1963 Instuctions for Teaching the Iw Tape 6 Side1

8/17/2019 1963 Instuctions for Teaching the Iw Tape 6 Side1

1/21

REEI

6

SIDE

]-

,.

.1,,"

v

.fi;'at'' . ,\"'1

fl,:taz"".,,

t.'7

'

Lor-*'

'

L/{i'-

-vM*

-fril.rrJp

*

rrur*'S

Goodafteroooo.WoaredealinginorrrlnftniteHayuorlclwlth

two

aspects

of

life,

and

the

r€aeon

is

thst

we

are

confrontod

with

one

wrrich

ls

tlr,9-na g1i_'1_:gg3f

-ltfer

,op9l-it

rnld-e-

9o-- r

e3oa31

914r-

andmoreevtlthangood,andrdthgoodsonretirnesturningtogvi}and

the

spi,q1 qaI,

cons"loo"nu*J

of

l-ifs

whl-q-[-1g

le

ther

g-ood

n:t

evil

but

'\

ig

rrholly

spiritual,

wtrolly

the

offspring

or

activity

of

God,

of

sp.1rit.-,1'l

tl

-

I'-tz-:l1

ll'-r"t

9--ryg-

yr9'

yo:qr'I1t

b}

*e

ar-e

dea'}lr'e

'ltl'"

I

material

aense

and

1t9

cla 1to

powqr,

?lq

6i-,I1tuq1"'9'o'

flqry 'geq

419-h

i

,o"

;;

";.

you

cannot

forget

that

the

onlv

reason

w€

are

ln

a


2/21

BEEI

6

SIDE

I

-2-

I',fFIHITE

WAY

UATF;RI.qL

CF.

Hft{TAL

SE}'ISE

OIr DEI'{0I{STRT.TIO}[1

ftr,),,*tM/-JJIgForDMr,l{T

oR GRA

cE

t{ow,

there

wes

a

tl,rne

whern

mind was

looked

upon

as

a

pow€r

ovcr

matter,

hut tho

irapoasibillty

of

this

you

realize

when

you

know

norr

that

4.^.

actual-ly:t- g:gj"-no-tt .51..

ll*t

thlch

the

-wg --_q+}*-y: 9"

lg--Tr$:

r'i-'-\

-?'

The

substaneo

of

j-t

is

mind.

$a-t-.t-e.r..i-*s.,

t=he--v*ieMe-

,

t\----*--- -'-

r---

--"'

Therefore,

it

lsn'- ,

ttrat-y $-

I.-.:goEI

91er

a1t- t,

oI

tirqy-Ch -|i--P-o1l6r

i

i

over

rnaterlaL

conditions,

it

is

that

mind

itqeL -.99-q$-1-t11t-".-*-mq-Ltg11

m{

/

--- -:-

>,

naterial

contlitions,

and

the nore

rnlnd ts

used

on

the

good

side

the

\

more

good

matter

appears

becauee

mlnd

and

matter

is one.

Thc

more

svl]

there

is

in

mind

ror

error,

the

raors

erroncous

matter

Mind

is

the

substanca,

mati;er

1sz4

vou

have

be

cause

nnind

aqd

ge Sfj-q-gEe-.

the

form.

w--a

^-.

7h. 1u4,6+rel

4

llr,"*

Just, like

glass

is

thes

sr-rbstance

and

trubl-er

is

the

forn.

so

1ro

I

h"lvs

mind

as

the

subsrtanee

of

natter,

and

on

the

leveL

of

m1nd,

this

'

worId,

;/cu

ha,:e

goor-l

.anrl

yau

har.'6

evil.

tsut

the world findln;1

no

answers

te

its

o::ohlenn

on

the

rra^"erlal-

leve1

so:rght

somethlng

greater

then itself,

something

greater

thann{aen.

So

tn

the

ancient

days

lt

cree.*,ed

gods

whieh

under

the

ancient

l{ebrews

hecatne

one

god'

tsut,

lt

1ea11y,.'caq9. -t-, 95[

bg-c-111se

i1

tfe

olQ

-e-st4gent

God

ls

Just

a

great

sr:irit:.ral

porder

which

yor,r

u.Ee

in

a

riaterj.al

unlverse

.an{

y-qf,u

1r-sc

it f or

'';

--;-

P-

gOod

and

for

erri].

You

use it

to

destrOy

your

enerri.es.

Orr

you

Use

s-.-___._-_-_:__--._...

_.__

F-

i+,

to

get

food

anrl

water

when

you need

it.

:r.._-,,._....

t...--.---..

/>

y':/

Jesus

showed

the

error: of

that

when

he was

teripted

to

uee

his

/

Sh'lt

sairitual

Dowers

for

brriad.

ile

said,

Itoh,

no,

1rrandtlm

not

live

by

u"".a.Wd1here

ls

no

usc

goin,e

to

a

snlritual

Gorl

to

get

material

bread.

{c_tuai}y*,I9q

f

iyg

Uy--1Jt-q-

I{ordr


3/21

R]TEI

5

.I

S5J

TTSTRIICTTflNS

FNR

?EACIII{G

T {E

SIDE

1

IhI}-INITE

WAY

MAtliftIAI0RI{l'ri{tALSt'l:{SiBOl'"DE'1{0t'ffiTRt'TI0}{t

Ul.fF0tlU{.u1'IT

0[t

GRACE

All

rtght.

Thls

alsne

of

the }Iastert

s

shows

tho

wrqlg1-egs-

o, .

turning

t,o

God

for

any

powe1'

over

material

conditiong'

I{e

illustrated

l-t again

when

he

eaid,

Irtake

no

ttrought

i

ea.t,

what

yc

shall

drin$,

wherewj.thall-

ye

tle-Ei1ggqe-gl

qq&i

tE-o*9-piri ,---t e-r,ee ^-9{

tpglt,J'F"

lttiyiy

wi"rr

/

'l

be added

unto

you.

But

donrt

try

t :qLgl- tg.peY€r

of

soi,r1 - rL-qp-rltl91

:

-3-

"\

D--

material

condltione.

Thls

is

the

nlstake

of

the

ancientst

a1

and

thle

is

-""-

the mlstake

of

rnodern

religion_

+.',at

they

are

trying

to

tr:rn

to

a supcr

porGr

called Spirtt,

God,

cllvine

love,

and

thereby

get

raore

matter

in

po$er of

Splrit

to

change

a

I

I

I

1

the

forrn

of

sunpl-y,

crops,

or

use

the

diseased,

body

into

a

heailthy

body.

