1-- For Learning, Knowing, And Following Jesus Christ

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    For Learning, Knowing, and Following Jesus Christ

    (compiled and grouped by Bill Stevenson)

    The first page of Bob Chapmans recently published book Extreme Lives for Extreme Times had this

    introductions about Who is a disciple!"

    It is Gods desire that all believers develop extraordinary, intimate, one-spirit relationshipswith Jesus, especially if they are to become Disciples and fulfill His call on their lives

    ( !orinthians "#$%& 'his extraordinary one-spirit relationship with Jesus, which Goddesires for all believers, is revealed in the words to now& 'hese two words are often usedby Gods inspired writers in reference to the on-flesh intimacy of marria)e& Jesusused theterm, thou)h, to teach His Disciples that He and they were )oin) to be inseparable andindistin)uishable (*atthew +#-./ Galatians #+%&0

    What do you think is most important to knowfor true Christianity

    1hilippians #-. If there be therefore any consolation in Christ,

    if any comfort of love,if any fellowship of the 2pirit,

    if any bowels and mercies, fulfill ye my 3oy, that you be lie!minded,havin) the same love,bein) of one accord, o" one mind&

    4 5et nothin) be done throu)h strife or vain)lory/but in lowliness o" mind, let each esteem other better than themselves&

    5oo6 not every man 7or woman8 on his 7or her8 own thin)s,but every man 7or woman8 also on the thin)s of others&

    . 5et this mindbe in you,which was also in Christ Jesus#

    9phesians #-"

    :nd He 7JesusChrist8 )ave some :postles/ and some, 1rophets/ and some, evan)elists/and some, pastors and teachers/ for the perfectin) of the saints,

    for the wor6 of the ministry,for the edifyin) of the body of Christ#

    4 until we all comein the unity of the faith,and of the nowledge1922of #he Son $" %od,

    to a perfect man,to the measure of the stature of the fullness of Christ#

    that we henceforth be no more children,tossed to and fro,and carried about with every wind of doctrine,

    by the slei)ht of men, and cunnin) craftiness,whereby they lie in wait to deceive/

    . but spea6in) the truth in love,we may )row up into Him in all thin)s, ;ho is 'he Head, even Christ#

    " from ;hom the whole body fitly 3oined to)etherand compacted by that which every 3oint supplies,

    accordin) to the effectual wor6in) in the measure of every part,

    ma6es increase of the bodyto the edifyin) of itself in love&

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    1hilippians 4#$-" $ ea doubtless, and I count all thin)s but lossfor the e&cellency o" thenowledge1108o" ChristJesusmy 5ord#

    for ;hom I have suffered the loss of all thin)s,and do count them but dun) that I may win Christ,

    ? and be found in Him,not havin) mine own ri)hteousness, which is of the 5aw,but that which is throu)h the faith of Christ, the ri)hteousness

    which is of God by faith#+ that I may now1097Him,

    and the power of His @esurrection,and the fellowship of His sufferin)s,

    bein) made conformable to His death# if by any means I mi)ht attain to the resurrection of the dead& Aot as thou)h I had already attained,

    either were already perfect/but I press on, that I may apprehend

    that for which also I am apprehended o" Christ Jesus&4

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    %- JKCEF

    Lrom G4 and G+?$/ to knowthoroughly, that is, ascertainexactly"- (would% enMuire, nowtheuttermost&

    %.* NOJ : primary verb/ used only in certain past tenses, the others bein) borrowed from the eMuivalent,

    G4$++ and G4$+=/ properly tosee(literally or fi)uratively%/ by implication (in the perfect only% tokno## - be aware, behold, P can (Q not tell%, consider, (have% 6nown (-led)e%, loo6 (on%, perceive, see,be sure, tell, understand, wist, wot& !ompare G4$++&

    %*

    Lrom G?+? and G+?$/ to knowuponsome mar6, that is, recognise/ by implication to becomefullyac4uainted#ith, to acknowledge"- (ac-, have, ta6e% now(-led)e, well%, perceive&

    %*/+ :pparently a middle voice of G=" (with G4."4 implied%/ toputthe mind upon, that is,comprehend, or beac4uainted#ith"- now, understand&

    %-/++ RKSKTUTVWX

    Lrom G4= and G?+/ tofollo#near, that is, (fi)uratively% attend(as a result%, traceout, conformto# - attain, follow, fully now, have understandin)&

    %.0+ RSTCEF

    Lrom G.4 and G+?$/ to knowbeforehand, that is,foresee"- forenow(ordain%, now(before%&

    Note: Using a King James Version Bible software e!"e#t for one the above and following in"l$de

    verses fo$nd in the New %estament whi"h have the word know in them&

    5u6e #4-44 :nd, behold, two of them 7Jesus Disciples8 went that same day to a villa)e called 9mmaus,

    which was from Yerusalem about threescore furlon)s& :nd they tal6ed to)ether of all these thin)s which had happened&

    . :nd it came to pass, that, while they communed to)ether and reasoned,JesusHimself drew near, and went with them&

    "

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    ?

