009B. FIQH SYLLABUS – CLASS 9

7/29/2019 009B. FIQH SYLLABUS CLASS 9

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Fiqh Boys Page 9B.1 www.madressa.net

FIQH SYLLABUS CLASS 9 (12 YEARS OLD)

TOPIC 1: TRANSLATION OF ADHAN AND IKAMAHTOPIC 2: ADHAN AND IKAMAH COMPARED

TOPIC 3 - 4: TRANSLATION OF SALAATTOPIC 5: INTRODUCTION TO SALAATUL JAMAATTOPIC 6: SALAATE JAMAAT CONGREGATIONAL PRAYERTOPIC 7: HOW TO JOIN SALAAT-E-JAMAATTOPIC 8: SALAAT-E-JUM'A - FRIDAY PRAYERTOPIC 9: METHOD OF PRAYING SALAAT-E-JUMATOPIC 10: TAYAMMUMTOPIC 11: GHUSL

TOPIC 12: TAQLIDTOPIC 13: GENERAL DISCUSSION REGARDING TAQLIDTOPIC 14: MUTAHHIRAAT INTRODUCTION & EXPLANATION OF

WATERTOPIC 15: MUTAHHIRAAT: EARTH, SUN, ISTIHALA & INQILAB

TOPIC 16: MUTAHHIRAAT: INTIQAL, ISLAM & TABAIYAT

TOPIC 17: MUTAHHIRAAT: ZAWAL-E-AIN, GHAIBAT-E-MUSLIM,

TOPIC 18: MUTAHHIRAAT: ISTIBRA & REMAINING BLOOD FROM

SLAUGHTER

TOPIC 19: DETAILS ON NAJASAT 1TOPIC 20: DETAILS ON NAJASAT 2TOPIC 21: INTRODUCTION TO JABIRATOPIC 22: PRACTICAL APPLICATION OF JABIRA

TOPIC 23: SIFAATE SUBUTIYA

TOPIC 24: SIFAATE SALBIYYAH

TOPIC 25: CONTEMPORARY ISSUES

My Fiqh Teacher is_____________________________

Phone Number _______________________________


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TOPIC 1: TRANSLATION OF ADHAN AND IKAMAH

ADHAN - The Call to Salaat

Allah is The Greatest 4 times jJ I bear witness There is no godbut Allah.

2 times A } fqI bear witness Muhammad is

The messenger of Allah2 times A mi AfZ fq

I bear witness Ali is The belovedof Allah.

2 times A fqHasten to prayer 2 times vA YHasten to success 2 times `A YHasten to The best deed 2 times A ja YAllah is The Greatest 2 times jJ

There is no god but Allah 2 times A }

IKAMAH The Recitation Just Before Salaat

Allah is The Greatest 2 times jJ I bear witness There is no godbut Allah

2 times A } fqI bear witness Muhammad is

The messenger of Allah2 times A mi AfZ fq

I bear witness Ali is The belovedof Allah

2 times A fqHasten to prayer 2 times

vA YHasten to success 2 times `A YHasten to The best deed 2 times A ja YIndeed The prayer has begun 2 times vA OB fAllah is The Greatest 2 times jJ

There is no god but AllahOnce A }


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TOPIC 2: ADHAN AND IKAMAH COMPARED

ADHAN - call for Salaat IKAMAH-call to start Salaat

X4 j X2 j Allah is the greatest

X2 }A A }A A fqA X2 }A A }A A fqA

I bear witness there is no God but Allah

X2 }A mi AfZ A fqA X2 }A mi AfZ A fqA

I bear witness Muhammad is the messenger of Allah

X2 }A A fqA X2 }A A fqA

I bear witness Ali is the beloved of Allah

X2 vA Y X2 vA Y

Hasten to prayer

X2 A Y X2 A Y

Hasten to success

X2 A ja Y X2 A ja Y

Hasten to The best deed

Not to be recited in Adhan X2 vA OB fIndeed The Salaat has begun

X2 jJA }A X2 jJA }A

Allah is the greatest

X2 A } X1 A } There is no god but Allah


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TOPIC 3 - 4: TRANSLATION OF SALAATSTEP BY STEP ON HOW TO PRAY

1. NIYYAT:

2. TAKBIRATUL IHRAM

3. QIYAM SURATUL FATIHA

YjA {YjA }A nI{A Li } fZA

YjA {YjA

fA {

Nn BA fJ BANnA AjvA BfA

OA hA Aju LzAj

FzA

4. QIYAM SURATUL IKHLAS

YjA {YjA }A nIfYA }A

fvA }Af f

fYA A

ALLAHU AKBAR

ALLAH IS THE GREATEST

I AM OFFERING ________PRAYERS,__ RAKAATS,

}A A IjQURBATAN ILAL LAH

In the name of Allah the most Kind,

the Most Merciful;

All praise is to Allah; the Kind, the

Merciful;

Master of the Day of Judgement;

You alone we Worship & You alonewe ask for Help;

Keep us on the Right Path;

The Path of those whom You have

Favoured;

Not the Path of those with whom

You are angry and also not of those

who have gone astray

In the name of Allah the Most Kind, the

Most Merciful;

Say Allah is one;

He needs nothing, but everything else

needs Him;

He has no children and He has no

parents;

And there is none other equal to Him


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TOPIC 3-4: SALAAT TRANSLATION OF SALAATSTEP BY STEP ON HOW TO PRAY

5. RUKU

fZI A Ii BZJm

fZ }A fZ } u }A

6. QIYAM AFTE RUKU

. fY }A m

Allah is theGreatest. jJA }A

7. SAJDAH

fZI }A Ii BZJm

fZ }A fZ } u }A

8. JULOOS

jJA }A

A LMA Ii }A jNmA

jJA }A

9. DHIKR FOR WHEN RISING FOR THE NEXT RAKAAT:

fA A M }A ZI

Glory be to Allah, the Supreme,and I praise Him.

