My Cs 2015 Presentation Slides

Post on 17-Jul-2015

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Transcript of My Cs 2015 Presentation Slides

At issue:

• Tradition vs. “Tradition”

• Actual origins vs. “stories”

• Embedded racism

Tradition: a brief history of

the Redskins logo

From: http://www.thesportsdesignblog.com/thegoodstuff/wp-content/uploads/2011/06/Logo_changes-Was.jpg

Interesting moment: 1965

From: http://www.sportslogos.net/logos/view/1064/Washington_Redskins/1965/Primary_Logo

Used from 1965 to 1969, this is one of only two Redskins logos that doesn’t feature a face. It bears a striking resemblance to the Florida State Seminole logo which was approved by the Seminole tribe.

Interesting moment: 1965

From: http://www.sportslogos.net/logos/view/6378/Washington_Redskins/1960/Alternate_Logo

That logo, however, came after 5 years of this one being used as a “secondary” logo on merchandise and publications.

Interesting moment: 1970

From: http://2.bp.blogspot.com/_xxJWs1i2nc0/SERU3zvA4II/AAAAAAAAAww/YVNWLbcNqeo/s400/Redskin+Logo

Wanting a fusion of his beloved Green Bay Packers logo and the Redskins usual motif, Lombardi proposes this logo which lasts a single season.

Virtually unchanged since ‘72

From: http://www.redskins.com

The current logo, which other than some minor tweaks has been unchanged since replacing the Lombardi R logo in 1972.

The story that saves them…

The claim from Snyder has been that

the team was renamed in the 1930s to

honor their coach and a number of

allegedly Native American players.

The NFL has used this story to defend

the name as being “homage.”

Except, you’ll recall…

The history of “redskin”

Meanwhile, as noted earlier, the

term “redskin” holds the traditional

legacy of hate speech, with

historical evidence showing at least

two cases where the phrase was

used to advertise what were

essentially bounties on innocent

people.

What is TRULY at issue...

In my recent studies of video games

and other popular culture (Comic

Books, Movies, etc.) I’ve noticed a

repeated trend.

I do not think the creators of current

content are particularly racist. They

believe the narrative.

http://hellogiggles.com/wp-content/uploads/2013/06/17/Johnny-Depp-as-Tonto-Lone-Ranger-624x438.jpg

http://www.oafe.net/yo/art/dcuc18_ac6.jpg.jpg

https://commandboard.files.wordpress.com/2012/08/baine1.jpg

The narrative, part 1

Looking at reactions to the Redskins, many share the view that concern over the mascot should be “let go.” That it’s not an issue “anymore.”

This narrative is commonplace when discussing “Indians” in America. The “let it go” narrative.

The narrative, part 2

Another element of that narrative is

the belief, extending back to the

Western genre, that the “Indian” in

media reflects strength and nobility

and honor– a proud warrior!

The narrative, part 3

Sadly another element in play here,

similar to my first narrative point, is

“Hey, it’s been this way for years!”

The implication that longevity of a

practice legitimates the practice is a

hallmark of contemporary America.

What I believe has happened

We’re dealing with an onion...

The difficulty we face...

... is that for the Native American,

the anger is just as fresh. Redskin is

demeaning. It’s hurtful. It’s, frankly,

unacceptable if we look at the

treatment of other hate terms. Try to

imagine...

From: http://ashtabulacurrent.com/wp-content/uploads/2013/03/2013-ac-WNS-new-teams-racist-logos.jpg

From the other side...

... It isn’t truly unreasonable to

understand the attitude of fans who

say “but it’s been this way forever,”

because part of the shame is that

it’s been roughly a century of

Washington with that name.

From the other side...

... They’ve also been told that their

use of the “Indian” represents

nobility and warrior pride, ferocious

and mighty and deeply reverent.

Easy mistake to make, given images like this.

And there’s this guy…

We need a drill...

Our “drills”...

• Contextual, rhetorical education (e.g. the use of the word “Redskin”)

• Pushing for accurate historical education, particularly in relation to things like “Thanksgiving” and Christopher Columbus

• Finding a place at the table for our voices and our theorists and artists; the absence of Native Americans makes us easier to minimize.

Let’s start with this…

... and see what happens.

Phill Alexander

alexanp3@miamioh.edu