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AL-QURAN DAN SAINS

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This is) a Book which We have revealed unto you (O Muhammad SAW) in order that you might lead mankind out of darkness (of disbelief and polytheism) into light (of belief in the Oneness of Allâh and Islâmic Monotheism) by their Lord's Leave to the Path of the All-Mighty, the Owner of all Praise.

SURAH IBRAHIM Ayat 1

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AKIDAH

ULUHIYYAH, NUBUWWAH, SAM’IYYAT, RUHANIYYAT.

ULUHIYYAH (ALLAH & SIFAT-SIFATNYA)NUBUWWAH (RASUL/KENABIAN)SAM’IYYAT (YANG DIKHABARKAN)RUHANIYYAT (JIN, MALAIKAT, IBLIS)

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CARTA PENGUKUHAN AKIDAH MENERUSI

SAINS DALAM AL-QURAN

SAINS

AL-QURAN

ULUHIYYAH RUHANIYYATNUBUWWAH SAM’IYYAT

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PARA NABI DIBEKALKAN OLEH ALLAH SWT DENGAN

MUKJIZAT

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MUKJIZAT

DUA JENIS MUKJIZAT

Mukjizat Pancaindera (Hissy). Mukjizat yang diberi kepada Nabi sesuai dengan

keadaan pada zaman itu. Zaman Nabi Musa : Sihir. Zaman Nabi Isa: Perubatan Yunani. Zaman Nabi Muhammad : Bulan terbelah dua

Mukjizat Maknawiyy / ‘Ilmiyy

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MUKJIZAT MAKNAWIYY / ‘ILMIYY

AL-QURAN

Al-Quran ialah mukjizat teragung yang diberikan oleh Allah kepada Nabi Muhammad SAW dan terpelihara sehingga hari kiamat

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PENURUNAN AL-QURAN

DITURUNKAN DALAM BENTUK WAHYU

DISAMPAIKAN OLEH MALAIKAT JIBRIL

DIBUKUKAN PADA ZAMAN KHALIFAH ISLAM KETIGA IAITU ZAMAN SAIDINA UTHMAN

WAHYU PERTAMA: APABILA NABI BERUMUR 40 TAHUN

TAHUN 620 MASEHI

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MUKJIZAT AL-QURAN

BAHASA PERUNDANGAN MUSIK SEJARAH PSIKOLOGI ALAM GHAIB ILMU (SAINS)

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MUKJIZAT SAINS DALAM AL QURAN

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Al-Quran dan Sains Al-Quran mengandungi lebih drpd 750 ayat

mengenai fenomena alam, berbanding hanya sekitar 150 ayat mengenai hukum hakam.

Ayat berkaitan fenomena alam bertujuan mengajak manusia berfikir, seterusnya mendekatkan diri kepada Pencipta alam.

Golongan ilmuan merupakan golongan yang lebih bertaqwa.

“Sesungguhnya yang takut kepada Allah di antara hamba-hambanya adalah ulama …”

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AL-QURAN DAN BIOLOGI

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KEJADIAN SEMESTA ALAM(AYAT 30 SURAH AL-ANBIYA’)

“Tidakkah orang-orang kafir mengetahui bahawa langit dan bumi adalah keduanya bertaut (bersatu), lalu Kami belahkan keduanya? Kami jadikan tiap-tiap yang hidup dari air. Tidakkah mereka percaya?”

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ASPEK SAINS YANG DISENTUH DALAM AYAT INIPROSES KEJADIAN SEMESTA ALAM.

ASAL USUL KEJADIAN ORGANISMA HIDUP.

AHLI SAINS BARAT (TIDAK BERIMAN MENGKAJI PERKARA INI.

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TEORI SAINS TENTANG ASAL USUL KEJADIAN ORGANISMA HIDUP

ORGANISMA HIDUP BERASAL DARI HIDUPAN AIR

PROTOPLASMA (SEL HIDUP) MENGANDUNGI LEBIH 80% AIR

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AL-QURAN DAN EMBRIOLOGI

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“Kemudian air mani itu Kami jadikan segumpal darah, lalu segumpal darah itu Kami jadikan segumpal daging, segumpal daging itu kami jadikan tulang belulang, lalu tulang belulang itu Kami bungkus dengan daging. Kemudian kami jadikan dia makhluk (yang berbentuk) lain. Maka Maha Sucilah Allah Pencipta Yang Paling Baik”

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PERKEMBANGAN MINGGU 5

5 weeks - Embryo is the size of a raisin. By day twenty-one, the embryo's tiny heart has begun beating. The neural tube enlarges into three parts, soon to become a very complex brain. The placenta begins functioning. The spine and spinal cord grows faster than the rest of the body at this stage and give the appearance of a tail. This disappears as the child continues to grow

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PERKEMBANGAN MINGGU 7

7 weeks - Facial features are visible, including a mouth and tongue. The eyes have a retina and lens. The major muscle system is developed, and the unborn child practices moving. The child has its own blood type, distinct from the mother's. These blood cells are produced by the liver now instead of the yolk sac.