O Allah, send your blessings toProphet Muhammad (S) and hisfamily.

Glory be to Allah the MostHigh and I praise Him.

O Allah, send your blessingsto Prophet Muhammad (S)and his family.

Allah is greater thananything or anyone;

I seek forgiveness fromAllah, my Lord, and turn toHim in repentance; Allah is

greater than anything oranyone.

I stand and sit with the helpand strength of Allah

Allah hears and accepts

anyone who praises Him


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TOPIC 3-4: SALAAT TRANSLATION OF SALAATSTEP BY STEP ON HOW TO PRAY

IN THE 2ND RAKAAT AFTER THE RECITATION IN QIYAM (QIRAAT) - SURA AL-FATIHA ANDSURA AL-IKHLAS, AFTER THAT DO QUNOOT:

10. QUNOOT:

nY BfA BM}A BIi

iBA LAhB nY ja}A

RUKU, QIYAM, SAJDAH, JULOOS, SAJDAH, JULOOS - ALL JUST LIKE THE 1ST RAKAAT

WHILE STILL IN JULOOS:- AT THE END OF THE 2ND RAKAAT RECITE TASHAHUD AND SALAAM IF IT IS A 2 RAKAAT

SALAAT- AT THE END OF THE 2ND RAKAAT RECITE ONLY TASHAHUD IF IT IS A 3 OR 4 RAKAAT

SALAAT AND RISE FOR THE NEXT RAKAAT.

-

11. TASBIHAT-E-ARBA 3 TIMES IN THE 3RD AND 4TH RAKAAT IN QIYAM:

Glory be to Allah. }A BZJm

And all praise is for Him.} fZA And there is no God but Allah. }A A }A

And He is the Greatest. jJA }A

O our Lord! Bestow upon

us good in this world and

good in the Hereafter,

and protect us from the

punishment of the fire


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TOPIC 3-4: TRANSLATION OF SALAATSTEP BY STEP ON HOW TO PRAY

12. TASHAHUD

jq fY }A A }A A fqA

mi fJ AfZ A fqA

fZ }A fZ } u }A

13. SALAAM MBjI }A Yi JA BA nA

ZBvA }A eBJ } B nA

MBjI }A Yi nA

I testify that there is noneworth worshipping except

Almighty Allah, Who is One

and has no partner, and I

testify that Muhammad (S) is

His servant and messenger.

O Allah! Send Your blessings

on Muhammad (S) and his

progeny.

O Prophet! Allah's peace,

blessings and grace be

upon you!

Allah's peace is on us,

those offering prayers - and

upon all pious servants of

Allah!

Allah's peace, blessings

and grace be on you

believers!


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TOPIC 5: INTRODUCTION TO SALAAT-UL-JAMAAT

Definition: Salaat-ul-J amaat means prayers that are offered ingathering (i.e. at least 2 people).

BenefitsPraying in congregation provides us with rewards both in this world and thehereafter; some of which are listed and illustrated below:

Love & Co-operation Unity & PPrreessttiiggee ooffIIssllaamm

DDiisscciipplliinnee // IIssllaammiicc EEqquuaalliittyy

Unlimited Reward

Allah has put a very big reward for Salaat-ul-J amaat. Our Holy Prophet (S)and our Imams (A) have placed great emphasis on Salaat-ul-J amaat.

Therefore, whenever we get an opportunity we should offer congregational

prayers.

Rewards

0

500

1000

1500

2000

2500

2 3 4 5

No of Persons Present for Salaat-ul-J amaat

After the 11th person joins, only Allah knows the reward we get

Reward doubles after the 4 person joins The Salaat


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TOPIC 6: SALAAT-UL-JAMAAT CONGREGATIONAL PRAYER

Importance of Salaat-ul-Jamaat

The following are a few examples of the importance of offering the

congregational prayers. For a full listing please refer to Islamic Laws(page 262)

1. 25 times better than the prayers offered alone. 14092. It is not permissible to neither absent oneself from nor abandon

congregational prayers intentionally.1410

3. When Salaat-ul-J amaat id being offered, it is Mustahab for a person whohas already offered his prayers alone, to repeat the prayers incongregation.1412

Conditions of Salaat-ul-Jamaat

The following are a few examples of the conditions of offering thecongregational prayers. For a full listing of please refer to Islamic Laws(page 263 - 275).

