92 Pearls of Wisdom by Aala Hazrat(Radi Allahu Ta'Ala Anhu)

8/4/2019 92 Pearls of Wisdom by Aala Hazrat(Radi Allahu Ta'Ala Anhu)

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92 Pearls of Wisdom by AlaHadraton his 92nd URS Anniversary

The first and foremost factor ofImn is respect for the RaslAllhallAllhu layhi wa lihi wa sahbih wa sallam.

Imn is to accept every word ofSayyidun RaslAllh allAllhulayhi wa lihi wa sahbih wa sallam as absolute and nothing else

but the truth and to testify wholeheartedly to the reality and truth ofSayyidun RaslAllh allAllhu layhi wa lihi wa sahbih wasallam.

May that faithless persons mouth burn who ever says that theProphets clothes are dirty! If Allah Almighty gives him the tawfq tohave the right etiquettes why does he not say the dust has takenrefuge in the Prophets allAllhu layhi wa lihi wa sahbih wasallam clothes/cloak?

The practice ofQiym is good and recommendable because it ishonour and respect to the Beloved Nab allAllhu layhi wa lihi


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wa sahbih wa sallam. And indeed, this is a practice of the greatlam and we follow them.

(Only) that individual who is a master of sciences, he who knows thepitfalls the nuances of argument, and he who has all the force andhe who has all the weaponry with him should venture into refutingthe heretics. Even then, where is the need for such a man to go in aforest full of jackals?

The beloved Messenger ofAllah allAllhu layhi wa lihi wa sahbihwa sallam has two personal names. He is known as Amad in thepast scriptures and Muammad in the Holy Qurn, allAllhulayhi wa lihi wa sahbih wa sallam. There are countless attributivenames ofSayyidun Rasulullah allAllhu layhi wa lihi wa sahbih

wa sallam, He is known by a distinct name in different areas. Everyarea (skies, earth, oceans, mountains, etc) knows him by a special

name and he is addressed accordingly, allAllhu layhi wa lihi wasahbih wa sallam.If you desire my life, I will sacrifice it. If you desire my wealth I will

give it. However, there is one thing that I will never sacrifice, andthat is, the love and reverence for the beloved Prophet allAllhulayhi wa lihi wa sahbih wa sallam.

Alhamdulillah! I have never loved my children or belongings for anyother reason besides for the love and pleasure of Allah Almighty.My attachment with anything was solely for the pleasure of Allah

Almighty. Hence, affection for my children is due to kindness for

creation and this is a virtuous act (awb). My children are for methe means of doing good deeds and this is not in my control, but mynature, (characteristic or Fitrat).

By Allah! Were my heart was split into two; one part will haveinscribed l ilha illAllh ( ) and the other partMuammadur Raslullh ( ).

Sayyidun RaslAllh allAllhu layhi wa lihi wa sahbih wa sallamAlmighty is immaculate and unique in all his qualities. AllahAlmighty has created nothing like unto him. He is matchless in

every aspect. The essence of his beauty is indivisible. No creationreceived or will receive a share of or a similarity of his unique

beauty.For mn to be real, two things must be present: reverence for the

Prophet Almighty and making the love for the Prophet Almighty.


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It is preferable to keep the childs name Muammad alone and not toadd any name to it because the excellence of the sacred name alone

has been mentioned in the blessed Aadth.It is a highest degree of compulsion on every Muslim to love and

revere all the beloved servants of Allah Almighty and hate all Hisenemies. This is pristine mn.A Mumins conduct and style must always be in conformation with

the conduct and commands ofSayyidun RaslAllh allAllhulayhi wa lihi wa sahbih wa sallam. Any contradictions to Hiscommand, is indeed, direct opposition and disobedience to

Almighty Allah.Musical instruments are prohibited (arm) and shall always remain

arm. Ifarm is adjudged all only due to the factor that themasses are extremely involved in this action, then dissolving the

Shar will become a pipit in the hands of transgressors andwrongdoers.


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Musical instruments are arm and have no space in the Shar,however to sing without music on the occasion ofkhatnh ispermissible, provided that it will not create any fitnah.

In regards to the beginning and ending of a date there are fourdifferent methods. The Christian method is that the date is countedfrom midnight to midnight. The second method is that of theHindus, from sunrise to sunrise. The Greek philosophers count itfrom midday to midday. The fourth is the method ofthe Muslims,

which is from sunset to sunset, and this is logical that there isdarkness before light.