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    S$ggestions: Start with the first gro$# for ea"h #assage tr' to fig$re o$t wh' ( de"ided to #la"e it

    in the gro$# that it is in and then tr' to dis"over an' #ossible relationshi# with the

    #revio$s and following #assages& +lso tr' to de"ide wh' logi"al #hrasing indenting

    and first letter "a#itali,ation of "ertain words and #hrases in the #assages&

    ---Jes$s knowing .is #$r#ose and God %he /ather

    Yohn =#- 'hen spo6e Jesusa)ain to them, sayin),I am the li)ht of the world#

    he 7or she8 that follows *e shall not wal6 in dar6ness, but shall have the li)ht of life& 4 'he 1harisees therefore said to Him, >ou bear record of yourself/ your record is not true& Jesusanswered and said to them,

    'hou)h I bear record of *yself, yet *y record is true#for I now1$92from where I came, and where I )oin)/but you cannot tell where I come from, and where I am )oin)&0

    Yohn =#.-.". Jesusanswered,

    If I honor *yself, *y honor is nothin)#it is *y Lather ;ho honored *e/of ;hom you say, that He is your God#

    .. yet you have not nown1097Him/but I now1$92Him#

    ." :nd if I should say, I now1097Him not,I shall be a liar li6e to you#

    but I now1$92Him,and 6eep His sayin)s&0

    Yohn #-.+ Jesuscried and said,

    He who believes on *e, believes not on *e,but on Him ;ho sent *e& . :nd he 7or she8 who sees *e

    sees Him ;ho sent *e& " I am come asa li)ht into the world,

    that whosoever believeth on *eshould not abide in dar6ness&

    $ :nd if any man 7or woman8 hear *y words, and believes not,I 3ud)e him 7or her8 not#

    for I came not to 3ud)e the world, but to save the world& = He 7or she8 who re3ects *e, and receives not *y words,

    has \ne ;ho 3ud)es him 7or her8--the ;ord that I have spo6en,

    the same shall 3ud)e him 7or her8 in the 5ast Day& ? Lor I have not spo6en of *yself/

    but 'he Lather ;ho sent *e#He )ave *e a commandment, what I should say and what I should spea6&

    .+ :nd I now1$92that His commandment is life everlastin)#whatsoever I spea6 therefore,

    even as 'he Lather said to *e,so I spea6&0

    .

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    Yohn 4#4-$4 Jesusnowing1$92that 'he Lather had )iven all thin)s into His hands,

    and that He was come from God, and went to God, rose from supper and laid aside His )arments/

    and too6 a towel, and )irded Himself&. :fter that He poured water into a bason,

    and be)an to wash the Disciples^ feet,

    and to wipe them with the towel wherewith He was )irded& " 'hen cometh He to 2imon 1eter/ and 1eter said to Him,5ord, are >ou washin) my feetZ

    $ Jesusanswered and said to him,;hat I doin), you do not now1$92now/

    but you shall now1097after this&0

    Yohn 4#4-#$4 7Jesussaid,8 : new commandment I )ive to you,

    that you love one another#as I have loved you, that you also love one another&

    4.

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    Yohn #"-+7JesusChristsaid,8" :nd I will pray 'he Lather,

    and He shall )ive you another !omforter,;ho He may abide with you forever/

    $ even the 2pirit of truth#;hom the world cannot receive,

    because it sees Him not, neither nows1097

    Him#but you now1097Him/ for He dwells with you, and shall be in you& = I will not leave you orphans/

    I will come to you& ? >et a little while and the world sees *e no more/

    but you will see *e&

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    . :nd Jesusrebu6ed him, sayin),Hold your peace, and come out of him&

    " :nd when the unclean spirit had convulsed him and cried with a loud voice,he came out of him&

    $ :nd they were all amaBed, insomuch that they Muestioned amon) themselves, sayin),;hat thin) is thisZ ;hat new doctrine is thisZ

    Lor with what authority He commands even the unclean spirits,

    and they obey Him& = :nd immediately His fame spread abroad throu)hout all the re)ion round about Galilee&0

    Yohn .#-$7JesusChristsaid,8 ou neither now1$92*e, nor *y Lather#if you had nown1$92*e,

    you should have nown1$92*y Lather also&0 . 'hen they said to Him,

    ;ho are youZ:nd Yesus said to them,

    9ven the same that I said to you from the be)innin)& " I have many thin)s to say and to 3ud)e of you,

    but He ;ho sent *e is true/and I spea6 to the world those thin)s which I have heard of Him&

    $ 'hey understood not that he spo6e to them of 'he Lather& = 'hen said Jesusto them,

    ;hen you have lifted up #he Son $" 4an,then shall you now1097 that I am He,

    and that I do nothin) of *yself/but as *y Lather has tau)ht *e,

    I spea6 these thin)s& ? :nd He ;ho sent *e is with *e#

    'he Lather has not left *e alone,for I do always those thin)s that please Him&

    4+ :s He spo6e these words, many believed on Him&

    =

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    4 'hen said Jesusto those Yews which believed on Him,If you continue in *y ;ord, then you are *y Disciples indeed/

    4 and you shall now1097the truth,and the truth shall ma6e you free&

    44 'hey answered Him,;e are :braham^s descendants, and were never in bonda)e to anyone#

    how can >ou say, >ou shall be made freeZ0

    4 Jesusanswered them,_erily, verily, I say to you,whosoever commits sin is the servant of sin&

    4. :nd the servant abides not in the house forever,but 'he 2on abided forever&

    4" If 'he 2on therefore shall ma6e you free,you shall be free indeed&

    4$ I now1$92that you are :braham^s seed/but you see6 to 6ill *e because *y ;ord has no place in you&0