1416 As a precaution, Mustahab prayers cannot be offered incongregation in any situation except:

o Istisqa prayers (invoked for rain); or

o Prayers which were obligatory during The presence of MasoomImam (A.S) but became Mustahab during his occultation like Eid ulFitr and Eid ul Azha

1462 The Imam of The congregation prayers should be: Baligh, adil,of legitimate birth, Sane and be able to recite The Salaat correctly

Mustahab Acts

1. Learned and pious persons occupy the first row.1491

2. Rows of The congregation are properly arranged and that there is nogap between the persons standing in one row; all standing shoulder toshoulder. 1492

Imam standsin the front line

1479Follower

performs allacts a littleafter The

Imam


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TOPIC 7: HOW TO JOIN SALAAT-UL-JAMAAT

Scenarios Where to join in Congregational Prayers

Qiyam Ruku Sajdah Tashahud Salaam

Imam in 1stRakaat, betterto join in:

Imam in 2ndRakaat better to

join in:

Imam in 3rd \ 4thRakaat, better

to join in:

Imam in 3rd \ 4thRakaat(Qiyam):

Join and recite Surah Al Hamd and if you cannot finishThe recitation by The time The Imam rises from Ruku

you have to change your Niyyat to furada.

If you do notknow whichRakaat it isalways join in:

You enter TheMosque it is

The last Sajdah,you performyour Niyyat and

Takbiratul Ihramand Then sit for

Tashahud andSalaam:

During Tashahud andSalaam, raise yourknees and place yourpalms on The floor rise up to your 1stRakaat when Imamcompletes Salaam.

Extra note: Raising of The kneesfrom The ground isalso followed inTashahud andSalaam when youjoin in 2

nd, 3

rdand 4

th

Rakaat.


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TOPIC 8: SALAAT-UL-JUM'A - FRIDAY PRAYER

Definition J uma prayers (weekly congregational prayers) are prayed everyFriday throughout The year and are referred to as Friday prayers

Benefits J uma prayer has to be prayed in J amaat, Therefore all thebenefits of praying in congregation apply.

Importance Suratul J uma, Surah No. 62, Verse 9 says,O you who believe! When The call is made for prayer on Friday, Then hastento The remembrance of Allah and leave off trading; that is better for you, if you

know

Wajib-e-Ayni & Wajib-e-Takhyiri (Relating to Salaat-ul-Juma)

Prayers to be performed onFriday

Imam Term Definition Dhohr Juma Asr

Present Wajib-E-Ayni Obligatory act

Absent Wajib-E-Takhyiri

Choice of alternatives(Choose between two or morewajibats, but s/he cannot leave

both)

You can choosebetween Thesetwo but cannotleave out both.

Conditions for Salaat-ul-Juma:

AT LEAST 5(BETTER 7)PERSONS

INCLUDING

THE IMAM

MUSTBEPRAYED IN

JAMAAT

ONLY 1 FRIDAYPRAYER MAY BE

HELD IN RADIUSOF 3 MILES, 720

YARDS

1ST

SERMONMUST BE

ONCURRENT

AFFAIRS

KHUTBAMUST BELISTENED

BY ATLEAST

4 (BETTER 6)PERSONS

2 KHUTBASDELIVERED BY

THE IMAMBEFORE THE

PRAYER

1ST

SERMONMUST BE

ON VERSES

FROM THEHOLY

QURAAN


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TOPIC 9: METHOD OF PRAYING SALAAT-UL-JUMA

RECITE SURATULHAMD &

SURATUL JUMA

RECITE SURATULHAMD & SURATUL

MUNAFIQOON


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Do NOT perform Tayammum Pray Qadha later

EARTH SAND / CLAY

STONE

DUST

SNOW / ICE

MUD WALL

Not Available

Not Available

Not Available

Not Available

Not Available

Not Available

TOPIC 10: TAYAMMUM

We perform Tayammum when 655 - 691 There is no water available

It is not possible to get water, due to illness, weakness, or fear

It is harmful to ones health

Using The water available will mean others will have to go without

Water is only enough to make The body or clothes Pak

There isnt enough time to perform Wudhu or Ghusl

The only water available is Ghasbi

Tayammum can be done on 692 700

The Things on Which Tayammum Is Performed

-

Must be PAK

700- Must not be GHASBI or USURPED 702


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TOPIC 10: METHOD OF PERFORMING TAYAMMUM

7081. Niyyat 2. Strike both your palms on The

thing that you are doingTayammum on e.g. Earth

3. Put both your palms where yourhair starts to grow and pull them

down to the tip of your nose.

4. Wipe The Entire Part Of TheBack Of The Right Hand With

The Palm Of The Left Hand AndRepeat The Same With TheRight Hand Over The Left

Mustahab Act:To strike the hands on the earth again and wipe the back of The Hands again 709

Wipe the Right hand first then the Left hand

I am performingTayammum (give

reason) WajibQurbatan ilallah

713 Unless you are performing 2 Tayammum together,one instead of a Ghusl and The other instead of Wudhu,There is no need to specify what The Tayammum is for


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TOPIC 11: GHUSL GENERAL MASAILS

It means to have a bath in order to wash the body.

Conditions of Ghusl

- Water must be Pak, pure (Mutlaq) and taken with permission (Mubah) 378

- Place where Ghusl is performed must be Mubah 386- Niyyat should be of Qurbatan ilallah 386-

All obstructions must be removed 386Remember: There Is No Need: 378

- To make The body Pak before starting Ghusl 378- For The body to be washed downwards from The head 386- For Tartib delay between different actions of Ghusl is allowed 386

Methods of Ghusl 366

Ghusl

Wajib Mustahab

J anabat

Mayyit Mase Mayyit

Nadhr /Qasam / Ahad

J uma Eid ul Fitr

Refer to 651for a whole list

Tartibi

Irtemasi

Stages or Sequence

Instant or Gradual Immersion


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TOPIC 11: HOW TO PERFORM GHUSL

Ghusl-e-Tartibi = Ghusl in Stages & Sequence. 367

Ghusl-e-Tartibi can also be performed by washing the whole body togetherafter washing the head and neck

Ghusl-e-Irtemasi = Instant or Gradual immersion. 373This is by washing the whole body at the same time and that can only bedone by submerging the whole body into the water by diving into a river,

sea or swimming pool.

