Post on 22-Nov-2015
description
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We achieve by our own efforts
Sangh Stra 2010
Name:
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Sangh Stra is a collection of the prayers (prrthana/mantra) and songs (geet) that we learn during Sangh Shiksha Varg. The material has been provided in this form so that we may follow the prayers
as we hear and recite them, helping us to learn to sing them ourselves. We should be familiar with all of this material by the end of Sangh Shiksha Varg, so that we can teach others when we return to our
shakhas.
Each of the prrthana and geet has their meaning, as well as the text in Hindi,
next to them. Try to make use of this by learning the meaning of as many as you can. You may also practice reading Hindi
by taking lessons in the bauddhik vishesh varg and using this booklet.
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Contents
sh Chintan
Ektmat Mantra
Sangh Prrthan
Bhojan Mantra
Geet 1: Chale Chalen
Geet 2: Honahar Vishwa Ke
Geet 3: Vishwa Guru
Keshav Archana
Subhshita
Amrut Vachan
Hanumn Chlsa
Shnti Pth
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sh Chintan
bhrbhuva swa tatsaviturvareyam
bhargo devasya dhmahi dhiyo yo na pracodayt
: :
: Lord, you are the giver of life, the remover of pain and
misery, and the source of happiness. May You, creator of
the Universe, guide our intellect in the right direction.
saccidnandarpya namostu paramtmane jyotirmayasvarpya
viwamngalyamrtaye
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() Aum, I bow to the Supreme Lord, who is the very form of
Truth, Consciousness and Bliss; an infinite, expansive
blaze of light and the very image of universal good.
prakruti paca bhtni grah lok swarstath dia klaca sarvem sad kurvantu mangalam
: ,
: 1 2
$ May nature, composed of the: three qualities, (Sat, Rajas
and Tamas); five elements (fire, water, air, earth and
space); nine planets and fourteen worlds; seven notes of
music with all their variations; ten directions and time
(past, present and future), cause perpetual good to us.
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ratnkardhautapad
himlayakirtin brahmarjariratndy vande bhratamtaram
4
6
:4
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asato m sadgamaya
tamaso m jyotirgamaya mrityormmrata gamaya
D
'
| Almighty, lead me from the untruth to the truth. Lead me
from darkness to light. Lead me from death to immortality.
sarve bhavantu sukhina sarve santu nirmay sarve bhadri payantu
m kascit dukhabhg bhavet
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"1 Let all be happy. Let all be healthy. Let all see the good in
others. Let no one suffer from unhappiness.
7
pramada pramida prtpramudacyate prasya pramdya pramevvaiyate
:
#
That (Absolute Brahman that is me) is infinite. This
(Manifested Brahman that is the Universe) is also infinite.
From infinity comes infinity. Infinity subtracted from
infinity, still leaves infinity.
sagacchadhwa savadadhwa sa vo mansi jnatm dev bhga yath prve
sajnn upsate
#K K
2
, May you move in harmony, speak in one voice; let your
minds be in agreement; just as the ancient gods shared
their portion of sacrifice.
8
samno mantra samitih samn samna mana sahacittamem
samna mantramabhimantraye va samnena vo havi juhomi
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May our purpose be the same; may we all be of one mind.
In order for such unity to form I offer a common prayer.
saman va kti samn hrdayni va samnamastu vo mano yath va susahsati
:
P :
: May our intentions and aspirations be alike, so that a
common objective unifies us all.
9
bhadra karebhi ruyma dev bhadra payemkabhiryajatr sthirairagaistuuvmsastanbhi
vyaema devahita yadyu
2: :
Q:
"S:
T : O Lord, with our ears may we hear what is blessed and
with our eyes see what is auspicious. May we, the devotees
with perfect limbs and bodies, enjoy the long lease of life
granted by God.
na tvaha kmaye rjya na svarga npunarbhavam kmaye dukha taptnm prinmrtinanam
'
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" I do not desire for kingdom, heaven or end of rebirth. My
only desire is that all those beings which are afflicted by
misery be happy.
