All Vocab-Word Format -(Dated-18-Aug'20)...s ñ 7 x r ä

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Today’s Vocabulary

Vigilance (noun) = The action or state of keeping careful watch for possible danger or difficulties (जाग कता)

Grim (adj) = Very serious or gloomy (िवकट)

Engl

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Lang

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Memory Based Paper

V i s h a l P a r i h a r ( A V P )

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All Vocab


1. Adequately (adverb) = To a satisfactory or acceptable extent. ( पया प म) 2. Tremendous (adjective) = very great in amount, scale, or intensity. (अ ुत) 3. Endeavour (verb) = Try hard to do or achieve something. ( य न करना) 4. Inept (adjective) = Having or showing no skill; clumsy. (अकुशल) 5. Deprived (adjective) = Suffering a severe and damaging lack of basic material and

cultural benefits. (मह म) 6. Foresee (verb) = Be aware of beforehand; predict. (अनमुान लगाना) 7. Mitigate (verb) = Make (something bad) less severe, serious, or painful. (शांत

करना) 8. Consequence (noun) = A result or effect, typically one that is unwelcome or

unpleasant. (इस कारण से) 9. Defy (verb) = openly resist or refuse to obey. (चनुौती दनेा) 10. Exodus (noun) = A mass departure of people. (िनगमन) 11. Contemplate (verb) = look thoughtfully for a long time at. (मनन करना)


12. Inflict (verb) = Cause (something unpleasant or painful) to be suffered by someone or something. (थोपना)

13. Cognisance (noun) = knowledge or awareness. (प र ान) 14. Hindsight (noun) = Understanding of a situation or event only after it has

happened or developed. (दीघदश) 15. Wryly (adverb) = In a way that expresses dry, especially mocking, humour.

( यं यपवूक) 16. Harmony (noun) = The combination of simultaneously sounded musical notes

to produce a pleasing effect. (तालमेल) 17. Flog (verb) = Beat (someone) with a whip or stick as a punishment. (कोड़े

लगाना) 18. Orthodox (Adj.) = Following or conforming to the traditional or generally

accepted rules or beliefs of a religion, philosophy, or practice. (परंपरागत)

19. Congregation (noun) = A group of people assembled for religious worship. (समागम) 20. Implausible (Adj.) = (of an argument or statement) not seeming reasonable or

probable; failing to convince. (अक पनीय) 21. Agitation (noun) = A state of anxiety or nervous excitement. (आवेश) 22. Fraught (adjective) = (of a situation or course of action) filled with or likely to result

in (something undesirable). (भरपूर) 23. Aggrieved (Adj.) = Feeling resentment at having been unfairly treated. (िख न) 24. Snowball (verb) = increase rapidly in size, intensity, or importance. (तेज़ी से गंभीर हो

जाना) 25. Iniquitous (Adj.) = Grossly unfair and morally wrong. (अ यायपणू) 26. Overt (Adj.) = Done or shown openly; plainly apparent. (खु लमखु ला) 27. Opprobrium (noun) = Harsh criticism or censure. (अपयश) 28. Endeavour (verb) = Try hard to do or achieve something. ( य न करना) 29. Profiling (noun) = The recording and analysis of a person's psychological and

behavioural characteristics ( परेखा) 30. Heterodoxy (noun) = Deviation from accepted or orthodox standards or beliefs.

(िवधम) 31. Persecute (verb) = Subject (someone) to hostility and ill-treatment, especially

because of their race or political or religious beliefs. (अ याचार करना)

32. Exemplar (noun) = A person or thing serving as a typical example or appropriate model. ( ितमान)

33. Pluralist (noun) = An advocate of a system in which two or more states, groups, principles, sources of authority, etc., coexist. (बहवादी)

34. Syncretic (Adj.) = Characterized or brought about by a combination of different forms of belief or practice (सम वया मक)


35. Pillory (verb) = Attack or ridicule publicly. (िनदंा करना) 36. Slant (verb) = Slope or lean in a particular direction; diverge or cause to

diverge from the vertical or horizontal. (एकतरफ़ा) 37. Scourge (Noun) = A whip used as an instrument of punishment. (चाबकु) 38. Appeasement (noun) = The action or process of appeasing. (तु ीकरण) 39. Speculative (Adj.) = Engaged in, expressing, or based on conjecture rather than

knowledge. (िचंतनशील) 40. Hoard (verb) = Accumulate (money or valued objects) and hide or store

away. (सं ह) 41. Devastating (Adj.) = Highly destructive or damaging. (िव वंसकारी) 42. Exacerbate (verb) = Make (a problem, bad situation, or negative feeling) worse.

(ख़राब करना) 43. Famine (noun) = Extreme scarcity of food. (अकाल) 44. Ravaged (Adj.) = Severely damaged; devastated. (उजड़ा हआ) 45. Mortgage (verb) = Convey (a property) to a creditor as security on a loan. (िगरवी) 46. Deteriorate (verb) = Become progressively worse. (न होना) 47. Accentuate (verb) = Make more noticeable or prominent. (जोर दनेा) 48. Persist (verb) = Continue in an opinion or course of action in spite of difficulty

or opposition. ( ढ़ रहना) 49. Dawn (noun) = The first appearance of light in the sky before sunrise. (अ णोदय) 50. Relevant (Adj.) = Closely connected or appropriate to what is being done or

considered. (अनु प) 51. Supplement (verb) = Add an extra element or amount to. (अित र ) 52. Wisdom (noun) = The quality of having experience, knowledge, and good

judgement; the quality of being wise. (बिु मानी) 53. Envisage (verb) = Contemplate or conceive of as a possibility or a desirable

future event. (उि लिखत) 54. Espionage (noun) = The practice of spying or of using spies, typically by

governments to obtain political and military information. (जाससूी)

55. Ascertain (verb) = Find (something) out for certain; make sure of. (िन य करना) 56. Prompt (verb) = (of an event or fact) Cause or bring about (an action or

feeling). ( योजन करना) 57. Supervisory (Adj.) = Having or relating to the role of observing and directing an

activity or a person. (िनरी णा मक) 58. Statistician (noun) = An expert in the preparation and analysis of statistics.

(सांि यक िवद)् 59. Instinct (noun) = An innate, typically fixed pattern of behaviour in animals in

response to certain stimuli. ( वाभािवक)


60. Conviction (noun) = A formal declaration by the verdict of a jury or the decision of a judge in a court of law that someone is guilty of a criminal offence. (दोषिसि )

61. Conscious (Adj.) = Aware of and responding to one's surroundings. (अिभ ) 62. Hardship (noun) = Severe suffering or privation. (किठनाई) 63. Tremendous (Adj.) = Very great in amount, scale, or intensity. (आ यजनक) 64. Beset (verb) = (of a problem or difficulty) Trouble (someone or something)

persistently. ( याकुल करना) 65. Contagion (noun) = The communication of disease from one person or organism

to another by close contact. ( पश संचार) 66. Devise (verb) = Plan or invent (a complex procedure, system, or mechanism)

by careful thought. (िचंतन करना) 67. Shy (verb) = Fling or throw (something) at a target. (फकना) 68. Voyage (noun) = A long journey involving travel by sea or in space. (समु या ा) 69. Eternal (Adj.) = Lasting or existing forever; without end. (शा त) 70. Demise (noun) = A person's death. (दहेा त) 71. Evidence (noun) = The available body of facts or information indicating whether

a belief or proposition is true or valid. ( माण) 72. Arsenal (noun) = A collection of weapons and military equipment. (श ागार) 73. Worrisome (Adj.) = Causing anxiety or concern. (िचंताजनक) 74. Potent (Adj.) = Having great power, influence, or effect. (ताकतवर) 75. Moratorium (noun) = A temporary prohibition of an activity. (िवल बकाल) 76. Miniaturise (verb) = Make on a smaller or miniature scale. (लघ ु प बनाना) 77. Contend (verb) = Struggle to surmount (a difficulty). (िववाद करना) 78. Consequential (Adj.) = Following as a result or effect. (प रणाम व प) 79. Diversify (verb) = Make or become more diverse or varied. (िविवध करना) 80. Escalation (noun) = A rapid increase; a rise. ( सार) 81. Variegated (Adj.) = Exhibiting different colours, especially as irregular patches or

streaks. (बहरंगी) 82. Coercive (Adj.) = Relating to or using force or threats. (बलपवूक) 83. Punitive (Adj.) = Inflicting or intended as punishment. (दडंा मक) 84. Tactical (Adj.) = Relating to or constituting actions carefully planned to gain a

specific military end. (नीितगत) 85. Consolidate (verb) = Make (something) physically stronger or more solid. ( ढ़ करना) 86. Entrenched (Adj.) = (of an attitude, habit, or belief) Firmly established and

difficult or unlikely to change; ingrained. (आरोिपत हआ) 87. Brinksmanship (noun) = The art or practice of pursuing a dangerous policy to the

limits of safety before stopping, especially in politics. (सीमांतवितता)


