10 Scientific Reasons Behind Why You Should Visit Hindu Temple

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    10 Scientific Reasons Behind Why You Should Visit

    Hindu Temple

    Dec 21, 2014

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    India is known for its rich !ind" c"lt"re and tradition# There are h"ndreds of $es$eri%ing !ind" te$&les

    across the co"ntr' in different design, sha&e, locations( b"t not all te$&les are b"ilt as described in )edic

    literat"re#

    *a'ing isit to the te$&les are not onl' to get blessing b"t to get a cal$ and better $ind set# The following 10

    scientific reasons are the act"al &"r&ose of isiting the te$&le according to the !ind" scri&t#

    1. The Location and Structure of The Temple

    Te$&les are fo"nd deliberatel' at a &lace where the &ositie energ' is aailable ab"ndantl' fro$ the the

    $agnetic and electric wae cone'ances of northso"th &ost &"sh# The idol of God is set in the core center of

    the te$&le, known as -Garbhagriha. or -/oolasthana$.# Ideall', the str"ct"re of the te$&le is b"ilt after theidol has been &laced in a high &ositie wae centric &lace# This $oolasthana$ is the &lace where earths

    $agnetic waes are discoered to be $ost etre$e#

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    2. e$oing o"r Footwear efore 5ntering Te$&le

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    Te$&les are the &lace that contains &"re ibrations of $agnetic and electric fields with &ositie energ'# In olden

    da's, te$&les were b"ilt in s"ch a wa' that the floor at the center of the te$&le were good cond"ctors of these

    &ositie ibrations allowing the$ to &ass thro"gh o"r feet to the bod'# !ence it is necessar' to walk bare footed

    while 'o" enter the core center of the te$&le#

    6nother known reason is shoes and cha&&als are "sed eer'where hence the' tend to get all the i$&"rities like

    dirt, ger$s etc which s&oil the &"re eniron$ent of the te$&le and is the so"rce of negatie energ'#

    i!e senses of Human Body are si"ht# hearin"# touch# taste# and smell. These are acti!ated $y the follo%in" actions in the temple&

    The &ositie energ' in the te$&le is absorbed &ro&erl' onl' if 'o" ens"re that all fie senses are actiated in

    'o"r bod' while 'o" are in the te$&le# 6lso the &lace of worshi& is said to be &leased onl' if 'o"r fie senses

    are &leased#

    '. Rin"in" the temple $ell %hen you enter the temple ( Hearin" Sense )cti!ated

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    *eo&le who are isiting the te$&le sho"ld and will ing the bell before entering the inner

    te$&le 7Garbhag"di, Garbhagriha, /oolasthana$ or wo$b8cha$ber9 where the $ain idol is &laced# These

    bells are $ade in s"ch a wa' that when the' &rod"ce a so"nd it creates a "nit' in the :eft and ight &arts of o"r

    brains# The $o$ent we ring the bell, it &rod"ces a shar& and end"ring so"nd which lasts for $ini$"$ of ;

    seconds in echo $ode# The d"ration of echo is good eno"gh to actiate all the seen healing centres in o"r

    bod'# This res"lts in e$&t'ing o"r brain fro$ all negatie tho"ghts#

    This $ell sound is also a$sor$ed $y the idol and !i$rated %ithin the *ar$ha"udi for a certain period of

    time.

    +. :ighting

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    The inner core of the te$&le is "s"all' dark where the idol is &laced# o" "s"all' close 'o"r e'es to &ra' and

    when 'o" o&en 'o"r e'es 'o" sho"ld see the ca$&hor which was lit to do the 6arthi in front of the idol# This

    light seen inside the dark actiates 'o"r sight sense#

    The other reason of li"htin" camphor is for the idol to a$sor$ the heat and !i$rate %ithin the

    *ar$ha"udi for certain period.

    ,. -ut your hands o!er the camphor flames and then touch eyes ( Touch Sense )cti!ated

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    >nce the ca$&hor is bro"ght to 'o" after offering the &ra'er, 'o" "s"all' &"t 'o"r hands oer the ca$&hor

    to $ake 'o"r hands war$ and then 'o" to"ch 'o"r e'es with 'o"r war$ hands# This action ass"res 'o"r to"ch

    sense is actie#

    . /fferin" flo%ers to *od at the temple ( Smell Sense )cti!ated

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    Flower, is good to see, s&reads good fragrance, er' soft to to"ch, the nectar gien b' flower &leases the

    tong"e, and this co$bination is &erfect for "sing at the te$&le#

    >nl' s&ecific flowers are "sed for offering to God like rose &etals, ?as$ine, $arigold based on different factors,

    a$ongst the$ fragrance is $ost i$&ortant# The fragrance of the flower, ca$&hor and instance sticks all together

    hae the strong essence to kee& 'o"r s$ell sense actie and &leasant giing cal$ness to the $ind#

    . Drinking Theertha$ = Taste Sense 6ctiated

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    The net &art of 'o"r act wo"ld be to drink theertha$ ideall' fro$ a siler or a co&&er essel# The water "sed

    for theertha$ "s"all' wo"ld contain Th"lasi leaes di&&ed in water and $"st be stored at least for eight ho"rs

    in the co&&er essel# 6ccording to 6'"reda, water stored in a co&&er essel has the abilit' to balance all the

    three doshas in 'o"r bod', 7vata, kapha and pitta)and it does so b' &ositiel' charging the water# ' drinking

    this Th"lasi water 'o" actiate the taste sense# The other benefits of drinking Th"lasi water fro$ a co&&er or

    siler essel also incl"des c"re for soar throats, Feer @

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    Finall', after &erfor$ing all the aboe rit"als 'o" hae to walk aro"nd the idol inside the Garbhagirha, the inner

    $ost cha$ber of te$&le in clockwise direction for nine ti$es# *radakshina literar' $eans right side in Sanskrit#

    The idol inside the Garbhagriha absorbs all the energ' fro$ the bell so"nd, ca$&hor heat and ibrates the

    &ositie energ' within the Garbhagriha for a certain d"ration of ti$e# Bhen 'o" do the &radakshina at this &oint

    of ti$e, 'o" tend to absorb all these &ositie ibrations once 'o"r fie senses are actiated# This ibration

    inside the Garbhagriha is considerabl' less and hence it is adised to isit the te$&le er' often and follow thesa$e rit"als again#

    . )pplyin" Tila345"$k"$ gien b' the Te$&le *riest

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    >n the forehead, between the two e'ebrows, is a s&ot that is considered as a $a?or nere &oint in h"$an bod'

    since ancient ti$es# The Tilak is belieed to &reent the loss of -energ'., the red Ck"$k"$ between the

    e'ebrows is said to retain energ' in the h"$an bod' and control the ario"s leels of concentration# Bhile

    a&&l'ing k"$k"$ the &oints on the $id8brow region and 6dn'a8chakra are a"to$aticall' &ressed# This alsofacilitates the blood s"&&l' to the face $"scles#

    10. Why offer 6oconut and Banana to *od %hen you !isit 7ndian temples 8

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