10
jvane yvaddna
syt pradna tatodhikam itye prrthansmka bhagavan paripryatm
|
W The principle of giving more than we receive is the ideal
for life. O Lord we pray to You to fulfill this prayer of
ours.
anti anti anti
"$: "$: "$:
Peace Peace Peace
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Ektmat Mantra
ya vaidik mantradra pur indra yama mtarivnamhu
vedntinonirvacanyamekam ya brahma abdena vinirdianti
$X:
$ W(:
"$|
:Y "$ There is only ONE: The scriptures and those who knew the Vedas, to whom the mantras
were revealed, refer to as Indra (the King of the Deities), Yama (the eternal and timeless God), and consider as present everywhere like the air and the Vedantis call as Brahma (one that
cannot be described or explained).
aiv yama iva ityavochan ya vaiav viuriti stuvanti
buddhastathrhanniti bauddhajain sat-shr-akleti ca sikkha santa
12
W "$
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The Shaivaites say Omnipotent Shiva,
Vaishnavas call Vishnu, Buddhists call Buddha, Jains say Arhant, one without an end and Sikhs
as Sat Shri Akal, the timeless truth.
steti kecit katicit kumra swmti mteti piteti bhakty
ya prrthayante jagaditra sa eka eva prabhuradvitya
:
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Some call him Shasta, others Kumar or Swami (lord of the universe and protector of all) Mata (divine mother) or Pita (father). All refer to the same and only ONE who is without a second.
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Sangh Prrthan
sarvamagala mgalym devm sarvrtha sdhikm araym sarva bhtnm nammo bhmimtaram
s a va - ma M ga la maa M ga lya aM do va I M sa va a- qa- - sa ai Qa ka ma\
X a rNy a aM sa va - Ba U ta naa M na maa maa o BaU i ma ma a trma\
We bow to thee Mother Earth. The giver of all happiness,
the centre of all good things, the fulfiller of all our desires
and the refuge of all beings.
saccidnanda rpya viwa mangala hetave
viwadharmaika mlya namostu paramtmane
s a i cca dana M d$p ay a i va Sva ma M ga la ho tvao
i va Sva Qa maO - kmaU la a ya na maa o |s tu p rma a %ma nao
We pay our respects to you, Oh Mighty God, you have the
knowledge and you give happiness. You are the giver and
the cause of all the goodness and you are the only source of
Dharma (righteousness), which embraces the whole world.
viwadharma viksrtham prabho sanghait vayam ubhmia-masmabhyam
dehi tat pariprtaye
i va Sva Qa ma- i va ka sa a qa - ma \ p ` Ba ao sa M Gai T ta va y ama \
X a u Baa maa iX a Ya ma s ma By ama \ do i h t%p i rp U t- ya o
O God. We get together and organise ourselves for the
spread and development of Vishwa (universal) Dharma,
kindly bless us so that we can reach this goal.
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ajayyam-tma smarthyam
sulam lokapjitam jnnam ca dehi vivea
dhyeya mrga prakakam
Aj a yy a ma a %mas aa ma qy a- ma\ s a u SaI la M la a ok pU ij a tma \
&a na M ca do i h i va Sva o Xa Qy a o ya ma a ga -p `k a Sak ma \
O Lord of the Universe. Grant us unbeatable strength, self
confidence, good character worthy of respect by others and
the knowledge that will show us the path leading to the
achievement of our aim.
samutkarostu no nityam nihreyasa samanvitah
tatsdhakam sphuratwantah suvravratamujvalam
s a mau %k Ya ao - |s tu na ao i na %y aM
i na :Ea o ya sa-s amai nva t: t%s a a Qak M s f u r%va nt:
s a u vaI rva ` tmau j j va la ma\ We have undertaken a vow which is divine and worthy of
heroes. It aims at achieving our material and spiritual
prosperity. May this great vow always inspire our hearts to
fulfil it.
viwadharma prakena viwanti pravartake hindusanghatan krye
dhyeyanith sthir-stunah
i va Sva Qa ma- p `k aX ao na i va Sva X a ai ntp` va t-k o
i hndu s a M GaT naa ka y ao - Qy a o ya i na Yza is qa ra| s tu na :
Let us have unwavering devotion to our ideal of organising
and uniting the society (Hindu) so that it is capable of
establishing world peace by following the universal
Dharma.