88. Doctrine (noun) = A belief or set of beliefs held and taught by a Church, political party, or other group. (िस ांत)

89. Triadic (Adj.) = Relating to or comprising a set of three related people or things (ि पदी)

90. Deterrence (noun) = The action of discouraging an action or event through instilling doubt or fear of the consequences. (िनवारण)

91. Disrupt (verb) = Interrupt (an event, activity, or process) by causing a disturbance or problem. (अ त- य त करना)

92. Unenviable (Adj.) = Difficult, undesirable, or unpleasant. (अवांछनीय) 93. Stagnation (noun) = Lack of activity, growth, or development. (िवकासहीनता) 94. Predate (verb) = Exist or occur at a date earlier than (something). (से पहल ेघिटत होना) 95. Bottlenecks (noun) = A situation that causes delay in a process or system. (मागावरोध) 96. Boast (verb) = Talk with excessive pride and self-satisfaction about one's

achievements, possessions, or abilities (शेखी मारना) 97. Emphasise (verb) = Give special importance or value to (something) in speaking

or writing. (मह व दनेा) 98. Incidence (noun) = The occurrence, rate, or frequency of a disease, crime, or

other undesirable thing. ( यापकता) 99. Exemplifly (verb) = Be a typical example of. (उदाहरण दनेा) 100. Transcend (verb) = Be or go beyond the range or limits of (a field of activity or

conceptual sphere). (बढ़ कर होना) 101. Sporadic (Adj.) = Occurring at irregular intervals or only in a few places;

scattered or isolated. (िछट पटु) 102. Erode (verb) = (of wind, water, or other natural agents) Gradually wear away

(soil, rock, or land). (न करना) 103. Tannery (noun) = A place where animal hides are tanned; the workshop of a

tanner. (चमड़े का कारख़ाना) 104. Whammy (noun) = An event with a powerful and unpleasant effect; a blow. (बाधा) 105. Mitigation (noun) = The action of reducing the severity, seriousness, or

painfulness of something. (अ पीकरण) 106. Bleak (Adj.) = (of the weather) Cold and miserable. (िनराशाजनक) 107. Nudged (verb) = Prod (someone) gently with one's elbow in order to attract

attention. (कुहने स ेछूना) 108. Adapt (verb) = Become adjusted to new conditions. (के अनु प बनाना) 109. Mysterious (Adj.) = Difficult or impossible to understand, explain, or identify.

(रह यपणू) 110. Plead (verb) = Make an emotional appeal. (िनवेदन करना) 111. Pretext (noun) = A reason given in justification of a course of action that is not

the real reason. (अपदशे)


112. Contagion (noun) = The communication of disease from one person or organism to another by close contact. (सं मण)

113. Asylum (noun) = The protection granted by a state to someone who has left their home country as a political refugee. (शरण थल)

114. Apathy (noun) = Lack of interest, enthusiasm, or concern. () 115. Brink (noun) = The extreme edge of land before a steep slope or a body or

water. (कगार) 116. Utter (Adj.) = Complete; absolute. (complete; absolute.) 117. Resurrection (noun) = The action or fact of resurrecting or being resurrected.

(पनु थान) 118. Allegorical (noun) = A story, poem, or picture that can be interpreted to reveal a

hidden meaning, typically a moral or political one. ( पक कथा) 119. Resonate (verb) = Produce or be filled with a deep, full, reverberating sound.

(अननुादन) 120. Anonymity (noun) = The condition of being anonymous. (गमुनामी) 121. Exploitation (noun) = The action or fact of treating someone unfairly in order to

benefit from their work. (शोषण) 122. Render (verb) = Provide or give (a service, help, etc.). ( तुत करना) 123. Gambit (noun) = An act or remark that is calculated to gain an advantage,

especially at the outset of a situation. (जूआ) 124. Inexplicable (Adj.) = Unable to be explained or accounted for. (अबो य) 125. Cognisance (noun) = Knowledge or awareness. (प र ान) 126. Intervene (verb) = Take part in something so as to prevent or alter a result or

course of events. (ह त पे करना) 127. Hubris (noun) = Excessive pride or self-confidence. (अिभमान) 128. Perseverance (noun) = Persistence in doing something despite difficulty or delay in

achieving success. (अटलता) 129. Archive (noun) = A collection of historical documents or records providing

information about a place, institution, or group of people. (ऐितहािसक अिभलेख)

130. Maze (noun) = A complex network of paths or passages. (भूल-भुलैयां) 131. Obfuscate (verb) = Make obscure, unclear, or unintelligible. (अ प करना) 132. Opacity (noun) = The quality of lacking transparency or translucence. (अपारदिशता) 133. Metaphorical (Adj.) = Characteristic of or relating to metaphor; figurative. ( पक-) 134. Uncanny (Adj.) = Strange or mysterious, especially in an unsettling way.

(अ वाभािवक) 135. Evict (verb) = Expel (someone) from a property, especially with the support

of the law. (बेदखल करना) 136. Illusory (Adj.) = Based on illusion; not real. (अवा तिवक) 137. Resolute (Adj.) = Admirably purposeful, determined, and unwavering. ( ढ़)


138. Amalgam (noun) = A mixture or blend. (िम ण) 139. Invoke (verb) = Call on (a deity or spirit) in prayer, as a witness, or for

inspiration. (आ ान) 140. Decree (noun) = An official order that has the force of law. (आ ि ) 141. Littoral (Adj.) = Relating to or situated on the shore of the sea or a lake.

(समु तटवरती) 142. Abundantly (adverb) = In large quantities; plentifully. ( चरुतापवूक) 143. Habitation (noun) = The fact of living in a particular place. (िनवास थान) 144. Aggravate (verb) = Make (a problem, injury, or offence) worse or more serious.

(अित िनकृ करना) 145. Reclamation (noun) = The process of claiming something back or of reasserting a

right. (संशोधन) 146. Obligation (noun) = An act or course of action to which a person is morally or

legally bound; a duty or commitment. (बा यता) 147. Acquiesce (verb) = Accept something reluctantly but without protest. (चपुचाप वीकार

करना) 148. Bandwagoning (noun) = When a state aligns with a stronger, adversarial power and

concedes that the stronger adversary-turned-partner disproportionately gains in the spoils they conquer together. (फायदमंेद हाल)

149. Formidable (Adj.) = Inspiring fear or respect through being impressively large, powerful, intense, or capable. (डरावना)

150. Corvette (noun) = A small warship designed for convoy escort duty. (लड़ाकू जलपोत) 151. Procure (verb) = Obtain (something), especially with care or effort. (उपल ध करना) 152. Ram (verb) = Roughly force (something) into place. (कस कर दबाना) 153. Claimant (noun) = A person making a claim, especially in a lawsuit or for a state

benefit. (उ मेदवार) 154. Atoll (noun) = A ring-shaped reef, island, or chain of islands formed of coral.

( वाल ीप) 155. Prospect (verb) = Search for mineral deposits, especially by drilling and

excavation. (खोज करना) 156. Fester (verb) = (of a wound or sore) Become septic; suppurate. (घाव पकना) 157. Resentment (noun) = Bitter indignation at having been treated unfairly. (अ स नता) 158. Rile (verb) = Make (someone) annoyed or irritated. ( ोिधत करना) 159. Trespass (verb) = Enter someone's land or property without permission.

(अनिधकार वेश करना) 160. Compliance (noun) = The action or fact of complying with a wish or command.

(अनु पता)


161. Archipelagic (noun) = An state is any internationally recognized state or country that comprises a series of islands that form an archipelago (अनेक ीप से यु सागर के संबंध म)

162. Induct (verb) = Admit (someone) formally to a post or organization. (िनयु करना) 163. Buttress (verb) = Increase the strength of or justification for; reinforce. (मज़बूत

बना) 164. Jettison (verb) = Abandon or discard (someone or something that is no longer

wanted). ( यागना) 165. Comprehensive (Adj.) = Including or dealing with all or nearly all elements or aspects

of something. (िव तारपूण) 166. Apprehension (noun) = Anxiety or fear that something bad or unpleasant will happen.

