A dangerous method

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The Birth of Countertransference as an Ethics Issue with Scenes from the Recent Film "A Dangerous Method" May 18, 2012 -Presenters: Robert M. Gordon, Ph.D., and Alan Tjeltveit, Ph.D. Learning Objectives: 1. You will learn about the history of countertransference, boundaries, self- reflection, and self-deception. 2. You will see how they can lead to ethical lapses or facilitate treatment. 3. You will learn how to determine the appropriate use of countertransference.

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This is a presentation by Bob Gordon and Alan Tjeltveit.

Transcript of A dangerous method

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The Birth of Countertransference as an Ethics Issue with Scenes from the Recent Film "A Dangerous Method"

May 18, 2012 -Presenters: Robert M. Gordon, Ph.D., and Alan Tjeltveit, Ph.D.

Learning Objectives: 1. You will learn about the history of countertransference, boundaries, self-reflection, and self-deception.

2. You will see how they can lead to ethical lapses or facilitate treatment.

3. You will learn how to determine the appropriate use of countertransference.

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• All proceeds from this continuing education in ethics workshop will be donated to PPF. PPF contributes educational grants to worthy psychology graduate students, helps fund Disaster Relief training, our Colleague Assistance Program and PPA's annual Workshops for the Public.

• The proceeds to this workshop will go to the Dr. Stephen N. Berk Memorial Education Award .

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Kerr’s 1993 Book “A Most Dangerous Method”

Using Spielrein’s diary and letters including Jung’s letters to her, clinical psychologist and historian Kerr reconstructs Spielrein's relationship with Jung and Freud, portraying her as an influential figure during their period of collaboration. His dense and scholarly book was made into the more sensationalized movie “A Dangerous Method.”

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Inaccuracies in the Film

• According to Speilrein’s diary, it is very likely that she and Jung had a sexual affair. It is very unlikely, however, that he spanked her, as shown in the film.

• Otto Gross did contend that repression is a bad thing, and that transference should be used for the therapist’s advantage, which he saw as helping the patient. However, the film implies that he was a greater influence on Jung than he actually was.

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Sabina Spielrein (Сабина Нафтуловна Шпильрейн)

Born 1885 into a family of Jewish doctors in Rostov, Russia. One of her brothers, Isaac Spielrein was a Soviet psychologist. Spielrein was married to Pavel Scheftel, a physician of Russian Jewish descent. They had two daughters: Renate, born 1912, and Eva, born 1924.

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At age 19, Spielrein was admitted in 1904 to the Burghölzli mental hospital near Zürich, for about a year. While there, she established a deep emotional relationship with Jung who later was her medical dissertation advisor. The historian and psychoanalyst Peter Loewenberg argues that this was a sexual relationship, in breach of professional ethics, and that it "jeopardized his position at the Burghölzli and led to his rupture with Bleuler and his departure from the University of Zurich”.

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Jung’s Notes 1907

“She could not sit at table without being overcome by thoughts of defecation, and if she was reproached in any way she answered by sticking out her tongue or . . . cries of disgust, and gestures of horror, because each time she had before her the vivid image of her father's chastising hand, coupled with sexual excitement, which immediately passed over into ill-concealed masturbation'.

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• Spielfrein's meal-time obsession was

commonplace at the time, and unsurprising in a household that grotesquely suppressed any mention of natural functions.

• Her mother managed to have the curriculum of her school changed specifically in order to prevent her daughter learning about sexual reproduction.

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C. G. Jung 4 June 1909

“Dear Professor Freud, …Spielrein is the person I wrote you about…She was, so

to speak, my test case, for which reason I remembered her with special gratitude and affection. Since I knew from experience that she would immediately relapse if I withdrew my support, I prolonged the relationship over the years and in the end found myself morally obliged, as it were, to devote a large measure of friendship to her, until I saw that an unintended wheel had started turning, whereupon I finally broke with her. She was, of course, systematically planning my seduction, which I considered inopportune. Now she is seeking revenge…”

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Sigmund Freud 7 June 1909

“Dear friend, Since I know you take a personal interest in the Sp. matter I am

informing you of developments… I understood your telegram correctly, your explanation

confirmed my guess. Well, after receiving your wire I wrote Fräulein Sp. a letter in which I affected ignorance, pretending to think her suggestion was that of an over-zealous enthusiast. I said that since the matter on which she wished to see me was of interest chiefly to myself, I could not take the responsibility of encouraging her to take such a trip and failed to see why she should put herself out in this way. It therefore seemed preferable that she should first acquaint me with the nature of her business. I have not yet received an answer…”

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Sigmund Freud 7 June 1909…This is, significantly, the first recorded reference to the term “countertransference.

“Such experiences, though painful, are necessary and hard to avoid. Without them we cannot really know life and what we are dealing with. I myself have never been taken in quite so badly, but I have come very close to it a number of times and had a narrow escape…and the fact that I was ten years older… saved me from similar experiences. But no lasting harm is done. They help us to develop the thick skin we need and to dominate 'counter-transference', which is after all a permanent problem for us.”

