08 - Daal - Pages 182--196
Transcript of 08 - Daal - Pages 182--196
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8/3/2019 08 - Daal - Pages 182--196
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J \ . . J \ u\:S
. ,< a moving creature (n.) ~I;~ ~ ~ - ~(,f) ~);~) ~f~;to walk ~lo';ly, creep, crawl
(n , plu. 0/ ~ \;) , ! , I : ' ;movmg creatures
(imperf. 3 p.m . .sing.) ii\;...~~..:b"'_'~.,J\,j
HC ' 5.'! id : Yell sha \ 1 sow sevenyears as usual (i.e.) as\""lI. wont [1~~(J
({),I pi,'.) : , ' : _ ' - I ;to hold ,'r,c'.' course .u":h' C,' n 'i;\11 t I~(,'d
,.\ t
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,jIc . ~- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -
J ~ ~OCABULARY or THI!: HuL,{ QURA/(
So the root of the peoplewho did wrong were cutoiT. [6:451
(ap-der. f plu.l .11:;J11(the angels) w ho manage the
affa i rsiap-de, m. sing.] iv ;a retreating one
z ~'.-(;I~, \;~_..,-,-,,"~w J;He turned back retreating
and looked not back.[27 : 10J
[ap-der, m. flu.) ivthose retreating
* ; ..:.;__'iap-der.) \I < ' J - : ~pis. pic.t!, m. plu.) ""y _, .. .. ,. .a re ove r taken
C! A J ;,s ilv er co in s (plu ...n.) -tl~;*I.5J) i
(lmper]. Ist. p. sing.) . s ~ ; 'Iknow(JI r~\)~ : S ~ J ; . . s ~ ; 1 f t~'~
timperf, 3 p.m. ,fill?,.'he did not call U~
timper]. 3 p.m. plu.)they call
[imper], 2 p.m, sing.)thou call " i I ~ ' ':J_"~tacc.) I~;; f ,j:F).
(Imperf. J st. p. plu.]you call. . . " . . . . ,'~-:iimper]. I st p. plu.) t : _ i ! . J : ) . .
we call'call' r perote. 2 pm, sinz.)
(pera/e. 2 p.m. plu.)call (you alii
(p. 3 p.m. sing.)-\\a~ called
(pip. 3 p.m. plu.)they \\ ere called
(pp. 2 ' p.m, plu.)you were called(pip. 2 p.m, ptu.;
you are called(imperf. 3 p.m. plu.) viiithey ask for
And rhei rs sha II be \\ harso-ever they ask lor. [:
-s--ascribed (3)1~;~~~;0
That the! ascribedunto Rahman a son.
[ 1 9:9 1Jt pert, 3 p.rn. plu.) (i) \:.;;")they ca lled (them)
(perf. 1 st, p. sing. I < i ) . : S J;I called (them) .lJ..jIcrate .. ' pm. sing.) 't. ~let-call, he might call
'\ \ \
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VOCA8ULARY 0' THE HOLY QURAN
U nto H im is the tru e ea II.[13: 14 J
claim, message (2)- /. '~I . \1'{r r - ! . 1 1 i ....".1""'J- o s : r"';\) (j.!J_) . : : " W !lIt'" "" ".) "1 ,1~
(, ',J) hath no claim (ormessage) in the world orin the Hereafter. (Pic.)Which is not to r:e i nvokedin the w o r ld n o r in theHereaf te r . (lid.) [40:43]
prayer (J)J';\;Jtlil\f;;~
I an swe r th e prayer o f thesupplican t w hen he ca llson Me. [2: 186] .
..I r ~ " . . ; . J I ' -.J-(n.) C t I .S~~
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VOCAat)L.ARV OF 11-1& HOLY QUKAH'---------------------_ .. d _ r : : :ver ter (act pic.) 1".;:'"
(act. pic. m. sing.) & \i< dripping( ) ~ .;I-" - r.~-;I-" ._ --:,_~ .)l.J Wl~ Jll
to flow with force.