(आशंका) 167. Inescapable (Adj.) = Unable to be avoided or denied. () 168. Disruption (noun) = Disturbance or problems which interrupt an event, activity,

or process. (टूटना) 169. Evident (Adj.) = Clearly seen or understood; obvious. (ज़ािहर) 170. Pedagogue (noun) = A teacher, especially a strict or pedantic one. (िश ाशा ी) 171. Predate (verb) = Exist or occur at a date earlier than (something). (से पहल ेघिटत होना) 172. Nurture (verb) = Care for and protect (someone or something) while they are

growing. (पालन-पोषण करना) 173. Abandoned (Adj.) = Having been deserted or left. (छोड़ा हआ) 174. Salient (Adj.) = Most noticeable or important. (िवशेषता-सचूक) 175. Strive (verb) = Make great efforts to achieve or obtain something. (उ म करना) 176. Ample (Adj.) = Enough or more than enough; plentiful. ( चरु) 177. Intellectual (Adj.) = Relating to the intellect. (बिु जीवी) 178. Abridge (verb) = Shorten (a piece of writing) without losing the sense. (संि

करना) 179. Reiterate (verb) = Say something again or a number of times, typically for

emphasis or clarity. (दहुराना) 180. Esteem (noun) = Respect and admiration. (स मान) 181. Curious (Adj.) = Eager to know or learn something. (िज ास)ु 182. Suffrage (noun) = The right to vote in political elections. (मतािधकार) 183. Enlightened (Adj.) = Having or showing a rational, modern, and well-informed

outlook. ( बु ) 184. Hearsay (noun) = Information received from other people which cannot be

substantiated; rumour. (अफवाह) 185. Prejudice (noun) = Preconceived opinion that is not based on reason or actual

experience. (अिवचार मित)


186. Demagogy (noun) = Political activity or practices that seek support by appealing to the desires and prejudices of ordinary people rather than by using rational argument. ( जानायक के िस ा त)

187. Embrace (verb) = Hold (someone) closely in one's arms, especially as a sign of affection. (गल ेस ेलगाना)

188. Inclusion (noun) = The action or state of including or of being included within a group or structure. (समावेशन)

189. Fraternal (Adj.) = Of or like a brother or brothers. ( ाि क) 190. Rational (Adj.) = Based on or in accordance with reason or logic. (तक-संबंधी) 191. Reiterate (verb) = Say something again or a number of times, typically for

emphasis or clarity. (बार बार कहना या करना) 192. Disposition (noun) = A person's inherent qualities of mind and character. (िमज़माज) 193. Virtue (noun) = Behaviour showing high moral standards. (नैितकता) 194. Sceptic (noun) = A person inclined to question or doubt accepted opinions.

(शंका करन ेवाला) 195. Fallout (noun) = The adverse results of a situation or action. (नतीजा) 196. Overwhelm (verb) = Bury or drown beneath a huge mass of something, especially

water. (अिभभतू करना) 197. Distress (noun) = Extreme anxiety, sorrow, or pain. (दखुः) 198. Discipline (noun) = The practice of training people to obey rules or a code of

behaviour, using punishment to correct disobedience. (अ ययन का िवषय)

199. Resurgence (noun) = An increase or revival after a period of little activity, popularity, or occurrence. (पनु जीवन)

200. Insight (noun) = The capacity to gain an accurate and deep understanding of someone or something. (िनरी ण)

201. Compassion (noun) = Sympathetic pity and concern for the sufferings or misfortunes of others. (अनुक पा)

202. Contrast (verb) = Differ strikingly (िवषमता िदखाना) 203. Forebear (noun) = An ancestor. (पवूज) 204. Largesse (noun) = Generosity in bestowing money or gifts upon others. (दानशीलता) 205. Entitled (Adj.) = Believing oneself to be inherently deserving of privileges or

special treatment. (अिधकारी) 206. Disentangle (verb) = Free (something or someone) from something that they are

entangled with. (सुलझाना) 207. Dominant (Adj.) = Having power and influence over others. ( भावशाली) 208. Prevalent (Adj.) = Widespread in a particular area or at a particular time. ( भु व-

संप न) 209. Humanitarian (Adj.) = Concerned with or seeking to promote human welfare.

(मानवतावादी)


210. Nepotism (noun) = The practice among those with power or influence of favouring relatives or friends, especially by giving them jobs. (भाईभतीजावाद)

211. Speculations (noun) = The forming of a theory or conjecture without firm evidence. (प रक पना)

212. Confined (Adj.) = (of a space) Restricted in area or volume; cramped. (सीिमत) 213. Upsurge (noun) = An upward surge in the strength or quantity of something; an

increase. (उ नित) 214. Prevalence (noun) = The fact or condition of being prevalent; commonness. ( चलन) 215. Contingent (Adj.) = Subject to chance. (अिनि त) 216. Derisively (adverb) = In a manner expressing contempt or ridicule. (उपहासपणू तरीके से) 217. Realm (noun) = A kingdom. ( भतुा) 218. Dwindling (Adj.) = Gradually diminishing in size, amount, or strength. ( ीण होना) 219. Reproduction (noun) = The action or process of copying something. (पनु पि ) 220. Tackle (verb) = Make determined efforts to deal with (a problem or difficult

task). (सामना करना) 221. Conspicuously (adverb) = In a clearly visible way. (सु प प से) 222. Outrage (noun) = An extremely strong reaction of anger, shock, or indignation.

(िहंसा मक काय) 223. Dismantle (verb) = Take (a machine or structure) to pieces. (िवघिटत करना) 224. Righteousness (noun) = The quality of being morally right or justifiable. ( याय परायणी) 225. Consolidate (verb) = Make (something) physically stronger or more solid. (संघिटत

करना) 226. Resentment (noun) = Bitter indignation at having been treated unfairly. (िव षे) 227. Elites (noun) = A select group that is superior in terms of ability or qualities

to the rest of a group or society. (कुलीन) 228. Contour (noun) = An outline representing or bounding the shape or form of

something. ( प-रेखा) 229. Lucrative (Adj.) = Producing a great deal of profit. (लाभकर) 230. Ambitious (Adj.) = Having or showing a strong desire and determination to

succeed. (अिभलाषी) 231. Simmer (verb) = (of water or food that is being heated) Stay just below boiling

point while bubbling gently. (धीरे धीरे खौलना) 232. Veneer (noun) = A thin decorative covering of fine wood applied to a coarser

wood or other material. (चमक-दमक) 233. Legion (noun) = A division of 3,000–6,000 men, including a complement of

cavalry, in the ancient Roman army. (बहत बड़ा समहू) 234. Foment (verb) = Instigate or stir up (an undesirable or violent sentiment or

course of action). (उकसाना)


235. Venal (Adj.) = Showing or motivated by susceptibility to bribery; corrupt. ( ाचारी)

236. Recalcitrant (Adj.) = Having an obstinately uncooperative attitude towards authority or discipline. (उ ड)

237. Antagonism (noun) = Active hostility or opposition. (मनमुटाव) 238. Salvo (noun) = A simultaneous discharge of artillery or other guns in a battle.

(बा द क बौछार) 239. Brash (Adj.) = Self-assertive in a rude, noisy, or overbearing way. (ढीठ) 240. Deprived (Adj.) = Suffering a severe and damaging lack of basic material and

cultural benefits. (वंिचत) 241. Perche (noun) = An object on which a bird alights or roosts, typically a branch

or horizontal bar. (िचिड़य के बैठन ेका अड्डा) 242. Surge (noun) = A sudden powerful forward or upward movement, especially

by a crowd or by a natural force such as the tide. (तेज़ी स ेचढ़ना) 243. Urge (verb) = Try earnestly or persistently to persuade (someone) to do

something. (ती इ छा) 244. Affix (verb) = Stick, attach, or fasten (something) to something else. (स ब

करना) 245. Antigen (noun) = A toxin or other foreign substance which induces an immune

response in the body, especially the production of antibodies. ( ितजन)

246. Deleterious (Adj.) = Causing harm or damage. (हािनकारक) 247. Grievous (Adj.) = (of something bad) Very severe or serious. (क दायक) 248. Outrage (noun) = An extremely strong reaction of anger, shock, or indignation.

(वीभ सता) 249. Perverse (Adj.) = Showing a deliberate and obstinate desire to behave in a way

that is unreasonable or unacceptable. (दरुा ही) 250. Reconciliation (noun) = The restoration of friendly relations. (पुनिमलन) 251. Spike (noun) = A sharp increase in the magnitude or concentration of

something. 252. Devastation (noun) = Great destruction or damage. (िव वंस) 253. parse (verb) = Resolve (a sentence) into its component parts and describe

their syntactic roles. (पद या या करना) 254. Relentless (Adj.) = Unceasingly intense. (िनदयी) 255. Turbulent (Adj.) = Characterized by conflict, disorder, or confusion; not stable

or calm. (उप वी) 256. Consensus (noun) = A general agreement. (सामंज य) 257. Dilemma (noun) = A situation in which a difficult choice has to be made between

two or more alternatives, especially ones that are equally undesirable. (असमंजस)


258. Conflict (noun) = A serious disagreement or argument, typically a protracted one. ( ं )

259. Inevitable (Adj.) = Certain to happen; unavoidable. (अप रहाय) 260. Perceive (verb) = Become aware or conscious of (something); come to realize

or understand. (समझ लनेा) 261. Speculative (Adj.) = Engaged in, expressing, or based on conjecture rather than

knowledge. (िचंतनशील) 262. Diminish (verb) = Make or become less. (कम होना) 263. Crumbling (verb) = Break or fall apart into small fragments, especially as part of

a process of deterioration. (िवशीण होना) 264. Prevalent (Adj.) = Widespread in a particular area or at a particular time. (दरू तक

फैला हआ) 265. Daring (Adj.) = (of a person or action) Adventurous or audaciously bold.

(साहिसकता) 266. Deter (verb) = Discourage (someone) from doing something by instilling

doubt or fear of the consequences. (रोक रखना) 267. Resurgent (Adj.) = Increasing or reviving after a period of little activity,

popularity, or occurrence. (पनु थानशील) 268. Vie (verb) = Compete eagerly with someone in order to do or achieve

something. ( ित पधा करना) 269. Deployment (noun) = The movement of troops or equipment to a place or position

for military action. ( तरण) 270. Prolonged (Adj.) = Continuing for a long time or longer than usual; lengthy.

