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![Page 1: A Brief History of Islamic Creationism in Turkey Taner Edis Department of Physics Truman State University.](https://reader036.fdocuments.in/reader036/viewer/2022062515/56649d225503460f949f7d24/html5/thumbnails/1.jpg)
A Brief History of Islamic Creationism in Turkey
Taner EdisDepartment of Physics Truman State University
![Page 2: A Brief History of Islamic Creationism in Turkey Taner Edis Department of Physics Truman State University.](https://reader036.fdocuments.in/reader036/viewer/2022062515/56649d225503460f949f7d24/html5/thumbnails/2.jpg)
AAAS 22011
Recent history
• Past few centuries dominated by need to catch up to modern, especially Western world.
• West has technological advantage military and commercial power. Need science!
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AAAS 32011
Importing science
• Borrow technology but guard against foreign cultural influences.
• Materialist aspects of science (as seen in popular 19th century materialist literature, such as by Ludwig Büchner) undesirable.
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AAAS 42011
Responding to Darwin
• Early response to Darwin and evolution in the context of westernization and elite debates over materialist philosophy.
• Largely ignored, or denounced as an offense to religion. Accepted by radical secularizers but not Muslim modernists.
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AAAS 52011
Said Nursi
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AAAS 62011
Secularist impositions
• Turkish example: most radical secularist experiment in Muslim world. 1920s, 30s.
• Darwinian evolution part of state science education.
• But only minor offense to traditional religion, when compared to much more serious injuries.
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AAAS 72011
Underground creationism
• Until 1970s Turkey, little public creationism outside of conservative Muslim subculture. (Passive resistance to evolution.)
• 1970s: Islamists in coalition. Opposition to evolution a culture-wars theme. Indirect way of opposing secularism.
• Grassroots modernist movements push pseudoscience.
![Page 8: A Brief History of Islamic Creationism in Turkey Taner Edis Department of Physics Truman State University.](https://reader036.fdocuments.in/reader036/viewer/2022062515/56649d225503460f949f7d24/html5/thumbnails/8.jpg)
AAAS 82011
Official creationism• 1980: military coup.
Conservative policy.• Mid-1980s: conservative
government, Islamists in Ministry of Education, Nur influence.
• Creationism in secondary education. Translations from US literature, distributed to teachers.
• Creationist paragraphs in Turkish textbooks, even today.
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AAAS 92011
Harun Yahya
• In 1997, Harun Yahya literature took Turkey by storm. Creationism central theme.
• Borrows from Christian creationists; Adds more traditional Islamic themes.
• Uses media very well.
• Modern, but religious image.
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AAAS 102011
Successful creationism• Scientists (e.g. Turkish Academy of
Sciences) publicly oppose creationism. Ineffectual.
• Many Turkish academics express skepticism about Darwinian evolution.
• Muslim opposition to evolution is intellectually mainstream.
• Defense of evolution entangled with a discredited secularism.
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AAAS 112011
Recent public examples• March 2009:
Censorship of popular science and technology magazine.
• January 2011: Elementary teacher in trouble for answering question about evolution.
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AAAS 122011
Global Islamic Creationism
• Turkish origin (Harun Yahya), but internationally popular.
• Grassroots pseudoscience; theme of harmony between science and traditional religion.
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AAAS 132011
Quran Evolution?• 15:26 “We created man of
potter’s clay of black mud altered.”
• 24:45 “And God created all animals from water: some of them travel on their bellies, some travel on two legs, some travel on four. God creates what God will; God is capable of all things.”
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AAAS 142011
Guided evolution
• Many accept limited evolution– Common descent somewhat OK, but more
problematic where humans are concerned.– Explicitly guided, non-Darwinian process.
Creativity cannot reside in the material world.
• Attractive as a middle path, but even guided evolution always controversial.
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AAAS 152011
Academic creationism• Well-known philosophers of
science Seyyed Hossein Nasr (Iran, US), and Osman Bakar (Malaysia, currently US) are creationists.
• Darwinian evolution goes against top-down, God-centered view of reality demanded by religion.
• “Intelligent design” also finding an audience.
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AAAS 162011
Doctrinal conservatism
• Liberal Muslim views weaker than Christian counterparts.
• Reinterpretation, seeing religion as human strongly opposed.
• Even modernists, democrats can be cultural conservatives.
• Rejecting materialism conditions both popular and intellectual discourse on science.
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AAAS 172011
Plug
Taner Edis, An Illusion of Harmony: Science and Religion in Islam (Prometheus Books, 2007).