When you awaken from sleep you should recite, Kalima Tayyibathrice. The blessings of this beginning ofthe day will continuethroughout the day.


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The major [kabir] sins are seven hundred. Whatever constitutes tothe disobedience of Allah Almighty is a major sin. whatever sin youconsider light, is a great one.

Do not curse yourself, friends, family and wealth as one never knowswhether it is time of acceptance ofthat curse and if it does come truethen it will cause a great deal of sorrow to you.

Do not leave your homes without an acceptable reason late at nightwhen all are asleep and the streets are quiet. It is stated in manyauthentic Aadth that at this time bad-omen (bala) travels veryfreely in the atmosphere.

Do not go to sleep without washing your hands after meals, as theShaytn licks them.

Ignorance is a sin in itself. There is no excuse for not offering prayerdue to ignorance.

If Major and minor (Sins) are separately counted then people will doit considering them light, they will be worse than major sins.

The sacred Ziyrah of Madina Munawwarah is necessary with everyajj performed.

A person who does not love and respect the exalted Nab allAllhulayhi wa lihi wa sahbih wa sallam, even though that person

worships all his life, his worship is fruitless and rejected.There are many Abd-Allahs in this world, but the true and sincere

Abd-Allah is he, who is Abd-e Mustafa [servant of the BelovedProphet allAllhu layhi wa lihi wa sahbih wa sallam]. If it is notso, then he is surely an Abd-e Shaytn.

One must always be aware ofones condition and not exceed thelimit ofones understanding.

One must not be proud when praised and accept ones faults whencorrected.

All the misled were destroyed when they tried to use their limitedknowledge to wrongfully interpret the verses ofthe Holy Qurn.They could not fully understand the Ayahs so they used their owninterpretation and misinterpreted them. Such peoples brains are

worse than that of monkeys.


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Concerning music, there is no question of eligibility or qualification;nor is it allowed for anybody to listen to music. Except for themesmerised, the enthralled [majdhb] those who have lost theirmental faculties and are hence not held liable by the Divine Law.

It is impermissible and forbidden to call Madina Tayyiba as Yathrib.It is a sin and the one who says it a sinner.

To visit RaslAllh allAllhu layhi wa lihi wa sahbih wa sallam isnear to being Wajib. Many people dressed in the guise of friendsscare one by saying there is danger on the way, there is illness.Beware! Do not listen to anyone and never return deprived. Yourlife has to end one day anyway. What could be better than losing

your life in his way? And it is has been seen that whosoever clings tothe Prophet allAllhu layhi wa lihi wa sahbih wa sallam, hekeeps them in his protection. WalHamdulillah.


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To convey the reward ofanything to Allah Tala is ignorance as He isfree from this need. He is Ghan al-MuTlaq. To say, ThawbBakhshna (give reward) is disrespectful to the Prophets or the

Awliya as bakhshna is used to mean a bigger person giving to asmaller one. He should say "Nazr karna" (dedicate) or Hadyakarna (present) as this is free from disrespect.

We know that eyes are impermanent and the impermanent cannotsee the eternal. Hence, it is unique to the dear Prophet allAllhulayhi wa lihi wa sahbih wa sallam to see Allah in this world.

Whichever issue was not dealt with by Imm Ab anif, it willremain perplexing until the day ofjudgement. When Imm Ab

Ysuf became confused regarding certain issues , he would say:When there is no ruling from our teacher; then this is our state.

The Doomsday is near - Good people are leaving the world. Whoeverleaves does not leave behind his deputy. When Imam Bukhr diedhe left behind ninety thousand disciples and scholars ofadth(Muaddith). Sayyidun Imm- al-Azam raiyAllhu nhu on hisdeath left behind one thousand Mujtaids who were his disciples.

And these days thousands die but leave behind nobody.To be a Muaddith is the first step on the ladder ofknowledge (Ilm)

and to be a Mujtaid is the last destination.Mild fever, cold, pain and other light diseases, once in a while, are a

blessing for the body not a problem. On the contrary absence ofmild diseases is a problem.

Concentrating on Allah Almighty after drifting in thoughts is Jiad al-Nafs (Striving in the way ofAllah Almighty) and Jiad against thelower self is great Jiad.

