6. Nadab and Abihu Toasted!

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    Aarons sons Nadab and Abihu took their censers and

    putting incense on the fire they had set in them, they

    offered before the Lord unauthorized fire, such as he

    had not commanded. Fire therefore came forth from the

    Lords presence and consumed them, so that they died

    in the Lords presence. Moses said to Aaron, This is as

    the Lord said:

    Through those near to me I will be sanctified;

    In the sight of all the people I will obtain glory.

    But Aaron said nothing.

    Leviticus 10: 1-3)

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    Then Moses summoned Mishael and Elzaphan, the sons

    of Aarons uncle Uzziel, with the order, Come carry

    your kinsmen from before the sanctuary to a place

    outside the camp. So they drew near and carried

    them by means of their tunicsoutside the camp, as

    Moses had commanded.

    Leviticus 10: 4-5)

    Although Mishael and Elzaphan are Nadab and Abihus

    cousins, they are not priests. Like the ashes from the

    altar or the dung of the sin offering, Nadab and Abihu

    are to be dumped outside the camp, carried by means

    of their tunics. The great Medieval Rabbi Rashi

    suggests that God incinerated Nadab and Abihu, but

    their tunics remained intact, since the tunics had been

    anointed and were holy.

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    Moses said to Aaron and his sons Eleazar and Ithamar,

    Do not dishevel your hair or tear your garments, lest

    you die and bring Gods wrath also on the whole

    community. While your kindred, the rest of the house

    of Israel, may mourn for those whom the Lords fire

    has burned up, you shall not go beyond the entrance of

    the tent of meeting, else you shall die; for the

    anointing oil of the Lord is upon you. So they did as

    Moses told them . . .. You must be able to distinguish

    between what is sacred and what is profane, and

    between what is clean and what is unclean; and you

    must be able to teach the Israelites all the statutes

    that the Lord has given them through Moses.

    10: 6-7, 10-11)

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