    Yohn =#?-.4? Jesusanswered 7the Yews8,

    I have not a devil/but I honor *y Lather,and you do dishonor *e&

    .+ :nd I see6 not *ine own )lory#there is \ne ;ho see6s and 3ud)es&

    . _erily, verily, I say to you,if a man 7or woman8 6eep *y sayin)s,

    he 7or she8 shall never see death& . 'hen said the Yews to Him,

    Aow we now1097that you have a devil& :braham is dead, and the prophets/ and you say,

    If a man 6eep *y sayin)s, he shall never taste of death&0

    .4 :re thou )reater than our father :braham, who is deadZ :nd the 1rophets are dead& ;hom do you ma6e yourselfZ0

    5u6e 4#4-$4 'hen said one to Him, 5ord, are there few that be savedZ :nd He said to them, 2trive to enter in at the strait )ate#

    for many, I say to you, will see6 to enter in,and shall not be able&

    . ;hen once #he 4aster $" #he 2ouseis risen up, and has shut to the door, and you be)in to stand outside and to 6noc6 at the door, sayin),

    Lord, Lord, open to us0/and He shall answer and say to you, I do not now1$92you, where you are from&0

    " 'hen shall you be)in to say,;e have eaten and drun6 in >our presence,

    and >ou hast tau)ht in our streets&0 $

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    *atthew $#-47Jesus said8 Aot every one that says to *e,

    5ord, 5ord, shall enter into the `in)dom of Heaven/but he 7or she8 that does the will of *y Lather ;ho is in Heaven&

    *any will say to *e in that day,5ord, 5ord, have we not prophesied in 'hy nameZ

    :nd in 'hy name have cast out devilsZ:nd in 'hy Aame done many wonderful wor6sZ 4 :nd then will I profess to them,

    I never new1097you# depart from *e, you that wor6 iniMuity&0

    Yohn ?#?? ;e 7some of the 1harisees8 now1$92that God spo6e to *oses/

    as for this fellow 7Yesus Christ8, we do not now1$92where he is from&0

    *atthew ?#-" (also *ar6 #+- ] 5u6e .#-.% :nd, behold, they brou)ht to him a man sic6 of the palsy, lyin) on a bed, and Yesus seein) their faith said to the sic6 of the palsy#

    2on, be of )ood cheer/ your sins are for)iven you& 4 :nd, behold, certain of the 2cribes said within themselves, 'his man blasphemes :nd Yesus 6nowin) their thou)hts said,

    ;herefore thin6 you evil in your heartsZ . Lor whether is easier, to say, >ou sins be for)iven you0/ or to say, :rise, and wal6Z0 "

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    5u6e 4#44-444 :nd when they were come to the place, which is called !alvary,

    there they crucified Him, and the malefactors, one on the ri)ht hand and the other on the left& 4 'hen said Jesus, Lather, for)ive them,

    for they now1$92not what they do& :nd they parted His raiment, and cast lots&0

    :cts ?#4-$4 'hen certain of the va)abond Yews, exorcists, too6 upon them

    to call the name of #he Lord Jesus over them who had evil spirits sayin),;e ad3ure you by Jesuswhom 1aul preaches about&

    :nd there were seven sons of one 2ceva, a Yew, and chief of the priests, who did so& . :nd the evil spirit answered and said,

    JesusI now1097, and 1aul I now19%7/but who are youZ

    " :nd the man in whom the evil spirit was leaped on them,and overcame them, and prevailed a)ainst them,

    so that they fled out of that house na6ed and wounded&

    $ :nd this was nown1110

    to all the Yews and Gree6s also dwellin) at 9phesus/and fear fell on them all,and the Aame of #he Lord Jesus was ma)nified&0

    Hebrews +#=-4= He that re3ected *oses^ 5aw died without mercy on the testimony of two or three witnesses& ? \f how much worse punishment, you suppose,

    shall he 7or she8 be thou)ht worthy who hath trodden under foot #he Son $" %od

    and has counted the blood of the !ovenantby which he 7or she8 was sanctified a common thin),

    and has insulted 'he 2pirit of GraceZ

    4+ Lor we now1$92

    Him ;ho has said,_en)eance is *ine, I will repay 7Deuteronomy 4#4.8, says 'he 5ord&:nd a)ain, 'he 5ord shall 3ud)e His people& 7Deuteronomy 4#4"8

    4 It is a fearful thin) to fall into the hands of 'he 5ivin) God&0

    ---other h$mans in relation to Jes$s Christ

    Yohn #"-$" Yohn answered them 71harisees8, sayin),

    I baptiBe with water#but there stands \ne amon) you, ;hom you dont now1$92/

    $ He it is, ;ho comin) after me is preferred before me,;hose shoe^s latchet I am not worthy to unloose&0

    Yohn 4#- 'here was a man of the 1harisees, named Aicodemus, a ruler of the Yews/

    'he same came to Jesusby ni)ht, and said to Him,@abbi, we now1$92that you art a teacher come from God#

    for no man can do these miracles that you do except God be with Him&0

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    Yohn ?#?-44? ;e 7some of the 1harisees8 now1$92that God spo6e to *oses/

    as for this fellow 7JesusChrist8, we do not now1$92where he is from& 4+ 'he 7healed8 man answered and said to them,

