7. pentecostes, aga c. human existence as an existence
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AND FOR ONE ANOTHER PENTECOSTES, Aga BSED 3F1 OUR EXISTENCE IS AN EXISTENCE THROUGH THE OTHERS PHL 3B
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Transcript of 7. pentecostes, aga c. human existence as an existence
ANDFOR ONE ANOTHER
PENTECOSTES, Aga
BSED 3F1
OUR EXISTENCE IS AN EXISTENCE THROUGH
THE OTHERS
PHL 3B
CONTEMPORARY SOCIAL PHILOSOPHY--Manuel B. Dy Jr.
2nd ACTIVITYMAN IS
LOGICAL-BEINGIf my father is a mathematician and my mother is a chemist and they given me a nick name of IRON 59. What is my real name?
FIELD OF MEANING OF YOUR
EXISTENCE’’
Our existence is an
existence
through the
others
Human activity is interwoven with an orderly field of meaning, but this orderly field of meaning is at our disposal only through others, through society. This is true in the areas of
work, play, sense perception, thinking, and feelings.
“In
WORK”He interacts with nature.
He makes use of tools and a working space.
Field of meaning centered around him as a needy being.
“In the
FIELD OF PLAY’’The playing area, the objects that are given special sense, the possibilities of the human body , the tools (racket, cards, etc.) all form a unity of meaning that is called a GAME”
“Our sense
perception Seeing, Hearing, Tasting, Smelling,
Touching”
Seeing takes place within the structure of a figure-horizon (Gestalt).
“Our sense
perception
I may not be aware of this structure, but the green grass I see outside my window is a figure that stands against the background of the houses of the subdivision, the blue sky and white clouds above it. The senses themselves from a unity of meaning around my body. When I hear the alarm of my clock in the morning, I spontaneously look for it, touch it to switch the alarm off, and look forward to the smell and taste of instant coffee.
“Our sense
perception
“Our
THINKING
haphazard and disorderly it may seem at first, takes place in an orderly field of worldly meaning.
When faced with problems and questions, we seek for solution and clarity by thinking, a thinking in action (practognosis) or a thinking on a reflective level.The latter involves the use of concepts, of language.
“Our
THINKING
Our affective life and our emotions may appear to be chaotic in contrast to thinking.
“Our
FEELINGS
In reality they form an order quite distinct from that of our cognitive life, what Blaise Pascal and Max Scheler call an ordre du Coeur (order of the heart).
“Our affective
life and our
emotions
Our emotions, affects, striving are generally concerned with values embodied in the world; they betray the hierarchy of values we hold. And as we begin to live in an orderly world, our affective life and emotions gradually assume a more distinct form.
“Our affective
life and our
emotions
What needs to be shown now is that this orderly field of worldly meaning in human activity depends upon our fellowmen and is in turn dependent upon the human person.
WE ARE PRODUCT OF OUR PAST”
The world would be meaningless without the human person.
We gain entrance to this field of meaning in action, speech and art through our contact with fellowmen”.
“The human being needs to work in order
to survive”
Our existence is an existence through others”
OUR EXISTENCE
IS AN EXISTENCE FOR ONE ANOTHER”
The insight that togetherness is a value in itself brings home the point that our existence is not just being-through-others but also a being-for-others.
We exist through others by making use of products that are the fruit of the labors of others. But we also work for others”.
“In
WORK”
We produce for the other, although this “other” need not be physically visible”.
indeed works for money,
-for money determines the possibilities of life open to him and his family”
“The person in
CONTEMPORARY TIMES
strives to go beyond this monetary motive-he strives to be indispensable, to be of significance to others, to be appreciated of his work, to belong to the company”
“The person in
CONTEMPORARY TIMES
“self-confidence”
When our work is appreciated by others,
We gain ?.......”
is necessary for us to build our future. But self-confidence is not possible for us to attain without others having confidence in us. And for others to have confidence in us, we have to show them that we are capable of doing something meaningful for them.
“SELF-
CONFIDENCE”
In fact, our existence is meaningful only
when others accept it also as meaningful”.
We need our being-needed by others for
ourselves”.
Modes of being- needed
that…
like the child’s constant drawing of the other’s attention
wants to be fearedReligion
The authentic being-for-others is being at the service of others that
promotes the existence of the other for his own
sake”.
The being-for-others and the being-through-others MERGE”
The most important two words……
“thank you”
CONTEMPORARY SOCIAL PHILOSOPHY--Manuel B. Dy Jr.
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