11 PJIR Gosha-e-Dr. Mehmood Ahmad Ghazi PJIR Gosha-e-Dr... · 2020. 7. 29. · Dr. Mahmood Ahmad...

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Transcript of 11 PJIR Gosha-e-Dr. Mehmood Ahmad Ghazi PJIR Gosha-e-Dr... · 2020. 7. 29. · Dr. Mahmood Ahmad...

  • *

    **Abstract

    Dr. Mahmood Ahmed Ghazi a well known scholar, professor, administrator,

    supervisor, advisor, minister for religious affairs, writer and jurist, played well

    his innings on every walk of life. He served as a member at Islamic

    Ideological Council of Pakistan for two terms. On this forum he visualized the

    institution to the best of his extents. He peeped into the problems that were

    over-sighted from the past years. He personally took keen interest and went

    far off places to get first hand knowledge, provided the information to the

    inquiry and prepared the said issue's solution. He touched the common man's

    problems, elaborated its social importance and replied the quiries on current

    questions. The illustrations before the judiciary and law inforcing agencies

    were given in a particular atmosphere of the question. Difficulties like

    publically hanging, the political and social rights of the people according to

    international laws, judicial system prevailing in Baluchistan, economic system,

    the handing over of missionary institutions to churches, the applicant and

    accused should come directly to the court instead of merely advocates

    insurance policy and its justification were discussed in the council, these

    burning topics were put before the members and recommendations were

    suggested in the new framework. This creative, valuable and practicable work

    should be practised in its true form.

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  • 2010 1950

    1935

    1956 1949

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  • - -

    1990-93, 1997-2000

    1992 19

    A notice has been received from the Supreme Court of Pakistan in

    which the court has taken Suo Moto cognizance of public hanging

    in Pakistan as appearing in the press reports. The court is

    examining the question as to whether such public hanging is

    violation of fundamental rights as embodied in the constitution of

    Pakistan relating the dignity of man.

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  • The [unmarried] woman or [unmarried] man found

    guilty of sexual intercourse - lash each one of them

    with a hundred lashes, and do not be taken by pity

    for them in the religion of Allah , if you should

    believe in Allah and the Last Day. And let a group of

    the believers witness their punishment.3

    o

    Indeed, the penalty for those who wage war against

    Allah and His Messenger and strive upon earth [to

    cause] corruption is none but that they be killed or

    crucified or that their hands and feet be cut off from

    opposite sides or that they be exiled from the land.

    That is for them a disgrace in this world; and for

    them in the Hereafter is a great punishment,

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  • o

    19926

    1993 21, 20

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  • 19922220

    1984

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  • 1992 12

    1993 21

    1974

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  • 1972

    2003 19

    1972

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    1983

    1986

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    2003

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  • Maintenance

    2003 12 416

    Common Intention

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  • 1990 18

    155 24 1992

    1993

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  • 1 Constitution of Pakistan, Article 14, Fundamental Rights,

    Mansoor Law Books, Lahore, 1980, P. 12.

    13 1992-93 23:24 3

    33:5 45 Organization of United Nations, Resolution No 2200 December

    16, 1966, New York, United States of America, 1993.

    44 667 1992-9 7

    93 8

    36-37 1997-98 9126 10

    127 11

    12 12

    13 13

    14128 1991

    1992, 567 2 1569 1992 16

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  • *

    **Abstract

    Dr. Mahmood Ahmad Ghazi had keen interest in Fiqh and

    international law of Islam. In the form of his matchless books, he contributed a

    lot in this field. In these books he highlighted the distinctive features of Islamic

    Jurisprudence. According to Dr. Ghazi's views, Islamic jurisprudence is the

    superior law in this world because of its comprehensiveness. In the modern

    ages, science and technology brought numerous changes in our daily life. In

    these circumstances the humanity is being confronted with hundreds of new

    problems. Dr. Ghazi was not in the favor of sticking to a single school of

    thought to solve the newly emerged challenges of modern era. He analyzed

    that solution of all modern problems is not available in any single school of

    thought. So he introduced the term of cosmopolitan Fiqh, which is a

    combination of all schools of thought. This concept is still at its juvenile stage

    and its rules and regulations are still to be formulated. This process may take

    several years. The article is beneficial for those who are attached with Islamic

    Jurisprudence, in any context.

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    Abstract

    Dr. Mahmood Ahmad Gahzi (1950-2010) was a prominent scholar,

    researcher and distinguished teacher. He worked on different posts in the

    International Islamic University Islamabad. He wrote more than twenty four

    books and more than 100 articles on different topics of Islam, which has been

    published in different Journals. Dr. Ghazi, had many auspects of his

    scholarship. He was best Seerat Writer, Muhaddith and Jurist. The article

    comprises upon some details of the life and works of Dr. Ghazi, especially in

    the field of Jurisprudence of Islam.