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C. G. Jung 21 June 1909

“Dear Professor Freud, I have good news to report of my Spielrein affair. I took too black

a view of things. After breaking with her 1 was almost certain of her revenge and was deeply disappointed only by the banality of the form it took. The day before yesterday she turned up at my house and had a very decent talk with me, during which it transpired that the rumour buzzing about me does not emanate from her at all. My ideas of reference, understandable enough in the circumstances, attributed the rumour to her, but I wish to retract this forthwith. Furthermore, she has freed herself from the transference in the best and nicest way and has suffered no relapse (apart from a paroxysm of weeping after the separation). Her intention to come to you was not aimed at any intrigue but only at paving the way for a talk with me…”

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Sigmund Freud 30 June 1909

“Dear friend, …Immediately after receiving your letter I wrote Fräulein

Sp. a few amiable lines, giving her satisfaction, and today received an answer from her. Amazingly awkward—is she a foreigner by any chance?—or very inhibited, hard to read and hard to understand. All I can gather from it is that the matter means a great deal to her and that she is very much in earnest. Don't find fault with yourself for drawing me into it; it was not your doing but hers. And the matter has ended in a manner satisfactory to all. You have been oscillating, as I see, between the extremes of Bleuler and Gross…”

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• Freud wrote just after hearing from Jung about his transference misadventure, 'A Special Type of Choice of Object made by Men' (1910), in it he describes 'rescue phantasies'.

• Sabina Spielrein used this idea of Freud's when she came to write her paper, 'Destruction as the cause of coming into being' (1912), which is in large part based on her experience of her own analysis and her theories about it. Jung saw himself as rescuing her, she clearly saw him as her child.

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• At the end of their affair she wrote in her journal, "he loves me because of the remarkable parallelism in our thoughts… I felt like a mother who only wanted the best for him.”

• Sabina saw herself as the mother who bore him an imaginary child who was a small replica of him. They developed a shared phantasy of a child whom they called Siegfried.

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Sabina, who had married in 1912 and now had a daughter, wrote to Jung saying she had given up this phantasy of Siegfried for the sake of her real daughter.

Jung replied angrily: “Dear doctor, ...What you are calling killing

Siegfried is to me a rationalistic and materialistic razing to the ground.... One of its sparks is Siegfried. This spark can and will never be extinguished. If you betray this, then you are cursed.” (Jung 1919)

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While Spielrein is not often given more than a footnote in the history of the development of psychoanalysis, her conception of the sexual drive as containing both an instinct of destruction and an instinct of transformation, presented to the Vienna Psychoanalytic Society in 1912 “Destruction as the Cause of Coming To Be” in fact anticipates both Freud's "death drive" and Jung's views on "transformation”.

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• Spielrein became one of the first female psychoanalysts. She received top honors in psychiatry upon graduation from the University of Zurich, and subsequently wrote 30 professional papers.

• She contributed to child psychology and the origin of spoken language, and was a great influence on Jean Piaget, who underwent a training analysis with her.

• She was an influence on psychologists Alexander Luria and Lev Vygotsky.

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1923 Sabina Spielrein returned to Russia and worked in Moscow at the 'Russian Psychoanalytical Institute, the 'Psychoanalytical Home for Children' and at the 'Department of Child Psychology' at the 'First University of Moscow'.

1933 Psychoanalysis was prohibited by Stalin.

1935-38 Sabina's brothers were deported and executed

1937 Her husband died of heart failure.

1942 In August, Sabina and her two daughters were executed by the Nazis outside of Rostov, together with many other Jews.

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Spielrein lost the love of her life and two mentors, and although she had her career as a psychoanalyst, she could not pursue it in the same way as in the past without reopening old wounds.

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Freud lost someone he regarded as a son and political ally, along with the excitement and

intellectual stimulation that Jung contributed. Jung lost the emotional anchors that Freud and Spielrein served for him, and he subsequently

suffered his own mental and emotional breakdown.

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Freud Continued to Explore Countertransference

“For the doctor the phenomenon signifies a valuable piece of enlightenment and a useful warning against any tendency to a counter-transference which may be present in his own mind. He must recognize that the patient's falling in love is induced by the analytic situation and is not to be attributed to the charms of his own person; so that he has no grounds whatever for being proud of such a 'conquest'.” (Freud, 1915, pp.160-161)

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Countertransference and Our Ethics Code

“I feel that countertransference should retain its original meaning, and only refer to the therapist’s inappropriate reactions to the patient. This should not be confused with the therapist’s affective attunement and appropriate emotional reactions…

Freud’s original ground rules have been for the most part incorporated into our ethical code. Our knowledge of appropriate ethical behavior and self-reflection should help most therapists to know to suppress and sublimate countertransference reactions. But since countertransference comes from unconscious needs and conflicts, we all need at times consultation, supervision, or psychotherapy."

• Gordon, Robert M. (2003) “The Countertransference Controversy”. July Issue Pennsylvania Psychologist.pp 8-9.