If however, you wish to perform The Ghusl-e-Irtemasigradually, Then it is necessary that:

- The whole body out of the water before starting TheGhusl.

- Then you submerge your body gradually into thewater with The intention of Ghusl. 374

When Performing Ghusle Irtimasi In One Go, You Must Ensure That The WaterReaches All Parts Of The Body At One Time.

Wash head to neck

Wash theleft half

side of thebody

Wash theright half

side of thebody

I am doing Ghusl forThe pleasure of Allah,

Qurbatan Ilallah


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TOPIC 12: TAQLID

TAQLID

TAQLID means obeying Islamic Laws according to the ruling of aMujtahid.

Mujtahid is an expert in the ruling of Islamic Laws.

Muqallid is a person who does TAQLID

Marja' is more knowledgeable than various other Mujtahids and usuallyhas a book on Islamic J urisprudence (Fiqh) in print, e.g. "Islamic Laws"by Ayatullah Khui and Ayatulla Seestani.

Muqallid is a person who does TAQLID.

When doing Taqlid, There are 4 ways of obtaining the judgements of TheMarj'a. They are:

* Hearing direct from The Mujtahid* J udgement quoted by two people

* From a satisfactory source* From a book presented by The Mujtahid

Every male and female has to follow (Wajib) rules regarding Furoo-e-din(Branches of Religion)

ISLAMIC BELIEFS&

LAWS

USOOL-E-DINFUROO-E-DIN

TAWHEEDADALAT

NUBUWATIMAMATIYAMAH

SALAAH J IHADROZA AMR BIL MAROOFHAJ J NAHY ANIL MUNKARZAKAT TAWALLAKHUMS TABARRA

PERFORM PHYSICALLY &BELIEVE IN THEM

BELIEVE IN THEM

TO DO THIS, YOU NEED TO:USE YOUR OWN POWER OF

UNDERSTANDING & J UDGEMENT

TO DO THIS, YOU NEED TO:Become A Mujtahid; orFollow on Ehtiyat of various Mujtahids; orFollow a Mujtahid who is Marja-e-Taqlid


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MARJAE

Qualities of a Mujtahid or Marj'a

1. Baligh

2. Aqil (Sane)

3. Ithna-asheri

4. Adil (J ust)

5. Alive

6. Mujtahid

7. A'alam (Most Knowledgeable)

8. Legitimate

9. Good memory

10. Male

Present Marja'e

Name: Ayatullah As-Seyyid Ali Al-Hussaini As-SeestaniBirthday: 9 Rabiul Awwal 1349 A.HPlace of Birth: Mashhad, IranHome at present: Najaf, Iraq

Father: Sayyid Mohammad Baqir

Sources used by Mujtahids to give Fatwa are:

1. Quran

2. Sunnah

3. Ijma (Consensus)

4. Aql (Reasoning)

11 It is obligatory for a follower to learn the masails which are of dailyimportance


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TOPIC 13: GENERAL DISCUSSION REGARDING TAQLID

Notes to keep in mind when referring to Fatwa (Rulings)

1. EHTIYATE WUJUBI:

If a Mujtahid gives a ruling, which is Ehtiyate Wujubi, Then you mayeither act upon it or turn towards The teachings for that fatwa only to Thenext most A'alam living Marja e.g. If Ayatullah Seestani has made aparticular fatwa Ehtiyate Wajib, Then you may follow him and considerthat fatwa to be Wajib, OR, get a second opinion from The next mostA'alam Mujtahid (like Ayatullah Khamenei) on that Fatwa only. If youfollow the same Mujtahid, Then you will consider the ruling as Wajib.

2. EHTIYATE MUSTAHABI:

Where a Mujtahid has given a ruling of Ehtiyate Mustahabi, one hasoption of performing or not performing the action.

Below Are Some Questions Regarding TAQLID

1. Why do we do TAQLID for Furoo-e-din and not Usool-e-din?

Roots of religion cannot be followed blindly or by inheritance. One shouldhave belief in these facts through understanding and reasoning butwithout any compulsion. Furoo-e-din are The laws directly given to us byAllah through his Messenger Prophet Muhammad (S) and The HolyQur'an and one needs to follow Them and since They are The laws ofAllah, one is not allowed to do as one wishes.

2. Is it necessary to utter The Niyyat?No, it isn't necessary to utter one's Niyyat; however, it has to be donewith one's Mujtahid in mind. Upon becoming Baligh, one must do

TAQLID immediately.

3. What happens to my A'maal if I do Niyyat for TAQLID late?

This depends on The Mujtahid A'lam, if he says it's fine Then yourA'maal are accepted otherwise your A'maal are BATIL and Qadha has tobe paid. Agha Khui and Agha Gulpayghani used to say that A'maals areaccepted; and that only repentance (Istighfar) is necessary.

4. As Qur'an is one of the sources of guidance, how does it manage to

meet the changes in our needs?Our Holy Prophet (S) has said:

"..... The Qur'an has a beautiful exterior and a very deep interior. It hasno final limit. After every apparent limit comes another limit. Its wonders

have no end and its freshness does not fade".

