1973 1974 1975 - Historical Papers, Wits University · 1973, many pupils do not find suitable...
Transcript of 1973 1974 1975 - Historical Papers, Wits University · 1973, many pupils do not find suitable...
1973 1974 1975DA TE: 2 & 3 Septem oer 1973
VENUE: Lenasia Stadium
TEAMS: Manchester United, Birds
Manchester United, Riverlea Aces,
Pretorians, D'Alberton Dallies, Dynamos United, Bluebells United,
Deltas, Birds United (Bloemfontein)
BASIS: Knock Dut
W INNERS SECTIDN:
S E M I-F IN A L IS T S :
Manchester United 5, Dynamos Utd 2 Bluebells United 4, Pretorians 2
FINALISTS:
Manchester United I, Bluebells Utd. I (A fterextra time)
JD INT WINNERS: Manchester United
and Bluebells United
LOSERS SECTION:
S E M I-F IN A L IS T S :
Birds United 4, Riverlea A ces 0 Deltas 4, D'Alberton Dallies 2
FINALISTS:
Birds United 4 , Deltas 2
WINNERS: Birds United
DA TE: 3 ! August, I & 2 Septem ber 1974.
VENUE: Lenasia Stadium
TEAMS:
Transvaal: Bosm ont Chelsea, D'Alberton Dallies, Young Tigers, Burnley United, Manchester Utd, Leicester City, Sundowns.
Natal: Manning Rangers.
0 . F. S.: Birds Uni ted
BASIS: Knock Out
W INNERS SECTION:
Semi-Finals:
Dynamos Utd 2, Manning Rangers I Burnley 2 , Leicester City /FIN ALS:
Dynamos United I, Burnley 0
LOSERS SECTION:
Semi-Finals:
Sundowms 5, Bosm ont Chelsea 1 Manchester Utd I, Birds Utd 4
FIN ALS:
Sundowns 3, Birds United 0
BURNLEY UNITED
DA TE: 3 0 ,3 1 August, 1 Sept. &
W October, 1975
VENUE: Lenasia Stadium
TEAMS:
Chelsea United, Manchester United, Birds United, Sundowns, Leicester City, Dynamos United, Bluebells United and Manchester Utd. (Noord)
BASIS: Knock Out
WINNERS SECTION:
Semi-Finalists:
Manchester United 4, Leicester City 2
Bluebells United 5, Sundowns 4
FIN ALS:
Bluebells United 1, Manchester Utd 0 (Noordgesig)
LOSERS SECTION
Semi-Finalists:
Dynamos United 2 , Chelsea 1
Manchester Utd 6, Birds Utd 1
FIN ALS
Manchester Utd 2, Dynamos Utd I
BLUEBELLS UNITED
MANCHESTER UNITED Noordgesig
BLUEBELLS UNITED BURNLEY
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P I IDC J 3 U k o / I ^ ^NAME1970 U N IVERSITY FACULTY/YEAR BURSARY
H. DULLABH Witwatersrand B.Sc.1 200.00M.RAMJEE Witwatersrand Medicine 1 200.00A.SULIMAN Wentworth Prelim. Med. 200.00F.L.RANK Bellville B.Sc. 1 100.00D.E.SEATLHOLO Turfloop S.A.T.D. 100.00A.M .NKUNYANE Fort Hare B.Sc.11 100.00W.B. JIYANE Fort Hare B.Sc. 11 100.001971
N.ISAACS Wentworth Prelim.Med. 150.00P.MAHADEO Westville B.Sc.1 100.00U.KALA Witwatersrand Medicine 200.00N.SOOKHA Westville B.Com.1 100.00J.NDABA Turfloop S.A.T.D. 100.00M.RAMJEE Witwatersrand Medicine 11 200.00I.A .DAYA Natal Architecture 1 150.00N.M.PEER Natal Architecture 1 150.00A.SULIMAN Wentworth Medicine 1 200.00A.M .NKUNYANE Fort Hare B.Sc.11 100.00F.L.RANK Cape Town Medicine 11 200.001972
M.RAMJEE Witwatersrand Medicine 111 200.00P.MAHADEO West ville B.Sc.11 100.00F.L.RANK Gape Town Medicine 111 200.00I.A .DAYA Natal Architecture 11 100.00N.DAYA Witwatersrand B.Com 11 100.00H.CHHOTALAL Witwatersrand Dentistry 1 200.00J.MAGUSHIRE Turfloop B.A. 1 100.001973
1.A.DAYA Natal B.Arch 111 150.00M.RAMJEE Witwatersrand Medicine 1V 200.00H.CHHOTALAL Witwatersrand Dentistry 11 200.00F.L.RANK Cape Town Medicine 1V 200.00A.SULIMAN Wentworth Medicine 11 200.00J.LENTSOANE Turfloop B.A. 1 100.00R.A.FREDERICKS Witwatersrand Medicine 1 200.00L.PHATHELA Wentworth Medicine 1 200.00T.S.J.FISHER Cape Town Medicine 1 200.00
1974M.RAMJEE Witwatersrand Medicine V 200.00H.CHHOTALAL Witwatersrand Dentistry 111 200.00L.R.PHATHELA Wentworth Medicine 11 200.00J.SANTHIA Wentworth Medicine 1 200.00R.R.BENGALI Wentworth Medicine 1 200.00T.S.J. PAPIER Wentworth Medicine 11 200.00C.M.REDDY Westville B.A. 1 150.00M.MOODLEY Westville B.Com 11 150.00E.L.NTLABATI Fort Hare B.Sc. 1 100.00S.COOPER Unisa B.A. (Law) 1 100.00F.L. RANK Cape Town Medicine V 200.00S.E.MUSHWANE Turfloop B.A. 1 100.00
1975M.RAMJEE Witwatersrand MedicineVI 200.00H.CHHOTALAL Witwatersrand Dentistry IV 200.00U.KALA Witwatersrand Medicine V 200.00C.M.REDDY Westville B.A. 11 200.00J.SANTHIA Natal Medicine 1 200.00R.RAJPAUL Natal Medicine 11 200.00A.S.RAMDASS Natal Medicine 111 200.00M.C.NAIK Natal Medicine V I 200.00H.C.NAIK Westville B.Pharmacy 1 200.00N.SINGH Westville B.A. (Law) 1 200.00L.THOMPSON Western Cape B.Sc.1 200.00
