

    fanaticism, or obscene oil wealth. Satire subsumes the human person in an inhuman generalization. The Muslim

    isnt just a Muslim, but a symbol of Islam.

    You are an infamous impostor, Father,

    but at least youre circumcised: Voltaire

    lectures to a priest

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  • This is where political Islamists and Islamophobes unite. They cling to agglutinative ideologies; they melt people

    into a mass; they erase individuals attributes and aspirations under a totalizing vision of what identity means. A

    Muslim is his religion. You can hold every Muslim responsible for what any Muslim does. (And one Danish

    cartoonist makes all Danes guilty.) So all Muslims have to post #JeSuisCharlie obsessively as penance, or

    apologize for what all the other billion are up to. Yesterday Aamer Rahman, an Australian comic and social critic,

    tweeted:

    A few hours later he had to add:

    Cartoon by Sudanese artist Khalid Albaih, from Aljazeera.com

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  • 618 THOUGHTS ON WHY I AM NOT CHARLIE

    Pingback: Charlie Hebdo | misanthropic anthropologist

    This insistence on contagious responsibility, collective guilt, is the flip side of #JeSuisCharlie. Its #VoustesISIS;

    #VoustesAlQaeda. Our solidarity, our ability to melt into a warm mindless oneness and feel were doing

    something, is contingent on your involuntary solidarity, your losing who you claim to be in a menacing mass. We

    cant stand together here unless we imagine you together over there in enmity. The antagonists are fake but

    theyre entangled, inevitable. The language hardens. Geert Wilders, the racist right-wing leader in the

    Netherlands, said the shootings mean its time to de-Islamize our country. Nigel Farage, his counterpart in the

    UK, called Muslims a fifth column, holding our passports, that hate us. Juan Cole writes that the Charlie

    Hebdo attack was a strategic strike, aiming at polarizing the French and European public at sharpening the

    contradictions. The knives are sharpening too, on both sides.

    We lose our ability to imagine political solutions when we stop thinking critically, when we let emotional

    identifications sweep us into factitious substitutes for solidarity and action. We lose our ability to respond to

    atrocity when we start seeing people not as individuals, but as symbols. Changing avatars on social media is a

    pathetic distraction from changing realities in society. To combat violence you must look unflinchingly at the

    concrete inequities and practices that breed it. You wont stop it with acts of self-styled courage on your computer

    screen that neither risk nor alter anything. To protect expression thats endangered you have to engage with the

    substance of what was said, not deny it. That means attempting dialogue with those who peacefully condemn or

    disagree, not trying to shame them into silence. Nothing is quick, nothing is easy. No solidarity is secure. I

    support free speech. I oppose all censors. I abhor the killings. I mourn the dead. I am not Charlie.

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    anti-Semitism, cartoons, Charlie Hebdo, France, Islam, Islamism, Islamophobia, racism, satire, Scott

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  • Amlie

    on 10 January 2015 at 17:02 said:

    In total disagreement with the idea that the so called unity against

    Islam is the explanation for the wide support movement to Charlie

    Hebdo as opposed to tragedies such as Utoya. The people in Utoya

    were not journalists and its as simple as that. The media sticking with

    their own

    paulmarkphillips

    on 10 January 2015 at 17:28 said:

    Je suis Charlie is equivalent to I Am Spartacus. You want to kill

    Charlie, you have to kill us all. Its not a difficult concept. Your

    overlong blog doesnt alter that. We also need all moderate Muslims

    to stand up and say Je suis Charlie, so that these extremists begin to

    understand that they cannot possibly win. Having to kill several billion

    people to get their way is beyond even their wildest imaginings. Je

    suis Charlie is a powerful message in three words. You require nearly

    3,000 words to demolish the intent. You fail. Why did you even try?

    Dear oh dear.

    Lee Moz

    on 10 January 2015 at 18:21 said:

    Spot on.

    Jason

    on 10 January 2015 at 19:54 said:

    You really dont get it. Whine whine whine. You are

    wrong and those reading your words whenever you

    say them are hating you exist. They are being nice, I

    dont care Lee, U Are an idiot. Thanks Have A nice

    day. If you respond, I dont care I wont be reading it.