Imam J a'far as Sadiq (A) has said:

"The Qur'an has not been revealed for a fixed period, or for a particularnation. The Qur'an is for all ages and for all the human beings. Hence it

is ever fresh and new for the people.


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Apart from The Qur'an, The Mujtahids use Hadith. Ilmul Hadith is the study ofnarration of a Hadith, different sources of a Ahadith, whether or not Thenarrators are reliable, trustworthy or false.

There are a few differences in Fatwa of Mujtahideen and this is, briefly, due

to:1) Difference in understanding the interpretation (tafseer) of Qur'an.

2) Difference in understanding the context Hadith.

3) Difference in judging the chain of narrators.

4) Difference in understanding Usool-ul-Fiqh.

In Islamic History, since Ghaibat-e-Kubra began, many Marja's have passedthrough the chain and played important part by contributing to the study ofFiqh (Islamic J urisprudence) and general Islamic Studies. We must make aneffort to study the life histories of these great figures including that of our

present Marj'a.

ALWAYS DO TAQLID AND REMEMBER....A person who performs his religious duties without acting on The Fatwa

of a Mujtahid who fulfils all the requisite conditions, he is guilty ofcarelessness in religious matters and is answerable before Allah.


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TOPIC 14: MUTAHHIRAAT INTRODUCTION & EXPLANATION OF WATER

Mutahhiraat are those things that make Najis things Pak.149

1. Water

WATER

MUTLAQ[PURE WATER]

CANNOT MAKE NAJISTHINGS PAAK. BECOMES NAJISWHEN IT COMES IN CONTACT

WITH NAJIS THINGS

EXAMPLES OF MUTLAQ WATERRAIN WATER

RUNNING WATER e.g. tap waterWELL WATER

ABE KATHIR [Still water >Kurr]ABE KALEEL [Still water < Kurr]

KUR31/2 x 31/2 x 31/2 in length, width

and depthVolume = 42.875 cubic span

MUDHAF[MIXED WATER e.g. milk,vinegar, soft drink, etc]

WATER WHICH HAS NOT

CHANGED COLOUR, TASTEOR SMELL. CAN MAKENAJIS THINGS PAAK

Water

Sun

Earth

Intiqal

Istihala

Istibra

Tabaiyat

Islam

Zawal e Ain

Inqilab

GhaibateMuslim

RemainingBlood afterSlau hter

Mutahhiraat


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Water Makes Najis Things Pak If:150- It is Pure and not mixed- It is Pak itself- It does not become Mudhaf (mixed) when a Najis thing is being

washed- No small particles remain after washing The Najis thing

Examples of cleaning najasat with water

ONCE WITHABE KALEEL

ONCE WITHABE KATHIR

7 TIMES WITHABE KALEEL

7 TIMES WITHABE KATHIR

Water that is less than Kurr becomes NajisWhen it comes into contact with Najasaat 26


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TOPIC 15: MUTAHHIRAAT: EARTH, SUN, ISTIHALA & INQILAB

2. Earth184The earth makes the soles of our feet and shoes Pak if:

- The earth is Pak

-The earth is dry

- The Najasaat has stuck from The earth- The thing that has stuck on The sole of The foot or shoe is cleared e.g.

dog pooh

3. Sun192The Sun makes the earth, buildings and walls Pak if:

- The Najis area is sufficiently wet- Any Najasaat is stuck it is removed first- There is no obstruction between The Najis area and The Sun- Only The Sun makes it dry and that its not too windy- The whole Najis area becomes dry in one go.

NB -The Sun DOES NOT make the trees, grass, windows or doors PAK.193


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4. IstihalaIt literally means TRANSFORMATION

If a Najis thing changes in such a way that it cannot be called what it originally

was it becomes Pak.196E.g. If Najis wood is burnt and is reduced to ashes, and then the ashes arePak

Najis wood burning Pak ashes

NBHowever, if the change is not such that it cannot be associated to the originalNajis thing, then it doesnt become Pak. e.g. If Najis wheat is ground into flouror used to bake bread it doesnt become Pak.

Najis Najis Najis

5. InqilabIt literally means CHANGE

Any Liquor which becomes vinegar by itself, or by mixing it with vinegar or

salt, becomes Pak.199

Pak VinegarNajis wine


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TOPIC 16: MUTAHHIRAAT: INTIQAL, ISLAM & TABAIYAT

6. IntiqalIt literally means TRANSFER OR CHANGE OF PLACE

If an insect that is bloodless sucks the blood of human being, after a shortperiod of time when this blood becomes part of the insects body, it is Pak.210

7. IslamWhen a Non-Muslim believes in The Oneness of God and The Prophet hoodof Muhammad (s.a.w.), in whatever language, s/he becomes a Muslim and is

Pak.212

Pak Pak Pak

8. TabaiyatThis is when a Najis thing becomes Pak as a result of another thing becoming

Pak.215E.g. When a Kafir becomes a Muslim; his or her children who are not yet

Baligh will also become Pak.217

MOSQUITO SUCKS BLOOD OF HUMAN

AFTER SOMETIME

BLOOD OF HUMANBECOMES MOSQUITOS

BLOOD IN THE

MOSQUITOBECOMES PAK

Mother becomesa Muslim

Non-Baligh childbecomes pak


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9. Zawal-e-Ain

This is the removal of Najis-ul-Ayn. That is, if there is a Najasat on The body

of an animal, like blood, for example, it becomes Pak when The Najasat isrubbed off or just disappears.222