1976300.00H. CHHOTALAL Witwatersrand B.D.S. V
U. KALA A.S. RAMDASS
WitwatersrandNatal
M.B. B.Ch VI M.B. B.Ch IV
300.00300.00300.00300.00200.00
J. SANTHIA R. RAJPAUL
NatalNatal
M.B. B.Ch II M.B. B.Ch III
H.C. NAIK Westville B. Pharm. IIN. SINGH Westvaal B.A. (Law) 11 200.00
L. THOMPSON Bellville B.Sc. II 200.00
E.R. KHOMO Turfloop B.Bibl. Ill 150.00
P.B. S IVBRAYAN WestvJlle B.Sc. 200.00200.00150.00150.00
K. PILLAY Natal M.B. B.Ch 1M.P. RAMOTSEHOA Turfloop B. Proc. IIA. THOLAKELE Turfloop B. Pharm
r
StationPharmacy
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IS COMPULSORY EDUCATION NECESSARY?by N. R ATH IN ASAM Y
"One of the hallmarks of the democrati- sation of educaf/on throughout the world has been compulsory attendance. " This statement appeared in a recent article in a local newspaper, in which a white educationist poses the question.-
"Is compulsory education still necessary and effective in South Africa? The writer felt that with present-day developments, far too many unwilling pupils ended up in high school, and because of their reluctance and/ or inability to follow the normal school curriculum, they created problems both for themselves and for their teachers.
We have always felt that one of the rights which we did not enjoy and which we have demanded in the past is compulsory education for all, meaning in effect compulsory aitendance at school from about the age of 6 to 16. At the moment, it cannot be said that compulsory education as applied to whites in this country, is a policy that is applied to Blacks. This should mean, in theory, that only those who want to come to school, or whose parents want them to come to school, do so, and that because their attendance is voluntary, they will make the best possible use of the facilities provided there.
However, those of us who are connected with high school education for Indian pupils have noted that for some years now that the enthusiasm once seen in and demonstrated by pupils in the 1950's and 1960's seems to have disappeared. At the senior secondary level, only those students who feel that they have a reasonable chance of obtaining a university entrance pass, work with any kind of purpose or motivation. The greater majority just seem to carry on aimlessly, drifting along from day to day and if fortunate, picking up a senior certificate at the end of their school years.
Furthermore, all high schools can report on an increase in truancy. Some pupils begin by playing truant as early as Std. 6 or 7, become confirmed in the habit, and often drop out of school, without obtaining even a Std. 8 certificate. In a country where paper qualifications are so important, what hope have these children of obtaining worthwhile employment, worthwhile from a point of view of remuneration and of personal satisfaction! Very little indeed!
When one travels through Lenasia on a school day, one cannot but feel deeply perturbed by the large number of adoles
cents who wander around the streets and hang around the shops. These young people are obviously neither attending school nor working. Without being engaged in either of these pursuits, it seems reasonable to assume that sooner or later they will become delinquent in behaviour. In this development lies the seeds of much trouble for the community in the future.
There are, of course, many reasons for this apparent apathy towards attending school. In spite of the policy of differentiated education, applied on a new basis since 1973, many pupils do not find suitable courses to follow. As yet, technical and vocational training have not been developed in the Transvaal. Obviously, for many pupils, the academic courses offered by most high schools ore unsuitable. Again, there also seems an aversion for non-academic courses. Consequently, many pupils in spite of the advice of their teachers, persist in choosing academic courses for which they are unsuited. As soon as they find studies becoming too difficult, they resort to the easy way out by becoming truants, and after a while, dropouts from high schools.