15
sanghaaktirvijetryam
ktvsmaddharma rakshaam paramam vaibhavam
prptum samarthstu tavi
s a M GaX a i >i va -j a o~I ya M k R %va a |s ma wma - rxa Na ma \
p rma M vaO Ba va M p a` Ptu M s a maqa a- | s tu tva ai Xa Ya a
Let our victorious organised strength, protected by our
Dharma, be capable of achieving the supreme prosperity for
all through your blessings.
twadye puya kryesmin viva kalya sdhake tyga sev vratasyyam kyo me patatu prabho
%va dI y a o p u Ny ak ay a o- |i s ma na\ i va Sva k ly aa Na s aa Qak o
%y a a ga sa o va a va` tsy a ay a ma \ k a ya a o mao p ttu p ` Ba ao
In pursuit of the welfare of the human race, which indeed is
thy holy cause, and inspired by noble virtues of service and
sacrifice, let my being, O Lord, be offered at your feet.
Viwa Dharma Ki Jai i va Sva Qa ma- kI ja y a Victory To The Universal Dharma
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Bhojan Mantra
anna grahaa karane se pahale vichra mana me karan hai kisa hetu se isa arra k
rakshaa poaa karan hai
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6
Q Before we take our food, we pause to think, for what purpose should we nurture and protect our body.
he parmewar ek prrthan nitya tumhre charo me laga jye tan man dhan mer viwa dharma k sev me
(
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( b a O God, grant us this prayer, for which I bow with
respect at your feet, that my body, mind and wealth be put to use in the service of Universal Dharma.
17
saha nvavatu saha nau bhunaktu
saha vrya karavvahai tejasvinvadhtamastu
m vidvivahai
@
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D Let us protect each other.
Let us eat together. Let us work together.
Let us study together to be bright and successful. Let us not hate each other.
anti anti anti
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Peace Peace Peace
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Geet 1: Chale Chalen
Chale Chalen Hum Nishidina Avirata, Chale Chalen Hum Satat Chale,
Karma Kare Hum Niralasa Pala Pala Dinakara Sama Hum Sad Jale
Chale Chalen.
Sote Nara Ka Bhgya Supta Hai, Jge Nara K Bhgya Jgat,
Uhane Para Vaha Jhaa Se Uhat, Paga Bahate H Vaha Bh Bahat,
Aapta Vachana Yaha Rishi-Muniyon K, Nara Hai Nara K Bhgya Vidht,
Purakhon K Yaha Skha Samajhakara, Karma Leen Ho Sad Chale (1)
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Arya Dharma Ko Puna Pramaya, Karane Nikale Gharase Shankara, Kerala Se Kedrantha Taka,
Ghme Gumarhopar Jaya Kara, Vicharey Achala Vanncala Maruthala Aikya Tattva K Shankha Bajkara,
Usa Digvijay K Gati Lekara, Satata Chale Karmaya Bane (2)
G Mer Ghara Hai Kahakara, Jisane K Sanchra Tapasy,
Main Nah T H T Yaha Japakara Jisane K M K Parichary,
Jaya H Jaya K Dhuna Se Jisane, Pri K Jvana K Ytr,
Usa Mdhava Ke Anucara Hum Nita Kma Kare Avirama Chale (3)
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Meaning
Let us stride tirelessly and continuously. Let us work without any laziness, and shine as
persistently as the Sun.
A sleeping person's fate is dormant - it shines only as the person leaves the bed. Destiny emerges as the person rises and proceeds
forward. It is told by the saints and sages that we are the master of our own destiny. Grasping the sage advice of our ancestors, let us stride
while engrossed in activity.
Shankaracharya left his home to resurrect the Arya-dharma. He victoriously went around India from Kerala (in the South) to Kedarnath (in the
North). He travelled over wilderness and deserts, spreading the message of unity.
