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    Name: Shashank Sharma Double-Entry Reading Journal

    Date: 1/23/11 Period: 1 or !u"k #inn $ha%ters 11-32

    $ha%/Pg& 'he book says: ( say:

    Chapter 16

    Page 87-

    89

    I couldn't get that out of my conscience no ho! nor no!ay" It got to trou#ling me so I couldn't rest$ I couldn't

    stay still in one place % I got to feeling so mean and so

    misera#le I most !ished I !as dead" I fidgeted up and

    do!n the raft a#using myself to myself and &im !as

    fidgeting up and do!n past me % e's !hite"(

    )his chapter ser*es the dual purpose of #oth sho!ing theinfluence on uc+ #y deep seated southern morals as !ell

    as sho! uc+,s ongoing internal struggle against these

    same morals" fter reading the *ie!s on pro-sla*ery I

    no! +no! ho! hard it must ha*e #een for uc+ to ma+e

    the decision that he made" )his passage sho!s that uc+

    is acti*ely fighting those morals #ut only !ithin himself"

    e does nothing to oppose sla*ery as an institution #ut

    only opposes it !hen it suits him #est" I #elie*e uc+decides to sa*e &im #ased on the fact that &im is uc+,s

    friendand not #ecause he is aslave. )herefore uc+ has

    a long !ay to progress #efore he can #rea+ the shac+les

    holding him to southern #eliefs" o!e*er the fact that

    uc+ thought a#out the fact that &im is a sla*e #eforesa*ing him sho!s that he chose to disregard that fact

    !hich is definitely a step closer to #ecoming anti-sla*ery"

    Chapter 17

    Page 1.1

    nother !as enry Clay's /peeches and another !as

    0r" unn's 2amily 3edicine !hich told you all a#out

    !hat to do if a #ody !as sic+ or dead(

    4hile reading this passage the name enry Clay struc+

    me as significant as I ha*e #een learning a#out him in

    social studies class" enry Clay !as a master politician of

    his time and came up !ith a plan to fi5 the country,s

    economic pro#lems" is plan consisted of a national #an+protecti*e tariff and internal impro*ements" )his !as

    significant at the time #ecause support for this #ill !as

    split along sectional lines$ the north !as in fa*or of it and

    the south !asstronglyagainst it" )herefore I found it

    ironic ho! a prominent family in the south !ould ha*e a

    #oo+ !ith speeches #y someone !ho !as a hero of the

    north" Perhaps it !as to sho! the ignorance of

    southerners or may#e to sho! that 3ar+ )!ain himselfsupported the merican /ystem and in effect the *ie!s of

    the north$ for e5ample the anti-sla*ery mo*ement"

    Chapter 1

    Page 86

    0at truc+ dah is )/$ en trash is !hat people is dat

    puts dirt on de head er dey fren's en ma+es 'em ashamed% It !as fifteen minutes #efore I could !or+ myself up

    to go and hum#le myself to a nigger$ #ut I done it and I

    !arn't e*er sorry for it after!ards neither" I didn't do

    him no more mean tric+s and I !ouldn't done that one

    if I'd a +no!ed it !ould ma+e him feel that !ay"(

    )his passage is of monumental importance in the no*el as

    it portrays a white#oy saying sorry to a black man and asla*e" )his sort of #eha*ior !as unheard of at the time of

    this no*el as most people in the south !ere racist" )he

    fact that uc+ hum#les( himself to &im in my eyes

    separates him from the #latant racism in the south"

    lthough it does not pro*e he is an a#olitionist as it too+

    him fifteen minutes #efore he could con*ince himself to

    do it this act sho!s that uc+ !ithout a dou#t is not

    racist" If uc+ !as racist he !ould for one thing ne*erha*e #efriended &im" 3ore importantly he !ould never

    ha*e apologied to a #lac+ man friend or other!ise"

    ccording to the pac+et !e read acists *ie!ed #lac+s as

    animals !ith no feelings so the fact that uc+ feels sorry

    for &im and for hurting him pro*es that he is not a racist"

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    Chapter 18

    Page 1.9

    e5t /unday !e all !ent to church a#out three mile

    e*ery#ody a-horse#ac+" )he men too+ their guns along

    so did :uc+ and +ept them #et!een their +nees or stood

    them handy against the !all" )he /hepherdsons done

    the same" It !as pretty ornery preaching--all a#out

    #rotherly lo*e and such-li+e tiresomeness$ #ut

    e*ery#ody said it !as a good sermon and they alltal+ed it o*er going home and had such a po!erful lot

    to say a#out faith and good !or+s and free grace and

    preforeordestination and I don't +no! !hat all that it

    did seem to me to #e one of the roughest /undays I had

    run across yet"(

    )his passage is a perfect e5ample of satire in this no*el" In

    this passage )!ain depicts men going to church !ith

    guns #et!een their +nees !hich is )!ain,s !as of po+ing

    fun at religion and its o#*ious hypocrisies" )!ain is

    satiriing the fact that people feel it disrespectful and

    inappropriate to conduct *iolence on a /unday as it is the

    day to go to church" o!e*er they feel it is o+ay everyother day.)hey try and #eha*e themsel*es in church as

    #est as possi#le too loo+ good in front of god and also to

    loo+ good in front of eachother" )he rangerfords and

    /hepherdson,s are depicted !ith guns #et!een their

    +nees( as an emphasis on the fact that the only peace

    #et!een the t!o families in at church" ll other times it is

    ;ust fine to +ill each other" )his passage along !ith

    another instance in the #eginning of the #oo+ !hen )om

    /a!yer,s gang refuses to meet on /undays sho!s

    )!ain,s #itterness and s+epticism of religion" )!ain !asnot a *ery religious man in his time and his !riting

    reflects his point of *ie! perfectly"

    Chapter @>AP0

    A )> AB@ A>/CDDD dmission . cents"

    )hen at the #ottom !as the #iggest line of all !hich

    saidE @0I>/ 0 CI@0> A) 03I))>0"(

    I feel that his passage !as *ery cle*er and Fuite amusing

    ho! the 0u+e and the ?ing strung together many different

    /ha+espearean plays into one soliloFuy" o!e*er as I

    had anticipated no one sho!ed up to !atch it" )hen !hen

    they put up complete trash the !hole to!n sho!s up" I

    feel this is *ery ironic as you !ould e5pect people !ould

    !ant to see a classic play o*er *ulgar and disgusting

    gar#age #ut that is not the case" I ha*e realied that this isthe case in real life as !ell" 2or e5ample people all o*er

    the !orld s!arm to their )G,s to !atch pointless dramasho!s such as )he &ersey /hore #ut you !ill ne*er find

    people so e5cited a#out reading a classic peace of

    literature" lthough this is unfortunate it is !hat I see in

    my e*eryday life"

    Chapter