It does seem, therefore, that lack of compulsion to attend school does not necessarily mean that those who then come to school, they come to school with a positive attitude towards learning, as the writer of the article previously referred to implies. He states: "Rather than having many studentsentering classrooms with negative and belligerent attitudes as a result of being com- pelfed to attend school, a much more positive attitude would prevail. "
What should be consider instead, is a period of compufsory education until the age of 14. Thereafter after appropriate aptitude and personafity tests have been applied, pupils can then go to further training in the fields best suited to them and in the appropriate institutions. It does not necessarily mean that they should continue attending high schools, of the type with which we are familiar. Institutions which provide pre- vocational training should be considered to be part of the educational structure and attendance at this type of institution could be considered for the last part of the compulsory period of education for pupils unsuited to academic education.
Continued on Page 29
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T H E H O M E O F C U R R Y
A N D R I C E
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A V A I L A B L E D A I L Y
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SLAUGHTER OF AN INNOCENTby P. C. DESAI
The se lling ' o f tou rnam ent brochures to the pub lic is a necessary advertisem ent o f the on com ing event. It is also a task fra u g h t w ith frus tra tion , as I rue fu lly discovered last year. A fte r much th ough t and innovation by the General Secretary and m onths o f arduous w o rk by a ll concerned our masterpieces were fin a lly ready. The on ly th ing le ft w as the 'assault' on the pub lic or so I fo n d ly im ag ined .
D ivided in to groups, w e started on our first day w ith bub b lin g enthusiasm , knocked on the firs t door, and w en t th rough the d r ill; a descrip tion o f the p icturesque q u a lity o f the brochure; o f its academ ic va lue and the fact th a t the con tribu to r w as serving in the u p lift- m ent o< m ankind . The answ er w as a terse 'N o.' U ndaunted, s till be liev ing in the inherent good nature o f the hom o sapiens species, w e carried on. A t another door w e were confron ted by a precocious ch ild w ho , upon our enqu iry, said; 'M y da d d y says he's not a t home.'
A t regu la r in terva ls, o f course, rays o f sunshine burst th rough; w e w ere inv ited to p a rtake o f refreshments, rest our w eary legs, and encouraged to persevere in our e ffo rts . N onetheless, the loud tra il o f people p lead ing poverty continued; doors w ere slam m ed in our faces; tipsy, boisterous people o ffe red us d rinks w ith o u t the pleasure o f a m onetary con tribu tion and an encounter w ith a pro fessed non-be liever in the princip les o f a ltru ism was also over. The grand fina le came w ith our being to ld by a rem orse fu l-look ing man th a t as his w ife , w ho had a ll the m oney, was a w a y he could not bless us w ith his con tribu tion . U n fo rtuna te ly his innocent daugh te r ch ipped in: 'But d addy , mom is inside thehouse.' Red-faced the man retreated inside and the tea rfu l daugh te r returned fo r the brochure.
The- day ended, w e counted our fortunes and found th a t good had tr ium phed in the end, m any people had responded generously, fo r our ta rge t had been reached. That n igh t, I am sure, each o f us fe ll asleep counting brochures in his m ind.
Wrinkles should merely indicate where smiles have been.— Mark Twain.
Cain cannot be made without some other person’s loss.— Publilius Syrus.
Continued from Page 27
However, we are still some years away from a system of compulsory education. In the meantime, we are already faced with the problem of increasing numbers of truants and drop-outs. With these problems, the schools and the community must come to grips, if real progress is to be registered in the community at large !
IGNORANCE
Ignorance has p reva iled am ong a ll peoples th rough the ages; it a ffects our in te llec t as w e ll as our in te lligence. Therefore, it is absolu te ly necessary th a t it m ust be kept a t a lo w ' level, i f w e are to m ake headw ay tow ards the goa l God has in store fo r us a ll.
The tra g e d y th roughou t the w o rld now and fo r ages past has been th a t Ignorance has been a llo w e d to ride h igh instead o f being kept a t a lo w level.
Ignorance has to be com ple te ly e lim ina ted , and because o f th is, re lig ious and secular education , cu lture fo r better hum an re la tio n ship and d isc ip line became apparen t. Throughout the w o rld , especia lly the W estern W orld , stress is m a in ly la id on secular education. S p iritua l education, w h ich is more im portan t, is m erely glessed over, i f a t a ll g iven!
In the East there is more re lig ious consciousness and o f the need fo r ind ispensib le sp iritua l va lues. The im p a rtin g o f re lig ious education, how ever, is not w e ll o rgan ised, so th a t it could reach the masses. W here it is a va ila b le , the w hys and w herefores o f re lig ious education and its necessity, is ev iden tly m issing a fac to r fo r w hich the young m ind o f the student o f re lig ion , consciously and subconsciously, is a lw ays slacking and seeking. He finds h im se lf frus tra ted and d isappo in ted a t be ing le ft in a state o f unen ligh tened vacuum .
M an has a llo w e d Ignorance to dom ina te h im th rough lack o f gu idance b rough t abou t by his long stand ing and custom ary inertia and sheer laziness. He does not m ake use o f his fa cu lty o f th in k in g or m ake any e ffo rt to educate and im prove h im se lf, consequently he has been flo u n d e rin g a long a n yhow to no useful purpose, creating dangerous cond ition w h ich are existent today .