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  • Barry

    on 10 January 2015 at 18:53 said:

    More to the point. Right now, Westerners are not killing 4 or 12

    Middle Easterners they are killing them by the thousands,

    then tens of thousands, then hundreds of thousands In the

    past two decades or so in Libya, Syria, Iraq, Afghanistan and

    Pakistan and threatening to do same to Iran. Of course, Mid-

    dle Easterners are also killing themselves, but thats no ex-

    cuse you can employ especially for such banal goals as con-

    trol of oil and the protection of Israeli expansion into its neigh-

    bors land. No, the truth is Westerners do the killing, Middle

    Easterners do the dying.

    As for Charlie Hebdo it is banal hate speech with no redeem-

    ing political value. To be delicate about it its as if a small

    press in the US received notoriety by repeatedly depicting

    MLK taking it up the ass. Celebrate that noble use of the pen.

    Janet

    on 10 January 2015 at 20:01 said:

    I get what youre saying, but I dont think that this piece misses

    the point at all. It is simply offering another take on the com-

    plexity of the situation. Youre right that those 3 words are very

    powerful and make an important point, but sometimes the

    more subtle and complex points can only be made through

    more words, more dialogue and more willingness to actually

    engage in thoughtful discussion. BOTH (powerful slogans and

    thoughtful dialogue) have an important place in these kinds of

    situations, and both can make equally important points. They

    are not mutually exclusive.

    neurovomit

    on 10 January 2015 at 17:30 said:

    Fuck charlie

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  • Satire is a tool to be used against the powerful not the weak.

    Having said that, the likes of ISIS & al queda have done a lot more to

    insult islam than that infantile rag.

    If you had any sense then paying this incident more attention than the

    annual US cinema shoot up might warrant a lesson in perspective.

    Jean-Claude PEUGEOT

    on 10 January 2015 at 18:42 said:

    About perspective you are right, except that you dont under-

    stand that you are too far from France to really know what

    Charlie Hebdo is and it is certainly not an infantile rag : this is

    litteraly judging a book by its cover ! Like in the case of Sal-

    man Rushdies book, most of the people who condemned it

    had not bothered to read it, either because it would have been

    an impiety to doubt the mullahs or because they did not give a

    damn about litterature.

    ca procter

    on 10 January 2015 at 20:41 said:

    Unfortunately Religion in our world is the POWERFUL force.

    Satire against religion is VERY important as religion has been

    an evil force in controlling and limiting human freedom. Scien-

    tific reason has made great strides against old superstition.

    We must not allow the apartheid view of religion to win and

    keep people subjugated and weak.

    neurovomit

    on 10 January 2015 at 22:39 said:

    Nice but when a group of people who have been re-

    cently subjugated to a western invasion that has re-

    sulted in hundreds of thousands dead, appaling incar-

    ceration (abu ghraib, guantanamo), state sanctioned

    torture, rendition, daily bombardment that has lasted

    decades etc It might be worth reassessing what

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  • POWERFUL really is and what THE POWERFUL are

    getting away with. Moreover this sort of deadly back-

    drop is not one where 10 years of malicious pisstaking

    is going to result in every one of the 1.5 bil muslims

    shrugging their shoulders and saying its just words.

    This is not saying that an enlightenment in is not sorely

    needed. This, however, will not come from crudity and

    insult. The mere presence of an ISIS and AQ is suffi-

    cient to spur a new theology and this sort of thought

    has already started im universities both in the west and

    in some muslim countries. Eventually it may lead to a

    religion that permits its followers to loosen its ties with

    dogma and even leave entirely. Charlie hebdo has

    added nothing to this. Whats turning people away from

    islam or at least questioning it are the nuts who gunned

    down the people at CH.

    Lee Moz

    on 11 January 2015 at 06:34 said:

    How about fuck you.

    neurovomit

    on 11 January 2015 at 06:49 said:

    How about it sweetheart?

