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A Brief Guide to Metaphysical Poets
The term "metaphysical," as applied to English and continental European
poets of the seventeenth century, was used by Augustan poets John Dryden
and Samuel Johnson to reprove those poets for their "unnaturalness." As
Goethe wrote, however, "the unnatural, that too is natural," and the
metaphysical poets continue to be studied and revered for their intricacyand originality.
John Donne, along with similar but distinct poets such as George Herbert,
Andrew Marvell, and Henry Vaughn, developed a poetic style in which
philosophical and spiritual subjects were approached with reason and often
concluded in paradox. This group of writers established meditationbased
on the union of thought and feeling sought after in Jesuit Ignatian
meditationas a poetic mode.
The metaphysical poets were eclipsed in the eighteenth and nineteenth
centuries by romantic and Victorian poets, but twentieth century readers
and scholars, seeing in the metaphysicals an attempt to understand pressing
political and scientific upheavals, engaged them with renewed interest. In
his essay "The Metaphysical Poets," T. S. Eliot, in particular, saw in this
group of poets a capacity for "devouring all kinds of experience."
John Donne (1572 1631) was the most influential metaphysical poet. His
personal relationship with spirituality is at the center of most of his work,and the psychological analysis and sexual realism of his work marked a
dramatic departure from traditional, genteel verse. His early work, collected
in Satires and in Songs and Sonnets, was released in an era of religious
oppression. His Holy Sonnets, which contains many of Donnes most
enduring poems, was released shortly after his wife died in childbirth. The
intensity with which Donne grapples with concepts of divinity and mortality
in the Holy Sonnets is exemplified in "Sonnet X [Death, be not proud],"
"Sonnet XIV [Batter my heart, three persond God]," and "Sonnet XVII [Since
she whom I loved hath paid her last debt]."
George Herbert (1593 1633) and Andrew Marvell (1621 1678) were
remarkable poets who did not live to see a collection of their poems
published. Herbert, the son of a prominent literary patron to whom Donne
dedicated his Holy Sonnets, spent the last years of his short life as a rector
in a small town. On his deathbed, he handed his poems to a friend with the
request that they be published only if they might aid "any dejected poor
soul." Marvell wrote politically charged poems that would have cost him hisfreedom or his life had they been public. He was a secretary to John Milton,
and once Milton was imprisoned during the Restoration, Marvell
successfully petitioned to have the elder poet freed. His complex lyric and
satirical poems were collected after his death amid an air of secrecy.
John Donne
John Donne was born in 1572 in London, England. He is known as the
founder of the Metaphysical Poets, a term created by Samuel Johnson, aneighteenth-century English essayist, poet, and philosopher. The loosely
associated group also includes George Herbert, Richard Crashaw, Andrew
Marvell, and John Cleveland. The Metaphysical Poets are known for their
ability to startle the reader and coax new perspective through paradoxical
images, subtle argument, inventive syntax, and imagery from art,
philosophy, and religion using an extended metaphor known as a conceit.
Donne reached beyond the rational and hierarchical structures of the
seventeenth century with his exacting and ingenious conceits, advancing the
exploratory spirit of his time.
Donne entered the world during a period of theological and political unrest
for both England and France; a Protestant massacre occurred on Saint
Bartholomew's day in France; while in England, the Catholics were the
persecuted minority. Born into a Roman Catholic family, Donne's personal
relationship with religion was tumultuous and passionate, and at the center
of much of his poetry. He studied at both Oxford and Cambridge
Universities in his early teen years. He did not take a degree at either
school, because to do so would have meant subscribing to the Thirty-nineArticles, the doctrine that defined Anglicanism. At age twenty he studied
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law at Lincoln's Inn. Two years later he succumbed to religious pressure and
joined the Anglican Church after his younger brother, convicted for his
Catholic loyalties, died in prison. Donne wrote most of his love lyrics, erotic
verse, and some sacred poems in the 1590s, creating two major volumes of
work: Satires, and Songs and Sonnets.