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The Lyric Cinema continually strives to present the foremost in screen entertainment in a quiet atmosphere o f courtesy and service.We always welcome the comment and criticism o f our patrons, who we hope w ill feel at home in our premises.Please avail yourself o f the opportun ity to make suggestions, w rite letters etc. regarding the film s we present or the types o f films you want to see!
i
The Management
—o placidly amid the noise & haste, & remember what peace there may be in silence. As far as possible without surrender be on good terms with all persons.
Speak your truth quietly & clearly; and listen to others, even the dull & ignorant; they too have their story. * Avoid loud & aggressive persons, they are vexations to the spirit. If you compare yourself with others, you may become vain & bitter; for always there will be greater & lesser persons than yourself. Enjoy your achievements as well as your plans. * Keep interested in your own career, however humble; it is a real possession in the changing fortunes o f time. Exercise caution in your business affairs, for the world is full o f trickery. But let this not blind you to what virtue there is; many persons strive for high ideals; and everywhere life is full o f heroism. * Be yourself. Especially, do not feign affection. Neither be cynical about love; for in the face o f all aridity and disenchantment it is perennial as the grass. * Take kindly the counsel o f the years, gracefully surrendering the things o f youth. Nurture strength of spirit to shield you in sudden misfortune. But do not distress yourself with imaginings. Many fears are born o f fatigue & loneliness. Beyond a wholesome discipline, be gentle with yourself. * You are a child o f the universe, no less than the trees & stars; you have a right to be here. And whether or not it is clear to you, no doubt the universe is unfolding as it should. * Therefore be at peace with God, whatever you conceive Him to be, and whatever your labours & aspirations, in the noisy confusion o f life keep peace with your soul. * With all its sham, drudgery & broken dreams, it is still a beautiful world. Be careful. Strive to be happy. * *
Found in old Saint Paul’s Church, -----------------------------------------------------------Baltimore; dated 1692.
TO THE MEMBERS, AUDITORS REPORTA M R IT BHOWAN M EM O RIAL SCHOLARSHIP FUND
We have examined the books, accounts and vouchers o f the Fund, satisfied ourselves o f the existence o f its securities and have obtained the inform ation and explanations required. In our opinion, proper books were kept and the accounts are in agreement therewith.In our opinion the annexed accounts fa irly present the state o f the Fund's affairs at 31st December, 1975 and o f its excess o f Income over Expenditure fo r the year ended on that date.
ABOO, KALOO AND COMPANY CHARTERED ACCOUNTANTS (S.A.)
JOHANNESBURG.
13th AUGUST, 1976.
SOURCE OF FUNDS
BALANCE SHEET AT 31 ST DECEMBER, 1975
ACCUMULATED FUNDS
B a la n c e 3 1 s t D ecem ber , 1974 ADD: E xcess Incom e f o r t h e Y e a r
EMPLOYMENT OF FUNDS
FIXED ASSETS
F l o a t i n g T r o p h ie s O f f i c e E q u ip m e n t
INVESTMENT
1500 F ix e d P e r io d S h a re s o f RIO each 700 I n d e f i n i t e P e r i o d S h a re s o f RIO each 900 F ix e d P e r io d S h ares o f RIO each
1974
R R
38 657 13 922
29 883 8 774
52 579 38 657
501 430
393108
310120
31 000 22 000
15 0 0 0 7 000 9 000
15 000 7 000
NET CURRENT ASSETS
CURRENT ASSETS
A d v e r t i s e m e n t D e b to rs
Book V a lu eLESS: P r o v i s i o n f o r Bad D e b ts
O th e r D e b to rsCash a t Bank - T o u rn am en tCash a t Bank - S c h o l a r s h i p
CURRENT L I A B IL I T I E S
A c c o u n ts P a y a b le
SCHOLARSHIP GRANT LOANS
11 578
52 579
7 375
38 657
To be r e a d i n c o n j u n c t i o n w i t h a t t a c h e d A u d i t o r s R e p o r t .