    Here I am

    on 10 January 2015 at 17:32 said:

    I am am not Charlie Hebdo I am not a killer of opinion I am not a

    bomb in a school dropped from a Western drone I am not the Iraq

    war I am not the pen that ordered Guantanamo I am not

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  • incitement to hatred

    Lee Moz

    on 10 January 2015 at 18:27 said:

    Charlie was commenting on the hatred found in the fundamen-

    talist extremes of all religionsif you cant see that, there is

    something wrong.

    John Orchard

    on 10 January 2015 at 19:59 said:

    But the point is that they were also expressing funda-

    mentalist hate from a secularist perspective. This is not

    to justify what happened at all they did it nonviolently,

    and being massacred like that is inexcusable.

    vendetta

    on 10 January 2015 at 17:35 said:

    I agree with a lot of things you say but I am french and live in France

    and the situation with the Muslim community (which is far to be

    considered as a minority in many french cities btw) is probably too

    complex and would use another year of blogging. So lets dont make

    Muslims guilty of this terrorist act but lets also not reduce France to a

    country of racists people and turn white french people into the bad

    guys against thereligious minorities.

    And about the je suis Charlie yes it can be seen as a fashion move

    somehow but for numerous french it was meant as Charlies

    values(freedom of expression, speech and laugh) are the values i

    recognize myself and my country in and which nobody can kill. Who

    would have the pretention to say I know how it feels to be killed for an

    idea (or whatever you say in this article).of course you can see a part

    of dramaaddiction and selfcompassionin this hashtag like in most

    things noroudays. But I see it another way,the terrorists killed a

    symbol of our country because humour and freedom of expression

    are big part of the french identity or at least what we would like to

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  • keep as such.and this shock showed us that we could maybe lose all

    this one day and probably made us feel our roots again and what we

    want to defend.

    It is in this way that the comparison with September 11th was made.

    Sorry for my English. I am just french

    Lee Moz

    on 10 January 2015 at 18:24 said:

    They have achieved one thing these bastardsthey have

    united the English and the French for the first time in about

    1000 years. Im English, but me and my friends and millions of

    others say Vive Le France.

    Jean-Claude PEUGEOT

    on 10 January 2015 at 18:27 said:

    Well said but the problem with the american public is that they

    do not know what Charlie Hebdo exactly is : some of them

    even believe it is a racist paper because all what is shown to

    them is a choice of the most offending front pages, even tron-

    cated on purpose and nobody explains the 2nd, sometime 3rd

    degree of the humour that allways needs a pause to be under-

    stood. And this is a fatal flaw in a country were religious funda-

    mentalists can decide the result of an election.

    ca procter

    on 10 January 2015 at 20:44 said:

    Maybe if you compared Charlie Hebdo to South Park

    americans would understand. South Park uses comedy

    to say the most outrageous things.

    neurovomit

    on 10 January 2015 at 22:56 said:

    South park gets away with it though because it is actu-

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  • Pingback: Shared from WordPress | thewarning15jtb

    ally funny

    Padraic Kellington

    on 10 January 2015 at 23:40 said:

    And South Park makes fun of non-critical sloppy think-

    ing, without playing favourites. Example: the character

    Token racist? No. Because it is a SATIRICAL com-

    ment about the often one African American character

    in each show, and that a backward swipe against the

    idiocy of racism. A fine line Charlie Hebdo passed all

    too often. But then again, I hear France finds Jerry

    Lewis hysterical, lol.

    Anitadiah

    on 10 January 2015 at 17:45 said:

    Reblogged this on My Short and Full of Life Life.

    Why I am not Charlie | a paper bird http://paper-bird.net/2015/01/09/why-i-am-not-charlie/

    16 of 28 1/12/2015 12:25

  • Pingback: Charlie Hebdo | Jumping Jolens

    Lisa Shaw

    on 10 January 2015 at 17:46 said:

    This is so well said.

    Lee Moz

    on 10 January 2015 at 18:28 said:

    Extremists will say the same.

    Nick Scott Greene

    on 10 January 2015 at 17:53 said:

    Reblogged this on The TinHead Emporium.

    Tatoosh

    on 10 January 2015 at 18:48 said:

    Ha ha nice long explanation why you have no balls! Or ovaries

    either! I may detest Charlie Hebos work. But your gutless approach is

    beyond pathetic. It is whining intellectual rationalizing at the its best

    or worst.