4W

sor

the

use

of

materla

medlca

ls

ecrtainly

a

rightful

ono

on

tha

physJ.cal

sensc

of

lifc,

ag-d

the

uee

of

rglnd

poiIgr ls right

qq

-

the

mental

senBe of

L11'9,

bqt ln

both of

thesc

you gre-

deel'lng

lIth

on3

-po r9rJY9I-.U -o-th9I- -18

you

are

dealing

wtth

ehanging

ona

condltlon

into

another

condition,

aql

VoU

are

maintaining

yourself

in

thls

r*or1d,

and

this

wo-rld

has

33-t-[-i.1*-to

d9-14th.

t-u_:l'-rr-t9?r-Eilgqomr. tre- i.1li.4.o.Ll|,9-o-t-

i'Iot,

the

intinl:,.p -ll -e

-I-1ffu -tg,'{ey

is

not

to

fi

wheroby

we

eontrol

men,

eonclltioas,

offects,

bt -

99I

g{'a.'f

is

at]lainlne.

-

God

consoiousness,

the

klngdom

of

9od,

tlg

rl=,e14-9

9d,

an-d

t' p19by:

L

4\

nd a

power

o'7

\

diecovering

that

the

so-cal1od

laws

4ln-d

ate-qqt

--lgi$

----,--?:=---:

-=-::-:

-

--

-

-:


4/21

I$T'I$Iffi

}SAT

MATIIRIAL

fiF.

)i';NTAt

Snii$?;

0f/ DH]'IOI{STRATIOHI

UI{FOLD,I.-NT

OR

GFJCII

only

1*ws

on

their

own

1ove1,

but

+'hey

do

not

function

SIDE

1

-h-

Thay

are

you

are

ln

the

rea}P

of Sotrtt.

rn

other

words, ao

long

as

you

are

living

lnrrthis

worldrr,

the

world

of mind

and

matter,

tf

there

is

an

epidemic

you

are

just

as

subJect

to

the

disease

as

anybody

e1se.

ishether

or

nnt,

you

get

it

nlght

de,pend

on

tho sta'ue

of

your system

at

that

particular

time.

,.:..

B.tl

,1"_9

xlru--attirln

a

ry ryJle-"t--tl3l.I1ry-I 1$-I3"

Ul {Ilj1ry

-

ggt_

t

EqlfltStl

conqcjlsyeness,

-trr,c"1awJ-'

of

,lra-ttgr

an-d

-tii-e,l'1aw51'

of

-

mind


5/21

RngT,

6

1e63

rUiIFr

SIDE

1

-5-

TNF.TBIT?H

WAT

}fiTEPrAI,

OR

I,I],.}ITAL

SH.ISE

OF

DEHOiMMAfTOil,

UI{. rcIDMiii{1'

CR

CRACE

onJ-y

the

closlng

of

one

dcor

a,nd

r,he

opening

of

another.rr

nyes,

but

you

canlt

tefl

rce

whatrs going

to

be

behind

that

other

door,

so

rru

b€

satl.sfied

r*ith

the

door

rrve

got

evon

if

r have

to

stay

loeked

up tn

prieon

the

rest

of

nny

llfe.rr

ilIrd

rather

do

that

than

exOlore

the

next

tEorl-drr.

You

see,

and

so

the

diseasa-ridden

porson

rioulcl

rathor

1le there

,,,

in

thelr

suffering,

y€ers,

and

years,

and

y6ars,

than

tako

a

chanea

on

expLortng

on

vhatrs

behind

+,ha.t

clos

terrible

because

it

has

been

provide

through

that

door.

I

canrt

beLieve

eonetlring

uncomfortable.


6/21

EEEf,

6

SIDE

1

-5-

IIEI}rITE_W4r

HATmIjL

0R I{l'lNTAf, SEilSE

0F

DIiIfiNSTRATI0H,

U$T'OI.DI.{H Tf

OR GRACE

In

"other

nords,

your

Petient

gaye

tg

yo&

irfl

yql-

-qry6

pc

iralrn,

{

and lt,

may

rellevs

t,helr

mtnd

to tcII

you

that

ltts

rhsweatlem

or that

when

thc

pattont

gets

rcII,

becausc

they

are

sttll

telling

you

about

thle

wor1d.

ff

you

are

going

t,o

be

grateful

you

are

going

to-E9-gfS]-9fu1

that

ts

---_

-_-__

you

have

caught

a

glJ:rpse of

the

eplrttual-

unLvoraa

and

ita

graco.

Ah,

h,-*

-

---'--'.-'.----

='

--o,-..

thatte

outte

differqqt.

Yoe,

t--_--

yor.l

s@t

tt, I'm

efate_ryl,

11*

har'nony of thc

spirltuaJ-

j.t,**

ff

I

werc

gratcful

that

you

got

hoalth,

up

and

say,

rf

am

stck againtr.

Uu

o1c9

V9u

the

spirltual

kingdom

you

w111

have

less

and

slcal diecords.

tomorrow

you

eorld

call

have

gllnrpsed

tha nature

loss reasoq

t_9

c4qrla,ncq

otj

.1

I

i

I

Ir

_*

phv

So

then an

they corne

to

sce

lndtvldual

telephones

you

and

thcy

pour

out

to

you,

thcy

wrlte to

Your

or

tfloir

probleras,

and

you

aro


7/21

REEI 6

rocognieing

it

Just

as the

hy_rnotl$r

of

1963

IMMUCTIO}IS }UB

TTACffiI{G

TM

SIDE

1

-7

-

rm'$rrrE

wAI

HATERTAI

0R

Hflr{TAL

SfiH$E

0r

D}'M0NSrRrTroH,

UNFOIDME}M

OR

GRACE

the

aencesf

lou are

not

1--:---=--

;i+=-.*

:;.::.-

-..-__

lultt

mags

h-ypnotlg-p,

atg, thon

forgqtEng

who

it

ie rrho

has

nrtttcn

you,

G=-.--

'

'-

-

--':

*.:'

F*

..

''"

''

-

ol._Bllg-d

you,

or

phonod. yiiu',

or*i..c

sit_t_Ln61

bef

orc

you,

forgetting

tha4']

aod their

problems

you

turn

rrithln--r

Or,

you

are

ramcrnbering

that

fr

God,

the

Chrlst,

of

your

conscioueness

and knock

and

Eo

you

turn rrithln

Iord, antcrrr.