INCOME STATEMENT FOR THE YEAR ENDED 31 ST DECEMBER. 197 5
INCOME
A d v e r t i sem ents B ro c h u re S a le s D iv id e n d s - In v e s tm e n ts D o n a t io n s - T o u rn a m e n t
- S c h o l a r s h i p G a te R e c e ip t s P r i z e Money R e tu r n on In v e s tm e n ts Show T i c k e t S a le s S u ndry Revenue Tuck Shop - N e t P r o f i t
EXPENDITURE
A d v e r t i s i n g - B u r s a r ie s Bank C h arges B a l l s and B a l lo o n s D e p o s i t F o r f e i t e d D e p r e c i a t i o n D o n a t io nF u n c t io n Expenses Ground Levy In s u r a n c eP r i n t i n g B ro c h u re sP r i n t i n g and S t a t i o n e r yP r i z e MoneysP r o v i s i o n f o r Bad D eb tsR e p a i r s - T ro p h yS e l l i n g Expenses - B ro c h u re sShow ExpensesS u ndry ExpensesStamps and P o s ta g e sTeams - A c c o m o d a t io n , T r a n s p o r tand M e a lsT o u rn a m e n t Dues - T . S . B .T ro p h y P r e s e n t a t i o n
R R
1] 662 16 195
4 155 2 8553 755 3 5542 444 1 0854 960 1 638
625 7594 682 2 772
- 200180 775
- 1 996268 64593 497
7 740 7 421
2440 27
162- 17
50 54250 100100 235173 -
61 102 900 2 733
780 3122 285 2 000
400 218- 5
22 93- 202
147 7535 47
397 962100 100
- 45
EX C ESS INCOME FOR THE YEAR 13 922 8 774
W ith Compliments
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Gemsbok Street Lenasia, Ext.2, P.O.Box 74070 Turfonte in
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One day in the life of w h o IS in O is p e n s A B le"H i There”"O h H o w s it"" I ’m OK, You"" I 'm s w in g in g ""W o w it m ust be cool to sw ing . H ow is she th en " " I t ’s not her^ its h im ""W ho? George M onkey !"H o w d id you guess? He w as sm ooth as a cat
and m ade m y d a y ""Y eah, Yeah, bu t where d id you check h im ?""A t the Collossus M an ! It w as like
heaven inside, k ind o f like Garden o f Eden"
"M m m but n o w ""O h w e ll I w il l have to w a it un til
next tim e, th a t’s a ll."M m bu t n o w ""W e ll, w e ll aah a a h .""Then carry on Baby carry o n ”"B u t there a in t no place fo r us to go. ""V a n W ise Rus.""Y eah I have been there""Lenasia S tad ium ?""O f course w h a t do you th ink . I do
not go e lsew here”
" I te ll you baby you confused and m ixed u p .” "W h a d d a you mean ?"S upporting racia lism a t one place and
sudden ly p la y non -rac ia lism ""H e y you too heavy fo r me. Come dow n to earth m an' "D o n 't p lay dum b. You very w e ll know w h a t I m ean” "O k O k you w in .”"W e ll. Where are you go ing n o w ""To cool o f f ."
Who Am Iby Thakor G. Patel
Deluded by the material objects o f th is devastating w orld My true identity is buried in th is vast c loud of darkness The "S e lf", like the sun in the shadows o f an overcast sky Leaves me to ask th is question: "W ho am I” .
My body is but a temple in w hich a gem sparkles Concealed w ith in the walls of my heart, ageless and ever-new He that is birfhless, deathless and changeless Leaves everlasting memories o f Him who is in me and you.
Many specimens o f nature stand decora ting th is w orld All bathed in heaven's golden rays and ra in-drops too ...The master engraver has chiselled these tablets,To make His sp irit flow from me to you.
by Harry M. Gihwaia
"Sometime when you ’re feeling im portant, Sometime when you r ego ’s in bloom, Sometime when you take it fo r granted. That yo u ’re the best in-the room.
Sometime when you feel that your going. Would leave an unfiliab le hole,Just fo llow th is sim ple instruction ,And see how it hum bles your soul.
Take a bucket and fill it w ith water.Dip your hand in it up to the wrist,Pull it ou t and the hole that's rem aining Is the measure o f how you ’ll be missed.
You may splash all you like when you enter. You may stir up the water galore.But stop, and yo u ’ll find in a m om ent That it looks qu ite the same as before.
The moral o f th is qua in t example.Is to do just the best you can.Be proud o f yourself, but remember.There is NO indispensable m an,”
Ybur ComerEverybody has a niche that they
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You w ill not be judged by prizes gained and laurels won.I t is not the job tha t matters; i t ’s the way i t ’s done.
Do the thing tha t you were sent in to the world to do.No one else can f i l l tha t certain niche — no one but you . . .Be the kind o f person God intended you to be — working ou t His plan and purpose conscientiously.
Patience Strong.
Those who have everything but Thee, m y God: laugh at those who have noth ing but Thyself.
Tagore
God grows weary o f great kingdoms, but never o f l it tle flowers!Tagore
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"W h a t then is the question? you m ig h t w e ll ask. The prim e question to my m ind is the fo llo w in g ; In the context o f the present day so-called m a te ria lis tic and in d iv id u a lis tic c iv iliza ton w here, more p a rt icu la rly in the sphere o f bus iness and commerce, the be lie f or m otto seems to be "e v e ry one fo r h im se lf" , w h y are there a lw ays people, such as you and I, w ho v o lu n ta rily serve the com m unity , in some sphere or the other, w ith the ob ject o f m aking life a little better fo r a ll, especia lly the poor, the deprived and the less fo rtuna te?W hy, as someone pu t it the
other day, is there th is han kering fo r the sacrifice o f poss ib ly va lu a b le personal tim e energy, and e ffo rt in pursu it o f serving the needs o f others, or the collective needs o f society?