    .....

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  • 1

    195018 1954

    1 9 6 6 1988 1972

    2

    1973 /

    1987 1987 1981 1979

    1991 1988 3 2004 1994

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  • 1988 22 1988 17

    1985-1983

    2000-1997 1993-1990 2002 2000

    4

    2006

    2

    .......

    335

    1987

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    1748/1121

    6

    1983 1

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  • 2005 2

    7 2009 3

    8 8

    9

    .......

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    2004 13 200427 12 2004 19

    13 1

    14 215 3

    16 417 5

    18 619 7

    .......

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  • 20 821 9

    22 10

    23 1124 12

    2009

    25 1

    26 227 328 4

    29 5

    30 631 7

    32 8

    3

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    .......

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    5 Lecture

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    44 43 42 48 47 46 45

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    52 51 50

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    54 6

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    2004

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  • Approach

    1999/1419 1

    242-208 / 201027 2

    2010 26

    C.V 3 4

    5

    61983 7

    5 8

    612467 879 979 10

    79-80 11

    807 2005 12

    .......

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    50

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  • 1-54 13

    57-112 14

    115-164 15

    167-212 16

    215-254 17

    255-291 18

    293-344 19

    345-384 20

    385-426 21

    427-472 22

    473-511 23

    513-556 24

    1-36 25

    37-78 26

    79-124 27

    125-170 28

    171-226 29

    227-284 30

    285-320 31

    321-327 32

    1985 33 5-8 34

    11 354 36

    367 58,109,186 37

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  • 305 38

    178-187 39

    141,144,170 40

    141 41

    14,16,50 42

    440 43

    261 44

    145,146 45

    83,214 46

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    235,245 48

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    286 50

    12 51

    155-161 52

    3,4,5 53

    54 395 55

    /2 56

    /17 57

    58 59

    30 60

    299 61

    303-306 62

    .......

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    Abstract

    Dr. Mehmood Ahmad Ghazi (d. 2010) was an eminent religious

    scholar. He served as a Professor as well as President in International Islamic

    University Islamabad, a prestigious institution of Islamic Studies He has

    distinction that he delivered many special lectures in series, which have been

    knowned as "Muhadhrat". These lectures, which have been published,

    presents a moderate aspect of Islam. In this article the concept of Islamic

    State has elaborated with reference of Dr. Ghazi's views. He prescribed

    Islamic State as pan human and non theocratic religious state, which typifies

    the values of human dignity, justice, equality, brotherhood, moderation,

    discipline, meaningful consultation, solidarity and administrative skills. He has

    maintained that the mode of Islamic State develops with society's manners

    and environments.

    2010-1950

    (1)

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  • (2)

    352

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  • (3)

    o

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  • (4)

    (5)

    o

    (6)

    (7) 354

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  • (Political

    Religion)

    (8)

    (9)

    o 1 o

    355

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  • 2

    o

    o 3

    4

    356

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  • (10) 1

    (11) 2

    (12)

    (13)

    (14)

    (15)

    357

    o

    o

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    o

    (16) 2

    3

    (17) 4

    (18)

    (19)

    5

    358

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  • (20) 6

    (21) 7

    (22)

    (Non Theocratic)

    (23)

    (hotline) 359

    (16)

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    1

    2

    (25) 3

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    (27) 4

    (28) 5

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    (24)

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    6

    (30) 7

    (31) 8

    (32)

    (33)

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  • (34)

    (35) 9

    (36)

    363

    (30)

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  • (All ministers are equal (37)and the prime minister is the first among equals)

    (38)

    (39) 10

    364

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    (41)

    (42) (43)

    1 2 3

    1979

    365

    (All ministers are equal

    (39)

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    (45)

    (vision)

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  • 1980 1

    348 2005 2

    3

    360 4

    365 5

    285 2009 6

    124:2 7

    353 8

    352 9

    850 10673 1 1416

    774 11

    367

    (44)

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    20 3 12

    286 13

    14 Muhammad at Mecca 1953 2006 24

    1961 Muhammad at Madina 1956

    Muhammad Prophet and Statesman366 15

    102 5 16

    17

    942

    451 2 1414

    458

    18

    345 2 1405

    368 19

    213 20

    446 1 1375

    5 21

    368

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    37 13 22

    256

    369

    Muhammad at Mecca

    1961

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    940 1996 219 241

    19381 293, 292 23

    294 24

    73, 74 25

    303 26

    68 27

    751

    1411

    370

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    71 29

    72 30

    31

    711 32

    434 4 1414380 33

    2266 279 34375, 374 35

    351 36

    dictionary.combridge.org/dictionarty/british/first-among-equals 37

    297, 298 38

    353 39

    305 40

    249 1 41

    364361 42

    371

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    378 44

    308, 293 372 45

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