}gyr__k_e-g ,th6

tnner ear

opGnod

ae

tf

you

'.},-,

.

.

--

-

-.

-:-_:_-

_*

_t-1

_-

-

recetvo

ths

uord of

God,

and

you

rrlll recclve

it even

stand

at the door

and

say,

rspcak,

arc

raiting

to

if it i.snr

t

audl-blc.

patlcnt

happi-ness

ros-tiJl

kogy

then

you

recg1ve.;

-3:_JeI"9q*IgY

ane

coneerned

that

onds

H- r"e agE - 43xe{r

-e-{-

4-a-C e-t-i

e

q

:

llo

w,

r-eme*b-"_"_r

]Lv:1

31g_tlilg_lo

he

a1

I

oqe_b

_o

45

=qryl

qy_ q

gryEgdJ,

-.

{.$-ro":lrdl'

v:u

jr-re

lndulglns

the vcry

matertel

B6nsg*t st.Epgg5 _

Z7

ry--t- g*Ulgplt*--

But,

rhen you

ca -turn

aray

flon

tho

gpp-qqfe^.a-qc-a;r{

turi_*;

wlthtn,

and

saek

that

Ilght, that

word,

yoy

aTe

g_*|1t gl_co -s_91g\:nqe_s_:

low

you

are

not

ln there

for

thq

plirpgqq_

of l,reg_$p6

thgm

9_T

?.1pplgy; -g_ g4:

3[1|=--t

i 9tf_ r

thc

purpoao--qf

9e-lclrlne

?_B1i:apse

of

n;

klngdon.

_Thatt

e what

you

the

ro f0.rr_

Ef_Lf_gg_

"Sl"h_qygl_jlG

_t_intqgt

sltrpsG

qf

ny

kl

,

thc

w111-

s-ay_tho

patn

Ia

gona,

or thc

diaease 1a

gone,

or

there

is

tn

the

home,

or

thcrot

s

a soperation--rhatavar

there

ie that ls

gotng

to

result

in

haruony.

But

do

not

be

grateful

for

the

healLng,

and

do

not

let

the

patient

are

must be

God

has

been

re-4lzcg

gryaalh1.

you

gs11gh_

e

glj4psc

of

thc

fer:rth


8/21

REEL

6

1953 Ir{smUC?IoHS FoE T}rAor{Ibni rH3

SIDEl

-8-

WAT

HATEiiI.qL

OR

M]'i.'ITiJ,

SE}iSE

OI,' DEI{OI{5TRT,TTOH,

ui{F0lDr4h;'{t 0n

GRACE

dlmonsLonal

realm.

You aae,

Ln

the fourth dirnensional,

the

spirltuaL

\t

\

realm

aI1

is

harmony.

There

is

no

darkness

thore-

God

is

1lght

and

in i

n;i

1-r

dl

Hfua thera

ie

no darknees.f,

nln

Thy

presGncc

is fu}lnesE

of

lifa.nY i{o

ltfted

up

into

l{ts

preeonca,

Its

trresGnce,

Tho

prascnea;

}ou

aoc.

'

-"\

rf9

1

q

rn"e

I

€ryqlgggj1*T3g-t=l

or-@Iu

s

.

-9q

*t-1. uqs--ls*

lersllsr

:':

....1

.

lustlce.

$falltude

te

never

for

abundancc. Gratitudo ts

alwgys

I

have

/:1

-

l

;

D';

'P'etl

t''

_/

In

the

flrst

placo

tf

y,ru

are

grateful

for

a

heallng

or

supply

or

ii'

for

Justlce,

yout-a

U1

n

tn9

ry_t1119_1__g_qlu..

Iou'd

only

have

a

good

material

B6nse

instead

of a

bad

materiaL

scn6e

but

it

wsuld still- be

naterlaL

B€nBGe

How,

whcn

you

abidc

ln the

ktngdom

you

seek

and flnd

tEs

kingdom

of

God

you

dopt

[gE__d.o_ _

he-"-g

h9,a1- h

a_ d

-

--++

sicknces"

ltf-q

and

death,

abundance

grnd

1ack.

You

Just

havc

sptrltual

f-

-_a._

-

-..j,

i,=_-

b",

a eufflclenty.

Thy

graqe

is

ny

oufficiencg

of

health,

of

wealth,

.1l

of

Justtce,

of mor

cy, of whatevor.

So it

ls

thcn,

w_9. are dealing

rlth thc

attaLnment

of tho

f,Ug{o_rnl-f

/

9d

"g

g.arth,

an$

w9 are

dgallng

gi-t[

Bqe_tiqg

the.

appearanc.o-a

9f

mlteria"L

:j"I9r_th_c

cf{e_ctg

o_f_-m_atgrl*q}

pg t"_.

SJg

qo}r

.60

*tU *e--T_e"q&

qns

jL

{,9.9,9o-r+

tg.

t-he

fl9qh.y9}

Fll

1-.,"p__.91$Iqr

fhat

neans

if

you

keep

on

\'.

\.

just

trying

to

give

power

and

wantlng

to

change

fonns

of matter,

you

arG

l

soring

to the

fresh.

whcn

you

g-orr.to.

tfre

eplr{t.lt

realIy

means

that

you

,

arc

rislng

up

hero,

seeking thc-.t1ipgd,qlr

;q

God-

and

IIls

ri.ghteousnos-a.*

IILs

I

rightnessr

lte

rightnesa--spiritual

rightnese.

I{or therets

the

secrct.


9/21

REEI

6

I}TflTHrTi,

WAY

HAT$nrA[

0R ]UI]ITAL

.gltI{SjI

0r

D${0HSTRA?f.ON,

IJtilFolru'lill;T

on

GP.ACE

I'+Iltat

ts splrltual

rlghtnes#

Mrat

ts

splrttual

wholenesd

gea

SME

1

-9-

that

11

h*

nothins

to

do

with

a phystga]

b_od_Ir

i.-ty

las

4otblng

.to.le_

rrr_tlr_

a

.

physlcal

pocketbook,

nothlng

to

do

with

a hnman

. r_o.g.

wtrat

ls

splrltual

rishtnegs.l

wtrat

does

he

rnean

u_y

l1g-g,r-ll*Lg.

