L E C T U R ET < ^ c U v... 11 II I I H E A L I 1\T G"

-"by-

MR. CHARLES FILLMORE

U I I T Y

Tr a c y Ayenu e , Kan s a s Cit y , M i s s o u r i ,

SUNDAY MORNING, OCTOBER 2 0 , 1 9 1 2 .

"God i s S p i r i t , a n d th ey t h a t w o r s h ip h im must u c r

sh ip . Him i n S p i r i t and i n T r u t h " . T h i s t e a c h i n g by .Jesus.01 m e C h a r a c t e r of God, was n e c e s s a r y i n h i s d ay , a s i t i s

i n c u r s , b e c a u s e men have a way of im a g in in g God to be l i k e

a man, s i t t i n g on a t h r o n e , i n a

J e s u s wi sh e d h i s f c 11 c\jei

r-;u?: v; ueav e n .

c o —a o a c un del s t a n d

:io of m e c h a r a c t e r of God, t h e n t h e i r w o r s h ip v c u ld be r i g h t ­

e o u s . God i s S r i*1* r i L, n o t m a te r i a l , b u t th a t m ie n can d

everyw here p r e s e n t a t call t i m e s . The i n v i s i b l e t o t h e ey e ,

<na p e t v i s i b l e to t h e c o n s c i o u s n e s s . And we must w o rs h ip

t h i s God i n T r u th ; t h a t i s , we must have a n u n d e r s t a n d i n g

of the c h a r a c t e r of Goa.

Man s h o u l d n o t a lw ay s o i n i g n o r a n c e , he sh o u ld know

We must u n d e r s t a n d God as v/e u n d e r s t a n d any s p i r i t u a l p r i in-

c i p l £

inves

a s we

i c n .

Hi i i

vH: en

Sp i r i

S p i r i

i t t il

c a l l

6 n C 6

God S i s open to i n v e s t i , .o n , We rus t

t i g a t e ; r e must

t ak e h e l d of c

God i s S p i r i t ,

n S p i r i t and i n

The Gcd Sp

you lo o k i n i t s

t i s r i j r j it h e r e

t a k e h o ld o f t h i £

ur own powers and

and they t h a t wot

God P r e s e n c e e x a c t l y

r i n g thorn i n t o e x p re s

n i p Him must ’/ /o r s h ip

T:

v / i l l i e '» e a .

d i r e c t i o n ; wiie n

p r e s e n t , and i t

i t s e l f t o your S _ i r i t

you c o n c e iv e t h a t t h i s

makes u n i t y v / i th y o u r

t when y o u a s k f o r t h a t

T-Iov* tl.fe 1;. r f Ovi -*uv- > -ut- •' OpJ-

l&w of y o u r mmcL • W_

" a " . - so lu te i d e a s " , i :-medi

i s w i t h y o u . You d e c erne

U n i t y , and u n c ie rs tan d i t s law .

'•■'it, i n one of i t s e x p r e s s i o n s ,

.c ii j GUI IlllX 10. \. CX iCk3 ill Y.d.xcl t YJO

- t e ly th e Ah sc l u t e S p i r i t u a l P r

c o n s c i o u s of a n o t h e r r e a l m i n t

minded p e o p le have c la im e d a l l dcwr knew and commune w i t h God.

Hew, we w i l l ev e ry one of

i o n , w i th .the eye of the S p i r i t : -

what

i the a g e s , t h a t man co u ld

us l o o k i n t h e G o d - d i r e c t -

"Acknowledge me in a l l

So th e most im p o r ta n t '■va2* o c we na v e a r e wa y s

of th i n k i n g .