    TheAnon

    on 10 January 2015 at 18:48 said:

    There is indeed no but in such conditions and I believe that your

    entry on the matter, just like as the many other twitter posts arent

    really well placed as the Charlie Hebdo cartoons had never been part

    of your cultural background.

    Why I am not Charlie | a paper bird http://paper-bird.net/2015/01/09/why-i-am-not-charlie/

    17 of 28 1/12/2015 12:25

  • Pingback: Dubout and Hebdo | Mehreen Kasana

    The cartoon look, indeed, very shocking to people who saw those. But

    you werent in the French political context when they were published.

    Therefore, claiming I am not Charlie havent got any sense. Except,

    maybe, a need to get more visits by using trending keywords perhaps.

    Most of the Muslims from France choose not to speak on the matter

    because they werent reading the magazine themself and I think it is a

    respectable choice.

    I firmly believe that you should do the same because you obviously

    can understand the word satirical

    TheAnon

    on 10 January 2015 at 18:53 said:

    I would definitly give credit if you were having a french cultural

    background, but it isnt the case.

    nullhogarth

    on 10 January 2015 at 19:03 said:

    I am not Charlie I just write provocative headlines as clickbait. Thats

    it, isnt it?

    Padraic Kellington

    on 10 January 2015 at 19:12 said:

    Je suis Frederic Boisseau

    Ahmed Merabet

    Franck Brinsolaro

    Stephane Charbonnier

    Jean Cabut

    Georges Wolinski

    Bernard Verlhac

    Philippe Honore

    Why I am not Charlie | a paper bird http://paper-bird.net/2015/01/09/why-i-am-not-charlie/

    18 of 28 1/12/2015 12:25

  • Bernard Maris

    Elsa Cayat

    Mustapha Ourrad

    Michel Renaud,

    Mais

    Je ne suis pas Charlie.

    If that is unacceptable with those who cannot distinguish one issue

    from another, too bad. Barbarism includes a wide range of behaviour,

    and justification.

    Pandu Padmanegara

    on 10 January 2015 at 19:12 said:

    thats why, theres a powerful thing in the my country called: society

    norm. Where everyones respect each other & implement social

    inclusion. In freedom of speech, theres still a respect factor, so theres

    no way hate,racism,prejudice can grow.

    Intan K. Lukman

    on 10 January 2015 at 19:26 said:

    Reblogged this on Mischief Madness and commented:

    Were facing, what my dear friend Tofan called, a social Bias that

    polars wether youre an inhumane barbarian who by the way opposes

    anyone not under your voice, or youre with the rest of the good guys

    of the universe where free speech is loudly spoken so lets create

    hate and anger upon a certain community which is totally acceptable

    by our standard.

    So yeah, sorry for the lost, violence is never the answer let alone

    murder, but #JeSuisCharlie NOT.

    Free speech, yes. Hate speech, no.

    Mona

    Why I am not Charlie | a paper bird http://paper-bird.net/2015/01/09/why-i-am-not-charlie/

    19 of 28 1/12/2015 12:25

  • on 10 January 2015 at 19:28 said:

    We want the permission to republish this article. please contact.

    scottlong1980

    on 10 January 2015 at 19:39 said:

    Hi Mona, I sent you an email. I am happy to have the article

    republished. Just please include credit and a link to the blog.

    My email (if mine doesnt arrive for some reason) is scott-

    [email protected]. Thanks!

    cc

    on 10 January 2015 at 19:28 said:

    Thank you for this thoughtful and respectful post. You have put into

    words many of the thoughts and feelings that I had during the past

    few days. I hope that discourse does not become even harsher on

    deviant opinions. Terrorism is one aspect that endangers free

    expression of speech, not only in its obvious effect, but because of the

    reaction of mainstream society to it. I hope we can find a way to

    dialogue.

