Post on 23-Jun-2015
Making of Medieval Europe
Chapter 8Part 1
Rome fell to Germanic Barbarian attacks
With Fall of Roman Empire: Stability and order Aqueducts, amphitheaters, roads in disrepair Productivity and trade declined
Social classes Clergy Nobility Peasants
Early Middle Ages
In the midst of chaos, the church represented
stability and safety Order and political leadership Authority, power and prestige Preserve classical culture (writings & arts) Provided inns and hospitals in time of war Help poor, sick and needy Leading role in education (only place of literacy) Good farmers
Growth of Medieval Church
Earthly institution
It has Biblical truths mixed with human traditions Began to give more importance to traditions rather
than Biblical truth Concerned with keeping unity NOT inner peace
through a relationship with Jesus Christ Wanted more and more people under their control
People began to look at “the church” for salvation NOT God
Roman Catholic Church
Grows in power:
Large and wealthy city All other patriarchates are in East
Antioch- (center for Paul’s missionary journeys) Alexandria (center of learning) Constantinople (Center of Byzantine empire) Jerusalem (beginning of Christian church)
Leo I (bishop of Rome) Convinces Attila the Hun NOT to attack Rome
People are overjoyed and make him “papa” (pope)
Church in Rome
“Petrine” Theory
Rome used this theory to further advance their power Based on 2 FALSE assumptions:
1. Christ appointed Peter as pope over church No Biblical evidence
2. Peter served as bishop of Rome and gave his authority to followers No biblical evidence of Peters importance over other apostles
Peter = substitute for Jesus If this is true, then by Petrine theory ALL POPES of Rome are
substitute for Jesus ( How much power does that give them?)
Warriors of the Church
Church organized like an army Clergy = servants of the church
Joined for many reasons: Ambition Wealth Luxury Power Get away from personal/family problems
Organized into different branches of service: secular and regular
Secular (“world”)• Conducted religious services• Administered sacraments• Took care of business and property
of church• Many times mixed personal business
with church business
Regular (renounced world)• Sacrificed personal ambitions• Life of social service• Retired to life of solitude and study• Lived in monastic communities• Followed strict regulations
Benedictine Rule Strict regulations on lives of monks Manual labor, prayers, study Poverty, chastity, obedience
Missionaries (later made into saints) Patrick- Ireland Boniface- Germans
Gregory I First great pope Expanded power of church blinded by superstition and ignorance
Officially embraced: Mass Penance Purgatory (temporary place of punishment of souls on their
way to heaven)
New Western Empire
Clovis of the Franks
Powerful Germanic People = Franks 481 AD- Clovis becomes boss
Takes over most of present day France Converts to Christianity (encouraged
by his wife) Requires his soldiers to convert too Believe God granted him military victory Began alliance with Roman Catholic
church Benefits for both sides
Merovingian House
Clovis dies, leaves land to his sons. Their descendants = Merovingian House Frankish kings became “do nothing kings” drunkenness,
immorality and family strife Real power behind the throne was held by MAYOR Of the
PALACE Administer palace, military, finances, and government
affairs (Kings just a puppet figure) Pepin II mayor of one of great kings in France
Son- Charles Martel stopped Muslim invasion at Battle of Tours 732 AD
Pepin the Short (son of Charles Martel)
Mayor of palace & asked pope, “Shouldn't’t I be king since I am in charge anyways?” Pope says yes, and comes to France and crowns Pepin king
This is the start of the Carolingian House, end of Merovingian house
Pope wants Pepin’s help Protection against the Lombards in Italy
Germanic people who invaded Italy and threatened Rome Pepin defeats Lombards and gives lands to Pope (become
Papal states
Birth of the Carolingian House
Pepin was the first king to be anointed with
“holy oil” by the pope This introduced the idea in western thought that
kings have the “divine right” to rule