    ;hy, this is a marvelous thin), that you now1$92not where He is fromZ:nd yet He has opened mine eyes

    4 Aow we now1$92that God doesnt hear not/

    but if any man 7or woman8 be a worshipper of God, and does His will,He hears him 7or her8& 4 2ince the world be)an

    it has been unheard of that anyone opened the eyes of one who was born blind& 44 If this man were not of God, He could do nothin)&0

    Yohn #.-" ] 4?-. 'he woman said to Him,

    I now1$92that *essiah is comin), ;ho is called Christ& ;hen He is comes, He will tell us all thin)s& " Jesussaid to her,

    I ;ho spea6 to you am He&

    4? :nd many of the 2amaritans of that city believed on Him for the sayin) of the woman who testified,He told me all that ever I did&

    + 2o when the 2amaritans were come to Him,they besou)ht Him that He would tarry with them/

    and He stayed there two days& :nd many more believed because of His own word/

    and said to the woman,Aow we believe, not because of your sayin),

    for we have heard Him ourselves,and now1$92that this is indeed #he Christ,

    #he Savior of the world&0

    Yohn #4-44 In the mean while His Disciples prayed Him, sayin), *aster, eat& 4

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    . 'hen said some of them of Yerusalem,Is not this he, whom they see6 to 6illZ

    " es, 5ord#I believe that 'hou are #he Christ, #he Son $" %od,

    ;ho should come into the world& = :nd when she had so said, she went her way,

    and called *ary her sister secretly, sayin), #he 4aster is come, and calls for you&0

    4

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    *atthew +#+-? (also *ar6 +#4$-.%+ 'hen came to Him the mother of ebedee^s children with her sons,

    worshippin) Him, and desirin) a certain thin) of Him& :nd He said to her, ;hat do you wishZ 2he said to Him,

    Grant that these my two sons may sit,the one on >our ri)ht hand and the other on the left,

    in >our in)dom& ou now1$92not what you as6&

    :re ye able to drin6 of the cup that I shall drin6 of,and to be baptiBed with the baptism that I am baptiBed withZ

    'hey say to Him, ;e are able& 4 :nd He said to them,

    >ou shall drin6 indeed of *y cup,and be baptiBed with the baptism that I am baptiBed with/

    but to sit on *y ri)ht hand and on *y left, is not *ine to )ive,but it shall be )iven to them for whom it is prepared of *y Lather&

    :nd when the ten heard it,

    they were moved with indi)nation a)ainst the two brethren& . ou now1$92that the princes of the Gentiles exercise dominion over them,

    and they that are )reat exercise authority upon them& " >et it shall not be so amon) you/

    but whosoever will be )reat amon) you,let him be your minister/

    $ and whosoever will be chief amon) you,let him be your servant#

    = 9ven as #he Son $" 4ancame not to be ministered unto,but to minister and to )ive His life a ransom for many&

    ? :nd as they departed from Yericho, a )reat multitude followed Him&0

    *atthew "#- :nd it came to pass, when Jesushad finished all these sayin)s,

    He said to His Disciples, >ou now1$92that after two days is the Least of the 1assover,

    and #he Son $" 4anis betrayed to be crucified&

    Yohn 4#-= 2o after He had washed their feet and had ta6en His )arments, and was set down a)ain,

    He said to them,Know1097you what I have done to youZ

    4 >ou call *e *aster and 5ord# and you say well/ for so I am& If I then, your 5ord and *aster, have washed your feet/

    you also ou)ht to wash one another^s feet& . Lor I have )iven you an example,

    that you should do as I have done to you& " _erily, verily, I say to you, the servant is not )reater than his 7or her8 lord/

    neither he 7or she8 that is sent )reater than he 7or she8 sent him 7or her8 & $ If you now1$92these thin)s,

    happy are ye if you do them&

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    = I spea6 not of you all#I now1$92whom I have chosen#

    but that the 2cripture may be fulfilled,He who eats bread with *e

    has lifted up his heel a)ainst *e&0 71salm #?8&0

    Yohn .#=-

    7JesusChristsaid,8= If the world hate you,you now1097that it hated *e before it hated you&

    ? If you were of the world, the world would love its own#but because you are not of the world, for I have chosen you out of the world,

    therefore the world hates you& + @emember the word that I said to you,

    'he servant is not )reater than his lord& If they have persecuted *e, they will also persecute you& If they have 6ept *y sayin), they will 6eep yours also& ou also were with Jesusof Galilee& $+

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    4= 'hen 1eter said to them,@epent,

    and be baptiBed every one of you in the Aame of JesusChristfor the remission of sins,and you shall receive the )ift of 'he Holy Ghost&

    4? Lor the promise is to you, and to your children, and to all that are afar off,even as many as 'he 5ord our God shall call&

    + :nd with many other words did he testify and exhort, sayin),

    2ave yourselves from this perverse )eneration& 'hen they who )ladly received his word were baptiBed/and the same day there were added to them about three thousand souls&

