'50-50' reviewed by Susan M. Schultz
Transcript of '50-50' reviewed by Susan M. Schultz
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8/10/2019 '50-50' reviewed by Susan M. Schultz
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H
EAT
S U
SAN
SC H
ULTZ
Pam
Brorvn,
50-50
Little
Esther,
1997,ISBN
0
646
32225
7
Pam
Brown's
new
book
of
poems
ends
in
Paris,
or
rather
her
mental
image
of Paris,
appropriate
for
a
poet
so
obsessed
with
American
modernism
and
postmodernism.
Paris
seems
preferable
to
Sydney
(or
the
Blue Mountains,
where
Brown
is
reading
Alice
Notley,
an American
who
lives in
Paris)
as a site
for
poetry:
&, unlike
the
sealed
rtirgy
tunnels
of
Sydney,
Paris
is
anatural
as
a
location
-
the Me[o
the
catacombs
&
the sewers
just,
always,
almost
surfacing.
what
was
I
to
make
of
the fact
that
last August,
as
I
finished
reading
Brown
reading
Nodey
and
imagining
Paris,
I turned
on my
television
only
to
get
the first reports
that Lady
Di
had been
in
an automobile
accident
in
a
Paris
tunnel? Surely
nothing
more
than
coincidence
rules
the reading
of
books
amid
intrusions
of
the
'real'
that
sometimes
emulate
poetry's
fictions.
( what's
this
stuff/
for
anyway-/
this
whacky
genie,/
tiris
poefry?/
In
a
fiction,/
laxn/
&
shamble
off :
seven Days). yet
Brown's
book
is
full of the
providence that comes
of
coincidence,
and especially
out
of the
odd
conjunctions
of random
events
and
the
meditations
that
accrue
because---or
in
spite
of-them.
Her
school
of
poetry,
if
one
can
call it
that,
might
be described
as'narrative
imagismi
an
amalgam
of
the
modernists'
accentuation
of the image
and a
postnodern
talkiness
that is
itself
the
basis for
a
curriculum.
The headnote
to
the book's
first
poem,
Twitching,
comes
from
the Language
poet,
Charles
Bernstein:
I/
learned
to
read
by
watching
/
Wheet
oJ hrtune
when
I
was/
a baby.
The
punning
word
fortune
(and
its
opposite
number,
misfortune)
is
the
basis
for
Brown's
poetics,
as
it
is, in
a different
way,
for
Bernstein's.
The
title,
50-50, is
a
reference
to chance,
or a chance
reference.
My
reading
of
the
book
in
the
context
of
Lady Di's
accident
thus
seems,
if
not
*r-
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VIEWS & REVIEWS
determined, then
at
least
part
of Brown's
program-the
world
of
the
book
becomes a
book that
describes the
worldt
randomness.
If Brown
writes about
Paris
from
the
perspective
of the
Blue
Mountains,
it
may be
because she
is
very much
a
ciry
poet, not
a countsT
one;
she
prefers
the
city's
grubbiness
to
what she
terms
'nature's/
barbarism
( k
Ultimo ).
Among the Moderns,
then, she
sides
more
with
Mina Loy, the
last
years
of
whose
life
were
spent
among
the
poor
in
New York City,
than
with the organizing
manias of
Pound,
Williams
and
Cornell.
So,
in Not
Myrna,
Minai she
writes:
in
dream you
mumble
Mina,
modernism's a
wasm
Ezra' s cantankerous
scrapbooks
William
Williams'
stamina
Joe
Cornell's
boxes
my true
environment
is
a
dust bin
new maps for Mina
Elsewhere,
in
Abstract
Happinessf Brown,
who is
a
librarian,
asks
how
a
reader
can
concentrate
on the
New Formalists
with
the
case-moths/
a-chomping/
through
the
ground
covers?
[n
First
Things Firsti
she
addresses
a
friend in a
letter:
Dear
K. I'm reading/
dense
U.S.
poetry/
still
beside/ the
sea
which has/ no influence//
the
worst,/ in this
instance,/
is merely a
congestion/ of
pleasure-parachutists/
falling
through/
that colourful
sky/
over a
contaminated
tide.
And, in
Prospectsi she considers
her
ambitions
in the
light of R. Mutt,
namely
the
signature
found on the
famous
urinal
of
Marcel
Duchamps.
These,
and
other,
examples
reveal
a
poet
who
opposes
the statement
she
includes
in
Twitching :
Art
is
mostly/
showing
offl
the
cleverest/
decoration. Brown's
poetry
is decorative
only
in the sense
that it
catalogues
the
images that
make up the
poet's
world;
to
call it
anti-
decorative, at
least
in
an aesthetic
sense,
might
be
more appropriate.
Some
readers
may
find
fault with
the
fact
that
Brown's urban
landscapes
are
more
interior than
actual, but
I do
not
number
myself
among
them.
This is
not
to
say
there
are
no
politics
in
Brown's
work.
As
an
American
I
am
perhaps
predisposed
to notice the
American content of
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H EAT
Brown's
poems;
as
a
resident
of America's
50th
state,
and
more
specifically
of
oahu,
a tiny
island
some five
hours
fly-S
time
for
the
U.S.
continent
and
best
known
there
as a tourist
destination,
I
am
also
drawn
to Brown's
treatrnent
of
postcolonial
postmodernity. Mwa
vee
is,
to
my
mind,
one
of
the strongest
poems
in
this
collection.
Brown's
collage
method
works
well
with
the
political
content
of
the
poem,
about
a
pacific
island
where
American
and French
imperialism
meet
the
tourist
63ds-
and where
the
indigenous
people
can be
altogether
overlooked,
forgotten.
Here
Brown
may
have
learned
from
her
friend,
Adam
Aitken,
an
especially
acute
observer
of the
postcolonial
Pacific;
like
him,
she
writes
with
irony
and
with
lyricism,
a
difficult
combination.
A
close-
reading
of
one
passage
reveals
the
many
levels
of critique
Brown
is
leveling:
across
in
sydney
armchair
agitators
continue
.
slinging
off
against
the
french
ignoring
american
revelations
of
secret
pacific
tests
as late
as 1991
&
radiation
experimenls'-
furtively
feeding
selected
citizens
plutonium
The
passage
further
explores
the historical
backdrop
of
world
War
II,
which
inspired
good
feeling
between
citizens
of
the island
and
American
soldiers,
especially
black
Americans
(and
here
what
is
sometimes
termed
the
postcolonial
experience
of blacks
in
America
becomes
evident).
The
irony
of
historical
good
feeling
as
a backdrop
for
recent
secret
nuclear
testing
is
further
embittered
by
descriptions
of the
sea/
in
which
poodles
swim/ with
madames
who
don't/
but
float
with
kickboards/
flippers
goggles
bathing
caps/
like
children
and
of
the
lushness
of
the
vegetation.
This
perverse combination
of
political
and
cultural
imperialisms
(where
the
kanake/
don't
perform/
commercially,
doubtless
in
self-defense)
is
the
marker
of
a successfully/
colonisld
island.
One
of Brown's
major
accomplishments
in
this
book
is to
think
through
the images
of
the
world
without
colonizing
or in
any
way
appopriating
them.
This is
no
small feat.
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