2005 Issue 5 - RPCUS Addresses Letter to President George Bush - Counsel of Chalcedon
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Transcript of 2005 Issue 5 - RPCUS Addresses Letter to President George Bush - Counsel of Chalcedon
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8/12/2019 2005 Issue 5 - RPCUS Addresses Letter to President George Bush - Counsel of Chalcedon
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RPCUS DDRESSES
LETTER TO PRESI ENT
GEORGE BUSH
The
following
letter
was sent by the RPCUS regarding
the murder of
Terry Schiavo to President George Bush
Vice President Dick Cheney Representative J Dennis Hastert Speaker
of
the House and Chief Justice William
H Rehnquist.
Covenant Presbytery
Reformed Presbyterian Church
n the
United States
Pastor Jeff Black
Stated
Clerk
June
24,2005
President George Bush
The
White House
1600 Pennsylvania Avenue NW
Washington D C 20500
Providence Reformed Presbyterian Church
PO Box 374
Wytheville VA 24382
Honorable President George Bush:
Covenant Presbytery
of
the
Reformed Presbyterian Church In The United States does formal
register its grievance regarding the death of Terri
Schiavo.
We unanimously declare
her
death
be a national tragedy, which will have tremendous moral implications
for
the future welfare of th
nation.
Proverbs
14:34 states,
Righteousness exalts
a nation, But sin is a disgrace to
any
people
We
do
hereby
petition the
executive,
the legislative, and the
judicial branches
of the feder
government to
repent
of
their failure
to carry
out their
moral and
constitutional
responsibili
to
save
human
life.
This is but another
example of
the serious
moral declension
in this nation. Not
only
has th
nation tolerated the murder of the
unborn
through abortion,
but
the
death of Terri Schiavo
a
major step
in
the
public
acceptance of euthanasia.
Terri
Schiavo's
death
was
a
murder. T
deliberate denial of
food
and drink, which allowed her
to
slowly die was
barbaric.
The
fact
that
this
case gained such national prominence
and
engaged
the three
major branch
of our government - the executive,
the
legislative, and
the
judicial- makes it a national traged
While
there were attempts by some in these respective bodies to save this woman's life
t
government as a whole miserably failed
to
perform
its
fundamental
responsibility
- to defend
citizenry
and
punish
evil doers.
The
government failed
to
protect Terri Schiavo a person
w
was unable to defend
herself.
And, the government failed to
prosecute
those responsible for
h
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murder - the husband
who
insisted that she be starved to
death,
the doctors who
deliberat
withheld the
sustenance
of life, the police force
that
arrested those
who
sought
to
render aid
her, and
the judicial officials
who ordered
that her feeding
tube be removed.
The
Church
Is
To
Call
Government To Obedience
While
the Reformed
Presbyterian Church
In
The
United
States
recognizes that there is a legitim
biblical
separation of
church
and
state,
it
also
recognizes
that there
is
much
confusion
about t
separation. The
biblical
view of
the
separation of church
and
state
recognizes the
jurisdictio
authority of
these
two institutions.
Neither
institution is
to
directly interfere into the dom
of
the
other.
The church of
the Lord
Jesus
Christ
does
not have
the
direct authority to carry out
the
responsibi
of
the
civil governme nt. Th e church
has
no
authority to punish
evildoers; the church is not
become a police
force.
However, it is the
authority
of the church
to
call upon all of a natio
institutions to
submit
to the law
of God
as revealed in the Bible. It is the moral
responsibility
the church
to preach to
the civil government.
It is
the church's role to rebuke the civil government's
failure
to carry out
its
God ordained responsibil
It is the
role of
the
church
to
warn
the government that the sovereign God who
reigns
above
human authorities will not tolerate the
blatant
violation
of
His holy law.
The Biblical Basis For The Church's Preaching
Role
To Civil
Government
The constitution of
the
Reformed Presbyterian Church In The United States is the origi
1646
edition of the
Westminster
Confession of Faith with
its
accompanying Larger and Shor
Catechisms,
Form
of Church
Government,
and
Directory
For
Public
Worship. In
chapter
section I Of the Civil
Magistrate
we read:
God, the supreme Lord and King of all
the
world, hath ordained civil magistrates
to be
un
him
over
the
people, for
his
own
glory, and
the
publick good;
and,
to
this
end, hath
armed th
with
the power of the
sword,
for the
defence
and encouragement of them that are good, and
the punishment of
evil-doers.
This statement from the
Westminster
Confession is based upon
the
biblical teaching found
Romans 13: 1-4 which says:
Let
every
person
be in subjection
to the governing authorities.