    Andrea

    on 10 January 2015 at 19:45 said:

    So, in the same vein, when do white Americans get to stop

    apologizing for slavery? When do Christians get to stop apologizing

    for the crusades? Why is something that happened yesterday not

    relevant to an entire group, yet something that happened hundreds of

    years ago still relevant? There doesnt get to be a double standard

    AnnaF

    on 10 January 2015 at 19:56 said:

    Why I am not Charlie | a paper bird http://paper-bird.net/2015/01/09/why-i-am-not-charlie/

    20 of 28 1/12/2015 12:25

  • How would you call, Deleting a comment because it is against my

    opinion? Damn and I made a good point on that. So actually what is

    going on (and on and on and on) is that we keep and take in mind

    only opinions that are similar to ours, the rest do not have place here,

    right? So remind me what is this (if not a paradox) we are

    commending on a blog where the main theme is about the current

    facts that took place in France and where the freedom of speech was

    violated, abused and murdered. and what do we do here again.?

    scottlong1980

    on 10 January 2015 at 20:12 said:

    I am not sure what that means, but I havent deleted any com-

    ments.

    Poonam

    on 10 January 2015 at 19:57 said:

    Thank you for writing a very thoughtful and thought provoking essay.

    #hashtagsarejustonlyhashtags

    viewfromadyke

    on 10 January 2015 at 20:06 said:

    Thank you for this thoughtful essaysadly, in this age of tweets and

    texts, many people do not seem very interested in reasoned,

    exploratory discussion. Everything is not simple enough to express in

    a few characters, a slogan, or a hateful epithet.

    Hanh Tran

    on 10 January 2015 at 20:07 said:

    This writer missed the point of I am Charlie message and gave

    Why I am not Charlie | a paper bird http://paper-bird.net/2015/01/09/why-i-am-not-charlie/

    21 of 28 1/12/2015 12:25

  • wrong person the credit for the quote

    Leigh M. Johnson (@DrLeighMJohnson)

    on 10 January 2015 at 20:24 said:

    Kudos to you here:

    Hastagging Solidarity

    Erik Baard

    on 10 January 2015 at 20:38 said:

    Voltaire never said those words, an account has hime writing a similar

    sentiment to a Catholic cleric. As for the rest, Je suis Charlie has

    nothing to do with the publications contents before the murders

    (which I dont admire). Its a stand for free expression, recognizing

    that tomorrow another hate group could target another publication to

    address another grievance. We are all potential targets if we dont

    stand together now.

    Janet

    on 10 January 2015 at 20:59 said:

    I said this in an earlier reply to someone who made a similar

    point, but it bears repeating here as well: I dont think that this

    piece misses the point at all. It is simply offering another take

    on the complexity of the situation. Youre right that those 3

    words are very powerful and make an important point, but

    sometimes the more subtle and complex points can only be

    made through more detailed discussion, more comprehensive

    dialogue and more willingness to actually engage in thoughtful

    discussion. BOTH (powerful slogans and thoughtful dialogue)

    have an important place in these kinds of situations, and both

    can make equally important points. They are not mutually ex-

    clusive.

    davidly

    Why I am not Charlie | a paper bird http://paper-bird.net/2015/01/09/why-i-am-not-charlie/

    22 of 28 1/12/2015 12:25

  • on 11 January 2015 at 03:41 said:

    Very thoughtful reply, Janet. Ill admit up front that my

    sympathies lie with the ideas expressed in this post, ie.

    from the angle that one should be aware of all the im-

    plications of this particular hashtag but in particular,

    the fact that I just cannot be down with je suis Charlie

    irrespective of their m.o. because inherent in the move-

    ment is the continual ignoring of a broader problem un-

    til it blows back home.

    The problem, as I see it, is that the dialogue is prohibi-

    tive if not impossible. I mean, there is no small contin-

    gent who believe upon hearing that one or more of

    the killers in this particular incident trained in Yemen

    that the US will need to step up drone attacks in Ye-

    men. And even the folks who dont necessarily come to

    that conclusion, amongst them plenty of je suis Char-

    liers who have since changed their avatars to the next

    family photo, will certainly not be hash tagging

    #IamAnInnocentYemeniDroneVictim

    And when you look at how clustered-up this dialogue is

    taking place on this forum and elsewhere, the amount

    of misunderstanding and missing the point while telling

    someone else they are doing the same, and on and on

    and the fact that you will not see the points of this ar-

    ticle or you or I make here on any Sunday talk shows,

    well its exhausting.

    gibson911

    on 10 January 2015 at 20:40 said:

    Reblogged this on gibson911 and commented:

    its official and somehow relative to us.