Najasat Pak

10. Ghaibat-e-Muslim

When The body, cloThes, household utensils, etc, that have been in Thepossession of a Muslim, who is a strict follower of The Shariah, become Najisand Thereafter, The Muslim disappears, The Najis thing can be considered

Pak, if you believe that s/he must havewashed Them.227

Najis goes away Returns Pak


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TOPIC 18: MUTAHHIRAAT: ISTIBRA & REMAINING BLOOD FROMSLAUGHTER

11. Istibra 226

Istibra Means Halaal Animals Become Najis When They Eat Refuse of Man

12. Remaining blood from Slaughter: 231

COW, GOAT OR CHICKEN BECOMES NAJIS WHEN THEY EAT REFUSE OF MAN

THESE ANIMALS CAN BE MADE PAK BY KEEPING THEM AWAY FROM NAJ IS FOOD

AND THEN FEEDING THEM WITH PAK FOOD FOR A SET NUMBER OF DAYS. FOR .

3 DAYS 20 DAYS 10 DAYS

When a Halaal animal is slaughtered according to Shariah, and when itsblood flows out in normal quantities, the remaining blood in the body is

tahir


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TOPIC 19: DETAILS ON NAJASAT 1

1. Urine & Stool 85The Urine and Stool of animals whose meat is Haraam and whose blood

comes out with a gush is NAJ IS.

However, The Urine and Stool of any animals who do not both Theserequirements, is PAK.E.g.1: An elephant E.g. 2: A cow E.g. 3: A snake

2. Semen 88The semen of human beings, and of every animal whose blood comes out

with a gush, when its jugular vein is cut, is Najis.

3. Dead Bodies 89All living things whose blood gushes out are NAJ IS when they die.

The dead body of a Muslim becomes PAK after being given Ghusl accordingto The Islamic Shariah.


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TOPIC 20: DETAILS ON NAJASAT 2

4. Blood 97This is NAJ IS of all living things whose blood comes out with a gush,regardless of whether their meat is Halaal or Haraam.

However, the remaining blood of animals whose meat is HALAAL is PAK, ifthey have been slaughteredaccording to The Islamic Shariah. 98

5. Dogs and Pigs106All dogs and pigs living on land are NAJ IS, to The extent that their hair, nails,teeth, bones and sweat are also NAJ IS.

6. Kafirs 106 & 107A Kafir is a person who does not believe in God or The Day of J udgement

They are NAJ IS to The extent that their hair, nails, teeth, bones and sweat arealso NAJ IS.

7. Alcoholic Drinks 112All kinds of alcoholic drinks are NAJ IS, whether it a liquid intoxicant or a mildbeer.


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TOPIC 21: JABIRA INTRODUCTION & PRACTICAL APPLICATION

JABIRA -The material or the medicine used for bandaging wounds.

Wudhu Al-J abira: Wudhu on The bandage or a splint, which has beenfixed on those parts of a person's body, which arerelated to Wudhu

Ghusl Al-J abira: Ghusl you have to perform on a bandage or splint, whichhas been fixed on any part of your body.

You would perform Wudhu al-Jabira when:

- The J abira cannot be removed- Water is harmful to The wound- When There is an un-bandaged wound- When There is an un-bandaged fracture

How Would You Perform Wudhu Al-Jabira

For The unaffected areas, Wudhu will be performed as usual.

For The affected areas:- If water is not harmful, Then you will pour enough water for it to go

through The J abira 335- If water is harmful you will place a Pak piece of cloth over The wound

and pass a wet hand over that area, 332- Also, if The J abira is Najis, you will place a Pak piece of cloth over The

J abira Then pass a wet hand over that area.

When any part of Wudhu is partly covered with a Jabira butthere isnt a fracture you will perform Wudhu Al-Jabira

331


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TOPIC 22: PRACTICAL APPLICATION OF JABIRA

When To Do Wudhu Al-Jabira

When to Do Wudhu Al-Jabira and Tayammum

FacePARTLY

covered inBandages.

BUT NOFRACTURE

Hands PARTLYcovered in

Bandages. BUTNO FRACTURE Feet PARTLY

covered inBandages. BUTNO FRACTURE

Head PARTLY

covered inBandages. BUTNO FRACTURE

Face FULLYcovered in

Bandages. Oreven OPENFRACTURE

Hands FULLYcovered in


Feet FULLYcovered in

bandages. Oreven OPENFRACTURE

Head FULLYcovered in



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TOPIC 23: SIFAATE SUBUTIYA

SIFAATE SUBUTIYA =The positive attributes which are befitting Allah.

Some of the Positive Attributes of Allah

QADEEM = Allah is Eternal. He has neither a beginning nor an end.

Unlike us, there was a time we werent there, then we were born and one daywe will die.

E.g. Egg Chicken - Hen

QAADIR = Allah is Omnipotent. He has power over everything, and everyone

E.g. If we are afraid of somethingOr someone, we should pray toAllah for help and not turn toSuper heroes like Superman orSuperwoman who arent real.

It wasnt there It was born It will die

Allah has no beginning because There has never been a time whenHe was not There, so He wasnt born and He has no end because

There will never be a time when He will not be There.

Allah made everything and haspower over everything and

everyone.

There is no one and nothing

stronger than Him, He is thestrongest.

That is why we should only askAllah for help because only He can

really help us.