How, we w i l l t h i n k in t h e d i r e c t i o n of God. Gcd

i s Sp i r i t ; God i s s p i r i t u a l l y he r e j Go• ■ i s e , ery wh er e • Gcu i s

Mi n■d. Mind n n n k s , txier e f or e th e t h o u g h t s of Goo. ii.re righ. c

he r e . I t h i n k h.,. t h o u g h t s of God when I t u rn my a t t e n t i o n

rs

c n a n n e l s ; t r y to r e a l i z e th e p r e s e n c e o_ God, a n d to come i n t o

tj c c i i sci, o 1ab ii 0 s s gx God • v/i 11

Hot., v;eAa l l j o i n i n t h i s r e a l i z a t i o n , a n d when you

have th e c o n s c i o u s n e s s , t h e n "ask ’.whatsoever ye w i l l i n my

name, and. i t s h a l l he done un to y u u " .

( S i 1 e n o e ) .

You a r e a l l p r o v i d e d w i t h th e Weekly U n i t y , and I

' . ' i l l ask you to j o i n i n th e h e a l i n g s e r v i c e . The p o i n t b r o u g h t

c u t i n t h i s R e sp o n s iv e S e r v i c e , i s a s k i n g t h e Power of th e

S p i r i t , t h e I AM i n man, to do h o a l f n OJ tc. ^ v o dom in ion , t h a t

to n a v e Aa u t h o r i t y which i n h e r e n t l y b e l o n g s to us under a l l

c i r e urns t an ce s .

(R e sp o n s iv e R e a d i n g ) .

7

Tile s u b j e c t tii-ut v ' i l l c l a im cur t t e n t io n t h i s morn

i s "Absent H e a l i n g " .

Sp i r i t u a l . Hea l i n g IdC-bk d lvray

t . We :ao n o t pr e s en t to you any

r x wav o •q i r . •CW----C_» over ti* C minds of

r e s u r r e c t i o n of \ h a t h a s a lw ay s 'been

b een c o n f i n e d to t h e p r o p h e t s , t c t h e

i c u s d e v o t e e s , and n o t u n d e r s t o o d by

The lav; h a s n ' t b e e n comprehended.

Men saw e l e c t r i c i t y ' i n t h e

e f f e c t i n H a t u r e , a n a t h e y a t t r i o u t e d

m ig h ty man i n t h e sk y . I t was a lw ays

i t y , n o t u n d e r s t o o d a s a U n i v e r s a l P r

b e en p r a c t i c e d and

new T r u t h . Tus g r e a t

exo ^eopi .1 '-j, i s oul- a

known to them; b u t i t

Cv 0 kJ j b C c e r t a i n r e l

t h e p e o p le a t l a r g e .

sk y , and sometimes i t s

i t t c J o v e , or some

r e l e g a t e d tc a, p e r s o n a l

i n c i p l e .

Ex . e sane

t h e ho n es of a S a i n t

jo n a n .

Nov., t h

t r u e of Sr i r i t u a l H e a l i n g .

j !1. o ^ or S CMC Shr in.e , or

0 l c n o i n 0 to th e pe r s o n a l

.(, v i c .ii i Ch i - i.ch. r i t a k es ci

o n a l nonl lo c ks cu t i n t o a

, cl. 0 (J S evr 0 ,, - a. h i n 0 f rcra h i s

X' Oci. In s of con scicusnessj;s t a n d p o i n t ; b u t , a s v;e awaken th e

t h a t i s , a s we v e t to t h i n k i n g , a s th o u g h t e x p r e s s e s i t s e l f

n a t u r a l l y i n th e A b s o lu te , a d i f f e r e n t v i e w p o i n t co n es i n t o

c u r m ind . I n s t e a d c f h a v in g t h e p e r s o n a l e x p r e s s i o n o f t h e s '

U n i v e r s a l F o r c e s , we see tliem i n t h e i r U n i v e r s a l E x p r e s s i o n .