    Why I am not Charlie | a paper bird http://paper-bird.net/2015/01/09/why-i-am-not-charlie/

    23 of 28 1/12/2015 12:25

  • waitingforyourcall

    on 10 January 2015 at 21:10 said:

    Well written. Good one.

    Christian Vigh

    on 10 January 2015 at 21:13 said:

    Satire is not an invention of Voltaire, although he was good at it, but

    this is definitely not an invention borrowed by the potentially

    discourteous Charlie Hebdos people ; look a little bit backward into

    roman and greek litterature And please, dont forget people like

    Diderot ; and you could also include Balzac, Flaubert, Maupassant,

    although this will require reading much more pages for extracting their

    satiristic contents.

    Satire is part of french culture. And Charlie Hebdo (formerly Hara-Kiri,

    amongst others) was formed by people who where figures in the

    exercise of making us laugh, think, doubt, think and laugh again.

    None of them ever killed anyone. And nobody ever obliged you to

    read their writings and drawings.

    Oh, a short parenthesis : curiously, everybody talks about their

    drawings, but Ive not heard so far anybody talking about their

    writings

    May I encourage you to read Pierre Desproges, or have a look at

    Coluche or Jean-Marie Bigard shows (amongst others) ? just to have

    a taste of french humour.

    Je suis Charlie doesnt mean youre a jerk if you are not Charlie,

    although social behaviours tend to confirm what you said (there is

    some kind of shame in not being Charlie, and it requires some kind

    of courage in one telling he is not Charlie).

    I think that the initial goal of Je suis Charlie was to say several things

    (I apologize to the author if I misunderstood his original intents) ; and I

    think it was spontaneous :

    You tried to kill freedom of speech

    You killed people

    You killed innocents

    You attacked my convictions, thinkings or whatever way youd like to

    call it (oh, doesnt this seem familiar ?)

    And since thre is this big messy internet thing out there, I will react

    with other people

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    24 of 28 1/12/2015 12:25

  • This can be seen as self-styled courage as you mentioned, and I

    agree with that, for more than 90% of cases, but not 100%.

    And it turns out to be that this collective reaction now looks like a solid

    wall, like a weapon that betrayed their terrorist authors.

    Humorists didnt laugh about people of Islam obedience ; they were

    pointing out well, everybody calls it integrism, but I cannot help from

    calling it fascism. This is another notion you may have not caught

    from Europe.

    And now, today, in France, there is a very very big challenge : there

    are hundred of thousands of muslims whose religion has been stolen

    by terrorists to justify their act. And Im afraid there are hundred of

    thousands of french people that think that all muslims are terrorists.

    The big challenge is definitely not in deciding whether I am Charlie or

    not ; the big challenge is that french people could think that people

    of Islam obedience are terrorists. We have seen acts of violence (but

    hopefully no victims) against mosques. And that terrorists also act

    against the jewish community. And this apparently is not finished,

    should we trust the medias

    The big challenge is in solving what makes people behave as

    terrorists. These are governements issues for political aspects, and

    people issues for racism and historical aspects. Everybody has to

    learn and accept the difference and, personally, I do not have any

    problem with differences. But what a tough problem.

    But let me go back to my original goal : I grew up with Wolinski and

    Cabu. I liked the acid view of Wolinski, and I liked the kind

    impertinence of Cabu, who also animated emissions for children and

    teenagers in the 80s and 90s. Got the picture ?

    Another social difference is that we do not have in France the culture

    of weapons, as this is the case in the US. The attacks we followed on

    the news in the preceding days are really rare. For example, the last

    case of a potential murderer I can remember so far was in the 90s

    (terrorist attacks excepted). So that was shocking. Hence again the

    Je suis Charlie.

    I am an atheist. No religious aspects other than stated from a

    sociologic point of view will speak to me. I do understand religious

    beliefs, but I cannot feel them. I feel however than so many people of

    different religions are now feeling uncomfortable. Hence again the Je

    suis Charlie ?