In 1598, after returning from a two-year naval expedition against Spain,Donne was appointed private secretary to Sir Thomas Egerton. While sitting
in Queen Elizabeth's last Parliament in 1601, Donne secretly married Anne
More, the sixteen-year-old niece of Lady Egerton. Donne's father-in-law
disapproved of the marriage. As punishment, he did not provide a dowry for
the couple and had Donne briefly imprisoned.
This left the couple isolated and dependent on friends, relatives, and
patrons. Donne suffered social and financial instability in the years following
his marriage, exacerbated by the birth of many children. He continued towrite and published the Divine Poems in 1607. In Pseudo-Martyr, published
in 1610, Donne displayed his extensive knowledge of the laws of the Church
and state, arguing that Roman Catholics could support James I without
compromising their faith. In 1615, James I pressured him to enter the
Anglican Ministry by declaring that Donne could not be employed outside of
the Church. He was appointed Royal Chaplain later that year. His wife, aged
thirty-three, died in 1617, shortly after giving birth to their twelfth child, a
stillborn. The Holy Sonnets are also attributed to this phase of his life.
In 1621, he became dean of Saint Paul's Cathedral. In his later years,
Donne's writing reflected his fear of his inevitable death. He wrote his
private prayers, Devotions upon Emergent Occasions, during a period of
severe illness and published them in 1624. His learned, charismatic, and
inventive preaching made him a highly influential presence in London. Best
known for his vivacious, compelling style and thorough examination of
mortal paradox, John Donne died in London in 1631.
A Selected Bibliography
Poetry
Satires (1593)
Songs and Sonnets (1601)
Divine Poems (1607)
Psevdo-Martyr (1610)
An Anatomy of the World (1611)
Ignatius his Conclaue (1611)
The Second Anniuersarie. Of The Progres of the Soule (1611)
An Anatomie of the World (1612)
Devotions Upon Emergent Occasions (1624)
Deaths Dvell (1632)
Ivvenilia (1633)
Poems (1633)
Sapientia Clamitans (1638)
Wisdome crying out to Sinners (1639)
Prose
Letters to Severall Persons of Honour (1651)
A Collection of Letters, Made by Sr Tobie Mathews, Kt. (1660)
Essays
A Sermon Vpon The VIII. Verse Of The I. Chapter of The Acts Of The Apostles (1622)
A Sermon Vpon The XV. Verse Of The XX. Chapter Of The Booke Of Ivdges (1622)
Encania. The Feast of Dedication. Celebrated At Lincolnes Inne, in a Sermon there
upon Ascension day (1623)
Three Sermons Upon Speciall Occasions (1623)
A Sermon, Preached To The Kings Mtie. At Whitehall (1625)
The First Sermon Preached To King Charles (1625)Fovre Sermons Upon Speciall Occasions (1625)
Five Sermons Vpon Speciall Occasions (1626)
A Sermon Of Commemoration Of The Lady Duers (1627)
Six Sermons Vpon Severall Occasions (1634)
LXXX Sermons (1640)
Biathanatos: A Declaration of that Paradoxe, or Thesis that Selfe-homicide is not so
(1644)
Naturally Sinne, that it may never be otherwise (1647)
Essayes in Divinity (1651)
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Andrew Marvell
Due to the inconsistencies and ambiguities within his work and the scarcity
of information about his personal life, Andrew Marvell has been a source of
fascination for scholars and readers since his work found recognition in the
early decades of the twentieth century. Born in 1621, Marvell grew up in
the Yorkshire town of Hull where his father, Reverend Andrew Marvell, wasa lecturer at Holy Trinity Church and master of the Charterhouse. At age
twelve Marvell began his studies at Trinity College, Cambridge. Four years
later two of Marvell's poems, one in Latin and one in Greek, were published
in an anthology of Cambridge poets. After receiving his B.A. in 1639, Marvell
stayed on at Trinity, apparently to complete an M.A. degree. In 1641,
however, his father drowned in the Hull estuary and Marvell abandoned his
studies. During the 1640's Marvell traveled extensively on the Continent,
adding Dutch, French, Spanish, and Italian, to his Latin and Greek missing
the English civil wars entirely.