4e

kineggq?r

ol-"*84

the

realm

of

God,

and

spirituar

rightneserr

l{ie

form

of

rlghtness.

lhen

you

discover

an

cntireLy

new

worId.

The

usrld

that

ie

My

kingdm,

not

this

r*or}d.

l^-

% d

'

h,u

"4

I

I

I

I

ILL:-I

tli"-

apirltual-kfq6-aqq,1-s

qt 4n-Igg.

rou

do nor go

to ot.4

holy

nountai.ns

for

it.

you

do not

go

to

holy

tcmpres

for

lt.

you

do

not

go

to

holy

teachera

for

1t."

you

nerqla,go_t

.

31t+rliP

lrlgLJgu.

rf

you

go

thero

anil

come

aray

wtth

the

berief

that

lt

ls

thero,

you

loavc

lt

there

nhn

you

1eeve.

Thts

ts

thc

wholc

of

rhat

you

mlght

eaLl

the

sin

of

orthodoxy.

It

personalS.aeg

God

and

tt

says

that

FIe

waLked

tha

earth

two

thousand

years

ago

end

Ee

ls

golng

to

corne

back

eome

tirac.

Now

whcre

rjoas

that

reave

trs--worsr

famtno,

droqght,

manr

g

inhur,ranity

to

uan,

rtghf

wc

eanrt

do

anytiring

about

it

until

ood

gcta

back

to

oarthJ

1 S_

t_*1,1

:I_Il:

_I"f1t1_lg_ysy

_re

- 1

_tyo9Tsg+1z1pe_q"d.

Ackootrledg

Las

A

that

befg-rc

Abraharn

was

,"thare

wae

a

God.

Before

there

was

Chrtetlantty

before

there

ras

Judiasm,

trefore

there

was

Buddhlsn,

beforc

thsre

was

any

lsm

thcre

was

God,

and

that

the

aame

God

stirl

is.

lgq

y_ou

doplJ_

h

a-v

e*t

o

g

g

-"

oryh"=

r

or

o

€

.

_

Eg

_1e{_t_ ry

g_

_h_1_1_q1:_ig_an

y

I ng.

rou

dontt

havs

to

have

faith

ih

anythlng.

llo

necd

for

faithrhatsoavcr\

..

,r&

I

bccauee

falth

implies

berieving

ln

somcthing

you

havc

no

knowrefue

of,

)

and

thatta

tgnoranco,

suporstitJ.on,

thatra

paganlsm.


10/21

NEET

6

1953

r$STBUCTr0lffi

l"0R T_EAq_qItnG-

JIq

SIDE

1

-I0-

INTII{IIE

i{AY

FTA?I;RIAI,

OE HIII{TAL

SHNSfi O}. DM{OilSTRATTONT

UfiFOTDI.{S1{?

OE,

CRACE

Tou

could

believe

in

telephones

if

you

llke

but

that

wontt

helc

you

nake

a

telephone

eaIl.

Ior:

have

to

havo

the

experience

otherrriee

lt

ie

in

the realn of

fant,asy.

BeLteve

in

it,

have

fatth

ln

it

all

you want--

itr

s in

the rea}n

of

f,antasy

untll

you

e:(perigg99jE

---'- --+---

Nov,

thera

is

nothlng

lmcooslble

about,

it

bccausc

as Iaalah

saidLt

comes

wlthout money

and

wlthout

pricc.-

ft

eovres

witttout

going

anyplaeo

as

Jcsus

eatd--ncither

to

holy

temoles

nor to

holy

mountains

because

it

is rithin yorr. fj P to

be

experlencgd

yitiU-1

g9_u',

FortunateJ.y

orthodox

religion

is

absolutely

llrong whcn

it

teL).s

you

that

you

rmrst

be

good

to

e:rpericnce

it.

The

uoman

takon

ln adpl g{{

Its8nrt

good

uo

to

that mlnutl,

and

thc

lhlef

on

thc erosa,wasnrt

good

up

to

that

mlnute

so they

dttlnrt

harc tn

flrst

be

goodi

Bq

tit*e"y

,f-U-et

h-99

:9-9--o-

r3g

to

desLre

Christ,

rceognlze

Chrtst.

Jlrgt

nra-de-

ttlgg gg-o-d,

that

broueht

thc

geodness.

Ide

d.ontt

go

lnto

g*ggl"grk

and

te11

the

m6n--ftrst

get'

good

and

then

werll

hoal

you,

and

then

rctIl

glvo

you

sp .rttual

truth

and

thon

ultimately

wJ.1I raakc

you

freo'

No,

No'

{a

brlng

to

therrn

the

e4perienco

of

God

anC

then

they

flnd

thcir

goodnesa

or

their

frtedom,

or

thcir

whetnot.

$o

it 1o,

wa

donrt

ha:,e

to

aay

to a

p6rson,

ar.ead

so Inany

pagcs

of

I

I

Bo many

books

avGry

day, or

hear so

many

tepce

evcrydaYnr

rG haw

to say

to

thcn,

e:cperLance

8od. ff

the

r*ading

of

the

booke and

the

hearlng

ol

the

tapes

,

or

tho

havtng

of

class

brings

it

cloeer to

you,

go

ahead.

But

remenbcr

they are

only

the_

b_ridgea

_oler

vhieh

you

arc

travaltng

ti$

gj+:-,q:i:

It

I_

ly

j

rlr.-1

9

1

e?

= B =

*

".:-

:11

ryg

y

t*

t

h"

li

t

r

:-l

book,

not tho words

tn a

Bible,

no tho

worde

ln

any

Bib1e.

It ls

tfic

e:qgericncc.

Thereforc,

when

you

mako

contact

through

your

meditatlon

i

:-.-:_-e

with

that

opirlt

whlch

ls rlthln

you,

for

the spirlt

of

God is

ln men,


11/21

Mran

you

hear

the

Word

portation

cone

yorl

rill

know

things,

yorr

demonstratsd

the

nesdcd

things

of

tho

moment.

SIDE

1

of

God

and

then

food,

houslng,

anO

trail\

-11

-

I,{AI},_BIAI

0R

},$i}l?AL

slt

isE

cr

D}1{ot{

tnwoi,li:.lir

,R

cRacD

sTEnrro$,

Man

you

make

eontaet

rrith

that

then

you

have

the

oxperiencc

whlch

eveals

to

you

ttre

nature

ol

the

spfu,Itual

klngdom,

and

then

yor,

100k

out

your

hunan

croerieace

is

very

harmonious.