    May I cite one of your sentences ?

    We lose our ability to imagine political solutions when we stop

    thinking critically

    What about when politics stopped to think critically ? wasnt it the start

    Why I am not Charlie | a paper bird http://paper-bird.net/2015/01/09/why-i-am-not-charlie/

    25 of 28 1/12/2015 12:25

  • of terrorism, when the US and (probably) western europe learned

    eastern europe and asian people to fight against russia ? japan ?

    other ?

    Isnt Je suis Charlie a result of a carefully prepared, un-critically

    thought, political behavior ?

    And what is the main concern of people who claim Je suis Charlie ?

    Isnt it to say : Im really fed up with your crap ?

    Ill let you guess whether they point at the governments or at the

    terrorists.

    But I have an idea on the answer

    Let me cite a short quote from the french humorist Pierre Desproges :

    Children believe in Santa Claus ; adults not : they vote.

    Christian.

    callen

    on 10 January 2015 at 21:19 said:

    You seem to lump the muslims together as the weak. This is

    nonsense. Royal Muslim Princes are some of the richest most

    powerful and privileged people in the world. Elite in some muslim

    societies be they princes or clergy make and uphold laws that give

    1000 lashes of the whip and 10 years in prison for someone speaking

    out! And the lawyer for this person was also imprisoned. Woman must

    cover themselves, not allowed to drive! This fascist extremist religious

    control over society breeds extremist acts. The powerful practice it on

    their own people.

    If you are not charlie think about this. They came for the anarchist

    cartoonists and I said nothing, they came for the jews and I said

    nothing, they came for the LGBT people and then I said nothing.

    Je Suis Charlie means to stand up against fascist extremism practiced

    by powerful people.

    Why I am not Charlie | a paper bird http://paper-bird.net/2015/01/09/why-i-am-not-charlie/

    26 of 28 1/12/2015 12:25

  • Janet

    on 10 January 2015 at 22:17 said:

    Hes not talking about the powerful Muslim leaders. Hes talk-

    ing about the immigrants in France many of whom fled those

    oppressive leaders as well and find themselves caught be-

    tween two cultures, just trying to live their lives and practice

    their religion moderately, without being persecuted by either

    extremists or bigots. That quote you use about how they

    came for etc. etc. works both ways. Too much fear and ha-

    tred can create fascism on either side of the equation. And this

    must be acknowledged or we will just continue to perpetuate

    the same hypocracy over and over again.

    blockedletters

    on 10 January 2015 at 21:24 said:

    Reblogged this on blockedletters and commented:

    Sorry to compare this tragedy to a B-rate movie, but this reminds me

    of The Interview buzz about how terrorists (North Korea and Kim

    Jong-Un) win if we dont watch the movie.

    higgsbosoff

    on 11 January 2015 at 05:41 said:

    Comment deleted apparently, so yeah not going to push my ideas

    further if you dont even want to take them in consideration (but thats

    a pretty low bar to set ones tolerance). But consider this: discussing

    the appropriateness of Charlie Hebdos satire in relationship to this

    attack kind of comes off as spending two lines decrying a rapist and

    then writing an entire article commenting how however the victim

    really wore rather skimpy clothing. People doesnt solidarize with

    Charlie because they think alike, but just because they think theyve

    been victim of a gross injustice, and thats it and of course there are

    hypocrites and people who just do it for herd effect on social networks

    like there always are, in fact I didnt do it on my FB profile nor did I

    Why I am not Charlie | a paper bird http://paper-bird.net/2015/01/09/why-i-am-not-charlie/

    27 of 28 1/12/2015 12:25

  • repost any of CHs drawings for the same reasons. I just think its

    personal, and its right to call it out if someone specifically accuses

    you of being some kind of traitor for NOT doing it, but it doesnt

    make sense as a rant on its own. Obviously most people dont share

    CHs ideas, they were a far-left French newspaper (and mind you,

    European continental countries have a bar for far which is much

    higher than in the US)! But thats besides the point.

    Why I am not Charlie | a paper bird http://paper-bird.net/2015/01/09/why-i-am-not-charlie/

    28 of 28 1/12/2015 12:25