(दीघकालीन) 271. Morale (noun) = The confidence, enthusiasm, and discipline of a person or

group at a particular time. (मनोबल) 272. Leverage (verb) = Use borrowed capital for (an investment), expecting the

profits made to be greater than the interest payable. (लाभ उठाना) 273. Jingoism (noun) = Extreme patriotism, especially in the form of aggressive or

warlike foreign policy. (क र रा वाद) 274. Contradiction (noun) = A combination of statements, ideas, or features which are

opposed to one another. (अतंिवरोध) 275. Regime (noun) = A government, especially an authoritarian one. (रा य-काल) 276. Discard (verb) = Get rid of (someone or something) as no longer useful or

desirable. (फका हआ) 277. Elitist (Adj.) = Relating to or supporting the view that a society or system

should be led by an elite. (उि छ वगवादी) 278. Envision (verb) = Imagine as a future possibility; visualize. (क पना करना) 279. Fertile (Adj.) = Producing many new and inventive ideas. (बहत फल दनेेवाला)


280. Espouse (verb) = Adopt or support (a cause, belief, or way of life). (अपनाना) 281. Infuse (verb) = Fill; pervade. (भर दनेा) 282. Vigour (noun) = Physical strength and good health. (पौ ष) 283. Hallmark (noun) = A mark stamped on articles of gold, silver, or platinum by the

British assay offices, certifying their standard of purity. (कसौटी) 284. Bureaucratic (Adj.) = Relating to a system of government in which most of the

important decisions are taken by state officials rather than by elected representatives. (नौकरशाही)

285. Stagnated (verb) = (of water or air) Cease to flow or move; become stagnant. (गितहीन होना)

286. Apparent (Adj.) = Clearly visible or understood; obvious. (अवा तिवक) 287. Gaze (verb) = Look steadily and intently, especially in admiration, surprise,

or thought. (ताकना) 288. Outbreak (noun) = A sudden occurrence of something unwelcome, such as war

or disease. ( कोप) 289. Prerogative (noun) = A right or privilege exclusive to a particular individual or

class. (िविश ािधकार) 290. Redundant (Adj.) = Not or no longer needed or useful; superfluous. (अनाव यक) 291. Facilitator (noun) = A person or thing that makes an action or process easy or

easier. (सम वयक) 292. Trait (noun) = A distinguishing quality or characteristic, typically one

belonging to a person. (ख़िसयात) 293. Possessed (Adj.) = (of a person) Completely controlled by an evil spirit. (उ म ) 294. Anticipate (verb) = Regard as probable; expect or predict. (पवूानमुान करना) 295. Generosity (noun) = The quality of being kind and generous. (स जनता) 296. Cognition (noun) = The mental action or process of acquiring knowledge and

understanding through thought, experience, and the senses. (अिभ ान)

297. Deliberately (adverb) = Consciously and intentionally; on purpose. (जान-बझूकर) 298. Disposition (noun) = A person's inherent qualities of mind and character. (िमज़माज) 299. Genomic (Adj.) = Relating to the haploid set of chromosomes in a gamete or

microorganism, or the complete set of genes in a cell or organism.

300. Insouciant (Adj.) = Showing a casual lack of concern. (िचंतामु ) 301. Glib (Adj.) = (of words or a speaker) Fluent but insincere and shallow.

(धारा वाह) 302. Institutionalise (verb) = Establish (something, typically a practice or activity) as a

convention or norm in an organization or culture. (सं थागत करना) 303. Entrench (verb) = Establish (an attitude, habit, or belief) so firmly that change is

very difficult or unlikely. (मजबतू ि थित बनाना)


304. Dismantle (verb) = Take (a machine or structure) to pieces. (िवघिटत करना) 305. Arcane (Adj.) = Understood by few; mysterious or secret. (रह यमय) 306. Scepticism (noun) = A sceptical attitude; doubt as to the truth of something.

(संदहेवाद) 307. Premeditate (verb) = Think out or plan (an action, especially a crime) beforehand.

(पहले स ेिनयोिजत) 308. Spontaneous (Adj.) = Performed or occurring as a result of a sudden impulse or

inclination and without premeditation or external stimulus. (त ण)

309. Riddle (verb) = Make many holes in (someone or something), especially with gunshot. (छलनी कर दनेा)

310. Absurdity (noun) = The quality or state of being ridiculous or wildly unreasonable. (अनथकता)

311. Trail (verb) = Draw or be drawn along behind someone or something. (पीछा करना)

312. Convoy (noun) = A group of ships or vehicles travelling together, typically one accompanied by armed troops, warships, or other vehicles for protection. (िसपािहय का दल)

313. Dread (verb) = Anticipate with great apprehension or fear. (आशकंा) 314. Snatch (verb) = Quickly seize (something) in a rude or eager way. (झपटना) 315. Scuffle (noun) = A short, confused fight or struggle at close quarters. (ध कम

ध का) 316. Colloquial (Adj.) = (of language) Used in ordinary or familiar conversation; not

formal or literary. (बोलचाल संबंधी) 317. Thrive (verb) = (of a child, animal, or plant) Grow or develop well or

vigorously. (फूलना फलना) 318. Patronage (noun) = The support given by a patron. (आ य) 319. Applaud (verb) = Show approval or praise by clapping. (ताली बजा कर शंसा करना) 320. Effete (Adj.) = Affected, over-refined, and ineffectual. (कमज़ोर) 321. Dispense (verb) = Distribute or provide (a service or information) to a number

of people. (िवत रत करना) 322. Acquit (verb) = Free (someone) from a criminal charge by a verdict of not

guilty. ( छुटकारा दनेा) 323. Lynch (verb) = (of a group of people) Kill (someone) for an alleged offence

without a legal trial, especially by hanging. (िबना वैध िनणय के मार डालना)

324. Spate (noun) = A large number of similar things coming in quick succession. (बड़ी सं या म)

325. Credibility (noun) = The quality of being trusted and believed in. (िव सनीयता) 326. Utter (Adj.) = Complete; absolute. (पूण)


327. Template (noun) = Something that serves as a model for others to copy. (फमा) 328. Deceased (noun) = The recently dead person in question. (िदवंगत) Impunity (noun)

= Exemption from punishment or freedom from the injurious consequences of an action. (द ड से मिु )

329. Aegis (noun) = The protection, backing, or support of a particular person or organization. (संर ण)

330. Alleged (Adj.) = Said, without proof, to have taken place or to have a specified illegal or undesirable quality. (अिभकिथत)

331. Inadequate (Adj.) = Lacking the quality or quantity required; insufficient for a purpose. (अपया )

332. Custodial (Adj.) = Relating to or requiring imprisonment. (अिभर ण सबंंधी) 333. Coercion (noun) = The action or practice of persuading someone to do

something by using force or threats. (दादािगरी) 334. Prolixity (Adj.) = Extended to great, unnecessary, or tedious length (वाि व तार) 335. Intimidate (verb) = Frighten or overawe (someone), especially in order to make

them do what one wants. (भयभीत करना) 336. Ambit (noun) = The scope, extent, or bounds of something. (प रिध) 337. Grievous (Adj.) = (of something bad) Very severe or serious. (क दायक) 338. Extort (verb) = Obtain (something) by force, threats, or other unfair means.

(बलपवूक लनेा) 339. Compel (verb) = Force or oblige (someone) to do something. (बा य करना) 340. Dearth (noun) = A scarcity or lack of something. (अभाव) 341. Precedent (noun) = An earlier event or action that is regarded as an example or

guide to be considered in subsequent similar circumstances. (अ गामी)

342. Vague (Adj.) = Of uncertain, indefinite, or unclear character or meaning. (अ प )

343. Prosecution (noun) = The institution and conducting of legal proceedings against someone in respect of a criminal charge. (अिभयोग)

344. Persecution (noun) = Hostility and ill-treatment, especially because of race or political or religious beliefs; oppression. (अ याचार)

345. Prolonged (Adj.) = Continuing for a long time or longer than usual; lengthy. (दीघकालीन)

346. Enact (verb) = Make (a bill or other proposal) law. (िनयम बनाना) 347. Anticipatory (Adj.) = Happening, performed, or felt in anticipation of something.

(पवूानमुािनत) 348. Pedestal (noun) = The base or support on which a statue, obelisk, or column is

mounted. (मूिततल) 349. Ratification (noun) = The action of signing or giving formal consent to a treaty,

contract, or agreement, making it officially valid. (स यापन)


350. Discrepancy (noun) = An illogical or surprising lack of compatibility or similarity between two or more facts. (असंगित)

351. Rectify (verb) = Put right; correct. (संशोधन करना) 352. Exhort (verb) = Strongly encourage or urge (someone) to do something.

( ो सािहत करना) 353. Temptation (noun) = The desire to do something, especially something wrong or

unwise. ( लोभन) 354. Agglomeration (noun) = A mass or collection of things; an assemblage. (संकुलन) 355. Accretion (noun) = Growth or increase by the gradual accumulation of additional

layers or matter. (अिभविृ ) 356. Blunt (adjective) = (of a cutting implement) Not having a sharp edge or point.