Tint, i s i l l u s t r a t e d i n th e d ev e lo p m en t of J e s u s

7i

C h r i s t ’ s healing. Ho didn't- do h i s m ig a ty works all at o n c e ,

hut gradually. He got dowj

cv on.

li G — V ci

and Heal Him". All of nis .

of oi personal character. Hi

P-. liont j laj, iiia on hi?

oi evil iid' U. 02 j.Oii . CX

knew tnat it is

>oak the vrcrd. I know How i'

;g a po in 'c n e rc ) a nd a p c i n i

Uii 0 pe Oph_0 __h< ; 'u <wLruini s t e r o d t c- >

t c liX - - -v d. 1.id a s do d t h a t Hi s

' h US B o > i d , "Cer■ta■inly , I w i l l GO

■J-inO U1/1 t c fua 4- t ime nad doen

.cl G. tc h 3 i n tn e p r e s ence of Hi s

and C 0!muana ax r e c t l y t h e S p i r i t

p ■ *r»O U- -i. or - D 0 G ‘ ..,11S o i s v/hat ■v; e

cl* .dim • B u t , vd*en tHe Cen tu r ia:

f GV Ycu f* Q ' 0ijL- C_>“ a t a l 1 - j u s t

i s cic.ne wi tii isy Q A ] ,w ^ h. c l i e r s . I

SUV uC t h i s one , »go‘ , and no 6 c t s . and I c tn a t one , ' c one'

O1 n nr inJ

nnd he cones. Why, you are a prophet; you are a spiritual

i:iail > anG- you are healing people ex diseases here on every side,

ca i1 >v you speak v.o tnose diseases, t_-e fever and the palsy

and t i t paralysis, or whatever it may be, just as I speak to

ny s o l d i e r s . Say to bn era, 6° » and they go , wh- n e v e r you

a r e . " And earned t o dawn on J e s u s as a new p r o p o s i t i on.

WL s a i a , " I n a v e n ’ t s e e n such f a i t h a s t h i s an y w h ere , n o t

even among my own immedia te f o l l o w e r s th ese I s r a e l i t e s ; a n d ,

a c c o r d i n g to your f a i t h , "be i t un to you , and t h e s e r v a n t i s

h e a l e d ; and i t i s s o " .

h -1 ■ , . ' i . f c i s Uii exa-iuxt; ox now e v e n t n e _iee l e r , the

s p i r i t u a l l y minded man, g e t s new c o n c e p t s of t h i s s p i r i t u a l

power, as lie uses it,. As lie comes into touch v/ith his pat lie linds that frequently they give him points arid hints .iuj uidn’ v icncw o i Dei ore, and a. v.lso healer is constant! ting lessons from his patients. They know just as much adees - just exactly - hut they don’t cl-..dm as much, t

The patient knows just exactly as much as the healer, ti

difference is one claims to know, and the otnicr doesn't.

That is the only difference.

Hoy/, Jesus, in heal in 0 in. is varan's daughter, i

nized trait the f a i t h was in __er. Hu didn •o o Uj , "My fait

healeth you", hut, "according to y-ur faith, so he it unyou".

Hen-/, v/e find in cur experience as healers,

Q✓

d e n t s ,

■f T. , . J-u jflc l O

y ,er Q t-j °

-s he

is all

e only

ecog-

tc

we

can't do a tiling unless there is some faith in the patient,

or in some ciosely-related friend - someone that has a vital

i if crust in the patient.-and cur work i„ dene tin• cup. thi-L di CUli of faith, the quickening of it. And .e la:lain, me easier :-.t is to bring about results.

Ail healing, then, centers around what is called

Pain-. Hcv, laith is a real faculty in Universal Mind, cen-

puently, in man's mind; Dec-.use v;e exis i -1 c. i \ i twU ct «L*b i n

ecL

. it Giu:-,c Uni'v e.'. s c .i M in d , a n d ’. m e n t h a t P a l i n i n u s i s q u ic k e n

c—e m in d o e g i n s to start - i t b e g i n s ro e x p r e s s i i s e l f ;

■me next step is to find a center of faith. or a center

of action i n the patient, or in immedia te vicini ’h , m

_c. .eci.c -j has a mental cone act with him. And if thoselaws CC;■,-ip.i.ied witn, wny tne mealing always follows. It if

very seldom there i sn»t an immediate inprovenent. Why?