Borrowing the speed of this victor, let us be active and strive continuously.
'Cars and trains are my house' - saying this Shri Guruji continually travelled around the country. Chanting the motto of 'Not me but you', he served Bharat Mata (India). Completing the
journey of his life, he assured our victory. Let us, the followers of that "Madhav", work
continuously and strive tirelessly.
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Geet 2: Honahr Vishwa Ke
Honahr Vishwa Ke, Karnadhr Dharma Ke, Samaj Ki Pukr Par,
Aaj Hum Badhe Chale
Vishwa Dharma Ke Liye, Praan Ko Jala Diye, Hum Nayee Bahar Ko, Khoon Ka Shringar De, Josh Ye Ghate Nahi, Paava Ab Hate Nahi Path Swabhiman Ka,
Aaj Hum Padhe Chale(1)
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Medini Dahal Uthe, Sindhu Bhi Machal Uthe, Hum Jidhar Charan Dhare,
Jeet Ka Varan Kare, Hum Jara Ruke Nahi, Hum Kahin Jhuke Nahi,
Aaj Aasman Par, Shaan Se Badhe Chale (2)
Vishwa Ke Gumn Par, Soorama Mahn Hum, Hum Amar Saput Hai, Aaj Kranti Doot Hai, Na Kaal Se Karaal Bun, Aur Bemisaal Bun,
Tyaag Ki Kahaaniyan, Aaj Hum Gade Chale (3)
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Meaning
Capable and promising leaders of the world keep marching forward. This is the call of
society.
We are always ready to lay down our life for the benefit of this world. Our efforts will bring prosperity and regeneration. We are not going to lose confidence at any stage, nor are we going to stop moving forward. We will keep marching on the righteous
path.
The earth moves and the oceans rise with our progress. Victory will follow our every step. We are never to stop or give in. We are going to reach the pinnacle of progress
with pride and majesty.
We are the great and brave and the world is proud of us. We are the immortal
messengers of rejuvenation. We are the formidable end to evil. We are the
unparalleled example of sacrifice on this earth.
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Geet 3: Vishwa Guru
Vishwa Guru Tava Archan Me, Bheta Arpaa Ky Kare, Jaba Ki Tana Mana Dhana
Tumhre, Aur Pjan Ky Kare.
Prchi K Aruima Chha Hai Yaga K bh Vibh Hai
Arua Jyotirmaya Dhwaj Hai Deepa Darshana Ky Kare (1)
Veda K Pvana Rich Se ja Taka Jo Rga Gnje Vandan Ke Ina Svaro Me
Tucchha Vandana Ky Kare (2)
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Rm Se Avatr ye Karmamaya Jvana Chahye Ajira Tana Ter Chalye Aur Archana Ky Kare (3)
Patra Phala Aur Puhpa Jala Se Bhvan Le Hdaya Tala Se Pra Ke Pala Pala Vipala Se
ja Ardhana Kare (4)
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Meaning
O Universal Guru (Bhagwa Dhwaj), what can we offer you in worship? When our body, mind and wealth are all yours, what more can we
offer?
You symbolise the saffron colour of the rising sun, and the sacred flames of a sacrificial fire. You are the embodiment of light and brilliance. How can I show a small flame
(diya) to you?
Since the holy Vedic hymns, many have sung your glories. With all those words of prayers,
what else can I say?
Avatars like Lord Rama came and led a life of relentless action. They laid their lives in your
service, what then can I offer you?
With flowers, fruits, water and devotion from the bottom of our hearts, with every moment
of our lives, we shall worship you.
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Keshav Archana
smare rra sr bhare prema se jo prabhv tumhr tapo-sdhan ativykul buddhi se gna kaise
yaogna k gauravlpan ||dh||
kabh vsan th na lokea k jagy kti-dpti tejasval
sahastro mano me vah jgit ho uh hindu swtantra k prajval ||1||
na ho deva pee tumhe chintan se sunoge ham se yashogarjan
bahe netra se bhvan nra dhr mady yah aru-puprcan ||2||
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Meaning
Doctorji, the whole nation remembers with respect your sacrifice and
penance, which was filled with love. How may I sing of your glory with my
anxious mind?