Marvell spent most of the 1650's working as a tutor, first for Mary Fairfax,
daughter of a retired Cromwellian general, then for one of Cromwell's
wards. Scholars believe that Marvell's greatest lyrics were written during
this time. In 1657, due to Milton's efforts on his behalf, Marvell was
appointed Milton's Latin secretary, a post Marvell held until his election to
Parliament in 1660.
A well-known politician, Marvell held office in Cromwell's government andrepresented Hull to Parliament during the Restoration. His very public
positionin a time of tremendous political turmoil and upheavalalmost
certainly led Marvell away from publication. No faction escaped Marvell's
satirical eye: he criticized and lampooned both the court and parliament.
Indeed, had they been published during his lifetime, many of Marvell's more
famous poemsin particular, "Tom May's Death," an attack on the famous
Cromwellianwould have made him rather unpopular with Royalist and
republican alike.
Marvell used his political status to free Milton, who was jailed during the
Restoration, and quite possibly saved the elder poet's life. In the early years
of his tenure, Marvell made two extraordinary diplomatic journeys: to
Holland (1662-1663) and to Russia, Sweden, and Denmark (1663-1665). In
1678, after 18 years in Parliament, Marvell died rather suddenly of a fever.
Gossip of the time suggested that the Jesuits (a target of Marvell's satire)
had poisoned him. After his death he was remembered as a fierce and loyalpatriot.
Andrew Marvell (1621-1678), now considered one of the greatest poets of
the seventeenth century, published very little of his scathing political satire
and complex lyric verse in his lifetime. Although Marvell published a handful
of poems in anthologies, a collection of Marvell's work did not appear until
1681, three years after his death, when his nephew compiled and found a
publisher for Miscellaneous Poems. The circumstances surrounding the
publication of the volume aroused some suspicion: a person named "MaryMarvell," who claimed to be Marvell's wife, wrote the preface to the book.
"Mary Marvell" was, in fact, Mary PalmerMarvell's housekeeperwho
posed as Marvell's wife, apparently, in order to keep Marvell's small estate
from the creditors of his business partners. Her ruse, of course, merely
contributes to the mystery that surrounds the life of this great poet.
John Donne
John Donne was born in 1572 in London, England. He is known as thefounder of the Metaphysical Poets, a term created by Samuel Johnson, an
eighteenth-century English essayist, poet, and philosopher. The loosely
associated group also includes George Herbert, Richard Crashaw, Andrew
Marvell, and John Cleveland. The Metaphysical Poets are known for their
ability to startle the reader and coax new perspective through paradoxical
images, subtle argument, inventive syntax, and imagery from art,
philosophy, and religion using an extended metaphor known as a conceit.
Donne reached beyond the rational and hierarchical structures of the
seventeenth century with his exacting and ingenious conceits, advancing theexploratory spirit of his time.
-
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Donne entered the world during a period of theological and political unrest
for both England and France; a Protestant massacre occurred on Saint
Bartholomew's day in France; while in England, the Catholics were the
persecuted minority. Born into a Roman Catholic family, Donne's personal
relationship with religion was tumultuous and passionate, and at the center
of much of his poetry. He studied at both Oxford and CambridgeUniversities in his early teen years. He did not take a degree at either
school, because to do so would have meant subscribing to the Thirty-nine
Articles, the doctrine that defined Anglicanism. At age twenty he studied
law at Lincoln's Inn. Two years later he succumbed to religious pressure and
joined the Anglican Church after his younger brother, convicted for his
Catholic loyalties, died in prison. Donne wrote most of his love lyrics, erotic
verse, and some sacred poems in the 1590s, creating two major volumes of
work: Satires, and Songs and Sonnets.
In 1598, after returning from a two-year naval expedition against Spain,
Donne was appointed private secretary to Sir Thomas Egerton. While sitting
in Queen Elizabeth's last Parliament in 1601, Donne secretly married Anne
More, the sixteen-year-old niece of Lady Egerton. Donne's father-in-law
disapproved of the marriage. As punishment, he did not provide a dowry for
the couple and had Donne briefly imprisoned.