Because this Spiritual Principle, which is the foundation of

nil life, all health, exists everywhere.

As I say, we are not preaching anything new to you,

out telling you hew to apply an old scientif

that has always "been known l)y the few.

ITow, everybody knows it; everybody

measure Low to apply cur electrical a_paxn<tu

afraid any longer of Jove. Jove has tecoue

if you could think of the different ways in '

t h i s m i j h t y e l e c t r i c a l pow 'V _ •i t co:oil o r t

how we can t u r n i t on and o f f , yc!)U WO, *1 • , c, L '. X (1 ! O

e x a c t l y th e same th ir ty i s t r u e of ■ 1 J.Ul-clG .. ip h e

ic Truth, a Truth

unaerstands in a

b . We .-.re not

c u r s or van t . IT ow

t h i l L»i_ V /C ct_L (G 1l.k5 1 i i

1 t 1 to q I ' / "UL k3 j

i 111’}.'' .c i s e d . 2Tcw,

r potentiality,

;

t h i s h i g h e r Lix

o m n i p r e s e n t a c

m e r e . I t n e t

t i i i n ^ t l i it t y o u

d e c r e e p c e o i ■: 1e

v th ic l i v;e c a l l S p i r i t u a l L i f e . I t i s jug

e l e c t r i c i t y * a n d i t knows a t h e u s

o n l y l i a s f o r c e , L i f e , E n e r g y , b u t

c a n c o n c e i v e a s p o s s i b l e t o man i

to t l . i s U n i v e r s a l M i] / I , i . v/hori

a n d t i m e s

Love - e v e r y -

s i n a l a r g e r

me l i v e , move

a n d n a v e c u r b e i n g .

Then t l i e q u e s t i o n m i t h u s i s , "Hov; cun I u s e i t t o

L e t t e r a d v a n t a g e ; hox c a n I g e t m ore c u t c f l i f e ? " W e l l ,

y o u s a y , " I m u s t L av e H e a l t h " . C e r t a i n l y I " I m u s t h a v e

S t r e n g t h " .

1*11 e s e CO/lt!

y o u r m i n d ,

h a v e e v e i y

l e s . "X in is ** ..m e Undi- rs " . "Yt.s . hnu. a l l

i n t o o i r c o n s c i o u s n e s s , i n t o y o u r b o d y , t n r e u g h

Tim. r e f e r o , i f y o u Cc.ni e x p a n d y o u r m i n d , y o u m i l l

t h i n g t h a t , y o u r h e a r t d e s i r e s . Hov; s h a l l y o u e x p a n d

your1 Trlincl ? 3. n c re a s lug th e s e f 'a cii l t i e s ; } : n H• “-w- J aheve a l l , i f

J u u n t o h Vj"t p. ■ 1’ ab o u t Diva n e Mir:-dj you 1X031st hbnr o p. i t: in i tT: .on , T? i t ' . i s a Tj c w or of th e i:ian 3 ; x; • jl . j. n1 K -L a .! . 3Uo 'u tJ 0

c u l t i ’v"at c.d , j u s t B. fc) t.tiG 1 IBi tIi 6Ifia t 1.calL f a c u l t y is 5 c u l t i v a t e d

i f \ O I:■- wan t t O k:nov; a b o u t matherna■ t i c s .

He > ou P h r e n o lo g is t s have lo c i P 0 r: c e r t a i n h v a in

a r e a S3 an a I n i nk i t h a s been ac CeIv te d by n e a r ly a 11 plays i c 1

OgiB t s 4- &. lc Irg e d e v e lo pr;ent oT* •;■he a b i l i ly c c j. i ui e t c

11 Q il -1. UJ Ma.the,:liicl't i c s v/iti* ue-xte r i t y , i >D ih i lo n e (J. ! J J h r a n_ ax* 0 a ^

sene v.'n.t- 2. e ov j.*--«••• h e , I t n i n k , C1’ -L UX 0 l; C i ... ■ • h. Ci t y ; anc t ..e y

can t e i "i —>., J.-; ^ eox o m u l , e x t o r i or d • J tg Ci. J. an c u ci hxc u e u a ,

one ■ C lii 13 d e v olo p e d th e pov/er o.-p ici. t h ema t i c a l q u ic k n e s s .