    :nd they continued steadfastly in the :postles^ doctrine and fellowship,and in brea6in) of bread,

    and in prayers&0

    :cts +#4-4=4 'hen 1eter opened his mouth, and said,

    \f a truth I perceive that God is no respecter of persons/ 4. but in every nation, he 7or she8 who fears Him, and wor6s ri)hteousness,

    is accepted with Him&

    4" 'he word which God sent to the children of Israel,preachin) peace throu)h JesusChrist-- He is Lord $" 5ll--4$ that word, I say, you now1$92,

    which was published throu)hout all Yudaea,and be)an from Galilee, after the baptism which Yohn preached&

    4= How God anointed Jesusof AaBareth with the Holy Ghost and with power/;ho went about doin) )ood,

    and healin) all that were oppressed of the devil/for God was with Him&0

    :cts # :nd when 1eter was come to himself 7in prison8, he said,

    Aow I now1$92

    of a surety, that #he Lordhas sent His an)el,and has delivered me

    out of the hand of Herod,and from all the expectation of the people of the Yews&0

    :cts #-7'he :postle 1aul said,8 :nd one :nanias, a devout man accordin) to the 5aw,

    havin) a )ood report of all the Yews which dwelt there, 4 came to me, and stood, and said to me,

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    $ :nd it came to pass, that, when I was come a)ain to Yerusalem, even while I prayed in the 'emple, I was in a trance/

    = and saw Him sayin) to me,*a6e haste, and )et Muic6ly out of Yerusalem,

    for they will not receive thy testimony concernin) *e& ? :nd I said, Lord, they now19%7

    that in every syna)o)ue, I imprisoned and beat them who believed on >ou&

    + :nd when the blood of thy martyr 2tephen was shed,I also was standin) by, and consentin) to his death,and )uarded the clothes of those who were 6illin) him&

    :nd He said to me, Depart, for I will send you far from here to the Gentiles&0

    !orinthians =#$-?$ 'herefore, as you abound in every thin)--

    in faith, and utterance, and nowled)e110%, and in all dili)ence, and in your love to us,see that you abound in this )race also&

    = I spea6 not by commandment,I am testin) the sincerity of your love by occasion of the dili)ence of others&

    ? Lor you now1097the )race of our LordJesus Christ,

    that, thou)h He was rich, yet for your sa6es He became poor,that you throu)h His poverty mi)ht be rich&0

    @omans "#4-4 4 Know1$92you not,

    that so many of us as were baptiBed into Jesus Christwere baptiBed into His deathZ 'herefore we are buried with Him by baptism into death,

    that li6e as Christwas raised up from the dead by the )lory of 'he Lather,even so we also should wal6 in newness of life&

    . Lor if we have been united to)ether in the li6eness of His death,we shall be also in the li6eness of His @esurrection

    " nowing1097this, that our old man is crucified with Him,

    so that the body of sin mi)ht be destroyed,that henceforth we should not serve sin& $ Lor he 7or she8 who is dead

    is freed from sin& = Aow if we be dead with Christ,

    we believe that we shall also live with Him, ? nowing1$92that Christbein) raised from the dead

    dies no more/death hath no more dominion over Him&

    + Lor in that He died, He died to sin once,but in that He lives, He lives to God&

    5i6ewise you also rec6on yourselves to be dead indeed to sin, but alive to God throu)h JesusChristour 5ord& 5et not sin therefore rei)n in your mortal body,

    that you should obey it in the lusts thereof& 4 Aeither yield your members as instruments of unri)hteousness to sin/

    but yieldyourselves to God, as those who are alive from the dead,

    and your members as instruments of ri)hteousness to God&

    $

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    9phesians 4#$-?$ 'hat Christmay dwell in your hearts by faith/

    that you, bein) rooted and )rounded in love,= may be able to comprehend with all saints

    what is the breadth, and len)th, and depth, and hei)ht/? and to now1097the love of Christ,

    which passes nowled)e110%,

    that you mi)ht be filled with all the fullness of God&0

    9phesians #$-4$ 'hat the God of our 5ord JesusChrist, #he Fatherof )lory,

    may )ive to you the spirit of wisdom and revelation in the nowled)e1922of Him/ = the eyes of your understandin) bein) enli)htened/

    that you may now1$92what is the hope of His callin),and what the riches of the )lory of His inheritance in the saints,

    ? and what is the exceedin) )reatness of His power to us-ward who believe,accordin) to the wor6in) of His mi)hty power,

    + which He wrou)ht in Christ, when He raised Him from the dead,and set Him at His own ri)ht hand in the Heavenly places, far above

    all principality, and power,and mi)ht, and dominion,and every name that is named,

    not only in this world, but also in that which is to come& :nd hath put all thin)s under His feet,

    and )ave Him to be the head over all thin)s to the church,4 which is His body,

    the fullness of Him that fills all in all&0

    !orinthians 4#4-.4 2ince you see6 a proof of Christspea6in) in me,

    who is not wea6 toward you, but is mi)hty in you&

    Lor thou)h He was crucified throu)h wea6ness,yet He lives by the power of God&Lor we also are wea6 in Him,but we shall live with Him by the power of God toward you&

    . 9xamine yourselves,whether you be in the faith/ prove your own selves&

    Know 1921you not your own selves, how that Jesus Christis in you,except you be reprobatesZ0

