Believers' estimates of god's beliefs are more egocentric than estimates of other people's beliefs (epley et al. 2009)
Highly religious participants recruit areas of social cognition in personal prayer (schjoedt et al. 2009)
Zeus problem why representational content biases cannot explain faith in gods (gervais & henrich 2010)
The neuropsychiatry of paranormal experiences (persinger 2001)
The human function compunction teleological explanation in adults (kelemen & rosset 2009)
Neuroanatomical variability of religiosity (kapogiannis et al. 2009)
The role of the extra personal brain systems in religious activity (previc 2006)
The spiritual brain — selective cortical lesions modulate human self transcendence (urgesi et al. 2010)
After religion cognitive science and the study of human behavior (pyysiäinen 2008)
How science and religion are more like theology and commonsense explanations than they are like each other a cognitive account (mc cauley, próximamente)
The evolution of religion how cognitive by-products, adaptive learning heuristics, ritual displays, and group competition generate deep commitments to prosocial religions (atran &
Bottles are men, glasses are women (guthrie 2007)
Why religion is natural and science is not [intro + chapter one] (mc cauley 2011)
Why would anyone believe in god (barrett 2004) [selected chapters]
Contradictions — neuroscience and religion (musacchio 2012)
Neurobiology, layered texts, and correlative cosmologies — a cross cultural framework for premodern history (farmer et al. 2002)
Neurobiology, stratified texts, and the evolution of thought — from myths to religions and philosophies (farmer 2006, 2009)
Neurobiology and manuscript cultures — the evolution of premodern religious and cosmological systems (farmer 2012)
Victor stenger god the failed hypothesis how science shows that god does not exist