1. Is it because it is hum an nature? In other w ords, in the same w a y th a t hum an beings are endow ed w ith po ten tia l in te llect, are we also endow ed w ith certain po ten tia l hum an ita rian
tra its? It is said tha t th rough the centuries man has been undergo ing a process o f in te llectua l evolu tion w hich w il l u lt im a te ly result in m an's em anc ipa tion from his lavish a ttachm ent to sentim ent. If th is results, w h a t is go ing to happen to our hum an nature?
2. Is it because it has become ing ra ined in the hearts and m inds o f man since p rim eva l days tha t his sa lva tion lies in a gregarious existence, fo r the comm on safety o f a ll, because p rim eva l man w ith his com para tive ly w eak and phys ica lly in a p t constitu tion could not in- v id u a lly survive the on s laugh t o f p rim eva l beasts w h ich also inhab ited the earth? If such a suppos ition is true, is man then in the process o f r id d in g h im se lf o f one more useless behav ioura l a p p e n d age ?
3. Is it because there rerem ains a basic in e q ua lity between man and man, and therefore hum an beings w ill continue to
TOSERl/E
ORNOT
TOSERNE?
Thatis
NOTthe
Questionby
Amrit
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strive fo r some k ind o f ove ra ll social p a rity? W ill it end w hen a ll is equal and u top ian?
Is it because those w ho have, as d is tinc t from those w h o have not, su ffe r from g u ilt com plexes? I th in k not, because there are a lso those w ho serve, bu t w ho have not.
5- Is it because it is an id le pu rsu it w h ich lingers w ith us from days gone bye w hen man had more le isure tim e than w e have now ? W ill the cond ition te rm ina te if and w hen m an app lies h im se lf fu lly to his more g ra tify in g in te llec t a b ilitie s , and there is no tim e fo r id le pursu it?
6. Is it because m an ’s so- ca lled social nature im pels him tow a rds seeking the he ights o f social se lfesteem, prestige and sta tus? Is m an m ere ly using the masses o f hum an bodies as stepp ing stones to success and fam e? Then w h a t abou t t h e hum b le inveterate charity co llector w h o regu la rly takes his stand a t a street corner w ith his tin box, or the countless others w ho serve w ith o u t seeking recogn ition and fam e ?
7- Is it because leadersh ip w ith in the hum an context is s till an a n im a l instinct practised w ith subtle ty and soph istication? W ha t then o f those silent and unobtrus ive sentinels o f self-sacrifice, w ho do just as much i f no t more?
Is it because some feel insecure in the ir present "better o f f " positions, and
dread the th o u g h t o f one day fin d in g them selves in d ire predicam ents? Are there peop le g iven to th a t k ind o f pessim isim ?
Is it because w e feel tha t w e no longer rem ain spectators in the fo rm o f safe ty, and th a t sooner or la te r the b lood and the m ud o f the arena o f conf l ic t w il l e n g u lf us a ll ? Can w e in a ll tru th rem ain ob liv ious to the u n fo rtu
nate fa te and fu tu re o f others ?
Continued on Page 39
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Continued from Page 37
10. A nd last, bu t not least, is i t because hum an ity is o n e in d iv is ib le w ho le , and th a t w h ich affects one tin y m iserab le speck w e call a hum an being,
affects us a ll ?
The h istory o f m ank ind has tim e and aga in dem onstrated th is in d iv is ib ility o f hum an ity . The vastness and m agn itude o f w ars and conflicts between peoples and nations have a ll' had a com m on root— d e p riva tion.
D epriva tion o f m eagre m ateria l needs, o f m ora l re lig ious and other aesthetic com forts, and above a ll the dep riva tion o f hum an d ig n ity , in a human society w here each strives in a greater or lesser measure to a tta in tha t one sm all recognition , th a t he or she too is a m em ber o f this un ique collection w e call the hum an race, is the roo t cause o f w o rld conflic ts and struggles. The casualties o f such dep riva tion w ill a lw ays rem ain m ankind 's greatest respons ib ility .
I believe th a t the answ er to the prim e question I pu t a t the beg inn ing lies no t on ly w ith ourselves, bu t in the pu rpose and in the u ltim a te d irection and goa l o f m ankinds eventua l fa te.
The w ords o f the Late Senato r Robert Kennedy a t the U niversity o f the W itw a te rs- rand, on the 8th June, 1966, ring true. He said:
"W e a ll s trugg le to transcend the cruelties and the fo llies o f m ankind . That s trugg le w ill not be w on by s tand ing a lo o f and p o in ting the fin g er; it w il l be w on by action, by men w ho com m it the ir action, by men w ho com m it the ir every resource o f m ind and body to the education and im provem ent and help o f the ir fe llo w -m a n ."
I be lieve it to be a p p rop ria te to have raised some o f these
c ritica l, and perhaps ana ly tica l and soul-reaching questions in o rder to h ig h lig h t the A m rit Bhowan M em oria l Schola rsh ip Fund’s com m ita l to in vo lvem ent in society's u p lif t- m ent a n d deve lopm ent th rough education. For, i t is
im p o rta n t fo r a ll o f us to know and understand the m o tiva tions w h ich d irect our invo lve m ent in such activ ities.