    'imothy #$- $ Lor God hath not )iven us the spirit of fear/

    but of power, and of love, and of a sound mind& =

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    whereto I am appointed a preacher, and an :postle,and a teacher of the Gentiles&

    Lor the which cause I also suffer these thin)s&Aevertheless I am not ashamed,

    for I now1$92;hom I have believed,and am persuaded that He is able to 6eep

    that which I have committed to Him a)ainst that Day&0

    @evelation #-.7JesusChristsaid to the church of 9phesus,8 I now1$92your wor6s, and your labor, and your patience,

    and that you cannot bear them who are evil/and that you had tried them who say they are apostles and are not,

    and hast found them liars&4 :nd you have persevered, and havet patience,

    and for *y name^s sa6e have labored, and have not fainted& Aevertheless I have somewhat a)ainst you,

    because thou hast left your first love& . @emember therefore from where you have fallen,

    and repent,and do the first wor6s/or else I will come to you Muic6ly,

    and will remove your candlestic6 out of his 7or her8 place,except thou repent&0

    @evelation #?-+7JesusChristwrote to the church of 2mynaus,8 ? I now1$92your wor6s, and tribulation, and poverty, (but you art rich%

    and I knowthe blasphemy of them who say they are Yews, and are not,but are the syna)o)ue of 2atan&

    + Lear none of those thin)s which you shall suffer#

    behold, the devil shall cast some of you into prison, that you may be tried/and you shall have tribulation ten days&

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    @evelation #?-=7JesusChristwrote to the church of 'hyatira,8? I now1$92your wor6s,

    and charity, and service,and faith, and your patience, and your wor6s/

    and the last to be more than the first& + Aotwithstandin) I have a few thin)s a)ainst you,

    because you suffered that woman YeBebel, which called herself a prophetess,to teach and to seduce *y servants to commit fornication,and to eat thin)s sacrificed to idols&

    :nd I )ave her space to repent of her fornication/and she repented not&

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    @evelation 4#=-7JesusChristwrote to the church of 1hiladelphia,8 = I now1$92your wor6s#

    behold, I have set before thee an open door,and no man 7or woman8 can shut it/

    for you have a little stren)thand have 6ept *y ;ord

    and have not denied *y Aame& ?

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    and I will be to them a God,and they shall be to *e a people&

    :nd none of them shall teach his 7or her8 nei)hbor,and his 7or her8 brother 7or sister8, sayin),

    Know1097'he Lord6,for all shall now1$92*e,

    from the least to the )reatest&

    Lor I will be merciful to their unri)hteousness,and their sins and their iniMuities will I remember no more& 4 In that He says, a Aew !ovenant&

    He has made the first old& Aow that what is becomin) obsolete and )rowin) old

    is ready to vanish away&0

    !orinthians #-" Aow we have received, not the spirit of the world,

    but 'he 2pirit ;ho is of God/that we mi)ht now1$92the thin)s that are freely )iven to us of God&

    4 ;hich thin)s also we spea6,

    not in the words which man^s wisdom teaches,but which the Holy Ghost teaches/comparin) spiritual thin)s with spiritual&

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    .

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    >ou are of God, little children, and have overcome them,because )reater is He that is in you than he that is in the world&

    . 'hey are of the world,therefore spea6 they of the world,

    and the world hears them& " ;e are of God&

    He 7or she8 who nows1097God

    hears us/he 7or she8 who is not of God does not hear us& Hereby now1097we the spirit of truth,

    and the spirit of error&0

    ---h$mans in relation to the S"ri#t$res

    5u6e #- Lorasmuch as many have ta6en in hand

    to set forth in order a declaration of those thin)swhich are most surely believed amon) us,

    3ust as those who from the be)innin) were eyewitnesses and ministers of the ;ord delivered them to us,& 4 it seemed )ood to me also,

    havin) had perfect understandin) of all thin)s from the very first,to write to you an orderly account, most excellent 'heophilus,

    that you mi)ht now1921the certainty of those thin)s,in which you have been instructed&0

    Yohn #?-? 'he woman says to Him, 2ir, I perceive that you are a prophet& + \ur fathers worshipped in this mountain/

    and you say, that in Yerusalem is the place where men ou)ht to worship&

    Jesussaid to her, ;oman, believe *e,the hour is comin), when you shall neither on this mountain, nor in Yerusalem,worship #he Father&

    >ou worship what you do not now1$92/we now1$92what we worship, for 2alvation is of the Yews&

    4

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    @omans 4#?-.? Aow we now1$92that whatever thin)s the 5aw says, it says to them who are under the 5aw# that every mouth may be stopped,

    and all the world may become )uilty before God& + 'herefore by the deeds of the 5aw there shall no flesh be 3ustified in His si)ht,

    for by the 5aw is the nowled)e1922of sin&

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    1eter 4#.-=. :nd account that the lon)sufferin) of our 5ord is salvation/

    even as our beloved brother 1aul also accordin) to the wisdom )iven to him has written to you/ " as also in all his epistles, spea6in) in them of these thin)s/

    in which are some thin)s hard to be understood,which they that are unlearned and unstable wrest,

    as they do also the other scriptures, to their own destruction& $ >ou therefore, beloved, seein) that you now1097these thin)s before,beware lest you also fall from your own steadfastness,

    bein) led away with the error of the wic6ed/ = but )row in )race, and in the nowledge110%of our Lord and Savior Jesus Christ&