If food and sweets are given to the ascetics (fuqra), it is sadqah(charity). If given to the near ones, then it is Compassion, and if giveto friends, then it is, repast. All these three acts invite Mercy andExpel hardships and difficulties.

People and things which are close to Allah should be respected.Because of their nearness to Allah their respect is the veneration of

Allah.Had the Imms not been then adth (Prophetic Tradition) would not

been understood, if the adths would have not been understoodthen the Book of Allah Almighty would not had been understood,and if the Book of Allah had not existed then there would not have

been Allah Almightys order.


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The construction of the Pyramids of Egypt took place some 5750years before the creation ofNab Adam layhis salm. Nab Adamlayhis salm appeared on earth more than 7000 years ago. Thisconstruction was certainly the work of the Jinns who had alreadyinhabited the earth 60000 years before the physical appearance of

Nab Adam layhis salm.If someone has made confirmed decision that he will not take rest

until offer all his remaining prayers (salat) and suppose that in thiscondition that person dies after a month or after a day then Allahout ofHis mercy will reward all his Prayers.

O Muslims! O those who sincerely follow the Shar ofRaslullhallAllhu layhi wa lihi wa sahbih wa sallam! Know and certainly


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know that Sajdah for any other than Allah the Almighty and All-Powerful is absolutely not permitted. To make Sajdah Ibadah toanyone other than Allah Almighty is undoubtedly and certainlyShirk and open Kufr. Sajdah Tazm is arm and there is also acontroversy among some lam whether such a person whoperforms Sajda Tazm is a Kfir or not. Such prostration for onesspiritual shaykh or Mazr ofa Wal is not permitted, but is agrievous sin and also arm.

Salvation depends on the fact that every single belief of the Ahl as-Sunnah wa al-Jamaah be so firm that one will remain firm even ifthe sky and the earth vanishes.

Concerning this fact of the black mark that appears on the foreheaddue to performing Sajdah, it is established that if this has been doneintentionally for the sake of show, then it is arm and a grave sin.

If the mark appeared due to excessive and sincere Sajdah for thePleasure of Allah ALmighty and the person felt very happy andproud about it, then it is an act ofRiya (Hypocrisy). That mark forhim becomes a sin and if the mark appears and that person does not

bother about it then it is Mamd (Beneficial, Excellent).Never sit or associate yourselves with oppressors, sinners,

transgressors, heretics and faithless people for there is a greatchance of being influenced, if not so, then accused or being blamed.

O Group oflam! If you put yourself in Mubhat (Permissible)leaving Mustaabt (Desirables), People will fall into Makrht(detested). If you commit Makrh, people will get into arm(Explicitly prohibited). If you carry out arm, people will indulgein Kufr (Infidelity).

A spiritual shaykh who does not respect and follow the Shar ishimself in darkness and totally incapableof illuminating (ratingsomeone elses path or guiding them). Such people are disciples ofShaytn and the enemies of Islam.

To follow any path other than that ofthe Shar is the path of theCursed Shaytn.

The evil jesters who mock the lam and jeer at the teachings of theShar, they (falsely) claim that the lam and the Fuqara havealways been at odds with each other. These ignorant idiots castdoubts over the most eminent lam and question their integrity.

True love is when all actions are within the framework ofthe Shar.Any action outside this is not regarded as love for Allah Almighty


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and His Beloved Rasl allAllhu layhi wa lihi wa sahbihwasallam.

When an ignorant person worships or tries to tread on the path ofSfism, the Shaytn makes him dance on his finger tips by puttinghis reins in his mouth, the bridle in the nose and drags him to

wherever he desires.The Beloved Prophet allAllhu layhi wa lihi wa sahbih wa sallam

is the king of the universe and reflects the majesty and grandeur ofthe Real King. His order prevails in the whole universe. All are Hissubjects and servants. Whatever he desires, Allah makes it possible.

The people of unbelief should be told to come into the circle of Islamfirst and prove that they are true Muslims and then other issues can

be discussed.True Muslims (Ahl-e Qibla) are those who have firm faith on all

essentials of the faith.The belief in Allah Tala along with all the essentials of religion and

affirmation of faith is important because the denial of anyone ofthem is the denial of Allah.