I w o u ld go to the extent o f saying th a t w e should a ll, tim e and aga in , ponder upon these and the m any re lated questions, as w e ll as d e lib e rate upon our ow n in d iv id u a l m o tiva tions fo r our in vo lve m ent in com m un ity w ork.
If a n y th ing , it can on ly ga in fo r us a clearer and a more log ica l perspective and ins igh t in to the u ltim a te d irection o f our co llective fa te on earth. Let our invo lvem ent no t on ly be m ean ing fu l and purposefu l, bu t le t it a lso be one o f a im and d irection , lest w e find ou rselves in a s itua tion described by R ab indranath Tagore as endeavouring to carry our tired selves on our ow n shoulders, or the beggar com ing to beg a t his ow n fro n t d o o r !
I HAD TRIED EVERY KICK THERE WAS ! I HAD SEEN IT ALL !
AND THEN
I D ISCOVERED A WILD NEW V IBRATIO Nby SHORTS
I had been one o f the o rig in a l "F lo w e r-C h ild re n " I had pu t m y parents dow n w hen I w as 2 gone into retreat a t and b low n m y m ind on LSD a t 3.
I had m ed ita ted on every m ounta in , in c lu d in g M t. H im a laya w here I'd g rooved a m inor e ruption w h ile shouting: "Sock it to me B aby!" I had "sw itched on " and " fo u n d m y th in g " w ith the g rea t h ipp ie ph ilosophers, like Socrates and Buddha — not on ly read ing them , but da tin g them as w e ll (I w as on uncut m orph ine a t th a t tim e.)
I had grooved on STP tabs, tr ip p e d on LSD, flo w n on hashish, sm oked bananas, and inha led the g lue from a irp lanes! Real a irp lanes ! Twa Jets! W h ile they w ere still in f l ig h t !
I had done it a ll ! Seen it a ll ! N ow a t 15 I w as ready fo r w ild e r and more m ature kicks I w as seeking a brand new tr ip ; e lsew here and then suddenly, one day I found it.
You see, I w as w a lk in g ba re foo t th ro u g h M a rke t Square in the ra in a t th a t tim e I was w e a ring strand upon strand o f those little m e ta llic beads around m y neck and string upon string o f those little m eta llic bells a round m y fee t and sudden ly, there w as th is ear- sp littin g c lap o f thunder like r ig h t over m y head - - - and th is b lin d in g s lig h tin g flash !
Before I knew it I w as (Continued on Page 76.)
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Y LIFE IN FOOTB/1LL by DANIEL RICHARD MYLES
I jo ined Arsenal Football C lub a t the age o f 21 years and p layed fo r th is g rea t club fo r 9 years. This g rea t team w as a ff il ia te d to the S.A.S.L. and p layed in the Prom otion League o f th is g rea t League. D uring its tim e in the league, A rsenal w on the 2nd D ivisionn in honours and also reached the fina l o f the K.O. com pe tition in the league. I am proud to say th a t I pa rtic ipa ted in each and every match fo r Arsenal. We w ere defeated by the g reat A va lon A th le tic in the K.O. fina l in Durban, bu t A rsenal le ft its m ark in Football than can never be erased.
D uring the tim e I p layed fo r Arsenal I was the m anager of my ow n young team , M a n chester United o f N oordgesig . This young team had exceptiona l good and enthusiastic players. They could p lay soccer from m orn ing to n ig h t and never ge t tired o f p lay ing the gam e. I read a lo t o f fo o tb a ll therefore it w as easy fo r me to coach them and gu ide them to become a fo rm id a b le side. I am a person w ho be
lieves in d isc ip line and a lw ays received the respect o f my players. I learn more from a lose then a w in .
A fte r the sp lit w ith M anchester U nited, Leicester C ity was fo rm ed. I knew the p layers because they were the jun io r p layers o f Manchester. I s ta rted b u ild in g the team and they started w ith the r ig h t a ttitude tha t p rom is ing youngsters should. They gave me the ir loya l support and settled into the pattern I w an ted them to p lay . D uring the 4 years o f b u ild in g Leicester I prom otea p rom is ing p layers like Charles M ackett, Richard Louw, A n thony A lexander, etc. I neverbelieve in buy ing a p layer ifthere is a p rom is ing youngster in our low er d iv is ion .
Presently I am b u ild in g Leicester to become the side I know th a t they can becomebecause the a b ility o f the p layers is very h igh . Leicester C ity w il l be a t the ir peak in another tw o years, then I w ill k tiow th a t w h a t I have inm ind w ill be fu lfille d .
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C R O W D S' I t s "B h o w a n " tim e once
more, and the crowds w ill a ga in be flock ing to keep a live the name o f one o f our ou ts tand ing sons and to contr ibu te to a very w o rthy cause.
One is fille d w ith adm ira tio n fo r the ded ication and sp ir it o f com m unity se lf-he lp o f the organisers.
A nd ta lk in g abou t crowds and com m unity interests, it is one o f the more curious aspects o f our sport th a t w hen it comes to lend ing w h o le hearted vocal support to the ir teams, our crowds are much more reserved than the ir counterparts elsewhere.