(मंदबुि का) 357. Incidence (noun) = The occurrence, rate, or frequency of a disease, crime, or

other undesirable thing. (पैमाना) 358. Stem (verb) = Stop or restrict (the flow of something). ( ितबंध करना) 359. Morbidity (noun) = The condition of being diseased. (अ व थता) 360. Mortality (noun) = The state of being subject to death. (मृ य ुदर) 361. Distress (noun) = Extreme anxiety, sorrow, or pain. (दगुित) 362. Nurture (verb) = Care for and protect (someone or something) while they are

growing. (पालन-पोषण करना) 363. Ambitions (noun) = A strong desire to do or achieve something. (मह वाकां ा) 364. Surge (noun) = A sudden powerful forward or upward movement, especially

by a crowd or by a natural force such as the tide. (िहलोरा) 365. Rigor (noun) = Harsh and demanding conditions. (कठोरता) 366. Leap (verb) = Jump or spring a long way, to a great height, or with great

force. (छलांग लगाना) 367. Nook (noun) = A corner or recess, especially one offering seclusion or

security. (नु कड़) 368. Monoclonal (Adj.) = Forming a clone which is derived asexually from a single

individual or cell. 369. Enforcement (noun) = The act of compelling observance of or compliance with a law,

rule, or obligation. (जबरद ती) 370. Welfare (noun) = The health, happiness, and fortunes of a person or group.

(क याण) 371. Deficit (noun) = The amount by which something, especially a sum of money,

is too small. (अभाव) 372. Deprive (verb) = Prevent (a person or place) from having or using something.

(वंिचत करना) 373. Repercussion (noun) = An unintended consequence of an event or action, especially

an unwelcome one. (अ य प रणाम)


374. Retain (verb) = Continue to have (something); keep possession of. (बनाये रखना) 375. Bidding (noun) = The offering of particular prices for something, especially at

an auction. (बोली लगाना) 376. Haulage (noun) = The commercial transport of goods. (ढुलाई) 377. Procurement (noun) = The action of obtaining or procuring something. (अिध ाि ) 378. Concessionaire (noun) = The holder of a concession or grant, especially for the use of

land or commercial premises or for trading rights. ( रयायत ाही) 379. Entail (verb) = Involve (something) as a necessary or inevitable part or

consequence. (अप रहाय होना) 380. Discord (noun) = Lack of harmony between notes sounding together. (असाम ज य) 381. Dichotomy (noun) = A division or contrast between two things that are or are

represented as being opposed or entirely different. (ि भाजन) 382. Unilaterally (adverb) = Used to indicate that something is done by only one person,

group, or country involved in a situation, without the agreement of others. (एकतरफ़ा)

383. Endanger (verb) = Put (someone or something) at risk or in danger. (खतरे म डालना) 384. Amenity (noun) = A desirable or useful feature or facility of a building or place.

(सुख-साधन) 385. Entrust (verb) = Assign the responsibility for doing something to (someone).

(िसपुद करना) 386. Stipulate (verb) = Demand or specify (a requirement), typically as part of an

agreement. (अनुबंध करना) 387. Cater (verb) = Provide people with food and drink at a social event or other

gathering. (आव यकताए ंपूरी करना) 388. Elite (noun) = A select group that is superior in terms of ability or qualities

to the rest of a group or society. (िविश वग) 389. Reiterate (verb) = Say something again or a number of times, typically for

emphasis or clarity. (दोहराना) 390. Recognition (noun) = Identification of someone or something or person from

previous encounters or knowledge. (अिभ ान) 391. Ambiguously (adverb) = So as to be open to more than one interpretation. (अ प प से) 392. Constitute (verb) = Be (a part) of a whole. (संगिठत करना) 393. Inequality (noun) = Difference in size, degree, circumstances, etc.; lack of equality.

(असमानता) 394. Indigenous (Adj.) = Originating or occurring naturally in a particular place;

native. ( वदशेी) 395. Custodian (noun) = A person who has responsibility for taking care of or

protecting something. (अिभर क)


396. Vague (Adj.) = Of uncertain, indefinite, or unclear character or meaning. (धुंधला)

397. Steward (noun) = An official appointed to supervise arrangements or keep order at a large public event. (समारोह-संचालक)

398. Articulation (noun) = The formation of clear and distinct sounds in speech. (अिभ यि )

399. Fiduciary (Adj.) = Involving trust, especially with regard to the relationship between a trustee and a beneficiary. (वै ािसक)

400. Consent (noun) = Permission for something to happen or agreement to do something. ( वीकृित)

401. Exacerbate (verb) = Make (a problem, bad situation, or negative feeling) worse. (िबगाड़ दनेा)

402. Susceptible (Adj.) = Likely or liable to be influenced or harmed by a particular thing. (अितसवंेदनशील)

403. Quest (noun) = A long or arduous search for something. (तलाश) 404. Containment (noun) = The action of keeping something harmful under control or

within limits. (संरोधन) 405. Inhibit (verb) = Hinder, restrain, or prevent (an action or process). (बाधा डालना) 406. Retard (verb) = Delay or hold back in terms of progress or development. (िवल ब

करना) 407. Replication (noun) = The action of copying or reproducing something. ( ितिच ) 408. Acute (Adj.) = (of an unpleasant or unwelcome situation or phenomenon)

Present or experienced to a severe or intense degree (अ यिधक) 409. Eradication (noun) = The complete destruction of something. (जड़ से न करना) 410. Excipients (noun) = An inactive substance that serves as the vehicle or medium

for a drug or other active substance. (अनु य) 411. Therapeutic (Adj.) = Relating to the healing of disease. (िचिक सा संबंधी) 412. Prompt (verb) = (of an event or fact) Cause or bring about (an action or

feeling). (त पर) 413. Compile (verb) = Produce (a list or book) by assembling information collected

from other sources. (संकलन करना) 414. Coercive (Adj.) = Relating to or using force or threats. ( ितरोधी) 415. Subsequent (Adj.) = Coming after something in time; following. (आगामी) 416. Wrapped (Adj.) = Overjoyed; delighted. (आ छािदत) 417. Detrimental (Adj.) = Tending to cause harm. (हािनकारक) 418. Cartelisation (noun) = A group of industry participants coming together to fix

pricing of products and services ( यवसायी समहून) 419. Suspicion (noun) = A feeling or thought that something is possible, likely, or true.

(शंका) 420. Recoup (verb) = Regain (something lost or expended). ( ा करना)


421. Herald (noun) = An official employed to oversee state ceremonial, precedence, and the use of armorial bearings, and (historically) to make proclamations, carry official messages, and oversee tournaments. (अ -दतू)

422. Ravage (verb) = Cause severe and extensive damage to. (िव वंस करना) 423. Wrought (Adj.) = (of metals) Beaten out or shaped by hammering. (बनाया हआ) 424. Insidious (Adj.) = Proceeding in a gradual, subtle way, but with very harmful

effects. (धोखेबाज) 425. Indispensable (Adj.) = Absolutely necessary. (अ याव यक) 426. Inextricably (adverb) = In a way that is impossible to disentangle or separate. (अलंघनीय) 427. Reprehensible (Adj.) = Deserving censure or condemnation. (िन दनीय) 428. Staunch (verb) = Stop or restrict (a flow of blood) from a wound. (रोकना) 429. Compunction (noun) = A feeling of guilt or moral scruple that prevents or follows the

doing of something bad. (मलाल) 430. Unassailable (Adj.) = Unable to be attacked, questioned, or defeated. (अभे ) 431. Array (noun) = An impressive display or range of a particular type of thing.

(शृंखला समहू) 432. Ostensibly (adverb) = As appears or is stated to be true, though not necessarily so;

apparently. ( कट प से) 433. Thwart (verb) = Prevent (someone) from accomplishing something. (िवफल करना) 434. Indiscriminately (adverb) = In a random manner; unsystematically. (अ धाधु ध) 435. Tenet (noun) = A principle or belief, especially one of the main principles of a

religion or philosophy. (िस ातं) 436. Substantively (adverb) = In a way that is important, meaningful, or considerable. (काफ़ ) 437. Empirical (Adj.) = Based on, concerned with, or verifiable by observation or

experience rather than theory or pure logic. (अनुभवज य) 438. Incendiary (Adj.) = (of a device or attack) Designed to cause fires. (आग भड़कानेवाला) 439. Unabated (Adj.) = Without any reduction in intensity or strength. (अ ु ण) 440. Mitigate (verb) = Make (something bad) less severe, serious, or painful. (कम करना) 441. Blockade (noun) = An act or means of sealing off a place to prevent goods or

people from entering or leaving. (नाकाबंदी) 442. Merge (verb) = Combine or cause to combine to form a single entity. (िवलय करना) 443. Unanimously (adverb) = Without opposition; with the agreement of all people

involved. (सवस मित से) 444. Exorbitant (Adj.) = (of a price or amount charged) Unreasonably high. (अित ययी) 445. Consolidate (verb) = Make (something) physically stronger or more solid. (संघिटत

करना) 446. Breach (verb) = Make a gap in and break through (a wall, barrier, or defence).