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PENENTUAN JANTINA

“Dan bahawa sesungguhnya, Dialah yang menciptakan pasangan lelaki

dan perempuan. Dari (setitis) air mani ketika dipancarkan (ke dalam rahim)”

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Menurut Professor Peraud

“ We're talking about 1400 years ago, you have some illiterate person making profound statements that are amazingly accurate, of a scientific nature...

I personally can't see how this could be mere chance, there are too many accuracies and like Dr. Moore, I have no difficulty in my mind reconciling that this is a divine inspiration or revelation which lead him to these statements”.

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Menurut Professor Johnson

"...in summary, the Qur'an describes not only the development of external form, but emphasises also the internal stages, the stages inside the embryo, of its creation and development, emphasising major events recognised by contemporary

science."

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AL-QURAN DAN ANATOMI

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“Jangan sekali-kali berlaku durhaka!  Demi sesungguhnya jika ia tidak berhenti (dari perbuatannya yang buruk itu), nescaya Kami akan menyentap ubun-ubunnya (dan menyeretnya ke dalam neraka); Ubun-ubun orang yang berdusta, yang bersalah”

(Surah Al-‘Alaq, 96: Ayat 15-16)

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KULIT BAHAGIAN BADAN YANG MENERIMA RANGSANGANPANAS,SAKITDAN TEKANAN

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“ Sesungguhnya orang-orang yang kafir kepada ayat-ayat Kami, kelak Kami masukkan mereka ke dalam neraka. Setiap kali kulit mereka hangus, Kami ganti kulit mereka dengan kulit yang lain, supaya mereka merasakan azab. Sesungguhnya Allah Maha Perkasa lagi Maha Bijaksana.

(Al-Nisa ayat :56).

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Kata Profesor Gerald C. Goeringer

"...In a relatively few ayahs (Qur'anic verses) is contained a rather comprehensive description of

human development from the time of commingling of the gametes through organogenesis. No such

distinct and complete record of human development such as classification, terminology, and description existed previously. In most, if not all instances, this description antedates by many centuries the recording of the various stages of

human embryonic and fetal development recorded in the traditional scientific literature"

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AL-QURAN DAN TOPOGRAFI

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PERMUKAAN BUMI YANG PALING RENDAH

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Alif Lam Mim

Telah Dikalahkan Bangsa Rumawi

Di Negeri Yang Terdekat Dan Mereka Sesudah Itu Akan Menang.

PERMUKAAN BUMI YANG PALING RENDAH

AYAT 1,2,3 SURAH AL-RUUM

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PETA JORDAN

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AL-QURAN DAN OCEANOGRAFI

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He has set free the two seas meeting together.  There is a barrier between them.  They do not transgress. 

(Quran, 55:19-20)

AIR LAUTAN TIDAK BERCAMPURAI-Rahman 19,20

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The Mediterranean sea water as it enters the Atlantic over the Gibraltar sill with its own warm, saline, and less dense characteristics, because of the barrier that distinguishes between them.  Temperatures are in degrees Celsius (C°).

(Marine Geology, Kuenen, p. 43, with a slight enhancement.) 

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Modern Science has discovered that in the places where two different seas meet, there is a barrier between them.  This barrier divides the two seas so that each sea has its own temperature, salinity, and density.

For example, Mediterranean sea water is warm, saline, and less dense, compared to Atlantic ocean water.  When Mediterranean sea water enters the Atlantic over the Gibraltar sill, it moves several hundred kilometers into the Atlantic at a depth of about 1000 meters with its own warm, saline, and less dense characteristics.  The Mediterranean water stabilizes at this depth.

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It is He Who has let free the two bodies of flowing water: One palatable and sweet, and the other salt and bitter; yet has He made a barrier between them, a partition that is forbidden to be passed.

Surah al-Furqan Ayat 53

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Longitudinal section showing salinity (parts per thousand ‰) in an estuary.  We can see here the partition (zone of separation) between the fresh and the salt water.

(Introductory Oceanography, Thurman, p. 301, with a slight enhancement.) 

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Or [the state of a disbeliever] is like the darkness in a vast deep sea, overwhelmed with a great wave topped by a great wave, topped by dark clouds, darkness, one above another, if a man stretches out his hand, he can hardly see it! And he for whom Allâh has not appointed light, for him there is no light.

KEADAAN LAUTANYANG DALAM

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AL-QURAN DAN TENAGA

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SUMBER BAHAN API

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AL-QURAN DAN KOSMOLOGI

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TEORI KOSMOLOGI MASA KINI

TEORI BIG BANG

TEORI INI MENGATAKAN BAHAWA ALAM SEMESTA INI BERMULA DENGAN SATU LETUPAN BESAR YANG MENGHASILKAN SEGALA CAKERAWALA YANG ADA DALAM ALAM INI

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BIG BANG

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Kata Dr.Maurice Buccaille

“ The above observation makes the hypothesis advanced by those who see Muhammad as the author of the Qur'an untenable. How could a man, from being

illiterate, become the most important author, in terms of literary merits, in the

whole of Arabic literature? ”