We have none o f the orga- sed mass chanting and s in g ing associated w ith crowds abroad .
We become too easily ra ttled w hen our teams a ren 't do ing w e ll. A p a rt from the occasional local derby, our crowds are fa r too qu ie t to g ive the ir teams th a t extra vocal support w hich can l if t them .
As one lead ing sportsm an put it, w e have fa r too m any critics and not enough supporters.
C erta in ly , it can be argued th a t the huge crow ds a t spo rting events overseas im m e d ia te ly create an a tm osphere o f excitem ent and partisansh ip .
But s m a l l , enthusiastic crowds can also generate excitem ent.
For sheer, mass hysteria, how ever, one doubts if there is any c row d anyw here tha t can match th a t a t G lasgow 's H am pden Park w hen riva ls Celtic and Rangers meet.
There it is a s tric tly re lig ious phenom enon, w ith Protestants supporting Rangers and Catholics roo ting fo r Celtic. O bv ious ly , the b ig o try d is p layed in such a setting can be tru ly fr ig h te n in g . A nd it is a sp in e -ting ling experience fo r the neutra l fan w ho goes there.
To me, the most m em orable crow d is a t C a rd iff Arm s Park w hen W ales p lay a rugby in te rna tiona l.
One cannot describe the fe rvour o f 50 000 em otiona l W elshm en in th a t bo ilin g cau ldron s ing ing w ith one voice. The Welsh can rea lly be lt it out, as Tom Jones and Shirley Bassey have proved.
Arms Park is an unnerving
by AMEEN AKHALWAYA
experience fo r the v is itin g fan. One can im ag ine how v is itin g p layers feel w hen they run on the fie ld .
As fa r as soccer goes, there isn 't a better crow d than a t A n fie ld , home o f live rpoo l Football C lub.
Behind one goa l is a stand co iled the "K o p " . Here, up to 20 000 fana tica l fans congregate, s tand ing shoulder-to- shoulder, w a v in g the ir red scarves, s ing ing , chanting and m aking a fea rfu l d in w ith the ir rattlers.
It is said these fans are w o rth a goa l's s tart to Liverpool every tim e, and looking a t L iverpool's home record, fe w w o u ld argue.
W in or lose, the Koppites continue to encourage the ir team .
W hen Liverpool are in the lead, one huge chorus sings: "Y o u 'l l Never W a lk A lo n e " . . o ther short d itties currently in the h it parade are up-da ted to su it the ir team . A nd then the chants o f L i-ver-pool, accom panied b y rhythm ic handclaps, start s lo w ly and b u ild up in to a frenetic crescendo.
W hatever new song or chant the Kop starts is soon adop ted on the terraces o f o ther clubs.
As befits the c ity th a t pro- produced the Beatles, the K oppites are the trend-setters in soccer' s ing-song.
N ot th a t the Liverpool fans
are en tire ly one-sided. If any oppos ition p laye r does w e ll, the sporting Kop soon lets him know o f it by g iv in g him a special ova tion — a t the end o f the gam e.
The city o f L iverpool has ano ther top professiona l team — Everton. Everton have a lm ost as m any supporters as L iverpool, bu t they d o n 't have charism a.
For Liverpool F.C. are the real "p e o p le 's te a m ". Their legend a ry fo rm er m anager. Bill Shankley, w as a man o f the people. He loved the Kop and the Kop loved him .
In the last match before his retirem ent, Shankley le ft his m anager's d u g -o u t and w en t in to the Kop to shake hands w ith his team 's fans.
Shankley incensed Everton supporters w hen he rem arked o n c e : “ There are on ly tw oteam s in th is c ity — Liverpool and Liverpool Reserves.”
A nd in a soccer-mad city, no th ing is unaffected by the fo o tb a ll fana tic ism .
Dozens o f stories abou t the fans ' w ittic ism s are o ften rela ted. One concerns Ian St. John, once L iverpool's star centre fo rw a rd and K ing o f o f the Kop.
In a Liverpool churchyard, a s ignboard asked so lem nly : "W h a t happeneth w hen the Lord com eth?”
Someone scraw led be low it ; "M o ve to St. John to inside r ig h t.”
Just like tha t, as if it were the most log ica l th ing in the w o rld .
A no the r sign urged : • "Repent, before it is too la te .” To w h ich someone added : "B yjo in in g L iverpoo l.”
W hen Liverpool p layed in the FA Cup Final in 1965 — agam e in w h ich our ow n A lb e rt Johanneson turned out fo r Leeds U nited — no one could rem em ber the na tiona l anthem being sung w ith such gusto as d id the Koppites a t W em bley th a t day. LJntil they listened more closely . . .
The fans w ere not s ing ing “ God Save O ur Gracious Q ueen.” They sang.- "G od Save O ur Gracious Team " . . .
Royalty m igh t have been taken aback by the sw itch o f lo ya lty . But w ith support like that, w h ich team w o u ld n 't rise to the occasion ?
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Collection Number: AG3403 Collection Name: Non-racial Sports History Project, Transvaal
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