&rryy_

_=.A

l:n

that

it

isn,t

a

human

erperlq.?ga

,yo1

yqq

k4oq

ill_s_l1r

r.r6Ja

l-

gf

yo-ur

spiritual

emerience.

-

--)

then

that

aplrit

of

you

God

didntt

denronstratc

thcsc-..i

)

and

that

took

formr

as

tlg

Eqm

,i'

c"d[H{q

fom:..

{pg,-EI-+Jar,

1t took

ths

ferre

of fsod

*

'h'n

he wa$

*n

the

rtlderno""o*d

d"r.erqrt.have

any,.

Jt

took

th

form

of

a

widor

bringlng

fooaj?

a

raven

brtneiag

e?"#

and

flnally

of

food

being

baked

rteht

on

the

stone

tn

front

of

h*n.

wlth

Mosea

it

took

thr

forrn

_of

nanne/falling

frorn."the

sky

"and

watsr

from

tlre

rocks?t

with

Jesus

lt

took

the

form

of

the

nru-ltiplicati.on

of

thc

roayes

aqd

frshgl,]z

Ua_T11e.i:1i:t

are_

trx{qc

rg=q"4o{c

{t},9.

h9e,.e..gl&gbe.

fhey

are

trylng

to

murtipry

roaves

and

fishes,

they

are

trying

to

find

their

euppJ.y

and

lncreasc

their

supply,

ald

thc_y_

c1 lt_rr"" :1.

J g_

-.._

{cn19-nstration-nust

be

the

demonst_r-a_tio _

9{_ t"

pres€ncc

of

God.

rhatrstg

u.

D

what

Moses

did,

EliJah, Jasua.

None

of

those

men

wer:e

trickstcra,

nonG

of

them

I

one

of /

lhgm

wqs

ng&

/,

Qo

real

o -_t_eB.e.e__ \g

Jqrp

of__ -fr11_uir_r_ngs

f:"-t"*

negd:l--:*.ioor

itrs

Justtce

in

a

court

room,

*i"tt"=lt,;;

eloetion

that

shoukl

be

rightfully

dccided,

whether

itr

s

health,

tnereased

rfin

@

@

o

@

ex

tl

il,rr"L

'

rt4rt

rs

3t_7

trusinese,

whatever

it

may br.


12/21


13/21

BEEI

6

1963

Ii{SIRUOTIOuS FOR

TEACHTNG TiiE

SIDE

1

_13_

IISFINITE

WAY

MATENIAL

fIR

I,TFXITAL

,qP}ISE OF

NEHflNSTA.ATTOil,

UItrFOI,D}, ]I}I?

DN

GflACE

bc

sttlI.

Sometlsree

IIe

smlles

insldc

cf

you.

FooLtsh

cht1d,

trying

to

bo

a e,j.racle

yorker,

and

then

you

get

at

peace,

and

then

the

patient

says,

rroh,

a

r:niracl-e

has haopened.rr

thrj,1tt

Jtr_gl3gigf11ll_t1-_1""1rt

ih".

'\

1_ittle bltsy bitsy

you

e:@erlencod

God.

,,,Ihy

)

_/

WelI, I

God

niracles

miracles.

dontt

know

the reason

why

me or

you,

but,.rrhen

you

clcporience

take

pl-aee

out

in

the

world,

hrt

dont t

get

hyonot,ized by

(

W"-

A)t

a,lt^*-

,

tlru-

e*p,t//"k/-

G /

,

.*

tL

n""*atu

-61"L'yb"


14/21

REEI

6

SIDE

1

.IL-

INtrI}fiTts WAY

MA?EBIAI

OR

J',IHiTTAL

SEi{SE

OT

DEi"?ONSTRATIO}$,

Ui..JFOI,DM;TTiT

OR,

GRACE

of

the

cxoerlenco

raa

getting

rid

of morta].lty and

putttng

otr

lmortality.

Gtving

up

bring

men

of

earth

and

being that-nan

who

has

his

bclng

in

Chrlstl

Stop

being the natural

man

and

attatning

soiritual

songhip.

9o

tt is,

even

unto

this

day. If

wo

talk to

each other

as

men

ard

uomon

and

keep

our

conversation

on that levcJ.

He

qxq-Eqt 1ely

of

thls

.Z----

L

-'----.

-_--

Sryf_brt

the very no-nnent_gstl_-n think

of

you

bohlnd

the

eyes,

or

t t:s

|ookly,-

-out

throush

the

*I"a

e ggn3 1"_T_ l "rr_r_

q*

c_gryggtlg-

with

the ehild

or-O*.

Then

therets

-'

forth

thatts ebaolutoly

holy

because

ae male

and fcmale.

There

ls

no

euch

no

such

thing

as

high

and

}otr,

titere

Sow,

whor,

yoxi

are

dealing

with

patients

and studente, the more

you

deal

with

then humanJ.y,

the

norc

yo:r

riLL

be anrneshed

1n

the men

of

earth

and

trylng to

get

hfun

out

of it.

x.dhereas

tf

you

Juet

forget

him

and leavc

hi:n in

hls

meae

while

you

tabernaele

with

the

spirttual

ch1ld

un

there,

.'

i

r:--r--

-

r----

-u

L - r--- L- --

--l

'--

----aJrJ--

6^-

',

and

realiza the

divine nature

of

hls tru-

L-.r6-

^--r

+'*^

^"-.lir+{-a

(1^h

ArILr I-EaiJ,IZG t

IIlt

tl.l.

-lll9

tlalUtlI

E Ur ll.Lp

t l

(t

thou

art

ever

wlth

rne,

all

that

f

have

I

hr:man

b*.rng

il

gplEgu

to

that

chtld

uB

$_Uqr

nulullslnq

r_ ry _

g

__tttg11

rhe

n

of

the

splritual klniidom

is,

the childr

tabcrnacle

rrlth

thern

right

here

on

eart

Ilero

ls

where

they

are

the nroment

you

s

-.+__--

thelr

ohyeical

sense.

7\-

-..---1.:'-

///

'

Of course

,

Gvery

tirae

that

you

can reetraln

yor:rse1f

frora

tryl-ng to

f

J.mprove

thelr hutan

condltlons,

you

arc eruc Lf

ylle

_y-qgq_

g[f n_p_eqs_9]q4l

s

n

Elr

\

1

flli^i/it'

and

you

are'Fi;--in/g

yourself

lnto

the

higher estate

of

epiritual

sonship.