(तोड़ना)


447. Pendency (noun) = The state, condition, or period of being pending or awaiting settlement. (िवचाराधीनता)

448. Irrelevant (Adj.) = Not connected with or relevant to something. (अ ासिंगक) 449. Memorandum (noun) = A written message in business or diplomacy. (अनुबोधक) 450. Litigant (noun) = A person involved in a lawsuit. (वादकारी) 451. Defy (verb) = Openly resist or refuse to obey. (ललकारना) 452. Intent (noun) = Intention or purpose. (अिभ ाय) 453. Statehood (noun) = The status of being a recognized independent nation. (रा य क

ि थित) 454. Shuttle (verb) = Travel regularly between two or more places. (चलना-िफरना) 455. Convey (verb) = Transport or carry to a place. (स ेिषत करना) 456. Notion (noun) = A conception of or belief about something. (अिभ ाय) 457. Tandem (Adj.) = Having two things arranged one in front of the other. (एक के पीछे

एक) 458. Insistence (noun) = The fact or quality of insisting that something is the case or

should be done. (अनुरोध) 459. Preparatory (Adj.) = Serving as or carrying out preparation for a task or

undertaking. ( ारंिभक) 460. Credible (Adj.) = Able to be believed; convincing. (िव सनीय) 461. Virtually (adverb) = Nearly; almost. (यथाथता) 462. Allude (verb) = Suggest or call attention to indirectly; hint at. (संकेत करना) 463. Expertise (noun) = Expert skill or knowledge in a particular field. (द ता) 464. Herd (noun) = A large group of people with a shared characteristic. (समहू) 465. Iniquity (noun) = Immoral or grossly unfair behaviour. (अधम) 466. Sanction (verb) = Give official permission or approval for (an action). ( वीकृित दनेा) 467. Contrariwise (adverb) = In the opposite way or order. (िवलोमतः) 468. Proctor (verb) = Invigilate (an examination). (िन र ण) 469. Rote (noun) = Mechanical or habitual repetition of something to be learned.

(रटना) 470. Vogue (noun) = The prevailing fashion or style at a particular time. ( चलन) 471. Plagiarism (noun) = The practice of taking someone else's work or ideas and

passing them off as one's own. (सािहि यक चोरी) 472. Reform (verb) = Make changes in (something, especially an institution or

practice) in order to improve it. (सधुार) 473. Trauma (noun) = A deeply distressing or disturbing experience. (मानिसक आघात) 474. Transcripts (noun) = A written or printed version of material originally presented

in another medium. ( ितिलिप) 475. Manoeuvre (noun) = A movement or series of moves requiring skill and care.

(पतरेबाज़ी)


476. Recede (verb) = Go or move back or further away from a previous position. (पीछे हटाना)

477. Mere (Adj.) = Used to emphasize how small or insignificant someone or something is. (एकमा )

478. Stasis (noun) = A period or state of inactivity or equilibrium. (ठहराव) 479. Empathy (noun) = The ability to understand and share the feelings of another.

(समवेदना) 480. Prejudice (noun) = Preconceived opinion that is not based on reason or actual

experience. (पवूधारणा) 481. Rife (Adj.) = (especially of something undesirable) Of common

occurrence; widespread. ( चिलत) 482. Eradicate (verb) = Destroy completely; put an end to. (जड़ से उखाड़ना) 483. Exaggerated (Adj.) = Regarded or represented as larger, better, or worse than in

reality. (अितशयोि पणू) 484. Chasm (noun) = A deep fissure in the earth's surface. (खाई) 485. Hostility (noun) = Hostile behaviour; unfriendliness or opposition. (िव षे) 486. Experiential (Adj.) = Involving or based on experience and observation. (अनभुवज य) 487. Cuisine (noun) = A style or method of cooking, especially as

characteristic of a particular country, region, or establishment. (पाक- णाली)

488. Hegemony (noun) = Leadership or dominance, especially by one state or social group over others. (आिधप य)

489. Ambit (noun) = The scope, extent, or bounds of something. (प रिध) 490. Sizzle (noun) = A state or quality of great excitement or passion. 491. Cede (verb) = Give up (power or territory). (आ मसमपण करना) 492. Perpetuity (noun) = The state or quality of lasting forever. (शा तता) 493. Brash (Adj.) = Self-assertive in a rude, noisy, or overbearing way. (भड़क ला) 494. Retain (verb) = Continue to have (something); keep possession of. (कायम रखना) 495. Enshrine (verb) = Place (a revered or precious object) in an appropriate

receptacle. ( थािपत करना) 496. Trustworthiness (noun) = The ability to be relied on as honest or truthful. (िव सनीयता) 497. Massacre (noun) = An indiscriminate and brutal slaughter of many people.

(नरसहंार) 498. Appalled (Adj.) = Greatly dismayed or horrified. (भयािभभतू) 499. Fiercely (adverb) = In a savagely violent or aggressive manner. (ती णता से) 500. Elusive (Adj.) = Difficult to find, catch, or achieve. ( ांितजनक) 501. Vet (verb) = Make a careful and critical examination of (something). (भली

कार जाँच करना) 502. Vigil (noun) = A period of keeping awake during the time usually spent

asleep, especially to keep watch or pray. (जागरण)


503. Commemoration (noun) = A ceremony or celebration in which a person or event is remembered. ( मरणो सव)

504. Forbidden (Adj.) = Not allowed; banned. (विजत) 505. Subversive (Adj.) = Seeking or intended to subvert an established system or

institution. (िव वंसकारी) 506. Secession (noun) = The action of withdrawing formally from membership of a

federation or body, especially a political state. (संबधं-िव छेद) 507. Usurp (verb) = Take (a position of power or importance) illegally or by force.

(अ याय स ेले लनेा) 508. Fodder (noun) = A person or thing regarded only as material for a specific use. 509. Decrees (noun) = An official order that has the force of law. (राजा ा) 510. Whisk (verb) = Take or move (someone or something) somewhere suddenly

and quickly. (चपुके से हटा लनेा) 511. Deem (verb) = Regard or consider in a specified way. (िवचारना) 512. Dissident (noun) = A person who opposes official policy, especially that of an

authoritarian state. (मतभेद करनेवाला) 513. Roil (verb) = Make (a liquid) turbid or muddy by disturbing the sediment.

(घंघोलना) 514. Radical (noun) = A person who advocates thorough or complete political or

social change, or a member of a political party or section of a party pursuing such aims. ( जात वादी)

515. Bent (Adj.) = Determined to do or have. ( ढ़) 516. Derail (verb) = Obstruct (a process) by diverting it from its intended course.

(पट र स ेउतारना) 517. Virtual (Adj.) = Almost or nearly as described, but not completely or

according to strict definition. (अ य ) 518. Convene (verb) = Come or bring together for a meeting or activity; assemble.

(एक करना) 519. Imperative (Adj.) = Of vital importance; crucial. (आ याव यक) 520. Precariously (adverb) = In a way that is not securely in position and is likely to fall or

collapse. (खतरनाक ढंग से) 521. Eradicate (verb) = Destroy completely; put an end to. (जड़ से उखाड़ना) 522. Beacon (noun) = A light or other visible object serving as a signal, warning, or

guide at sea, on an airfield, etc. ( काश त भ) 523. Resilience (noun) = The capacity to recover quickly from difficulties; toughness.

(लचीलापन) 524. Vital (Adj.) = Absolutely necessary; essential. (अ याव यक) 525. Foster (verb) = Encourage the development of (something, especially

something desirable ( ो सािहत करना)


526. Nexus (noun) = A connection or series of connections linking two or more things. (स ब ध)

527. Inclusive (Adj.) = Including all the services or items normally expected or required. (संयु िकया हआ)

528. Disrupt (verb) = Interrupt (an event, activity, or process) by causing a disturbance or problem. (नाकाम करना)

529. Myriad (Adj.) = Countless or extremely great in number. (अनिगनत) 530. Thrive (verb) = (of a child, animal, or plant) Grow or develop well or

vigorously. (फूलना फलना) 531. Glare (verb) = Stare in an angry or fierce way. (गु स ेसे घरूना) 532. Milieu (noun) = A person's social environment. (प रवशे) 533. Deleterious (Adj.) = Causing harm or damage. (हािनकारक) 534. Spare (verb) = Give (something of which one has enough) to (someone).

(अित र ) 535. Hysterectomy (noun) = A surgical operation to remove all or part of the uterus.