    'o Him be )lory both now and forever& :men&0

    ---not knowing self or Jes$s Christ eno$gh

    5u6e ?#?-."? :nd Yohn answered and said, *aster, we saw one castin) out devils in >our name/

    and we forbade him, because he does not follow us&

    .+ :nd Yesus said to him, Lorbid him not# for he that is not a)ainst us is for us& . :nd it came to pass, when the time was come that He should be received up,He steadfastly set His face to )o to Yerusalem,

    . and sent messen)ers before His face,and they went and entered into a villa)e of the 2amaritans,

    to ma6e ready for Him& .4 :nd they did not receive Him, because His face was as thou)h He would )o to Yerusalem& . :nd when His Disciples Yames and Yohn saw this, they said,

    5ord, do you want to command fire to come down from heaven, and consume them,even as 9li3ah didZ

    .. ou do not now1$92what manner of spirit you are of&

    ." Lor 'he 2on \f *an is not come to destroy men^s lives, but to save them& :nd they went to another villa)e&0

    !orinthians 4#"-?" Do you not now1$92that you are the temple of God,

    and that the 2pirit of God dwells in youZ $ If any man 7or woman8 defile the temple of God, him 7or her8 shall God destroy,

    for the temple of God is holy, which templeyou are& = 5et no man 7or woman8 deceive himself 7or herself8&

    If any man 7or woman8 amon) you seems to be wise in this world,let him 7or her8 become a fool, that he 7or she8 may be wise&

    ? Lor the wisdom of this world is foolishness with God&Lor it is written, He catches the wise in their own craftiness& 7Yob .#480

    @omans "#-= Lor sin shall not have dominion over you#

    for you are not under the 5aw, but under )race&. ;hat thenZ 2hall we sin, because we are not under the 5aw, but under )raceZ

    God forbid& " Do you not now1$92that to whom you yield yourselves servants to obey,

    you are that ones slaves, whom you obey/whether of sin to death or of obedience to ri)hteousnessZ

    "

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    $

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    $ 'herefore to him 7or her8 who nows1$92to do )ood,and does it not,

    to him 7or her8 it is sin&0

    1eter #+-+ ;herefore the rather, brethren,

    )ive dili)ence to ma6e your callin) and election sure,

    for if you do these thin)s,you shall never fall/ for so an entrance shall be supplied to you abundantly

    into the everlastin) in)dom of our Lord and Savior Jesus Christ& ;herefore I will not be ne)li)ent to put you always in remembrance of these thin)s,

    thou)h you now1$92 them and are established in the present truth&0

    Yohn #-" *y little children, these thin)s write I to you, that you may not sin& :nd if any man 7or woman8 sin, we have an advocate with 'he Lather,

    JesusChristthe ri)hteous# and He is the propitiation for our sins/

    and not for ours only,but also for the sins of the whole world& 4 :nd hereby we do now1097that we now1097Him,

    if we 6eep His commandments& He that says, I now1097Him, and 6eep not His commandments,

    is a liar, and the truth is not in him 7or her8& .

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    Yohn 4#+-+ Lor if our heart condemn us,

    God is )reater than our heart, and nows1097all thin)s&

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    ---h$mans in relation to other h$mans

    *atthew "#-7Jesussaid,8 'a6e heed that you do not do your charitable deeds before men, to be seen by them&

    otherwise ye have no reward of your Lather ;ho is in Heaven& 'herefore when you do your charitable deeds,

    do not sound a trumpet before youas the hypocrites do in the syna)o)ues and in the streets,that they may have )lory of men&

    _erily I say to you, they have their reward& 4

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    :nd my speech and my preachin) was not with enticin) words of man^s wisdom,but in demonstration of the spirit and of power#

    . that your faith should not stand in the wisdom of men,but in the power of God&0

    !orinthians "#-+ Dare any of you, havin) a matter a)ainst another,

    )o to law before the un3ust, and not before the saintsZ Do you not now1$92that the saints shall 3ud)e the worldZ :nd if the world shall be 3ud)ed by you,

    are you unworthy to 3ud)e the smallest mattersZ 4 Do you not now1$92that we shall 3ud)e an)elsZ How much more, thin)s that pertain to this lifeZ If then you have 3ud)ments of thin)s pertainin) to this life,

    why do you appoint those who are least esteemed in the church to 3ud)e& . I spea6 to your shame& Is it so, that there is not a wise man 7or woman8 amon) youZ Ao, not one who shall be able to 3ud)e between his 7or her8 friendsZ "

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    !orinthians .#.-.=. 2o when this corruptible shall have put on incorruption,

    and this mortal shall have put on immortality,then shall be brou)ht to pass the sayin)s that are written#

    Death is swallowed up in victory& 7Isaiah .#=8 .. \ death, where is thy stin)Z

    \ )rave, where is thy victoryZ 7Hosea 4#8

    ." 'he stin) of death is sin/and the stren)th of sin is the 5aw& .$

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    'hessalonians #-4 Lor you yourselves now1$92, brethren, that our comin) to you, that it was not in vain#

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    ? Lor God has not appointed us to wrath,but to obtain 2alvation by our 5ord JesusChrist,