You never had any trace of desire for wordly pleasures but spread the lustre of your selfless action. May the same awakening happen in thousands of minds so that the flame of Hindutva
remains alight.
Doctorji, please have no worry about the future as you shall hear from us the roar of success. Surely the victory drums will be resoundingly played, but our hearts bleed as you shall not be there.
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Subhshita
krivanto viwamryam $ (
Let us make this world noble
eka sat vipr bahudh vadanti
"$ Truth is one; Wise men call it by different
names
aya nija paro veti gaan laghucetasm udracaritn tu
vasudhaiva kutumbakam
W W W W ` ` ` ` The thought that, this is mine and that is
somebody others, appear only to those with a narrow mind. For the large hearted ones, however, the entire world is a family.
35
nbhieko na saskra sihasya kriyate vane vikramrjita-satwasya swayameva mrgendrat
""""{{{{ $$$$ No rites of enthronement are performed on a lion as the king of the animals in the forest. It
earns the kingship of animals by its own might.
hindava sodar sarve na hindu patito bhavet
mama dksh hinduraksh mama matra samnat
$ $ $ $ 2222 $ $ $ $
6Q $Q 6Q $Q 6Q $Q 6Q $Q All Hindus are brothers and no Hindu ever
becomes impure. My vow is the protection of Hindus and my motto is equality.
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yatra sarve netra sarve paita-mnina sarve mahatva-micchanti tatra krya vinayati
2 2 2 2 2 "2 "2 "2 "----
2 2 2 2 {{{{#"$#"$#"$#"$ ? ? ? ? Where everyone is a leader, where everybody thinks he knows best and where everybody desires a place of importance, the work to be
done gets spoiled.
gacchan pipliko yti yojann atairapi agacchan vainateyopi padameka na gacchati
# # # #
# # # # |||| # # # # An ant which keeps moving covers hundreds
of miles while the Garuda which does not
move can't cover even a step.
37
vidy dadti vinayam vinayd yti ptratm
ptratvt dhanampnoti dhant dharma tata sukham
| D
} Education bestows discipline. Discipline
leads to capabilities. Capabilities bring
manifold riches. Riches facilitate the leading
of a virtuous life, which is the ultimate source
of happiness and contentment.
upakra paro dharma prayatno daivata param
sulat par nti krya saghtmaka param
4
? Service is the greatest virtue. Effort is the
highest fortune. Noble character is the
ultimate wisdom and the greatest work is of
organisation (sangathan) of the society.
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Amrut Vachan Of Param Poojaneeya Shri Guruji
Use of Amrut Vachan
Amrut Vachan are quotable quotes by great
persons. In this range we present a selection
from Shri Gurujis life. These portray the
nature and spirit of Sangh work and how a
swayamsevak should develop himself over
time. Each quote can be recited by one
swayamsevak over a month in shakha.
Thereafter a charcha or a bauddhik can be
framed around the subject.
It is the coming together of little things in an organised manner that always goes to make a great thing. Great characters do not come up as ready made products in a day. They are built silently and their
glorious heights scaled inch by inch and step by step.
39
We should give close attention to the programmes in shakhas, systems therein, swayamsevaks attitude, behaviours and development of good qualities. I believe that success shall be ours when all of us are involved in this effort with one mind.
__________
Recognizing the good in others is one of the greatest and rarest of human virtues. The guiding principle for a worker should be to water the seeds of virtues in others and carefully weed out their vices and
defects without parading them before all and by presenting before them the silent example of his own superior conduct.
__________
There is no use merely saying, Oh! We have a great culture. What do we know of it? How do we practice it? Do we look at
our individual life as an offering to society? Do we feel that we should not merely run after pelf and power but should hold aloft virtues in life?