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AALIM = Allah is Omniscient i.e. He knows everything.

HAI = Allah is Alive and will remain alive forever.

MUREED = Allah has His own discretion in all affairs. He does not doanything under compulsion.

Nothing can be kept a secret from Allah.

He knows what you shout, what you whisper, even what you think

and do not say out loud.

He knows when you are good and when you are bad.

He knows if you are telling the truth and when you are lying.

He knows when you are happy and when you are sad.

He knows when you need help and He helps you.

He knows everything.

Without Allah, nothing can survive in this world.Allah looks after everything and everyone.He makes sure everything works properly.

When we die, we will return to Allah

Allah made everything and everything belongs to Him. Hecan do whatever He likes without having to ask anyone.

E.g. if a toy belongs to a child, s/he does not need to askanyone's permission to play with it. But, if it belongs to

someone else, then s/he has to get permission.

Allah made everything. So, He does whatever He wants..

Whatever Allah does is always good. He never doesanything evil.


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MUDRIK = Allah sees and hears everything although He has neither eyes norears.

MUTAKALLIM = Allah is The Master of The word.

SADIQ = Allah is truthful.

Allah has no eyes or ears

HOWEVER,

There is nowhere that you can hide where Allah cannotsee you.

There is nothing that you can say which Allah cannothear, even if you whisper it ever so softly.

He can create speech inanything as He did inwith the pebbles, whenThe people askedProphet Muhammad (S)to prove that he was a

Prophet. .

Muhammad is TheMessenger of Allah

Allah never lies

AND

He always keeps His Promises


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TOPIC 24: SIFAATE SALBIYYAH

SIFAATE SALBIYYAH =The negative attributes that cannot be found inAllah.

Some of the Negative Attributes of Allah

SHAREEK = colleague or partner.

MURAKKAB = Compound or Mixed

MAKAAN = Place

HULOOL = Entering

Allah is not at a fixed place.

He has no BODY.

He is EVERYWHERE.

Allah has neither a colleague nor a partner.We recite in Suratul Ikhlaas that there is only One God

He is totally independentHe has no parents or children

A person who believes that Allah has a partner is called a Mushrik

Allah is not made of anything.

He cannot be divided even in the imagination.

Nothing can enter Allah nor does He enter anything oranybody.

E.g. It is wrong, what The Christians believe about Jesus being

reborn in God's spirit.


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MAHALE HAWADIS = Subject to change

MAR-I = Visible

IHTIYAJ = dependence or need

SIFATE ZAID = Added qualification

Allah never changesHe is everywhere

He has no BODYHe has no need to change.

He is Perfectbeing reborn in God's spirit.

Allah is not visible.He has not been seen NOR

Will He ever be seen because He has no BODY.

Allah does not depend on anybodyHe does not need anything

We recite in Suratul Ikhlaas that There is only OneGod ANDHe is totally INDEPENDENT (SAMAD)

The attributes of Allah are not separate from His Being.E.g. When we say that Allah is Aalim, it does not mean that

His knowledge is separate from His Existence.There has never been a time when Allah had less knowledge.


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TOPIC 25: CONTEMPORARY ISSUES:

Question: If a dog licks my body or clothes, how should I purify it?Answer: It is sufficient to wash it once. However, if the water is little, it isnecessary to rid it of the water by wringing

Question: Is it permissible to keep a dog? If not, why?Answer: It is permissible to keep a guard dog but it is Najis.

Question: What is the fatwa regarding the use of perfumes on which it is"alcoholic"? Are these kinds of perfumes Najis and is it permissible to usethem?Answer: Such perfumes are clean and it is permissible to use them.

Question: What is the ruling concerning the alcohol found in some dentalproducts like mouthwash and others?

Answer: It is clean.

Question: What is your opinion on Muslims eating in non-Muslim or evenMuslim owned and operated restaurants which serve Halaal food howeveralso serve alcoholic drinks? If the alcohol is not being consumed at our table,does this change the ruling?Answer: If alcohol is not consumed at your table, there would be no objectionand you can eat Halaal food in that restaurant. Yes, if going to such arestaurant is considered bad for the reputation of a Muslim, it is notpermissible to eat in There

Question: In The West, There are many public laundry places in whichMuslims and non-Muslims wash their clothes. Is it permissible for us to pray inthe clothes washed in such facilities, especially when we have no knowledgewhether or not the washing machines are connected to the kurr water2 atsome stages of the washing, and whether or not it purifies the clothes in Theprocess of washing?Answer: There is no problem in praying in those clothes that were purebefore washing them [in such facilities] as long as you are not aware that theyhave become impure. [In other words, what goes in the public washingmachine as pure comes out as pure unless you are sure that it has become

impure.]