IT o'wi i ' .e se b r a i n a r e a s , i i-xink j e x is t a l l o v e r th e

in e x t e r n a l ways

Of c o u r s e , I d o n ' t know t h a t t h e r e i s a n y e x a c t lav/ i n t h i s ,

h u t , i t s o c k s t o me l o g i c a l , t h a t a c e r t a i n t h o u g h t a l o n g a

c e r t a i n l i r a - r i l l b u i l d c o l l s c o r r e s p o n d i n g t h e r e t o , a n d

r w.-0s e c e l l s m u s t h a v e a p l a c e i n t h e Idody; . C c n s e n u e n t l v , i t

i s n a t u r a l t h a t »;e s h o u l d h a v e c e r t a i n D r a i n a r e a s . We a r e

t o l d t h a t c r i m i n a l s c a n h e r e f o r m e d by c u t t i n g uut c e r t a i n

c o n c u r s , r a m c e n t e r s , h u t i t i s p o s s i b l e f o r t h a t c r i m i n a l

io o e g i n t h i n k i n g a l o n g t h e o l d l i n e s , a n d c r e a t e nev,-, a n e w ,

t . - c s e c e n t e r s , j u s t a s t h e m in d c a n , t h r o u g h a c o n c e n t r a t e d

t. „c u g n t , h u i l d a n y m u s c l e , a n y l i n e a m e n t ,- y o u ma* say b u i l d

a n y k i .d o f a b o d y t h a t i f . c e n t e r s i t s e l f u p o n ; a n a a l l f l e s h ,

■ r i d a l l b o d i e s a r e b u i l t f r o m t h e c e l l s , a n d t h e t h o u g h t w o r k s

w i t n th e c e l l s , rei / iember y a n d every lir.ie \ ■ . -.TTf) Ov; •-■■-___Co V v_. u-o

th . ou c f F a i ' U- - i n Goa , y o u b u i I d , come viie :•a; i n 3"cur b r a i n ,

a l i £ -L «3 c e l l , a 1ia t t c e l l o e . ; in s t c v i b r e . t e a n d t a k e on

sp i r i t r i a l f a i t l - •

W e l l no 1' ; V.'ij.e r e a r e t h r\ c? ps.. 1-1 V_» b r a i n a r e a s ? T h e r e i s n

■fa nd - 0 hem or -Lhe sixr f a c e , h u t h e r « , OLtlbjJ clean i n v:hat v;e

car-L-i. 1.bilB i n n e r r : n*-> 1 s f l ip cr-r'pr +c/J-Xw ^ i-A' v Und,1 s c overfed Cour;i t r y o f c e l

Ui ct X L i f e . PI-;, s i o l o OJ , P h r e n c l o L>J a c n e c f b-n.se S c i e n c e s

J- - -h d e a l \ ; i t h I r 0 G.. 4. -h uL; J. 11 c .c J. A i let 11 j. i 1 u s a n y •i-i-Cl1 « , 1 J-l , . v- ai/OtU