15/21

REEL

6

SIEE

1

-L5_

I{ATF-.]1IA],

OR

I,IF:T[T"qI

SN}ISE

OF

DEifOI{STB-ATICN'

U}IS'OLD1ru.:I'I

OR

GHACE

Tha

more

of

a

do-gooder

nature

you have,

the

mor+

you

are

enmeehed

in

*,*'tty:-

thet ts

ulry

oventually

you

get

to

where

you

don't

havo

patiente

eome

to

your office

to

take

uo

alot

of

tlme.

If

they

come

to

your

officc

at

a1I

you

give

them

five

or

ten

mtnutes.

students

you

mtght

give

a

half

hour

or

an

hour.

Eventually

the

htgher

students,

the

deeper

studentsr

You

d-11

glve

two

or

throelrours.

IJut

thatts

notrnow,

boeause

you are

trylng

l4l

to

teach thcn,

@rnt,ffi\l*gau19_

you

arc

imparting

the

gtft

of

$od,

thc

gracsofGodwherctheevidencehasbeengivenofreceotivity.

In other

rord6,

thc

spir:-tual

truth

the

Haster

called

a

pear1'.oi,-

e-{e1t

FIlg9."

Could

you

slt

very

long

with

a

person

who

didntt

know

that

thc

pearl

ues

of

gre*t

price,

it

was

of

value,

could

you

sit

very

long

with

thonf

Gould

you slt

very

1-on6

uitir

a

p€r8on'$ho

was

Just

thinking

oft

ilwel1,

let

me

uso

your

pearl

tonigirt

to

go

to

a

ball

wlth,

I|II

givc

it

back

to

you

tomorrffIn.

Itl€trs

go

to

God

and

get

tirlo

pain

over

with

so

f

can

get

back

to

my

bridge

tablctt'

See

wirat

I

meart+

y";;e

not

going

to

refuse

help

to

them,

you

are

not

goi,g

to let

thern

taka

u.D

your

time.

The

ones

who

are

gotng

to

taks

up

your

i,fune

t'

-'-

are

tnose

who

you

know

have

come

to

recognize,

nwtro

s*tr1.qst

th.gu

ltrat

*

"li'o

t"

"'#

-l*:e:

When

somebody

can

say

you

are

thc

Christ,

or

when

they

can

say

thts

wiadoln

you

have

ts

the

pearl,

thcre

is

no

sueh

thlng

ae

ti-unc

antrmorc,

therc

is

no

such

thtng

as

effort

that

you

rould

every

rlthhold'

lIow,

you

canrt

explain

all

or'this

i;o

i:reginning

studente

because

thay

have to

be r'ed

mj-lk.

?hey

have

to

conre

6radualiy,

gradually.

So

you

8eG

itDw ray

u-iodom

tn

no+"

havlng

students

con'e

out

here

the

flrst

time

they

want

to come

out

because

they

eantt

take

rhat

1tm

glving

thom

unt'iI

they

have

built

up

a

trackground,

until

tirey

have

corrre

to

know

vhat

it

ls

I$FT}IITE

I.IAT


16/21

BEET 6

1963

INSMICT

O$S

FOR TEACI{II{}

THE

I}TF]T{TTE

WAY

SIDE

1

-16-

UATERIAT

OR

W}.ITAI SE:{SE

OF

DEPTONSTTIATI{]H,

UNFOUlt&l{T

aR

GRACE

thcy

are

aeekLng2

Thoy

cantt

carry lt

anay.

You

rrill

know

rhen

your

traatnents,

prayers,

or ncditatLon

are

on

the

right traeke

whan they

ar€

on

the

soirituaf. track.

Wron

yorr

watch

thern

to

sea that

thcy

are

not

aimed

to

inprove

anyonGts

humanhood, even

your

o rn.

?hore

ie

the

deflnitc

sign

of rhether

you

ar6 abtding in

thc

r---

-

6r--

-.-

*'l'f

''-:''-

-:-

_

*"l1jf

]*-1t11*,,tu

Yo-Id-:: 1111n

{?".:,

rr

vou

trvins

to

use

God

power

for

a

rnaterlal

puroosG.

If

you

are

not trytng

to

usc

God

oorcr

for

a

chango

of

matter

sr

conditions

or

amountg.

',"{hen

you

arc

not

thinklng

of

the soirltual

kingdom

ln

terrns

of funo:oving thc

human

sccnG/

thon

youtll

knorr.

Aa

long

as

ny

visisn

is

on

attaintng

the

kingdom

of

God,

the

realn

of sptrtt,

as

Long

as

I

an

on

thc

rfuht track. If

I

am tryi

sky Itn on

tho

wrong

track.

If I am t

@riooJ.od

man

I

am on

thc

n"rong

track.

Juut5-ca

r

am

on

the

rrrong

traek'

^._--

rf

3r

n"1v"I,

tTltl'_1tl

*lult_'lfi

lT-fol

rtr-ggllitt"iryq

\

I

God realizatlon,

hearing tho i{ord,

sealng

the

1lght,

obtaintng

t}rat

I

consciousnosa,

I

an

all rlght.

Bacause

then

when

I open ny

6ye6

I

wtII

Look

out at thls world

end

tt riLl

E_e

:Er_ofs

dlfler:g t_ natgrs,

I

can

glvo

you

an

lllustratlon

of

that. If

we had an eaoty

coconut

trec

out here

and

rre

triad

to

demonetratc

coconutg

for

tt do

you

sec

what

a

westc

of

timc

it

would be

cven

lf

wc

succaeded.

EvGn

if

ne could

takc

gone

from

ono

trcc

and hang

it

on

the

other.

It

wouldntt do

any

Eodr

would

tt?

See

tho

polnt+

So

it ia

that s

maka

tho

demonstration and Eoncy

goes

they aay,

noh,

I

madc

a

dcmonstr.ationn

7*1"*

t5


17/21

1963 I$STRIIC?TO}ilS

TOR

TFACIilM

TI{B

TNFII.TI?E

WAY

SIDE 1

-IT-

lfaTm.ul 0P.