This left the couple isolated and dependent on friends, relatives, and
patrons. Donne suffered social and financial instability in the years followinghis marriage, exacerbated by the birth of many children. He continued to
write and published the Divine Poems in 1607. In Pseudo-Martyr, published
in 1610, Donne displayed his extensive knowledge of the laws of the Church
and state, arguing that Roman Catholics could support James I without
compromising their faith. In 1615, James I pressured him to enter the
Anglican Ministry by declaring that Donne could not be employed outside of
the Church. He was appointed Royal Chaplain later that year. His wife, aged
thirty-three, died in 1617, shortly after giving birth to their twelfth child, a
stillborn. The Holy Sonnets are also attributed to this phase of his life.
In 1621, he became dean of Saint Paul's Cathedral. In his later years,
Donne's writing reflected his fear of his inevitable death. He wrote his
private prayers, Devotions upon Emergent Occasions, during a period of
severe illness and published them in 1624. His learned, charismatic, and
inventive preaching made him a highly influential presence in London. Best
known for his vivacious, compelling style and thorough examination of
mortal paradox, John Donne died in London in 1631.
A Selected Bibliography
Poetry
Satires (1593)
Songs and Sonnets (1601)
Divine Poems (1607)
Psevdo-Martyr (1610)
An Anatomy of the World (1611)
Ignatius his Conclaue (1611)
The Second Anniuersarie. Of The Progres of the Soule (1611)
An Anatomie of the World (1612)
Devotions Upon Emergent Occasions (1624)
Deaths Dvell (1632)
Ivvenilia (1633)
Poems (1633)
Sapientia Clamitans (1638)
Wisdome crying out to Sinners (1639)
Prose
Letters to Severall Persons of Honour (1651)
A Collection of Letters, Made by Sr Tobie Mathews, Kt. (1660)
Essays
A Sermon Vpon The VIII. Verse Of The I. Chapter of The Acts Of The Apostles (1622)
A Sermon Vpon The XV. Verse Of The XX. Chapter Of The Booke Of Ivdges (1622)
Encania. The Feast of Dedication. Celebrated At Lincolnes Inne, in a Sermon there
upon Ascension day (1623)
Three Sermons Upon Speciall Occasions (1623)
A Sermon, Preached To The Kings Mtie. At Whitehall (1625)
The First Sermon Preached To King Charles (1625)
Fovre Sermons Upon Speciall Occasions (1625)
Five Sermons Vpon Speciall Occasions (1626)
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A Sermon Of Commemoration Of The Lady Duers (1627)
Six Sermons Vpon Severall Occasions (1634)
LXXX Sermons (1640)
Biathanatos: A Declaration of that Paradoxe, or Thesis that Selfe-homicide is not so
(1644)
Naturally Sinne, that it may never be otherwise (1647)
Essayes in Divinity (1651)
Metaphysical poets
From Wikipedia, the free encyclopedia
The metaphysical poets is a term coined by the poet and critic Samuel
Johnson to describe a loose group of British lyric poets of the 17th century,
whose work was characterized by the inventive use of conceits, and by
speculation about topics such as love or religion. These poets were not
formally affiliated; most of them did not even know or read each other.