For
there
is
no authority exc
from
God, and those which exist are established by God.
Therefore he
who resists
autho
has
opposed the ordinance of God; and they who have opposed will receive condemnation up
themselves. For
rulers are
not
a
cause of
fear for
good
behavior,
but for
evil. Do you want
have
no
fear of authority?
Do
what
is
good,
and you
will have
praise
from
the
same; for
it
minister of God
to
you for good.
But if you
do what is evil, be afraid; for it does not bear
sword for nothing; for it is a minister of God,
and
avenger who brings wrath upon
the
one w
practices evil.
This biblical text explicitly states that
the civil
government
is
a minister of
God:' It is
a minister
of
God
in
being a
punisher of
evil
men and a defender of good men. The civil government does not have absolute power.
Its power is
derived from God, not
the
people per se. Since the Bible says that
the
civil government is
to
protect
the good and
punish the evil we must be cognizant of the fact that good and evil are moral concepts. This automatically implies a
moral standard
that
defines
what
is good and
evil.
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RP US Letter to Predident lfb
In Romans 13:8-10 we find this moral standard
that
the civil government is obligated to uphold. The text reads:
Owe nothing to anyone except to love
one
another; for he
who
loves his neighbor has fulfilled
the
law. For this,
You shall
not
commit adultery,You shall
not
murder,You shall
not
steal,You shall
not
covet, and if there is any other
commandment, it is summed up in this saying, 'You shall love your neighbor as yourself.' Love does no wrong to a
neighbor; love
therefore
is
the
fulfillment
of the law.
These commandments mentioned in Romans 13:9 are a portion
of
the Ten Commandments. A
citizens are obligated to keep
the
Ten
Commandments,
and
the
civil government in its vario
executive, legislative, and judicial branches,
is
obligated to
keep
these
Ten Commandments. Th
is
the
standard of
good and
evil for what is mentioned in
Romans 13:3,4.
The Historical Basis For The
Church's
Preaching
Role To Civil Government
Our founding
fathers
never envisioned a nation that was lawless, nor did
they
seek to expun
Christianity
from the
government,
rather the intent
of
the founding
fathers
was to avoid
t
establishment of a national
church
funded by tax dollars.
It
has been the historical
precedent
since
the
early days of this country for there to be annu
election sermons,
going back as
early
as 1634. This
is
still a tradition in many
churches
througho
America. It was
the
historical custom in earlier
days
for
state
legislatures
to invite ministers
preach sermons, addressing
the
Biblical principles regarding
lawmaking. Several
of
the
signe
of
the
Declaration
of
Independence
and the Constitution relate incidences
of
attending su
sermons.
In
1892 the
U.S. Supreme
Court
conducted an historical review
and
after
citing
more
than six
historical precedents,
the court
declared:
There is no
dissonance
in these
declarations.
There is a universal
language
pervading them
a
having
one
meaning;
they
affirm
and reaffirm
that
this
is a
religious
nation
... this
is
a
Christi
nation (Church of
the Holy Trinity
v. U.S., 143 U.S.
457,
470,471
1892).
The perspective of Joseph Story, a Supreme Court justice of
the
nineteenth century,
noteworthy:
The
real
object of
the
First Amendment was
not to
countenance, much
less to advan
Mohammedanism,
or Judaism, or infidelity, by prostrating Christianity, but to exclude all rival
among Christian sects
(denominations)
and
to prevent any national ecclesiastical
establishme
which
would give
to an hierarchy the
exclusive patronage of
the
national government (quoted
Judge
Brevard
Hand, in
Jaffree
vs.
Board
of School Commissioners of
Mobile
County, 544
F Sup
I 104 (S.D. Ala.
1983)
in
Russell
Kirk, ed., The Assault on Religion: Commentaries on the
Decli
of Religious Liberty (Lanham, NY: University Press of America,
1986),84).
Supreme Court Justice William Rehnquist
stated:
The Framers intended
the
Establishment Clause to prohibit
the
designation of
any
church
a national
one.
The Clause was also designed to stop
the
Federal government from
asserting
preference for one religious
denomination
or sect
over
others (Wallace v. Jaffree,
472
U.S., I
Quoted
in Dougherty, Separating Church and State,
686).
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RP US Letter to Pre Jident BlUh
A
Call
To Repentance
All of our governmental institutions from the local, to the
state, and
to
the
federal
levels a
morally
obligated to
uphold the law of God as
revealed in
the Bible.
The
sixth commandment sa
Thou shall not kill. The unlawful
taking of human
life is murder, and the deliberate
withholdi
of the sustenance of
life from Terri Schiavo was a
murder.