Question: The people residing in Europe are of different faiths, nationalitiesand religions; and when we buy moist or wet food items, the shopkeeper maytouch it with his hands. Since we do not know his religion, can we considerthat food as pure?Answer: As long as it is not known that the hands of the shopkeeper wereNajis, The food is to be considered Tahir


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Question: What about The leather products made in a European country, ifwe are unaware of the source of that leather? It is said that some Europeancountries import cheap leather from Muslim countries and then use it formanufacturing various products. Can we consider such leather pure? Are weallowed to say Salaat in Them? Can such a weak probability [about it

originating from a Muslim country] be given any credence?Answer: If the probability of the leather originating from a zabiha (an animalslaughtered Islamically) source is so weak that people would not normallygive any credence (for example, The probability of 2%), it is to be consideredimpure and this cannot be used in Salaat. But if the probability is not so weak,it can be considered pure and using it in Salaat would be permissible

Question: What is the limit separating lawful from unlawful music? If thecriterion is its being labelled entertainment or amusement then this is not clearaccording to convention because there are differences of opinion on that.Answer: The separating limit is its being of suitable quality for the gatherings

of amusement and of immorality

Question: What is the ruling on so-called music in present customary usage?Answer: It is of two kinds. One of them suits the places of amusement andentertainment and thus listening to it is prohibited. The other one is other thanthis and therefore is not prohibited

Question: Some types of music are broadcast before the recitation of theNoble Quran or The Adhan, before the religious program begins or during. Isit permissible to listen to it? Also Musical interludes and music that precedesannouncement of the news?Answer: The great majority of them are of the second type and thus arelawful

Question: Is it permissible to listen to religious songs?Follow up: You mean religious phrases that are composed with musical tunesthat are common amongst the people of amusement and entertainment?Response: Yes.Answer: It is prohibited to listen to them. The same ruling applies to allphrases that are not for pleasure and amusement such as supplication ordhikr but composed with these musical tunes

Question: Classical music is believed to soothe excited nerves, and is alsoprescribed at times for treatment of some psychological ailments. Is itpermissible for me to listen to it?Answer: Yes, it is permissible to listen to music which is not suited for thegatherings of amusement and entertainment


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Question: Music with pictures that is associated with television films, popularserial programs, the aim of which is to raise the degree of excitement of theviewers in accordance with the atmosphere of the film. For example, if theexhibited scene is frightening, then this music helps in prompting fear and itseffect on the viewers.

Answer: The great majority of them are of the lawful type

Question: The buying and selling of flutes, musical recordings and the like,from among the instruments of pleasure and amusement, is prohibited.However, there are instruments made for children's amusement. Is itpermissible to buy and sell them?Answer: It is permissible as long as they are not classified among theinstruments of forbidden pleasure and amusement

Question: What is the ruling on saying assalaamu [alaikum] (Islamic

salutation, meaning peace be with you) to The People of The Book orunbelievers? Also, is it permissible to send them seasonal greetings, such ason Christmas?Answer: There is no harm in initiating the salutation, albeit Makrooh(undesirable act) except out of necessity, under whose remit comes urf.Responding to Their salutation should be by uttering [The word] alaik (withyou). There is no harm in greeting them on their occasions

Question: Are shaking of hands with girls allowed?Answer: A Muslim man is not allowed to shake hands with a woman withouta barrier, such as gloves, unless refraining from shaking hands will put him ina considerable harm or unbearable difficulty. In The latter case, he is allowedto shake hands to the extent of necessity only

Question: There are two mosques in one city and Friday prayer is held inboth of them? Given that they are very close to each other, is the prayervalid?Answer: If the distance between the two mosques is one Farsakh (5/5kmapproximately) or more, the prayers are in order

Question: Does performing Friday (jumu'ah) prayer compensate for noon

(Dhikr) prayer or not? Is Friday prayer superior to the noon prayer?Answer: Performing Friday prayer in such a way that all appropriateconditions are fulfilled, according to the shari'ah, is superior to performingnoon (prayer). If the mukallaf performs it (Friday prayer) as such, then it(Friday prayer) replaces it (Dhikr)

Question: Is Friday prayer obligatory?Answer: It is wajib-e takhyeri, meaning it is obligatory but optional at thesame time; that is, if a person says Friday prayer, he does not have to sayNoon


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Question: Are The Sikhs considered to be among the followers of the pastrevealed religions like The J ews and The Christians?Answer:They are not counted among The People of the (Revealed) Books(The Ahlul Kitab).

Question: Are The Buddhists among The Ahlul Kitab?Answer:They are not from them

Question: The floor of most houses in The West is covered with carpet whichis glued to the floor in such a way that it is difficult to lift it off. How can such acarpet be rendered pure (Tahir), if it becomes impure with urine or blood? Thewater used to purify in both the cases could be qalil or kathir. Please explainthe ruling in both cases.

Answer: If it is possible to wipe the water off the carpet by using a piece ofcloth or a vacuum cleaner, it can be purified with qalil water, provided that the

water is wiped off the carpet, in the process. Conversely, it must be purified bykathir water [i.e., by using a hose pipe connected to the tap].

Question: Can the clothes washed with liquid detergent in laundry facilitiesowned by a non-Muslim be considered Tahir while knowing that Muslims aswell as non-Muslims wash their clothes there?Answer: If you do not know that the clothes have come into contact with asource of Najasah, you can consider Them Tahir (pure).

Question: If blood is seen in the yolk or the white part of the egg, does itmake the egg impure and Haraam for us? Is there a solution for it?Answer:The clot of blood inside the egg is pure, but it is Haraam [forconsumption]. Therefore, the egg can be eaten by removing the blood from it,provided it not very minute and been absorbed in it. [In the latter case, is notremovable, Then the egg becomes Haraam.]

Question: The people residing in Europe are of different faiths, nationalitiesand religions; and when we buy moist or wet food items, the shopkeeper maytouch it with his hands. Since we do not know his religion, can we considerthat food as pure?Answer: As long as it is not known that the hands of the shopkeeper were

Najis, The food is to be considered Tahir.

009B. FIQH SYLLABUS – CLASS 9

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