* J seeJ !l l see ri:
is grounded (pp, f sing.} : : $ ' ;(~)~;J~-!li < '"to crush, break, beat flat
~~~14~i;1~Nay! when the earth is
ground (to 'atoms) withgrinding. [89:21]i.e. when the earth will be
made to crumble to pie-ces.
(pp. f dual.) ~;(the earth and mountain)
are crushedc,_}-:a single crash (n.) l.) ..
(v.n,)dust. crumbledust, powder, crumble (n.)190
(perf 3 p.m. plu.)to repel, to defend, to pay(to hand over e _ F RF)
":\('1~I t - ' - : - ; 1 ; [ [_"., yo ,- ~ .-When ye hand over their
substance to them. [4:6J ~ : t _perote 2 p. m. sing.) L"~repel
Repel thou the evil with thatwhich is the best. (23:96J
[perote. 2 p.m, plu.) \~;\handover (1)tJ~~l~;U
Handover to them theirsubstance. [4:6]
defend (i.e. in the (2)meaning of ' 2 ' ; iii)
r'!~'\11~\-: ~~I . - H ~~.)~~~'n'W
Fight in the way of Allah ordefend . [3: 16 7 J(imperf 3 p.m, sing.) iii 8 \~defends, repels
Verily Allah will repel fromthose who believe. [22:38]
\ , .
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t r J VOCABULAIilY OPTHI!. HOLY Q.UR.ANbucket (n1)
iimperf. 3 p.m. p{u.) tvyou convey
( perf 3 p.m. . ' l ing.) vHe let himself down
r J i . l) i.l see
(quad .. perf 3 p.m, sing.] - r J ; . ;< .......verwhelmed~-~~-, .-~- . . . . . .~-~.M.l r : : - ~ r . J , . . l
to give over to destruction(God)
I * ) r(perf 3 p.m. sing.) ii ;;-;annihilated, destroyed.
wiped out,(~) I.J~;ji;;:~:;.~~;
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.J o J , VOCABULAIlY 01' THe HOLY Q.IJIlAN....orse, lower (I)
4.-; ,,_, .:~ .'....~ ;I '. ;~!""~,..~.." \ r . : :~~;:u~0J : / 6 1 . . 5 ' 1 " ~.J;:pv'"He said: Would yoccxcb-
ange that which is better'![2:61]
best (way) (2)@j9i; G 'g;1;i[;.ii; ~\ . :4 :~~~This is more equitable in thesight of Allah and makes
tes timony su rer an d l::ebest way to keep awayfrom doubts. [2: 28 2J
r : - . .r e f i t . more parer i3)
That is more fit that youmay not do injustice. [4: 3]
More likely, more P)probable
~;~~~I~~~IJ~r~jThat is more likely that they
produce the testimony ac-cording to the fact thereof.
[5: lO S]nearer. near (5)
In a n earer lan d. [30 :.3 jj;r_;l ~1..;,\S.;6ti
Till he w as two bow s lengtho ff N (ye t) nearer . [5 .3: 9]
1 92
(~ ) C ;; C 3 ~ E ;to shed tears (from eyes)
* t iJ_ ".,. .....(imperj. 3 p.m. sing; t~< knocks OUl 55's brain
(0' J)~; ~~ E ~to destroy* .J i
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r l VOGAllOLAJlY OJ' THE HOLY Q.0kAH'
,~~t i me (n.) .......J l 1(T ime from the beg in n in g o fthe w o rld to i ts en d . H en cebcca u se, in the sen se ti mebri n gs to pas s even ts ,
-'~;'\good an d ev il. .r~w as applied by the A rabsto ' f o r tune ' or 'fate' andthey u sed to blame o rrevi le it-LL)
And naught des t roye th Ij5s ave time . [45 :2 4]i*'-'~:_j
. ( ) g-I~overflowing v.n. t,)...~,.~-~-~~ - -(J) \A\~ J o t J : J. t~to fill (a glass)
\je.~t~kjA nd a overf low in g cu p .