It
is
the
duty
of
the
church of
the
Lord
Jesus
Christ
to
hold
accountable
those
governme
institutions to the
moral
law of God. It would be
remiss
of
the
Reformed Presbyterian Church
The United
States if
we
did not
exhort
our government to be faithful to its calling.
It
is our
duty to warn this nation that
the
living
God,
who sees all things
and
who
vindicates t
shed blood of the innocent, will not tolerate blatant
violations
of His holy laws.
Psalm 94: 20,21 reads:
Can a
throne
of
destruction be
allied with
Thee, One
which
devises
mischief by decree? They
ba
themselves
together
against the life of the righteous, And condemn the innocent
to
death.
Proverbs
17: 15 states:
He who
justifies
the wicked, and he
who
condemns
the righteous,
Both of them alike are
abomination to the Lord.
If those responsible for this murderous deed are not brought to
justice
and if
the
levels
government continue to sanction such
abominable
deeds, then there
is
One who will avenge t
shedding of innocent
blood.
Psalm 106: 37-42 states:
They even
sacrificed their sons and their daughters
to
the
demons, And shed
innocent
bloo
The blood
of their sons and their daughters, Whom they sacrificed to the
idols
of Canaan;
A
the land was
polluted
with the
blood.
Thus they
became
unclean
in
their
practices,
And
play
the harlot
in their deeds.
Therefore the
anger of
the Lord
was kindled against His people, A
He
abhorred
His inheritance. Then He gave them
into
the
hand
of
the
nations; And those w
hated them ruled over them. Their
enemies
also oppressed them, And they were subdued und
their
power.
Those
who think God is not a God who judges,
are foolish. There are those
who think
that the
is no God reigning sovereignly over the affairs of men. This
is
irrelevant;
the
truth is
the
trut
This truth is expressed in the book of Daniel.
There
was a great king of
antiquity
by
the
nam
of Nebuchadnezzar who
was
the
king
of
Babylon.
Because
of
his
arrogance
in
thinking
that
kin
exist by their own power, the true
and
living God had
to
teach this king a very
serious less
for
seven years. This great king did learn
the
lesson,
for
we
read
this king's acknowledgment
Daniel
4: 34,35
which reads:
But
at the
end of that
period
I Nebuchadnezzar,
raised
my eyes
toward heaven, and
my reas
returned
to
me, and
I blessed the Most High
and
praised
and honored
Him who lives forever; F
His dominion is an everlasting dominion, And His kingdom endures from generation to generatio
And all the
inhabitants of
the earth are accounted as nothing, but He does
according to
His w
in
the host
of heaven And
among the
inhabitants of
earth;
And
no
one
can
ward
off
His
hand
O
say
to
Him, What hast Thou
done?
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RP US Letter to PrutiJent tUh
There
is
a God
who
holds nations
accountable,
and the
United States is no different than
other
mighty nation that
has
ever existed.
Great
empires
have risen and fallen, and if
this nat
thinks that it can
spurn
the law
of
the
sovereign God of
the
universe
and not incur
His wrath
is
greatly
mistaken.
Have we not
learned
anything from the tragedy
of
September I 1,200 I We
learned
that we
ar
vulnerable nation. It
is
only the providential, restraining hand
of
God that has prevented
anot
tragedy thus
far.
This nation must not continually anger
the
Lord of Hosts; this nation must ask for forgivene
Without this repentance, God s judgment will only become more and more
severe.
The murder
of
Terri Schiavo was a
national tragedy,
calling for national repentance
of
all levels
government, particularly
the
judiciary.
On this day of June 24th in the
year of
our Lord 2005, Covenant Presbytery of the Reform
Presbyterian
Church In
The
United
States does hereby
exercise its prophetic role to the governm
of
the
United States of
America and formally
admonishes
it and calls
for
its
repentance.
Respectfully,
Rev. Jeff Black
Response
of
the Vice
President of
the United
States to our
letter
re: Terry
Schiavo
(Note
that
this is the only
response
as
of
September 14 2005, to the four letters we
sent)
Dear Friends:
Office of
the
Vice President
Washington
July 15 2005
The Vice President has asked me to reply to your letter expressing your thoughts on the death ofTerri Schiavo
Your
comments
have been carefully noted.
Vice President Cheney was pleased that you let him know
of
your views. Thank you for taking the time to wr
Sincerely
Cecelia Boyer
Special Assistant to the Vice President For
Correspondence
Pastor Jeff Black and Friends
Providence Reformed Presbyterian Church
PO
Box 374
Wytheville Virginia 24381-0374
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