worlds, sweet-smiling Sacf! Love me as your husband, fair-hipped and fair-complexioned woman. " She approached him, saying, "I want to gain some time from you, lord of the Gods, for it is not known what has happened to Sakra or where he has gone. After the truth of the motter has become known, or if it cannot be found out, I shall wait on you, my lord, this I declare to you as truth." But she was not aware of her brother 's death or at least referred to the coming of the others as she bid him to stall in his advances as it would go easy on him. Nahusa agreed to not touch her and she returned to the Brahmin 's dwelling. Here those in sympathy with her tried to contact her father by which his men received word and they advised, "by his own deeds the wicked Nahusa will come to perish. You must endure him unweariedly for some time yet." It was then she learned by the "Oraculor Whisper" that her brother was dead. Apparently, this was a transmission of some sort, either telepathic or mechanical, and "the goddess said to the Whisper, "Show me the place where the king of the Gods is. Betruth seen by truth!" And, like Isis, she went to pursuit of her brothers body, "she went about seeking him untiringly. She flew round and round over the earth uttering wailing cries of grief and she did not alight on the ground until she had found him. She made light to a appear from her feathers, she made air to come into being by means of her two wings, and she cried out the death cries for her brother." The Egyptian states she sailed io anguish through the skies looking for the box. The Veda further states she went over many mountains and "she came to a sea many leagues wide and went to a large island wooded with various trees and creepers. There she saw a divine pond that wos covered with all kinds of birds, lovely, a hundred leagues wide and as many long. Five-colored celestial lotuses, about which bees were buzzing, were blowing there by the thousands, Bharato. She broke the stolk of a lotus and entered it with the Whisper; and there she saiv the God of the Hundred Sacrifices, who had entered into a fiber." This is very much like the Egyptian where she went to the delta of the Nile and found the box with a tree grown around it on an island. She procured a papyrus plant boat and sailed to the marsh where it was and there upon opening the box discovered the horror. She then in her wisdom of medicine and herbals did her best to preserve the body. Then, she waited in the swamps for her family to arrive. Here, according to the Egyptian sources, she lived and gave birth in the swamp to a son, Horus (Some Egyptian accounts say she aborted when Set had seized her.) According to Plutarch's "TREATISE OF OSIRIS AND ISIS," children led her to the spot, the adults no doubt afraid. The Metternick Stele states she gave birth in the swamps of the Delta. It was also stated in Egyptian texts that Set dismembered Osiris' body and scattered the pieces over Egypt and from here shrines of different Osiris cults sprung. But, I believe this tale arose from the fact that Isis traveled from district to district in search of the body and the legend drew from there. Her life was very miserable, alone and scared, fearing Set would find her. Others knew she was there and the Metternick Stele tells us she kindly helped those in the surrounding areas who came to her when they heard she was there. It seems Set's spies went from door to door trying to locate her and when one woman refused to open her door she had her house burned and her child "stung" by one of "Seven Scorpions" which sounds very much like some sort of radiation, possibly laser.

Isis heard of her trouble and asked the lady to bring the child to her. "Come to me, for my speech hath in it the power to protect, and it possesseth life. I am a woman who is well known in her city, and I can drive the evil out of thy son by one of my utterances, which my father taught me, for I wos the beloved daughter of his body."

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