40
Even if a worker has certain great qualities, let him come down from his heights to the level of the average man
and share his greatness with the rest of his brethren in society. Let him become one with others without making others feel
that he is someone extraordinary. __________
Each one of us should try to become a
model swayamsevak. May my whole life be dedicated to this work? For this purpose, we should acquire the necessary abilities of a good body and mind, develop the necessary qualities such as enthusiasm,
confidence, valour and the will to win, and try to make our life that of a model
swayamsevak. The desire to strut about in the limelight of name and fame and to shine at the top only betrays ones lack of inner worth and weakness for self-adulation. After all, what is great about sitting at the top? Even a
crow can sit at the top of a dome!
41
There is a message of optimism for ordinary people in Doctorjis life of hard work and duty-bound actions. The way to sure success is continuing uninterruptedly
with our work, without thinking of happiness-sorrow, honour-insult, success-failure, amid poverty, paucity of publicity,
inimical environment, elders apathy, obstacles at every step, resources shortage,
opposition, ignorance and derision - immersed in the work like
muktasagonahamvdi. .. (Detached and egoless).
There are persons endowed with pure
character but who are rude and offensive in their speech and behaviour. They even pride themselves on their rudeness. They say, I call a spade a spade. If it offends anyone I care two hoots. But he who is devoted to national reorganisation cannot afford to be so. Sweetness of speech is a
must for a social worker.
42
It is necessary for the worker to sit in solitude daily in the mornings and night and probe his mind. With a discerning intellect he must find out whether any
unworthy thought had entered his mind. If so, he should resolve to throw them out, and become purer from the next day. He should detach his mind from unholy associations and make it immersed in
thoughts concerning the chosen mission of his life.
The test of true friendship is the ability to remain un-offended in face of adverse
comments. Even if a person says or does, something which in the eyes of others
appears to harm or insult him and still he does not in the least feel its prick, then alone can he claim true friendship with
that person.
43
There are some, who sacrifice their lives in a flash of martyrdom. True, that is also
glorious and inspiring. But to burn oneself every moment of ones life in order to light up countless other hearts is the tapasya of
the highest order.
44
Hanuman Chalisa Shri Guru Charan Saroj Raj, Nij Man Mukar Sudhari, Barnau Raghuvar Bimal Jasu, Jo Dayaku Phal Char
With the dust of Guru's lotus feet, I clean the mirror of my mind and then narrate the sacred glory of the
supreme amongst the Raghu dynasty, the giver of the four attainments of life.
Budhi Heen Tanu Janike, Sumiron Pavan Kumar, Bal Buddhi Vidya Dehu Mohi, Harahu Kalesh Bikaar
Knowing myself to be ignorant, I urge you, O Hanuman,
The son of Pavan, O Lord, kindly bestow on me strength, wisdom and knowledge, removing all my
miseries and blemishes.
Jai Hanuman Gyan Guna Sagar Jai Kapis Tihun Lok Ujaagar
Victory of Thee, O Hanuman, ocean of wisdom and
virtue, victory to the lord of monkeys who is well known in all the three worlds
Ramdoot Atulit Bal Dhaamaa Anjani Putra Pavansut naamaa
You, the Divine messenger of Ram and repository of immeasurable strength, are also known as Anjaniputra
and known as the son of the wind - Pavanputra.
45
Mahabeer Bikram Bajrangi Kumati Nivaar Sumati Ke Sangi
Oh Hanumanji! You are valiant and brave, with a body like lightening. You are the dispeller of darkness of evil thoughts and companion of good sense and wisdom.
Kanchan Baran Biraaj Subesaa Kanan kundal kunchit kesa
Shri Hanumanji's physique is golden coloured, he wears 'Kundals' (ear-rings) and his hairs is long and
curled.
Haath Bajra Aur Dhvaja Birajey Kandhe Moonj Janeu Saaje
Shri Hanumanji is holding in one hand a lighting bolt and in the other a Bhagwa Dhwaj, with a sacred thread
across his shoulder.
Shankar Suvan Kesari Nandan Tej Pratap Maha Jag Vandan
Oh Hanumanji! You are the emanation of 'SHIVA' and you delight Shri Keshri. Being ever effulgent, you and
hold vast sway over the universe.