All the ordinances ofthe Shar body, soul and heart and thesayings and knowledge of the saints and learned are essential forthe believers.


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Those whose faith is in doubt should be treated mildly for they mayreform themselves.

The definition ofthe learned (lim) is that he should be aware of thedogmas and is able to locate all his necessities from the Book

without any help.The victims of the great flood (ofNhs time) did not have any

descendants. Only the progeny ofSayyidun Nh layhis salmlives on this earth.

Those who visit the graves the spirits see them clearly; listens andunderstands their words. After death the power of the spiritincreases manifold whether it is a Muslim or an unbeliever.

The Caliphate of the Righteous caliphs was inspired by the Prophetictradition such as that ofUmar bin Abdul Azz raiyAllhu nhu.

And now in my view such Khilfah will be established by ImmMad raiyAllhu nhu in future.


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The private knowledge is particular to the Lord (Subhanuhu wata'ala) and is not possible for anyone else. And who ever proveseven the smallest amount of it to be for anyone else in all the worldscommits without doubt the denial of Allah and polytheism.

Both legally and rationally it is impossible for anyone among thecreatures to encompass Allah Talas information so far as its fulldetails are concerned. Even if knowledge of all creatures from thefirst to the last is summed up it would never in comparison be equalto that of the knowledge ofAllah Tala, even so much as one partout of one million parts of a drop is in comparison with one millionseas.

The Personal-Absolute, All- inclusive and Exhaustive knowledge isparticular to Allah Tala, and men cannot have the absoluteknowledge but through the Divine Bestowal.

The worst are of two types: (i) The worst by word who burble orally(ii) The worst by act who keep silent by the tongue but keep at their

wickedness and malevolence. The Wabiyya are both of these.The meaning ofIlm is that one be fully equipped with the Aqayed

(beliefs) of Islam and this knowledge must be constantly fresh inthe mind at all times. One must also have the capability of solvingany question on Deen from books without the assistance of anyperson.

Sitting in the company of the learned and the pious also developsIlm. Their company, talks and advice have a great bearing inobtaining knowledge.

Sound knowledge is that which has a good understanding of Fiqah.The existence of the Sublime Being of the Almighty SubHanuhu wa

Ta'ala is compulsory for Him and whatever else exists, is themanifestation of Allah SubHanuhu wa Ta'ala. Thus, in reality, thereis only one single existence (i.e. Allah SubHanuhu wa Ta'ala)

Human desires are acceptable as long as there are no Islamicrestrictions found in them.

Whatever the four Imams say is all in accordance to the Shar. Ifthey disagreed with the Shar, then why were they called Imams?It is the duty of every Muslim to obey and follow the Imams.


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There is no Salt al-Janzah (Funeral Prayer) for a Wab, Rfd,Qdiyn and all heretics. Salt al-Janzah is for a Muslim whoholds Islamic beliefs and not for the Kuffr or Apostate. Afterknowing this fact and still reading Salt al-Janzah for such aperson is Kufr.

Wabs (Deobands), Ahl-e adth, Qdiyn etc. want thatprinciples be ignored and discussion should take place on non-

essentials. They should not be given any opportunity.To shave off completely or trim the beard very short once is a minor

sin and to habitually do so is a major sin. This continuous act willmake you a Fsiq Muallin and the Court ofShar will reject one asa valid witness. To perform Salh with Jamaah behind such aperson is forbidden and if Salh performed, it will be incumbent to


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repeat that Salh. If one does not do so, then one will be a greatsinner.

Whatever offensive Wabs say to me does not the least bother me.Some of these shameless hypocrites send anonymous letters full of

vulgar language to me. I do not receive one or two, but AllahAlmighty knows how many such obscene letters are sent to me allthe time. These things do not affect or bother me. In fact, I makeShukr that Almighty Allah has made me a shield of Islam. Theamount of time they spend sending abuses on me, at least thosemoments ofthe Wab go empty in insulting Almighty Allah andHis Beloved Rasl allAllhu layhi wa lihi wa sahbih wa sallam.It does not even cross my mind to reply to these obscene letters nordo I feel bad about them. This is so, because my honour is meant to

be sacrificed on the honour ofSayyidun Raslullh allAllhu

layhi wa lihi wa sahbih wa sallam.Islam itself will never be subjugated, but a Muslim will be. The

humiliation of a Muslim does not humiliate Islam in any way.A Muslim may experience great hardship in his lifetime in this

Dunyya, but if he is given a little breeze ofJannah and asked, Whathardship did you experience in the world? he will reply, By Allah!Nothing at all. On the contrary, if a Kfir is given the life of a Kingfor a thousand years in this world and never experience anyhardship whatsoever, not even the heat of the sunshine, but when aslight gush of air from the Fire of Hell will be released on him in his

grave and then Allah SubHanuhu wa Ta'ala will asks him about thepleasures ofDunya, he will say, I did not experience any pleasuresand peace in the Dunya!