Origin of the name
In the chapter on Abraham Cowley in his Lives of the Most Eminent English
Poets (1779-81), Samuel Johnson refers to the beginning of the seventeenth
century in which there "appeared a race of writers that may be termed the
metaphysical poets". This does not necessarily imply that he intended
metaphysical to be used in its true sense, in that he was probably referring
to a witticism of John Dryden,[1] who said of John Donne: "He affects the
metaphysics, not only in his satires, but in his amorous verses, where nature
only should reign; and perplexes the minds of the fair sex with nicespeculations of philosophy, when he should engage their hearts, and
entertain them with the softnesses of love. In this . . . Mr. Cowley has copied
him to a fault." Probably the only writer before Dryden to speak of a certain
metaphysical school or group of metaphysical poets is Drummond of
Hawthornden (15851649), who in one of his letters speaks of
"metaphysical Ideas and Scholastical Quiddities."[2]
Nor was Johnson's assessment of 'metaphysical poetry' particularly
flattering, since he wrote:
The metaphysical poets were men of learning, and, to show their
learning was their whole endeavour; but, unluckily resolving to
show it in rhyme, instead of writing poetry, they only wrote verses,
and, very often, such verses as stood the trial of the finger better
than of the ear; for the modulation was so imperfect, that they
were only found to be verses by counting the syllables... The most
heterogeneous ideas are yoked by violence together; nature and artare ransacked for illustrations, comparisons, and allusions; their
learning instructs, and their subtilty surprises; but the reader
commonly thinks his improvement dearly bought, and, though he
sometimes admires, is seldom pleased.[3]
There is no scholarly consensus regarding which seventeenth-century
English poets or poems may be regarded as in the 'metaphysical' genre.
Colin Burrow, writing for the Oxford Dictionary of National Biography,
describes John Donne, George Herbert, Henry Vaughan, Andrew Marvell,and Richard Crashaw as the 'central figures' of metaphysical poetry.[4]
In 1921, Herbert Grierson published Metaphysical Lyrics and Poems of the
Seventeenth Century, which collected poems by Donne, Herbert, Vaughan,
Marvell, and Carew.[4] Helen Gardner's Metaphysical Poets anthology,
published in 1957, contained work by many more writers, including 'proto-
metaphysical' poets such as William Shakespeare and Sir Walter Ralegh, and
even poems by the Restoration libertine the Earl of Rochester.[4] As Burrow
remarks, in Gardner's anthology 'The all-thinking, all-feeling metaphysicalpoets were becoming virtually coextensive with seventeenth-century
poetry'.[4] By the 1980s many scholars described the 'metaphysical poets'
idea as being little more than an attempt by Eliot and his followers to
impose a 'high Anglican and royalist l iterary history' on seventeenth-century
English poetry.[4] But in Burrow's view, the 'metaphysical poets' label still
retains much value. For one thing, John Donne's poetry had considerable
influence on subsequent poets, who emulated his style. And there are
several instances in which seventeenth-century poets used the word
'metaphysical' in their work, meaning that Samuel Johnson's description hassome foundation in the poetry of the previous century.[4]
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Characteristics
Their style was characterized by wit and metaphysical conceitsfar-fetched
or unusual similes or metaphors, such as in Andrew Marvells comparison of
the soul with a drop of dew; in an expanded epigram format, with the use of
simple verse forms, octosyllabic couplets, quatrains or stanzas in which
length of line and rhyme scheme enforce the sense.[5] The specificdefinition of wit which Johnson applied to the school was: "...a kind of
discordia concors; a combination of dissimilar images, or discovery of occult
resemblances in things apparently unlike."[6] Their poetry diverged from
the style of their times, containing neither images of nature nor allusions to
classical mythology, as were common.[7] Several metaphysical poets,
especially John Donne, were influenced by Neo-Platonism. One of the
primary Platonic concepts found in metaphysical poetry is the idea that the
perfection of beauty in the beloved acted as a remembrance of perfect
beauty in the eternal realm. Though secular topics such as scientific orgeographical discoveries interested them, there was also a religious or
casuistic[clarification needed] element to some of their work, by which they
attempted to define their relationship with God[clarification needed].[8]
Critical opinion
Critical opinion of the school has been varied. Johnson claimed that "they
were not successful in representing or moving the affections" and that
neither "was the sublime more within their reach."[9] Generally, hiscriticism of the poets' style was grounded in his assertion that "Great
thoughts are always general," and that the metaphysical poets were too
particular in their search for novelty. He did concede, however, that
"they...sometimes stuck out unexpected truth" and that their work is often
intellectually, if not emotionally, stimulating.[10] The group was to have a
significant influence on 20th-century poetry, especially through T. S. Eliot,
whose essay The Metaphysical Poets (1921) praised the very anti-Romantic
and intellectual qualities of which Johnson and his contemporaries had
disapproved, and helped bring their poetry back into favour withreaders.[11]