HTImaL

,smtsE

0F

DlEi{oils1tstLrlos,

Ui'I3'0li-rlilrl{t

.R

GRAOE

The

demonstratlon

is 1f

you

can look

at, that

tree as

barren as

tt

may seem to

bc

and

say,

nah,

the kLn'dom of Cod

lc epLrLtr

onanlprosance,

omnlpotence,

omnlscience, and

all

Tfm

tnterasted in ls the

ki-n6:dom

of

God.n

Yourll Look

up

end

tharc

w1.11

be

coconuts

thdre.

Iilot

out

of

season,

but,

in'"heir season they

-'1111

be there.

Do

you

eee

that+

Even

tf itts

out

of,

season,

1f

there

is

a

need

for them

they

wIII

be

there.

Becarrsc

tf

you

have

deinonstrated

the

omnipresenco

of

God

you

havo dernonstrated

all

that

God

ls

God

to.

If

God

ts

fulftLlment

when

you

demonetrate

God

you

tnnedlately

.danonstraf,e

fulftl-Lnent. Therefore ?he Inflnitd

Way

says

we

he.e only

,r)

one

demottstra+"lon

to rrrako

and

thatrs

the

deaootstration

of

Gnd,

the

'n*

realisatlon

of God.

Ileunonstrate

the

rcalizatton

of

God

and

you

w111 flnd

not

onLy

that

your pat&ent

or

etudent

wj.lI

flnd

thenrselves fiil;filied

in

thc

way they

ae

thtnking

of

but usually

tn sevcral

other

ways

that thoy

dtdntt

even

thlnk

about.

It ls

for

thls

reascn

than,

and

you

sda

thc di-fferenee

here

betwuen

al9_tq" yu.1g*1_

_qpprgi:1_1nd

I

ry

rn

tha

:netaphysical

you

are deaLl-ng

rrith

a

person

and

you

ere de&11n9

rrith

a

condltion and

ln

the

slrtritual

you

aro

deallng

onl-y

tri.th Cod

roalization

and

your

demonstratloa

always has to

be

rcall-zed

Christ,

rcalized

presoncc

of

God,

and

God

ls

7T

"

.^

fulftl-lment.

I_n

flis

presenec

thgre

ls

llb€rty, frocdom

fronn

aLL

dlseord

-f,4-

all

limitatlon.

Nou

you

see

why mcdi.tatlon

ts tha

princlpl.e

faetor

ln

our work

bocause

yorr

cantt

dernonstrate God out

here in

the

rcrld.

---

You

canrt

dannonstrate

God

Ln e

bsok.

You canrt

demonetrate God in

a

tenpla.

yoo

tl

ean only

demonetrate

God

within

you::self.

Therefore there

must bo

2.. .....,.__,* --__---_____-_

.


18/21

periods,

there

must be

peri.ods

of

for

thette

tha

only place

you

can

you.

So

nedj-tation

provides

that

you

ax6 in

a

falliog

airplanc

yorl

but

mainly

becausc

of

your

having

1953

rusmucrro$s

roR

rcAc:.tl]fG

THE SIDE 1

-18-

IrIFI}'ITfM

WAY

I {A?ERIAL

nF.

I,I}NTAL SE}ISE

O,r DE-:r{Oi'tSfRATfoH,

ili{F0llli,lr

;ilT

oE,

CRLCE

going

lrith.ln

for the

God

cperience

cxperienca

0od,

or the

Chrie'o

ie

wittrin

opportunity.

0h,

it doesntt

mean

that

if

coulclnrt

experienee

God

bocause

you

could,

found

God

within

your

t

I

Eecently, eraoag the

manuscripts

that

were

found

abroad, they

found

something

ca1led

a

hymn

of

Jasus and

thc

story

that

ls

conneeted

with it

in

thesa

oLd

nanuscripts

is

that

beforo

the

cruciflxion,

befors

he

knew

that

he

nas

about

to iro

betrayed, ho

called his

disciples

togethsr and

oii.d 1et

us

sing

a

hymn to

God.

,At

sone

tine of

other

durln;g

this

hymn

t}ro"{astersaidthesewords,tr ,ftoremthousna1tknorghenrde,oart.

What

now

f

seem

to

be

rthat

f a"rn not, but

uhat

f arn

thou

ehalt, lee

when

thou

camest.

n

}faIJ.,

thcre

you have

tho

splritiral

seeret.

You

are

not

going

to

learn

ln

books

rho

I am.

Yon

are

not

golng

to

learn

1lvlng

a

busy

life

out

herez

who

I

am,

but

as

you

medLtate,

as

you

nonder,

as

the

kinadom

of

God

is

revealed to

ycu

wlthln,

e";entua1ly

you

will

ireare

lt?,hls

iq

qI

sol,

mJ.

.

tt/r/

I;tl

bcloved

son

ln

whom

I

aln

H611

plcasod.B.

?hie

ia

the

Christ

of God.

fhen

yo,:

ri11

kno*s

who

I

arn,

tnrt

lf

you

have

not

develooed

this

lnnsr

ablltty

to

co.runune

w'ith

your

own

tnner being

you

wiLl

not,

Ie ern

T{ho

f an.

Theref orc

you

w111

not

learn

your

truc

identlty

becaueo

wtro

I

m

thou art, and who

Thou

art

I

an

for

there is but

onc.

One

you

caRtt

learn

it.

fntellectually

you

cenrt

der:ronstrate

it.

ft

is

on3.y

as

thi

that

the

aplrituaL

revelatJ.ons

are

glvon

to

you.


19/21

REET 6

So tt ls

that

what

we

eaII

n6ano

that

abi.Itty

to

go

rithln

of

a

spirttual

nature,

and

they

down. They

never

tsll.

you

that

teII

you

rhournatiam

has

to

go.

thl"a

brtngs

a

roleasG.

I1T}{q_9,

,

I}I T}II'TE

WAI

MATURIAI

OR

}{ghTTAL

SElf,fifi

I1}''

TI&TOBSTRATTON,

$iilr0il-it,l

;_

t',]'il

0R

r-?R{gE

SIDE

1

_rg_

nedlt,ation,

preyer,

treatment,

rea^1Ly

f__a

and

to recelve

irnnartatj-ong.

Imoartatione

never

tel-I

you

that

the fever

ie

coalng

the

lumt

has

to

bo

dscreassd.

They

nevcr

There

merely

sgy

I

flm

ln

the nldot,

of

thor.

Without

this

mediteti.on

?he

Iuftnite

Way

wouLd

be

noth{ng

but

another

phllosoohy.