Only one lacking Hidyah will regard the pleasures of this world astrue pleasures and its hardship as hardship, while in reality, it is theopposite.

There are three things necessary in this world, a little food forsurvival, a piece of cloth to cover the body and a hole (shelter) to sitin. There is enough all money to acquire these basic things. When

the Nafs becomes weak, the soul and heart becomes powerful.When this happens, sit in a hole without food for eight days and noharm will come to you. This is so because spirituality will controlthe physical body. The Divine Mercy of Allah SubHanuhu wa Ta'alanourishes the soul which supports the physical body.

Sometimes to disregard a minor sins may lead to Kufr if the sinrelates to the necessities ofDeen (dharriyt-e Deen). The lam


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state that if someone commits a sin and people ask him to repentand if he says, What wrong did I do that you ask me to makeTawba?, this is Kufr. There are many minor sins (Saghra) that arefrom the necessities of Deen and if one regards them as all, andthen one will become a Kfir. Similarly, if anyone regards a minorsin as insignificant, it becomes Kabra (major). The pious Awliya-

Allah state that one sin links to another. One must not see whethera sin is minor or major, but observe whose Divine Laws you are

breaking. If one realizes that one is a criminal in the Court of AllahSubHanuhu wa Ta'ala, one will not differentiate between minor andmajor sins. One will not sin at all.

In this world, mn is absolute excellence and Kufr is absolute evil.Besides these two, there is nothing good or evil.

If leaving out a Mubah leads to the disgrace of a Muslim then thatMubah becomes Wjib because it is arm to disgrace or humiliatea Muslim. Likewise, it is also Waajib to omit a Mubah that leads tothe humiliation of a Muslim.

We respect the scholar because we look upon him as a heir to thebelobed Prophet allAllhu layhi wa lihi wa sahbih wa sallam.The lawful heir to the Prophet allAllhu layhi wa lihi wa sahbih

wa sallam is an individual who is on the right path. An insolentperson, who is on the wrong path, is a heir to Satan rather than theProphet allAllhu layhi wa lihi wa sahbih wa sallam.

A Muslim should not love his brother or his friend or anything else inthis world more than Allah Almighty and His Prophet allAllhulayhi wa lihi wa sahbih wa sallam.

Those who are disrespectful towards the Prophet MuammadallAllhu layhi wa lihi wa sahbih wa sallam, they should losetheir respect and love in your hearts at once. You should leave themand throw them out like a fly thrown out of the milk. You shouldhate them. Dont take your relationships and your friendships intoconsideration. Dont feel impressed by their religious leadershipand scholarship. Their cloaks and turbans should not impress you.

Dear Brothers! You are credulous sheep of the beloved ProphetallAllhu layhi wa lihi wa sahbih wa sallam. Wolves are allaround you and they yearn to misguide you and plunge you into thetumult (fitnah) and take you with them to the Hell-Fire. Run faraway from them!!

By the Grace of Allah SubHanuhu wa Ta'ala! I find myself in that statewhich the great Fuqaha have stated, that is, the performance of


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Sunnah Salh is exempted for a person who is totally engrossed inthe khidmah (service) of Deen. Alhamdulillah! Though I am in thiscategory but I have never missed any ofmy Sunnah Salh.

The miracle ofa Wal is his complete compliance to the teachings ofthebeloved Prophet allAllhu layhi wa lihi wa sahbih wa sallam.The steadfast adherence to the Shar is the best ofkarmahs. Atrue Saint is righteous and follows the path laid down by the

beloved Prophet allAllhu layhi wa lihi wa sahbih wa sallam.

92 Pearls of Wisdom by Aala Hazrat(Radi Allahu Ta'Ala Anhu)

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