    + ;ho died for us, that, whether we wa6e or sleep,we should live to)ether with Him&

    'herefore comfort each other, and edify one another,even as you also are doin)&

    :nd we beseech you, brethren,

    to now1$92

    them who labor amon) you,and are over you in 'he 5ord, and admonish you/4 and to esteem them very hi)hly in love for their wor6^s sa6e& :nd be at peace amon) yourselves&0

    'hessalonians 4#"-$" Aow we command you, brethren, in the Aame of our Lord Jesus Christ,

    that you withdraw yourselves from every brother 7or sister8 that wal6s disorderly,and not after the tradition which he 7or she8 received of us&

    $ Lor yourselves now1$92how you ou)ht to follow us,for we behaved not ourselves disorderly amon) you/0

    'imothy 4#-. :lso you now1097this# that in the 5ast Days perilous times shall come& Lor men 7and women8 shall be

    lovers of their own selves, covetous, boasters, proud,blasphemers, disobedient to parents, unthan6ful, unholy,

    4 without natural affection, trucebrea6ers, false accusers,without self control, fierce, despisers of those that are )ood,

    traitors, heady, hi)h-minded, lovers of pleasures more than lovers of God/ . havin) a form of Godliness, but denyin) the power thereof#

    from such turn away&0

    'itus #+-"

    + Lor there are many unruly and vain tal6ers and deceivers, especially they of the circumcision, whose mouths must be stopped, who subvert whole houses,teachin) thin)s which they ou)ht not, for the sa6e of dishonest )ain&

    \ne of themselves, even a prophet of their own, said,'he !retians are always liars, evil beasts, slow bellies&

    4 'his witness is true& ;herefore rebu6e them sharply,

    that they may be sound in the faith, not )ivin) heed to Yewish fables and commandments of men who turn from the truth& . 'o the pure all thin)s are pure/

    but to them that are defiled and unbelievin)is nothin) pure/ but even their mind and conscience is defiled&

    " 'hey profess that they now1$92God/but in wor6s they deny Him, bein) abominable and disobedient,

    and disMualified for every )ood wor6&0

    !olossians #.-". ;al6 in wisdom toward them who are without,

    redeemin) the time& " 5et your speech be always with )race, seasoned with salt,

    that you may now1$92how you ou)ht to answer every man&0

    4

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    Yames .#?-+?

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    4 Him, bein) delivered by the determinate counsel and forenowled)e of God,you have ta6en,

    and by wic6ed hands have crucified and slain/ ;hom God has raised up, havin) loosed the pains of death#

    because it was not possible that He should be held by it&0

    :cts .#- ] $-

    :nd certain men which came down from Yudaea tau)ht the brethren, and said, 9xcept ye be circumcised after the manner of *oses, you cannot be saved& ;hen therefore 1aul and

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    " men^s hearts failin) themfor fearand for loo6in) after those thin)s which are comin) on the 9arth,

    for the powers of heaven shall be sha6en& $ :nd then shall they see 'he 2on \f *an comin) in a cloud with power and )reat )lory& = :nd when these thin)s be)in to come to pass,

    then loo6 up and lift up your heads/because your redemption draws near&0

    *atthew #4-7Jesussaid,84 Aow learn a parable of the fi) tree#

    when his branch is yet tender and puts forth leaves,you now1097that summer is near/

    44 2o you also, when you shall see all these thin)s,now1097that it is near, even at the doors&

    4 _erily I say to you, this )eneration shall not pass, until all these thin)s be fulfilled& 4. Heaven and 9arth shall pass away, but *y words shall not pass away&

    4"

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    $ 'hen all those vir)ins arose, and trimmed their lamps& = :nd the foolish said to the wise, Give us of your oil/ for our lamps are )one out& ?

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    $ Aow He ;ho searches the heartsnows1$92what is the mind of the Holy 2pirit,

    because He ma6es intercession for the saints accordin) to the will of God& = :nd we now1$92that all thin)s wor6 to)ether for )ood to those who love God,

    to those who are the called accordin) to His purpose&0

    !orinthians .#-.

    Lor we now1$92

    that if our 9arthly house of this tabernacle were destroyed,we have a buildin) from God, a house not made with hands, eternal in the heavens& Lor in this we )roan,

    earnestly desirin) to be clothed upon with our house which is from Heaven& 4 If so be that bein) clothed we shall not be found na6ed& Lor we who are in this tabernacle do )roan, bein) burdened# not for that we would be unclothed,

    but further clothed,that mortality may be swallowed up of life&

    . Aow He ;ho has prepared us for this very thin) is God,;ho also has )iven to us the )uarantee of 'he 2pirit&0 9'ee Ephesians *"**1*0%;

    'imothy #-. Aow the 2pirit expressly says that in the latter times some shall depart from the faith,)ivin) heed to seducin) spirits and doctrines of devils/

    spea6in) lies in hypocrisy/havin) their own conscience seared with a hot iron/

    4 forbiddin) to marry,and commandin) to abstain from meats,

    which God hath created to be received with than6s)ivin)by those who believe and now1921the truth&

    Lor every creature of God is )ood,and nothin) is to be refused if it be received with than6s)ivin),

    . for it is sanctified by the ;ord of God and prayer&0