Vidyavaan Guni Ati Chatur Ram Kaj Karibe Ko Atur
You are the knowledgable, virtuous, very wise and
highly keen to do the work of Shri Ram.
46
Prabhu Charittra Sunibe Ko Rasiya Ram Lakhan Sita man basyia
You are intensely keen to listen to the narration of Lord Ram's life story and revel in its enjoyment. You dwell forever in the hearts of Shri Ram, Sita Mata and Shri
Lakshman.
Sukshma roop Dhari Siyanhi Dikhawa Bikat roop Dhari Lank Jarawa
You appeared before Sita Mata in a small form, while you assumed an awesome form when setting Lanka on
fire.
Bhim roop dhari asur sanhare Ramchandra Ke kaaj Savare
You, with your terrible form, killed demons in Lanka and
facilitated all the work of Shri Ram.
Laye Sanjivan Lakhan Jiyaye Shri Raghubir harashi ur laye
You helped bring Lakshman back to life alive by
bringing the 'Sanjivni herb' and Shri Ram took you in his deep embrace, his heart full of joy.
Raghupati Kinhi Bahut Badaai Tum Mum Priya Bharat Sam Bhai
47
Shri Ram extolled Hanumanji's excellence and remarked, "you are as dear to me as my own brother
Bharat"
Sahastra Badan Tumharo Jas Gaave Asa kahi Shripati Kanth Laagave
Shri Ram embraced Hanumanji saying: "Let the thousand - tongued sheshnaag sing your glories"
Sankadik Brahmadi Muneesa Narad Sarad Sahit Aheesa
Sanak and the sages, saints. Lord Brahma, the great hermits Narad and Goddess Saraswati along with Sheshnag the cosmic serpent, all are unable to fully
sing the glories of Hanumanji
Jam Kuber Digpal Jahan Te Kabi Kabid Kahin Sake Kahan Te
What to talk of denizens of the earth like poets and scholars ones etc even Gods like Yamraj, Kuber, and Digpal fail to describe all Hanuman's greatness.
Tum Upkar Sugrivahi Keenha Ram Milaye Rajpad Deenha
Hanumanji! You rendered a great service for Sugriva, It were you who united him with SHRI RAM and installed
him on the Royal Throne.
48
Tumharo Mantro Bibhishan Maana Lankeshwar Bhaye Sab Jag Jaana
By heeding your advice. Vibhishana became Lord of
Lanka, which is known all over the universe.
Jug Sahastra Jojan Par Bhaanu Leelyo Taahi Madhur Phal Jaanu
Hanumanji gulped, the SUN at distance of sixteen thousand miles considering it to be a sweet fruit.
Prabhu Mudrika Meli Mukha Maaheen Jaladhi Langhi Gaye Acharaj Naaheen
Carrying the Lord's ring in his mouth, he went across
the ocean. There is no wonder in that.
Durgam Kaaj Jagat Ke Jete Sugam Anugrah Tumhre Tete
Oh Hanumanji! All the difficult tasks in the world are
rendered easy by your grace.
Ram Dware Tum Rakhavare Hot Na Aagya Bin Paisare
Oh Hanumanji! You are the guardian at the door of Shri Ram's divine abode. No one may enter without your
permission.
Sab Sukh Lahen Tumhari Sarna Tum Rakshak Kaahu Ko Darnaa
49
By your grace one can enjoy all happiness and one need not have any fear under your protection.
Aapan Tej Samharo Aapei Tenau Lok Hank Te Kanpei
When you roar all the three worlds tremble and only
you can control your might.
Bhoot Pisaach Nikat Nahi Avei Mahabir Jab Naam Sunavei
All the ghosts, demons & evils spirits do not come close
just at the mere mention of your name.
Nasei Rog Hare Sab Peera Japat Niranter Hanumant Beera
On reciting Hanumanji's holy name regularly all the
maladies perish.
Sankat Te Hanuman Chhudavei Man Kram Bachan Dhyan Jo Lavei
Those who remember Hanumanji in thought, word and deed are well guarded against all problems in life.