(गभाशयो छेदन) 536. Curtail (verb) = Reduce in extent or quantity; impose a restriction on. (संि ) 537. Brazenly (adverb) = In a bold and shameless way. (िढठाई से) 538. Perilous (Adj.) = Full of danger or risk. (जोिखम) 539. Cartel (noun) = An association of manufacturers or suppliers with the

purpose of maintaining prices at a high level and restricting competition. (उ पादक संघ)

540. Curb (verb) = Restrain or keep in check. (िनयं ण करना) 541. Entrenched (Adj.) = (of an attitude, habit, or belief) Firmly established and

difficult or unlikely to change; ingrained. 542. Quandary (noun) = A state of perplexity or uncertainty over what to do in a

difficult situation. (असमंजस) 543. Proximity (noun) = Nearness in space, time, or relationship. (नजदीक ) 544. Alleviate (verb) = Make (suffering, deficiency, or a problem) less severe. (हलका

करना) 545. Lurk (verb) = Be or remain hidden so as to wait in ambush for someone or

something. (घात म रहना) 546. Unwittingly (adverb) = Without being aware; unintentionally. (अनजाने म) 547. Vengeance (noun) = Punishment inflicted or retribution exacted for an injury or

wrong. ( ितशोध)] 548. Affordability (noun) = Ability to be afforded; inexpensiveness. (साम य) 549. Adequate (Adj.) = Satisfactory or acceptable in quality or quantity. (पया ) 550. Stipulate (verb) = Demand or specify (a requirement), typically as part of an

agreement. (अनुबंध करना)


551. Subsistence (noun) = The action or fact of maintaining or supporting oneself, especially at a minimal level. (िनवाह)

552. Utterly (adverb) = Completely and without qualification; absolutely. (सवथा) 553. Concede (verb) = Admit or agree that something is true after first denying or

resisting it. ( वीकार करना) 554. Aberration (noun) = A departure from what is normal, usual, or expected, typically

an unwelcome one. (असामा य) 555. Flicker (verb) = (of a flame) Burn fitfully, alternately flaring up and dying

down. (िझलिमलाना) 556. Perfidy (noun) = The state of being deceitful and untrustworthy. (दगा) 557. Epicentre (noun) = The central point of something, typically a difficult or

unpleasant situation. (अिधके ) 558. Surmise (verb) = Suppose that something is true without having evidence to

confirm it. (स दहे करना) 559. Mediate (verb) = Intervene in a dispute in order to bring about an agreement

or reconciliation. (म य थता करना) 560. Deploy (verb) = Bring into effective action. (प रिनयोजन करना) 561. Trickle (verb) = Come or go slowly or gradually. (धीरे-धीरे जाना) 562. Civic (Adj.) = Relating to a city or town, especially its administration;

municipal. (नगर िवषयक) 563. Manifest (verb) = Show (a quality or feeling) by one's acts or appearance;

demonstrate. ( दिशत करना) 564. Unscathed (Adj.) = Without suffering any injury, damage, or harm. (सकुशल) 565. Inevitable (Adj.) = Certain to happen; unavoidable. (अप रहाय) 566. Sparse (Adj.) = Thinly dispersed or scattered. (िछ न-िभ न) 567. Harbour (verb) = Keep (a thought or feeling, typically a negative one) in one's

mind, especially secretly. (मन म रखना) 568. Resilient (Adj.) = (of a person or animal) Able to withstand or recover quickly

from difficult conditions. ( या थी) 569. Commensurate (Adj.) = Corresponding in size or degree; in proportion. (आनपुाितक) 570. Stewardship (noun) = The job of supervising or taking care of something, such as an

organization or property. ( ब धक पद) 571. Prominent (Adj.) = Important; famous. ( यात) 572. Stall (verb) = Stop or cause to stop making progress. (रोकना) 573. Crematorium (noun) = A place where a dead person's body is cremated. ( मशानघाट) 574. Niggardly (Adj.) = Ungenerous with money, time, etc.; mean. (कंजूस) 575. Quest (noun) = A long or arduous search for something. (तलाश) 576. Residual (Adj.) = Remaining after the greater part or quantity has gone. (अविश ) 577. Amid (preposition) = Surrounded by; in the middle of. (के दौरान)


578. Incongruous (Adj.) = Not in harmony or keeping with the surroundings or other aspects of something. (अनपुयु )

579. Divergent (Adj.) = Tending to be different or develop in different directions. (िविभ न)

580. Bully (verb) = Seek to harm, intimidate, or coerce (someone perceived as vulnerable). (भयभीत करना)

581. Topple (verb) = Overbalance or cause to overbalance and fall. (लढ़ुक जाना) 582. Legitimate (Adj.) = Conforming to the law or to rules. (तकसंगत) 583. Ambition (noun) = A strong desire to do or achieve something. (आकां ा) 584. Upswing (noun) = An increase in strength or quantity; an upward trend. (तर क़ ) 585. Advent (noun) = The arrival of a notable person or thing. (आगमन) 586. Surge (noun) = A sudden powerful forward or upward movement, (आवेश) 587. Implicitly (adverb) = In a way that is not directly expressed; tacitly. (उलझाव से) 588. Encompass (verb) = Surround and have or hold within. (शािमल करना) 589. Burgeon (verb) = Begin to grow or increase rapidly; flourish. (फलना फूलना) 590. Acquisition (noun) = An asset or object bought or obtained, typically by a library or

museum. (संपि ) 591. Irritant (noun) = A thing that is continually annoying or distracting. (िचढ़ पैदा करने

वाला) 592. Rivalry (noun) = Competition for the same objective or for superiority in the

same field. (मकुाबला) 593. Abundant (Adj.) = Existing or available in large quantities; plentiful. (से प रपूण) 594. Ploy (noun) = A cunning plan or action designed to turn a situation to one's

own advantage. (चाल) 595. Persuade (verb) = Induce (someone) to do something through reasoning or

argument. (फुसलाना) 596. Accord (verb) = Give or grant someone (power, status, or recognition). ( दान

करना) 597. Ostensibly (adverb) = As appears or is stated to be true, though not necessarily so;

apparently. ( कट प से) 598. Cite (verb) = Refer to (a passage, book, or author) as evidence for or

justification of an argument or statement, especially in a scholarly work. (उ लेख करना)

599. Haste (noun) = Excessive speed or urgency of movement or action; hurry. (शी ता)

600. Squabble (noun) = A noisy quarrel about something trivial. (तकरार) 601. Ethos (noun) = The characteristic spirit of a culture, era, or community as

manifested in its attitudes and aspirations. (लोकाचार) 602. Incumbent (Adj.) = Necessary for (someone) as a duty or responsibility. (अव य) 603. Viable (Adj.) = Capable of working successfully; feasible. (अथ म)


604. Backlash (noun) = A strong negative reaction by a large number of people, especially to a social or political development. ( ित ेप)

605. Ethnic (Adj.) = Relating to a population subgroup (within a larger or dominant national or cultural group) with a common national or cultural tradition. (िविश सं कृित)

606. Hinge (verb) = Attach or join with or as if with a hinge. (क ज ेपर लगाना) 607. Deter (verb) = Discourage (someone) from doing something by instilling

doubt or fear of the consequences. (िनवारण करना) 608. Subversive (Adj.) = Seeking or intended to subvert an established system or

institution. (िव वंसकारी) 609. Halting (Adj.) = Slow and hesitant, especially through lack of confidence;

faltering. (डगमगाता) 610. Proliferate (verb) = Increase rapidly in number; multiply. (सं या म बढ़ना) 611. Foster (verb) = Encourage the development of (something, especially

something desirable). ( ो साहन दनेा) 612. Intervention (noun) = The action or process of intervening. (ह त पे) 613. Clout (noun) = Influence or power, especially in politics or business. ( भाव) 614. Fissure (noun) = A long, narrow opening or line of breakage made by cracking

or splitting, especially in rock or earth. (दरार) 615. Regime (noun) = A government, especially an authoritarian one. ( शासन) 616. Ethos (noun) = The characteristic spirit of a culture, era, or community as

manifested in its attitudes and aspirations. (लोकाचार) 617. Assertive (Adj.) = Having or showing a confident and forceful personality.

(िन या मक) 618. Unfettered (Adj.) = Not confined or restricted. (िनरंकुश) 619. Propel (verb) = Drive or push something forwards. (आगे को बढ़ाना) 620. Pronounced (Adj.) = Very noticeable or marked; conspicuous. (सु प ) 621. Sheer (Adj.) = Nothing other than; unmitigated (used for emphasis). (पारदशक) 622. Unprecedented (Adj.) = Never done or known before. (अभतूपवू) 623. Venture (noun) = A risky or daring journey or undertaking. (साहिसक काय) 624. Lucrative (Adj.) = Producing a great deal of profit. (लाभदायक) 625. Deliberately (adverb) = Consciously and intentionally; on purpose. (जानबझू कर) 626. Vulnerable (Adj.) = Exposed to the possibility of being attacked or harmed, either

physically or emotionally. (असरुि त) 627. Poach (verb) = Illegally hunt or catch (game or fish) on land that is not one's

own or in contravention of official protection. (अनिधकार िशकार करना)

628. Delicate (Adj.) = Very fine in texture or structure; of intricate workmanship or quality. (नाज़ुक)


629. Crumbling (Adj.) = Breaking or falling apart into small fragments, especially as part of a process of deterioration. (टुकड़े टुकड़े होना)

630. Imbroglio (noun) = An extremely confused, complicated, or embarrassing situation. (अ यव था)

631. Hue (noun) = A colour or shade. (रंगत) 632. Upfront (Adj.) = Bold, honest, and frank. (िन कपट) 633. Temperamental (Adj.) = (of a person) Liable to unreasonable changes of mood.