[78:34]~------i * r ~ ;! I-:; -: ."(. . < -! ' I ) '1 IpIS. pl".,~ XI. . (,IIG. ' : ' . \ . . - O , . . . . J . . . . . o
(the co lou r o f tha t tWLgarden s ) da rk -green (bla ckby rea son o f in ten se gr l"er .-n es s f rom abu n dan t rrr r-g:ltion-LLl,.,,.
levs, f ewe r (6)Jrry)~i~j;1y;
And n either less o r few erthan tha t, n o r mo re . [58 :7 1
ti l is wor ld (7)1,. ... ] 1 1 ' / I "". .....':.. !1...j .)~tt0.A
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voc,.aULAIlY 0' THE HOLY Q.UIlAN r l(0) ~\~j; ; l;.j; ;~~ : ;Gto re valve, go around,
circulate(imperf. 2 p.m. plu.] ivyou circulateabode, dwel l ing place, (n.)
house
- ~" I;_J);'~
(plu. of
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VOCABULARY 011 THE H0LV Q.URAN
n o t a t you r level in s in ce-ri ty to re l ig ion. (Rgn.)
[3 : 1 1 8 )
And He forgives what ISbesides that i.e. what isJess than that. (Rgh.)
14:48]other than, besides (2)
~ '. : : ( i : : : f ! l . - : : ~ ~ - . n . " ' _ : 1r-!:'".;IJI..P~) U : ry l .. ,. T : : "T here sha ll be fo r them no
pa rtn er n o r in tercesso rbesides Him. [6:51]
*l end ing , debt (n.)- : . ~ : I ' - - -to ow e (~ ) \;,.;.J,.~ w b (i)money . !en d , bo rrowG o , : ,, " . . .. . ''::]0 I'" _....~\;,~: . ) . . .jb (io
to be -~Iigio~s, ~ -a believerto requ ite, G . : = I31; (iii)
re .. ..a rd , de liv er judgement./I ~ _ ._ -(perf. 2 p.m. plu.} vi ~\,;;;
you dealone with another 1
- i ~ F 1 , : a ; >\\"hen ve dea I. on e wit h
another. In l end ing .[2:J82]
(imperf. -' p.m plu.)the y 0bse rv e ta relrg i on)
{pte! 3 p.m. plu.}they rem ain ed
(per/. 1.". p, Jing.)J remainedNote: AI! forms of this root
" .re preceded by '"Thus ..::.1; ell ; _ : I ; \ , ;express the duration oft ime, e.g,
"_"",,, ~ j I ~-:::.~ ....I....~~c _ . . . . : > _ ; ~ J ! . . : . . > ~ s;... ~ ,So lon g as the heavens an d
the earth remain.[II: 107]
We shall nev er enter it solong as they remain. [5:24]
.1 J' 1- -.! ..~-....",!-~:-, ......J ; " , . ISo lon g as you are in the
state of of sanct i ty . {5:96J(oct. pic. rn..sing.) ( . :G
la s tin g, perpetu al - ~(ocr. pic: m. plu.} 0 _ ) l ;constan t
a pa rtic le. it deno te st 1) SS less than S5
T ake n o t fo r an in t ima teLanvone) bes ides your-';('1\ es i.e. those who are
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voC,,-aUl.ARV 0' Til. HOl.V Q.t:RAH
obedience (4)c ~,:J~~I~~: . t - . ,w , " .
Worship thou Allah, makingexclusion for him in theobedience. [39 :2J
~W\~~I~JilrLa, for Allah is the obedi-
ence exclusively. [39;3]'I.u~ is primarily obedi-
ence and not religionwhich denotes any systemof faith and \.I, orsh ip.
. J ~ . ,Hence _~_ 0:,2\ meanssincere and exclusive ace-dience to and sen ice ofGod-LL)
19b
-:./7t " , " ' ";-!~~~~ v.;:(;)r..Y:They observe not a true
religion. [9:29 Jjudgement (I) (n.) ~-2 .~.:Jt ''''$~ " ~ . . r . . . . . . . .
Owner of he Day of Judge-ment. [I ;3]
religion (2)
And religion is for Allah.[2:193]
law n\He was not to take hisbrother by the law of the
king. [12:76)