To

some

it

wouLd

eound

good

and

to

sorne

it

trould

sound non-

ttnaicitr,. To

both

it

rould

be

nothing

L'iut

a

phllosqotty:$_lg:pgaLns

e

phJ.Ioaophy

unt1I

you

c&eriencc

it

U"1-yqESanrt__expr-e-flggq,@lllnrough.

thc

---

mlnd.

fou

gal

91ry

eporterce

r_t

l 1999-h_- -hi"

:qL[tnn"q€e_t' fe

.Ll]_{ l

to eomr,rune

withtn,

a.nd

then

ft

speake

19

and

r11js93ehJ"".___

I ask

you

never

to

f t,

never

to

f,orgct,

that,

1n metaohyslce

are

demonstretlng

conditiono,

anountsr

oorsonts.

fn

nyst .etsn

you

ane

domonstratS.ng

only

the

graca

of

God, nothtng Droreo

You

must

al'.rays

go

back

for

lnspiraiion

to

tloses,

ELiJah, Istaih,

Jasus,

.Iohn, Paulr

and

aea

lf

those

oeople

domonstrated anything

other than

the

rsa^llzatlon of God.

Buddha--they

only demonstrated the

realtzaticn of

God.

raaltzation

fhe

been

no

revoaled

come out

yoil

ar6

rLddow

oama onJ-y

beeauss

of,

thc

AW#ilAllAA/

oI

cod.

ilad

therc

rrallzation

of

God

there

would have

been

no

sptrttual

prlncloles

beeauso

splri'bu81

princlples

dontt

come

out

of

th.e

mJ-nd,

thcy

of

the

soul

and until

you

have

demonstrated

God,

realtred

God,

not

golng

to

havc spLrltuel

irnpartatlong.

Ife knor

frorn

sorne

of thr

comooeora

that

thoy recognizc

that

their

muetc

uae

glven

to

tham from

an inner

rr:aim

and one or

tro

of

thom knas

that

medttatlon

waa

the

ray

and

only

by

peditation.

Svcn

in

thLs

modern


20/21

BEEI, 6

196J

IIETRUC?rO}IS

PoR

fEAcririli

Tm

SIDE

1

-?0-

MFINf"S.liAY

i,I}NTAi,

ON

KATERIAL

SI;J{SH

$F

DEHOi{S1-EATTOI$,

UiiF0LDI'tilNT

0R

TJRACE

day

a

well

knor*n

:auslcian

said

to

rne that

when

he

sat

dowir

at

the

organ

hc

first

sald

to

hirnself,

ttntind

get

out

of

the

way,

mlnd

get

out

of

tho

H&I".r

and

then

he

would

feel

a

vetl

lift

and the musie

would

come

out.

But ftrsi

he

had

to

ge+,

mj-nd out

of

the

way.

rn

other

rords,

his

intel-ltgence,

hls

human

thought,

hl

caoacity

had

to

gct

out

of

the

nay

ft has

been

so

wlth

some

Ls

beyond

human

and

they

have

Erac6,

by

ftrst

attaining

the

forth

from

tt.

So

wlth

this.

God

is the

untll

you

have

the

source.

So

artiste.

They

r-ecognize

tos

thet

the

sourcc

received

their

insplrati.on

by

flrst

attatnlng

reaLization

of God,

and then

the other

flotred

sourcc,

tharefore

you

cannet

have

there

ls

no

use

of

thtnktng

about

the

effect

dernonstratLng

effectslfiemonstrate

the

Eo{rce,

the

realization

of

God

and

from

that

all

these

other thlnge

will

f1ow.

Torr-

w111

real-lze

through

thls

that

r

the

Father

and

r the

son

i_s orc,

---=##

and

that

f

tho

son

must

aJ-nays

be

in

union

rrith

I

the

Father.

this

io

caIlod

the

divine

nnarriage.

?hls

is

called

unlon

wtth

God,

oneneag

with

God,

at-

onement

wlth

God,

atonelng

onoself

with

God.

It

yneans

that

f

thc

aon

and

I

thc

F::ther

beeome

consciously

one

through

ttris

tnner

*eortat]on,

throu*n

t]rrU

lnner

reahzation,

and

then the

rnoment

that

f

the Father

aud

f

the son

arG

conscir.tttsly

one,

t,he

flow

belg -ns

and

if,

it

has

tn

arlpear

out

here

ea

nenna,

it

does.

rf it

has

to

appear

out

hero

as

a

publisher,

Lt

does.

rf it

has

to

anpear

out

here

as

dollarg

or

marks,

or pounds,

lt doea,

hrt

not

separate

and

apart

fron

I

the

son

and

I tba

Father

being

one.

Tharefore


21/21

$IDE

]-

-2L-

HATE&TAT

of,%fixd***m4rroN'

.

"/\

t,hrt.eaeherhesDothl.ngtoteaehuntllltlrcsonardlthGFathorare

onG'andlthGFathcr'pGak8throughJthcson,orspGaksaslthcronr

and

the

eraett 5-3ner

I::

-:.1[ne

i9-E91fg

'1

E9yflg

hel' But

\

;ffit;"r,;*

r,

-;"

;;;r

Lre

eonecrousrv

one,

r

o 1*"pr

rLonrr

throwlr

es

IIls

rishtnese

of

health'

ts18

"lery l::l-:t

tyy"l

*iJlIa

./

of

whatevcr

it

rnaY

be'

SecjSU?--

i{cll,rrerrj-llcontd.nuethieendflntshltlnourhertsoarlonand

thiarrtllbetha,gtrthtapcofthc?eaehcrgltgPcaaddlngthllooruplctr

rcallsat.tonofthenatrrrgofnaterl.algenorandsplrltual.eonaeigueucag

and

the

fuactron

of

attaiutng

Epirltu.al

coneefourrrcaa

in

th'

dcaronstratlsu

of

IH.s

rlghtneas,

E18

peseo

on

carth'

'[h'

thetrs

tha

ncanlng

of,

J

Hsrr

rrc

dont

t

re

p.ael

thc

uorld

een

gttr--health'

rrd'th'

fm'

but

EIs

peaoc'

l{Ie

IIl.s

dtrolenlg8.

fhank

You.

1963 Instuctions for Teaching the Iw Tape 6 Side1

Documents

Transcript of 1963 Instuctions for Teaching the Iw Tape 6 Side1