(तुनकिमजाज़) 634. Bandy (verb) = Pass on or discuss (an idea or rumour) in a casual or

uninformed way. (चचा चलाना) 635. Penal (Adj.) = Relating to, used for, or prescribing the punishment of

offenders under the legal system. (दडंा मक कायवाही) 636. Merrily (adverb) = In a cheerful way. ( स नतापवूक) 637. Saga (noun) = A long story of heroic achievement, especially a medieval

prose narrative in Old Norse or Old Icelandic. (आ यान) 638. Predicate (verb) = State, affirm, or assert (something) about the subject of a

sentence. (उपदशेा मक) 639. Stalemate (noun) = A position counting as a draw, in which a player is not in check

but cannot move except into check. (ि थित म अवरोध) 640. Levy (verb) = Impose (a tax, fee, or fine). (कर लगाना) 641. Deteriorate (verb) = Become progressively worse. (िबगाड़ना) 642. Perpetuity (noun) = The state or quality of lasting forever. (शा तता) 643. Tariffs (noun) = A tax or duty to be paid on a particular class of imports or

exports. (सीमा-शु क लगाना) 644. Obnoxious (Adj.) = Extremely unpleasant. (आपि जनक) 645. Bruised (Adj.) = Having a mark or marks indicating an area of damage. (चोट

पहचँाना) 646. Laxity (noun) = Lack of strictness or care. (िढलाई) 647. Consolidation (noun) = The action or process of making something stronger or more

solid. ( ढ़ीकरण) 648. Interoperable (Adj.) = (of computer systems or software) Able to exchange and

make use of information. (अतंः चालनीय) 649. Euphoria (noun) = A feeling or state of intense excitement and happiness. (उ साह) 650. Abundant (Adj.) = Existing or available in large quantities; plentiful. (पया ) 651. Synergy (noun) = The interaction or cooperation of two or more organizations,

substances, or other agents to produce a combined effect greater than the sum of their separate effects. (सहि यता)

652. Absence (noun) = The state of being away from a place or person. (अभाव) 653. Accentuate (verb) = Make more noticeable or prominent. (जोर दनेा)


654. Impose (verb) = Force (an unwelcome decision or ruling) on someone. (थोपना) 655. Release (verb) = Allow or enable to escape from confinement; set free. (उ मु

करना) 656. Belatedly (adverb) = Later than should have been the case. (दरे) 657. Meagre (Adj.) = (of something provided or available) Lacking in quantity or

quality. (अ य प) 658. Potential (Adj.) = Having or showing the capacity to develop into something in

the future. (सश ) 659. Expanded (Adj.) = Being or having been enlarged or extended. ( सा रत) 660. Substantial (Adj.) = Of considerable importance, size, or worth. (भौितक) 661. Insufficient (Adj.) = Not enough; inadequate. (अपया ) 662. Tranche (noun) = A portion of something, especially money. (िव का एक भाग) 663. Disturbing (Adj.) = Causing anxiety; worrying. (आकुल करनेवाला) 664. Interpretation (noun) = The action of explaining the meaning of something. (िववेचन) 665. Provision (noun) = The action of providing or supplying something for use. ( बि धत

करना) 666. Compensation (noun) = Something, typically money, awarded to someone in

recognition of loss, suffering, or injury. (पा रतोिषक) 667. Relevant (Adj.) = Closely connected or appropriate to what is being done or

considered. (अनु प) 668. Omit (verb) = Leave out or exclude (someone or something), either

intentionally or forgetfully. (िवसराना) 669. Implementation (noun) = The process of putting a decision or plan into effect;

execution. (कायाि वित) 670. Travesty (noun) = A false, absurd, or distorted representation of something.

(उपहासा मक रचना) 671. Convergence (noun) = The process or state of converging. (अिभसरण) 672. Ostensibly (adverb) = As appears or is stated to be true, though not necessarily so;

apparently. ( कट प से) 673. Unstated (Adj.) = Not stated or declared. (अघोिषत) 674. Comprise (verb) = Consist of; be made up of. (सि मिलत करना) 675. Exclude (verb) = Deny (someone) access to a place, group, or privilege. (विजत

करना) 676. Significance (noun) = The quality of being worthy of attention; importance. (अिभ ाय) 677. Slump (verb) = Sit, lean, or fall heavily and limply. (ढेर लगाना) 678. Unpredictable (Adj.) = Not able to be predicted; changeable. (अ यािशत) 679. Intervention (noun) = The action or process of intervening. (ह त पे) 680. Facilitate (verb) = Make (an action or process) easy or easier. (सुसा य) 681. Expedite (verb) = Make (an action or process) happen sooner or be

accomplished more quickly. (शी ता करना)


682. Bridge (verb) = Make (a difference between two groups) smaller or less significant. (अतंर िमटाना)

683. Standardisation (noun) = The process of making something conform to a standard. (मानक करण)

684. Adaptability (noun) = The quality of being able to adjust to new conditions. (अनुकूलनशीलता)

685. Attribute (verb) = Regard something as being caused by. (उ रदायी ठहराना) 686. Implementation (noun) = The process of putting a decision or plan into effect;

execution. (कायाि वत) 687. Glitch (noun) = A sudden, usually temporary malfunction or fault of

equipment. (िवधारी) 688. Cargo (noun) = Goods carried on a ship, aircraft, or motor vehicle. (खपे) 689. Logistics (noun) = The activity of organizing the movement, equipment, and

accommodation of troops. (संचालन और ि या वयन) 690. Freight (noun) = Goods transported in bulk by truck, train, ship, or aircraft.

(माल) 691. Custodian (noun) = A person who has responsibility for taking care of or

protecting something. (अिभर क) 692. Restricted (Adj.) = Limited in extent, number, scope, or action. ( ितबंिधत) 693. Augment (verb) = Make (something) greater by adding to it; increase. (विृ करना) 694. Shrinking (Adj.) = Becoming smaller in size or amount. (िसकुड़न) 695. Imperative (Adj.) = Of vital importance; crucial. (अ याव यक) 696. Disruption (noun) = Disturbance or problems which interrupt an event, activity,

or process. (िव न) 697. Promulgate (verb) = Promote or make widely known (an idea or cause). (लाग ूकरना) 698. Assent (noun) = The expression of approval or agreement. (समथन) 699. Indigenous (Adj.) = Originating or occurring naturally in a particular place;

native. (मूल िनवासी) 700. Precedence (noun) = The condition of being considered more important than

someone or something else; priority in importance, order, or rank. (अ गमन)

701. Hierarchy (noun) = A system in which members of an organization or society are ranked according to relative status or authority. (उ म)

702. Homogenisation (noun) = The process of making things uniform or similar. (एक पता) 703. Crucial (Adj.) = Decisive or critical, especially in the success or failure of

something. ( ामािणक) 704. Dialect (noun) = A particular form of a language which is peculiar to a specific

region or social group. ( ांतीय भाषा) 705. Portray (verb) = Depict (someone or something) in a work of art or literature.

(िच ण)


706. Empirically (adverb) = By means of observation or experience rather than theory or pure logic. (आनुभिवक)

707. Imposition (noun) = The action or process of imposing something or of being imposed. (अिधरोपण)

708. Instance (noun) = An example or single occurrence of something. (उदाहरण) 709. Obliterate (verb) = Destroy utterly; wipe out. (क़लम मारना) 710. Halt (verb) = Bring or come to an abrupt stop. (रोक लगाना) 711. Resist (verb) = Withstand the action or effect of. ( ितरोध करना) 712. Autonomy (noun) = The right or condition of self-government. ( वरा य) 713. Discourse (noun) = Written or spoken communication or debate. (उपदशे) 714. Emerging (Adj.) = Becoming apparent or prominent. (आने वाला) 715. Inclusive (Adj.) = Including all the services or items normally expected or

required. (िमलाकर) 716. Domicile (noun) = The country that a person treats as their permanent home, or

lives in and has a substantial connection with. (अिधवास) 717. Infiltration (noun) = The action of entering or gaining access to an organization or

place surreptitiously, especially in order to acquire secret information or cause damage. (समावेश)

718. Immanent (Adj.) = Existing or operating within; inherent. (अतंभतू) 719. Straitjacket (noun) = A severe restriction on freedom of action, development, or

expression. (िवकास म बाधक) 720. Scuttle (verb) = Run hurriedly or furtively with short quick steps. (ज दी स ेदौड़ना) 721. Alienate (verb) = Make (someone) feel isolated or estranged. (अलगाना) 722. Wary (Adj.) = Feeling or showing caution about possible dangers or

problems. (एहितयाती) 723. Ethos (noun) = The characteristic spirit of a culture, era, or community as

manifested in its attitudes and aspirations. (च र ) 724. Altercation (noun) = A noisy argument or disagreement, especially in public.

(कहासुनी) 725. Thrash (verb) = Beat (a person or animal) repeatedly and violently with a

stick or whip. (पीटना) 726. Offence (noun) = A breach of a law or rule; an illegal act. () 727. Impr

All Vocab-Word Format -(Dated-18-Aug'20)...s ñ 7 x r ä

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