Sub Par Ram Tapasvee Raaja Tinke Kaaj Sakal Tum Saaja
50
Oh Hanumanji! You are the caretaker of even Lord Rama, who has been hailed as the Supreme Lord and
the Monarch of all.
Aur Manorath Jo Koi Lave Soi Amit Jivan Phal Pave
Oh Hanumanji! You fulfill the desires of those who come to you and bestow the highest fruit of life.
Charo Juug Partap Tumhara Hai Parsiddha Jagat Ujiyara
Oh Hanumanji! Your magnificent glory is acclaimed far and wide all through the four ages and your fame is
radiantly noted all over the cosmos.
Sadho Sant Ke Tum Rakhvare Asur Nikandan Ram Dulare
Oh Hanumanji! You are the saviour and the guardian angel of saints and sages and destroy all the Demons,
you are the darling of Shri Ram.
Ashta Siddhi Nau Nidhi Ke Data Asa Bar Din Janki Mata
Hanumanji has been blessed by Sita Mata to grant to any one any yogic power of the eight Siddhis and nine
Nidhis as per choice.
Ram Rasayan Tumhare Pasa Sadaa Raho Raghupati Ke Dasa
51
Oh Hanumanji! You hold the essence of devotion to
RAM, forever remaining His Servant.
Tumhare Bhajan Ramko Pavei Janam Janam Ke Dukh Bisravei
Oh Hanumanji! through devotion to you, one comes to RAM and becomes free from suffering of many lives.
Anta Kaal Raghubar Pur Jai
Jahan Janma Hari Bhakta Kahai
After death he enters the eternal abode of Sri Ram and remains a devotee of him whenever taking new birth on
earth.
Aur Devata Chitt Na Dharai Hanumant Sei Sarva Sukh Karai
You need not hold any other demigod in mind. Hanumanji alone will give all happiness.
Sankat Kate Mitey Sab Peera Jo Sumirei Hanumant Balbeera
Oh Powerful Hanumanji! You end the sufferings and remove all the pain from those who remember you.
Jai Jai Jai Hanuman Gosai
Kripa Karahu Gurudev Ki Naiee
52
Hail-Hail-Hail-Lord Hanumanji! I beseech you to bless me in the capacity of my supreme Guru.
Jo Sat Baar Paath Kar Koi Chhutahi Bandi Maha Sukh Hoi.
One who recites this Hanuman Chalisa one hundred
times daily for one hundred days becomes free from the bondage of life and death and enjoys the highest bliss
at last.
Jo Yah Padhe Hanuman Chalisa Hoy Siddhi Sakhi Gaurisa
As Lord Shankar witnesses, all those who recite Hanuman Chalisa regularly are sure to become
spiritually elevated.
Tulsidas Sada Hari Chera Keeje Nath Hriday Mah Dera
Tulsidas always the servant of Lord prays. "Oh my Lord! May you remain enshrined within my heart!
Pavan Tanay Sankat Haran, Mangal Murti Roop Ram Lakhan Sita Sahit, Hriday Basahu Sur Bhoop
O Shri Hanuman, The Son of Pavan, the embodiment of blessings, reside in my heart together with Shri Ram,
Shri Lakshman and Sita Mata.
53
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55
Shanti Path
dyau shanti-antariksha dhwam shanti-prithvi
Shanti-apah shanti-aushadhaya shanti-vanaspatayah
Shanti-vishwedeva shanti-brahma shanti-sarva dhwam shanti shantireva shanti sa ma shanti redhi
shanti shanti shanti
May there be peace in Heaven Peace in the Atmosphere Peace across the waters
May there be peace on Earth May peace flow from herbs, plants and trees May all the celestial beings pervade peace
May peace pervade all quarters May that peace come to me too
MAY THERE BE PEACE PEACE PEACE
56
Our view on the relationship between an Individual and the Universe is that there should be harmony between people without destroying their distinctive qualities. Evolving harmony out of these distinctive
qualities is our speciality. We do not want the destruction of nations, but we want to have harmony amongst them.
-Param Poojaniya Shri Guruji