We «_sr> •f ,era i n it>i on p ■ . i f ' r \ Y‘ i i-i x U— m. .L u c. v.■ ib £tnd i n a y i n a t i on.s a n d —

r e ct S(3n i n a , o u t no j.. ~.. •bi. - -<_> i n a de i ' i .11 i t e j b 0 X C i 1 Ci f i c , o r d e r l y , l i

f u 2 *»a% ,

To th . it; ’7 0 ;n.e e d , t h e n , Cvi Op i r i t r i a l a p p l i c a t i o n ; v/e

n e ed a l a 1■rr J--1 r -f-W ui L'-b -< d e a l cs 1v t i th S; i r i ■f* 7 '-1i-1 J. . .1 i t s Abe t r a c t o r A b s o l u t ;

r \

i n t h e v a r i o u s s t e p s • o ok1 6

•i*.lot.i..i i n t , 1)e cauee

v.re d e v e lo p t h e s e powers j u s t as we d e v e l o p f rom c h i l d h o o d to

ru ih o o d . I t d o e s n ’ t come a l l a t once , h u t , a s we j e t i n t o

d e e p e r c o n s c i o u s n e s s , the i n t e r i o r c e l l s of th e t r a i n h e j i n

t o n ovo . T—e; map nave hoc a u c t i o n , o u t ,

one ware -,-p b r l i J- U lO ri i n m m e

> We c a l l i t th e i h i t n Gunter

Li ~ c enc ci (.;r e r l

s u r e i n . i t ini ..ur c e n t e r .

Ill i-lc-Ci j »J jpliiOcll j-LciiiCl uiiC --.ci.

c till o_l 0— o ~ c iin ci -.id

and i f you w i l l h e j i n r i j . i t new t c t h i n k a b o u t th e Omnipresence

r \ o f S p i r i t , t i ic Pow er of S p i r i t , t h e Love o f S p i r i t , t h e . He a!

p o t e n c y o f S p i r i t , t h a t c e n t e r ■ ;i 1— ■' CJ n t o open i t s cy e .

--I 11 IIW -1 1 • I 1---- - , "U-1., d i d n ' .. yo u t h i n k ch ioa t Lie b e f o r e ; l-C* j'

d i d n ' t y o u j i v e me o.. c h a n c e "; a n d , l i k e J e s u s , y o u w i l l **- c t J

Why, I s ec i n you , and you a n d you , f a i t h t h a t I n e v e r saw

i fo r e . w When you sp e a k th e v/crd, t h e a b s o l u t e word o f T r u t h ,

word v.xich t h e S c r i p t u r e says was in th e b e g i n n i n g , was

n s c i o u s n e s s , t h a t u c r u v ; i l l b e g i n t o e g r e s s

We s in g of th e "Spoken Word of God".

G od 's Guy

.1 h) v/crd? I t i s t h e

n an sen d s cu t when

c r e a t i v e c o n s c i o u s n e s s , t h r o u g h

..o r e a l i s e s T r u t h . P a u l s a y s :

We u n d e r s t a n d t l h h t h i s U n iv e r s e

iS F a i m ox Geo., wore Ci. Gcu

tx e w o r ld s ,v/ere f r a m e d oy

e x p r e s s e d i n F a i t h . " God,

iOii, i/ius u „ave F ... x — i n H h n s e l f j

s. ith i n t h i s G re a t Mind of Being

•at v/e o u ic k e n t h e F a i t h C en te r

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b e c a u s e we c a n b r i n g t h e p e o p l e i n t o C o u r t .

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m u s t r e a l i s e t h a t God i s S p i r i t , a n d wor a l i i y H i n i n S p i r i t a n a

i n T r u t h . A l t e r the. r e c o y n i t i o n o f t h i s T e n th - i . - .4. r tU-oa I S

e v e r y w h e r e l i r e s e n t ndic.J- i/ \ • 6 Jh li Him ny_. P i t . . , t h e

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k n o w s . He knows H i : ' s e l f ; ho knows h i t x c o i l - s p r i n t :

c f t h i s M i ^ . t y M in d , a n d t h a t w i t h i i i h i m an d t h r o u g h h i m t i

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n o t o n l y p r e s e n t d e a l i n g , lout A b s e n t H e a l i n g , w h i c h m eans t :

we c a n do a l l t h e works th . - . t h a v e e v e r t e e n done By a n y n a n

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m o n s t r a t i o n s t h a t have e v e r t a k e n p l a c e on h i i s e a r t h , t h r o u g h

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